About

If you are a first-time visitor to the Unfinished Lives Project website, we invite you to read A Welcome Message introducing you to our project. We are truly grateful for your visit.
The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.
The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.
Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.
Our Project Director

Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…
Recent Social Justice Advocacy Activity By Dr. Sprinkle
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
Contact Us
Communicate with the Unfinished Lives project team:
info@unfinishedlivesblog.com
Schedule a Presentation
Dr. Sprinkle will gladly present his acclaimed presentation to your organization. To arrange an Unfinished Lives presentation for your organization or group, please contact us.
Dr. Sprinkle has given his Unfinished Lives presentation to these and other community groups and organizations. Read More…
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The Advocate: Daily News- LGBT Art Museum Gets Major Gift
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Unfinished Lives
- Thanks a million, Daniel!! fb.me/1OVSd4gjk 4 days ago
- Memorial Day 2012: Let There Be Peace on Earth... wp.me/pheyQ-7R3 5 days ago
- Facebook is being twitchy again (sigh!). Here is Sakia Gunn's photo. She died when she was still 15 years old,... fb.me/Cs1jjSMc 5 days ago
- Remembering Sakia Gunn (1987-2003): A Special Comment on Her Birthday wp.me/pheyQ-7QW 5 days ago
- advocate.com/politics/marri…... fb.me/1m4kO4Pv9 1 week ago



Special Comment on the Proposition 8 Protest Movement: “Now is Our Time”
by Stephen V. Sprinkle
One step too far: that is the step opponents of civil rights for LGBT people, the LDS Church and the Knights of Columbus, took in their all-out effort to repeal same-sex marriage in California. I do not contest the freedom of church organizations to voice their opinions about court decisions in America. But the desperate over-reach of Mormons and Roman Catholics to strip same-sex couples of the right of civil marriage the California Supreme Court had vouchsafed to them has awakened millions of LGBT people and allies to the power of a movement whose time has come. Pouring millions of church dollars and thousands of radio/TV advertisements into the struggle over Prop 8 has rebounded upon those who briefly celebrated beating back the high court’s decision on same-sex marriage. The agents of heterosexist theocracy may have won a single battle at the ballot box, but in doing so they have set in motion a war for public opinion they cannot win.
Our opponents managed one thing by their desperation and arrogance: they have galvanized the grassroots power of the millions of LGBT folk and allies who surged to the polls on November 4 to elect Barack Obama president. With the internet as the vehicle for equality, 300 protest events sprang up in less than twelve days. No other civil rights movement in American history has been launched in cyberspace before, and as the presidential campaign of 2008 demonstrated, the internet has vast potential to rally millions and to fund a national movement. As a witness to the No On 8 Protest at the Austin, Texas Town Hall, I can report the zeal and determination of 3,000 mostly first-time protesters to seize this time as our time, the long-deferred time for a true LGBT Civil Rights moment. As a marcher myself, I can testify to the thrill of taking it to the streets as a 50-something gay man in a new way. I was too closeted and too far removed from the Stonewall Uprising of 1969 to take to the streets then. But this is today, and Prop 8, no matter what LGBT people may privately think of marriage for ourselves, is a thumb in our eye. Myriads of young Lesbian, Gay, Bi and Transgender people built up their electoral muscle in Obama Pride, and now are ready to infuse new life, energy and possibility into the struggle for sexual and gender expression equality. The rally organizers did a fine job at the Austin Town Hall Plaza for the thousands who came out. All the usual advocacy groups were there, lending leadership and direction to the surging crowds of neophytes straining at the bit to do their part for justice. But closing the proceedings and urging protesters to sign up on contact lists or to buy tee shirts could not shut off the electricity generated by restless youth. When a movement goes viral, it cannot be shut down with the flip of a switch.
Perhaps the organizers of the Austin No On 8 Protest tried to get a march permit, but couldn’t. Whatever the story, hundreds of fired up queers and allies took their signs and passion into the streets, and marched up to the Texas State Capital, where we demonstrated outside the gates in the shadow of the tallest governmental dome in America. “What do we want?” “Equality!” “When do we want it?” “Now!” ricocheted up and down Austin streets as dozens of cars and pickups sped by blaring horns and shouting encouragement. The citizens of Austin stepped back, some smiling, some scowling at the surging rainbow line marching up Congress Avenue. Two descriptors came to my mind as I marched along chanting with the others: Power and Peace. This was no flash-in-the pan afternoon protest, no lark by first-timers seeking to get their pictures in the paper. Others have seized their moments: the anti-war movement, African Americans, the Moral Majority, women. But this has the feel of our time, the time when the issue of same-sex wedlock changed from a political hot potato into a viral movement elevating marriage to the status of a civil right for all Americans.
There are serious problems to work out. Before the rift with people of color tears any further, African Americans and Latinas/Latinos must be appealed to directly. LGBT people and straight people of color have a stake in the fight for justice together, not apart, and LGBT people of color must lead white queer folk to avoid driving a wedge between natural allies and us. That is where LGBT people of faith and progressive religious leaders have a major role to play by giving a faith rationale for the marriage equality movement. One of the lessons of the defeat in California is that when church bigotry waves crosses and distorts the issues for the voting public, the most potent antidote is the public witness of queer and progressive faith leaders wearing all their ecclesiastical regalia. God must not be hijacked any longer by the radical right in the fight for equality. Further, from what I saw and heard, LGBT rallies need media savvy and speakers need coaching on how to call out the passion and motivation that will translate into effective action for change. It was clear that we haven’t learned how to do this ‘thing,’ yet. But we must learn how, and quickly, if we are to ride the tide of commitment building in our queer communities.
My work on LGBT hate crimes murder victims teaches me that our movement already has its martyrs. I cannot help thinking of Harvey Milk, wondering if after 30 years since his assassination in San Francisco we have finally become ready to realize his vision and to vindicate his death and the deaths of so many hundreds of others. As we march and protest, their stories can give us the drive to confront a society yet unwilling to see us as equals. Never again must LGBT people stay silent when some of us are killed for simply being who we are. And never again may we sit idle on the sidelines while others struggle to win our freedom and equality. I saw and felt a justice movement building in the capital of the Lone Star State this past Saturday. As one sign in the Austin No on 8 Protest proclaimed, “Our Love Will Outlast Their H8!” We who believe in justice cannot rest! We who believe in justice cannot rest until it comes!
Stephen V. Sprinkle
Director
The Unfinished Lives Project
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November 20, 2008 - Posted by unfinishedlives | California, Heterosexism and homophobia, Legislation, Marriage Equality, Politics, Protests and Demonstrations, religious intolerance, Social Justice Advocacy, Special Comments, Texas