Unfinished Lives

Remembering LGBT Hate Crime Victims

The Outrage of Pulpit Homophobia: A Special Comment By a Baptist

Sean Harris (l), caught in the act of pulpit bullying.

Fayetteville, North Carolina – Pastor Sean Harris did not make news around the blogosphere because he preaches against gay people. He should have, of course, and been opposed for it. But homophobic messages from American pulpits are given passes every Sunday of the world. Because he got caught fanning the flames of homophobic bullying against children, however, he has become an infamous example of what can no longer be tolerated in any pulpit anywhere. In a sermon at Berean Baptist Church in Fayetteville, home to Fort Bragg, Pastor Harris shouted that any “limp-wristed” boy acting like a girl should be punished with physical violence.  His wrist should be “cracked” and he should receive the blows of his father’s fists, the preacher said with great enthusiasm.  Girls were not left out of his sights, either.  Pastor Harris went on the say that girls could “play sports,” but they were supposed to conform to his notions of what a girl looked like, dressed like, acted like, and “smelled like.”

“Smelled like”? Pastor Harris’s sermon does not pass the “smell test.”  Love of God and neighbor are apparently foreign to him, and the shouts of affirmation he received as he preached his homophobic message had nothing to do with the Good News. His message of harsh punishment smells like something dying, not something being born again. Sadly, there are too many like him in the pulpits of this nation, so-called men of God who give God, Christ, and the Holy Spirit a bad name.

It doesn’t take a theologian to know what Pastor Harris is up to.  He is trying to say that God hates gay people, even those in the larval stage. He is a strong supporter of North Carolina’s proposed anti-difference amendment to the state constitution, Amendment One, which will be voted on shortly in the Old North State.  Same-sex marriage is already illegal in North Carolina, but pulpit politicians like Harris want to inscribe discrimination in the constitution of the only southern state in the country that has had the good sense not to do so yet.  So, Pastor Harris feels free to advocate violence against children who are stereotypically suspected of being gay.

Pastor Harris is abusing his pulpit in the name of a homophobia embedded within him, and which he reads back into scripture and Christian faith–a practice that is controversial at the very least, and has been repeatedly shown to be false by ministers, scripture scholars, and church leaders for decades.  It is the oldest ministerial slight-of-hand in the Christian faith: find an outcast group it seems safe to demean, then proof text a Bible verse to support your bias (but be sure to wash your hands of the violence your words inspire and the attacks people you instigate carry out!).  Jews, Blacks, women, and now gay people and their supporters in North Carolina know all about it.  And it is no longer tolerable or acceptable for other Christians to put up with silently any longer.  Where is the outcry from clergy?  From church members who know better? Where is the demand that religion based bigotry must stop?  Where are the voices of school administrators, teachers, and school board members who know full well that attitudes and advocacy like Harris’s lead to children being bullied to death in classrooms and school playgrounds?

Pastor Harris now says he wants to “retract” his advice about parental violence against their children.  But he defiantly affirms that he still hates sinners like gay people, calling them “abominations,” homophobic biblicism’s shorthand for the worst curse imaginable.  I would hope he changes his mind and heart about his fellow human beings, the ones God loves just as much as God loves his Berean Baptist flock.  But I am not holding my breath until he does.  I have worked educating ministerial students, speaking on panels in schools and universities, and writing on the role religion based homophobia plays in hate crimes for decades, and these two things I have learned about “true believers” like this pulpit abuser: You cannot take out of a person by rationality what rationality did not put into him. Neither can appeals to humanity change a heart of stone.

Though I suspect he would argue with me until Judgement Day, I know that every child is precious in the sight of God–even those who will one day identify as gay, lesbian, transgender, or something else.  God doesn’t make junk.  And, contrary to the homophobia he was taught somewhere and seems to have swallowed whole, being gay, just like being straight, is a gift from God, too.

One other thing is sure: what Pastor Harris is preaching about the gender identity and expression of children did not come from God.

