Wilton Manors, Florida – A gay resident of Wilton Manors was assaulted by a slur-shouting attacker who pelted him with rocks this past Tuesday. Police are searching for a Hispanic man with a shaved head who stoned his victim about 12:40 a.m. on September 16 as his gay target walked home along Wilton Drive, the main street in what has been described as the “second gayest city in America.” Residents are outraged and frightened. They believed until recently, as others who live in America’s “gay meccas,” that anti-gay attacks “couldn’t happen here.” They can, and do.
Local 10 News reports that the victim, currently too terrified to make a statement on tape, was walking to his residence when the assailant approached him on foot, shouting anti-gay epithets and throwing rocks he picked up along the street. One of the stones hit the victim in the stomach. NBC 6 says that the victim hurried away toward his apartment with his attacker close behind, still shouting slurs and throwing rocks. When the victim got to his home, the attacker got in a gold colored Honda Accord and rushed from the scene. At the time of this report, authorities are searching for leads in what they are describing as a hate crime case. The gay victim whose identity remains concealed for the sake of protection, has made a formal complaint.
This latest attack has reverberated strongly throughout the South Florida Gay community. Well it should. This is the second violent attack against gay men in Wilton Manors since June. On June 16, two gay men were run down by a driver who struck and injured them in a hit-and-run incident that is described as “no accident” by Miami attorneys. CBS Local reports that the hit-and-run left one victim limping and in need of a cane long after the attack. In an age of Marriage Equality successes in the courts, the idea that LGBTQ people are not safe in their most cherished “gayborhoods” is shocking. But, as residents of other large centers of gay and lesbian population have discovered, anti-gay attacks have not abated in this country. Instead, they are alarmingly on the rise.
The Wilton Manors Mayor and officials