Here is a scripture that came to me while I was listening to Pastor Harris’s diatribe in the guise of a sermon: John 11:35 – “Jesus wept.”  ~ Rev. Dr. Stephen V. Sprinkle, Baptist minister and professor of Practical Theology in Fort Worth, Texas

May 2, 2012 Posted by | Amendment One, Bullycide, Bullying in schools, gay bashing, gender identity/expression, Gender Variant Youth, Hate Crimes, hate speech, Heterosexism and homophobia, Homosexuality and the Bible, Internalized homophobia, LGBT teen suicide prevention, North Carolina, religious hate speech, religious intolerance, Special Comments, transgender persons, transphobia | , , , , , , , , , , | 1 Comment

Poison Pen Pal Scott Lively Writes Gay People: “I Love You, But You Deserve Hell”

Anti-LGBTQ Activist Scott Lively

Springfield, Massachusetts – In an example of the worst religion-based bigotry of this generation, a longtime promoter of violent rhetoric against the LGBTQ community published an open letter claiming to love gay people with a message of hate.  Scott Lively, founder of Abiding Truth Ministries in Springfield, Massachusetts, has targeted gays and lesbians for criminalization on three continents, and is on the Montgomery, Alabama Southern Poverty Law Center’s list of Hate Groups.  The SPLC in its “Hatewatch: Keeping an Eye on the Radical Right” bulletin reports that Lively posted an RSVP letter to “LGBTs” on his DefendtheFamily.com website on Monday. Lively says he “loves” gays, but they are all bound for hell, and need help.

As the SPLC notes, Lively has worked feverishly for three decades to defame and outlaw gays and lesbians in his speaking and publishing.  His only work of note is The Pink Swastika, a thoroughly discredited screed in which Lively contends that the Nazi movement was a homosexual plot.  By implication, Lively accuses LGBTQ people of instigating World War II and the execution of untold millions. While no reputable historian credits a thing he says, right wing Slavic Christian extremists have promoted the book throughout the old Soviet Bloc and beyond.  Lively has been influential in the Watchmen On the Walls ministries, which has calls gays and lesbians a disease that requires an “divine penicillin” and expressions of “muscular Christianity” to cure.  He is one of the prime advocates of reparative therapy in sub-Saharan Africa.  In Uganda, Lively testified before lawmakers as the infamous “Kill the Gays” bill was making its way through Parliament.  Now that the Ugandan government is reconsidering the stalled bill, which makes homosexual activity punishable by death, Lively’s pseudo-science and religious distortions will come into play again, urging state-sanctioned violence and oppression against LGBTQ people.

In this country, Lively excused the hate crime murder of gay immigrant Satendar Singh by Slavic Christian fundamentalists in Sacramento.  Singh’s murder heightened tensions between the LGBTQ community and Russian and Slavic fundamentalist churches, as reported at chapter length in the recent book by Dr. Stephen Sprinkle, Unfinished Lives. In effect, Lively has declared war on the LGBTQ community  time and time again. In a letter to the Washington Times on June 23, 2003, Lively wrote: “No clear-thinking person believes that the homosexual sexual ethic and that of the family-based society can peacefully coexist. …One must prevail at the expense of the other.”  At a Russian conference in Novosibirsk in August 2007, Lively’s violent metaphors came out in the open: “There is a war that is going on in the world. There is a war that is waging across the entire face of the globe. It’s been waging in the United States for decades, and it’s been waging in Europe for decades. It’s a war between Christians and homosexuals.”

In Lively’s RSVP letter to the LGBT community, though he changes his tone, there is no reason to believe he has moderated any of his virulent, anti-gay intentions for outlawing and criminalizing people based on their sexual orientation and gender variant identity.  He claims that God gave him a “Word” in March to speak directly to the gay community.  He writes to LGBTQ people: “I am appealing to you to begin to agree with God about homosexual sin, and to turn away from the seductive lie that God approves of homosexuality and wants you to embrace a homosexual identity . . . You must repent to be saved.”  Lively particularly singles out Open and Affirming Churches, which welcome LGBTQ people and celebrate their lives and loves, and reduces Christian faith to a condemnation of anyone who deviates from Lively’s norms.  Lively also condemns any attempt from the gay and lesbian community to do theology at odds with his own: “’Gay theology’ turns the logic of the Bible on its head, and tries to make the sinner “good enough” to earn heaven . . . This is a dangerous lie that leads straight to hell.”  The solution for LGBTQ people is to rush to Exodus International for anti-gay aversion brainwashing.

In an astonishing attempt to prey upon LGBTQ people who suffer from internalized homophobia, he finishes his letter with a simpering self-justification: “In publishing this letter I know that I will be subjecting myself to ridicule, abuse and hatred. You know very well how nasty some of your peers can be. Yet I am doing it anyway, because in Jesus I love you and I want you to be saved . . . Frankly, as I sit here at my computer, I wonder whether my entire career against your political and social agenda, and all of the notoriety I have achieve in your community might all have occurred so that I would be a person whose letter you would read today.”

Scott Lively is an example of the worst religious bigotry active in America today.  SPLC’s Ryan Lenz writes that Lively began his career in bigotry in 1992 seeking to classify homosexuality on a par with pedophilia and sadomasochism.  He has not changed, nor are his motives ever to be trusted.  Ask Satendar Singh’s family. 

October 27, 2011 Posted by | "Kill the Gays Bill", Alabama, Anglo Americans, Anti-Gay Hate Groups, Anti-LGBT hate crime, anti-LGBT hate crime murder, Beatings and battery, bi-phobia, Bisexual persons, California, gay men, gender identity/expression, GLBTQ, Hate Crimes, hate speech, Heterosexism and homophobia, Homosexuality and the Bible, Internalized homophobia, Lesbian women, LGBTQ, Massachusetts, Perpetrators of Hate Crime, religious hate speech, religious intolerance, Russia, Russian Federation, Scott Lively, Social Justice Advocacy, Southern Poverty Law Center, transgender persons, transphobia, Uganda | , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 1 Comment

Houston Churches Break Cycle of Gay Hate: “Bring Your Gay Teen to Church Sunday,” Feb. 20

Houston, Texas – When school bullying drove 13-year-old Asher Brown to take his own life on September 23, the horror and despair of so many LGBTQ youth was laid bare for Houston to see. LGBTQ teen suicide, a crisis for any society, hit leaders of Houston’s gay-affirming religious communities particularly hard. Now, the Houston Chronicle and the Dallas Voice report that 22 area churches are doing their part to break the cycle of religion-based negativity toward homosexuality by inaugurating “Bring Your Gay Teen to Church Sunday” this week.  On Sunday, February 20, churches from a broad range of traditions make it public that their doors and fellowships are fully open and affirming of LGBTQ youth, their families, and loved ones. The connection with the suicide of young Asher Brown is important, since at the time public rallies and memorials in his memory were taking place, the visual absence of churches, synagogues, temples, and mosques was telling. Surely hundreds of people from faith communities attended these public memorial events, but there was no organized presence on the part of religious communities–a glaring absence that communicated a message of neglect or disapproval that concerned religious leaders are eager to dispel. The Houston Chronicle details grim statistics about how religion is perceived to reinforce LGBTQ youth attitudes of alienation from faith communities. The Chronicle reports that a recent survey by the Public Research Institute showed that less than 20 percent of Americans believe faith communities do a “good job” on the issues of homosexuality and gender expression. Almost half of those surveyed said that the religious message on the topic was “negative,” and fully 40 percent said that the intolerant attitudes of religious communities contributed “a lot” to the disapproval and condemnation of LGBTQ people in this country. The most damning statistic associated with these issues referred to teen LGBTQ suicides: two out of three Americans in the survey said that religion contributed heavily to increasing rates of suicide among gender non-confroming, queer, and gay youth. Robert P. Jones, executive officer of the Public Research Institute, underlined the long history of anti-LGBTQ messages coming from America’s houses of faith: “Religious Americans historically have had negative attitudes about gays and lesbians.” In response to the crisis of teen despair in public and private schools in the metro area, the Houston Clergy Council devised “Bring Your Gay Teen to Church Sunday” as a means of getting out the word that God and the faith community do not hate, reject, or despise LGBTQ youth–quite to the contrary, these affirming churches welcome gender non-conforming people and their families every day.  The masthead of the Facebook page announcing the project reads, “Is your teenager Gay, Lesbian, Bisexual, Transgender, a Questioning (GLBTQ) teen? Bring your teen to one of these affirming churches, and rest assured we won’t try to ‘fix’ them. We think they are awesome just the way they are!” The list of churches is impressive, including historic mainline denominations (Episcopal, United Church of Christ, Lutheran, and United Methodist), non-denominational communities, the Society of Friends (Quakers), Unitarians and Universalists, and the largest Metropolitan Community Church in the world.  There is even a lone courageous Baptist church with an open and affirming stance. The struggle with religious intolerance and hate speech from pulpits in Houston and around the nation will go on for a long time. Thousands of congregations in the Houston metro area deny the acceptability of homosexuality and gender non-conformity, declaring queer youth sinful or worse. But a cadre of deeply committed faith leaders and their communities are determined to get out the word in America’s fourth largest city that sexual minority youth are acceptable to God, and most certainly to them.  “Bring Your Gay Teen to Church Sunday” is tomorrow, February 20.

February 19, 2011 Posted by | Bisexual persons, Bullying in schools, gay men, gay teens, gender identity/expression, Gender Variant Youth, harassment, Hate Crime Statistics, Hate Crimes, hate crimes prevention, hate speech, Heterosexism and homophobia, Houston Clergy Council, Internalized homophobia, Lesbian women, LGBT teen suicide prevention, LGBTQ suicide, Popular Culture, Public Theology, religious hate speech, religious intolerance, Remembrances, Social Justice Advocacy, soft homophobia, suicide, Texas, transgender persons, transphobia | , , , , , , , , , , , , , , , , , | Leave a Comment

NC Man “Turns Straight,” Murders Gay Roommate with Ax and Shotgun, Blames Mucinex

Michael Anderson: "Mucinex made me do it."

Hickory, NC – In one of the grisliest murders the local Catawba County Sheriff’s Department can recall, a teen roommate uses the gay panic defense to justify his alleged ax-and-shotgun murder of an older gay man. Michael Anderson, 19, of nearby King’s Mountain, is accused of murdering 38-year-old Stephen Starr at about 4:45 a.m. on Monday in the Hickory house they shared. The Hickory Daily Record reports that Anderson, claiming he “turned straight” during alleged sexual advances by Starr, shot him with a shotgun and pistol, carved words into his body and wrote some others with a pen, before lodging an ax in the victim’s stomach. “He shot his roommate and took an ax to him,” Catawba County Sheriff Coy Reid told the Daily Record. “It’s one of the nastiest crime scenes I’ve been to.” The words carved and written on Starr’s mutilated body were apparently so offensive that officials are not releasing what they were until the trial. Anderson announced the murder on his Facebook page between 4 a.m. and 5 a.m., asking God to forgive him, and claiming that no one would be able to take him alive. In a bizarre twist The Box Turtle Bulletin says is reminiscent of the infamous “Twinkie Defense” used to deflect blame for the murder of gay San Francisco Supervisor Harvey Milk by a straight rival on the board, Anderson claims that he took too many doses of Mucinex DM, an over-the-counter congestion medication.  In a 911 recording released to the Daily Record on Tuesday, Anderson says that the pills “drove me mad”: “I Od’d on Mucinex DM. Dextromethorphan makes me feel a little weird and I took too many.” Anderson told the telecommunicator that he shot his roommate three times with a shotgun and pistol, then mutilated the corpse with an ax so brutally that Starr would not be able to be identified: “You’re not going to know who it is,” Anderson says on the recording. When asked why he killed his roommate, Anderson then says that it was because Starr was gay, and he was heterosexual.  “I met [Starr] and went to his house and he took me in and I turned straight again. And he wanted to touch me and stuff and I wouldn’t let him, and he kept trying. And I waited until he went to sleep and then I shot him three times. And I mutilated him very badly and I’m sorry, I’m sorry. Oh God, please help me.” Starr had likened his relationship to Anderson as a parental one, according to his Facebook page.  On February 6, Starr posted that he had a “new son,” a person he was trying to make a better human being.  So, Anderson’s account of being picked up at a gay bar and molested seems not to square with Starr’s understanding of the relationship, neither does Anderson’s suggestion that the encounter with his older gay roommate was recent and brief.  The two men apparently lived together for several days. As the case continues to sort itself out, it is well to remember that homophobia is a crooked phenomenon that erupts into violence in a variety of seemingly-irrational ways.  It is also important to remember that Starr is unable to answer charges of sexual advances. News reports are carrying only allegations from the self-interested point of view of the alleged killer.  The Unfinished Lives Team sees enough in this story to indicate that a possible anti-gay hate crime was committed by a desperate young man who is ready to blame over-the-counter cold medications and the victim for his actions, but not himself.

February 16, 2011 Posted by | Anglo Americans, anti-LGBT hate crime murder, Character assassination, gay bashing, gay men, gay panic defense, gay teens, gun violence, Hate Crimes, Heterosexism and homophobia, Internalized homophobia, Law and Order, Mucinex defense, North Carolina, Perpetrators of Hate Crime, Slurs and epithets, Torture and Mutilation | , , , , , , , , , , , | 1 Comment

Osteen Cannot Mask His Homophobia on ABC’s “The View”

Houston, Texas – Joel Osteen met his match on ABC Television’s The View as he tried to peddle his brand of “soft-homophobia” to the nation.  The Advocate reports that Joy Behar took Osteen to task for denigrating lesbians and gay men as “not God’s best,”  a statement he made on the program last year.  Osteen, pastor of Lakewood Church in Houston, a megachurch boasting an average weekly attendance of 43,500 and a national television outreach, responded to Whoopi Goldberg that like God, he loved “everybody,” but while some of his friends were gay (“the nicest people in the world”), he couldn’t agree that God did the right thing creating people with a homosexual orientation (a remark he struggled to take back later in the broadcast).  Osteen claimed a single biblical message on homosexuality, and when pressed by Joy Behar, classed gays and lesbians with “drunkards” and “people on drugs.”  When Osteen was asked about his position on whether fellow megachurch pastor Jim Swilley, founder of the Conyers, Georgia Church in the Now, should remain as leader of the church, Osteen retreated into his anti-gay theology.  Swilley, married twice to women and the father of four children, came out as a gay man recently in response to the rash of LGBTQ teen suicides, confessing that he could no longer remain in the closet while so many gay youth were dying.  The death by bullycide of Tyler Clementi, the Rutgers University freshman, particularly affected Swilley, who says he knew he was gay since youth, but tried to live as a heterosexual person.  As reported in thespreadit.com, Swilley said of his sexual orientation, “At a certain point, you are who you are.”  Osteen said that scripture would prohibit a gay man from pastoring a church (though the Bible never mentions the subject of pastoral leadership and homosexuality).  Still, Osteen labored to convince the women on The View that his church was welcoming to gays.  Asked again about his inflammatory contention that homosexuality “is not God’s best,” he said to co-host Barbara Walters, “I should finish that sentence. I should make it clear. I don’t think it’s God’s best for your life. I don’t think it’s not God’s best making us.”  Joy Behar pointed out that Osteen, who above all wanted to come across on national television as a nice person, was left with “a conundrum”: either God created homosexual people good (Genesis says that God pronounces all creation “good”), or God made a mistake by creating people as “less than God’s best.”  Osteen hesitated to comment about the conundrum his soft brand of heterosexism and homophobia poses for church leaders who truly want gays and lesbians to attend their churches and contribute their money, but who disapprove of their existence as God created them to be.  While less overt than many Christianist anti-gay positions, Osteen’s form of bias is perhaps the most insidious in American life today.  While maintaining a smooth, pleasing public persona, such soft anti-gay prejudice feeds the internalized homophobia of LGBTQ people who yearn for church blessings, and grants a green light to homophobic exclusion from circles of “normalcy” and from church leadership positions (which are the true test of any church’s feelings toward LGBTQ people).  Osteen further claims a simplistic “Bible-based” set of anti-gay teachings that plays well to the mob, which serious biblical scholars have debunked for decades.  Osteen claimed in an exit interview that he “loved” being on The View, that he had “a great time.”  The success of his appearance will be determined, to paraphrase President Abraham Lincoln a bit, by whether a charlatan can, indeed, “fool all of the people all of the time.”

November 17, 2010 Posted by | Church in the Now, gay men, gay teens, Georgia, hate speech, Heterosexism and homophobia, Internalized homophobia, Lesbian women, LGBTQ suicide, Media Issues, religious hate speech, religious intolerance, soft homophobia, Texas, The View | , , , , , , , , , , , , , , | 1 Comment

   

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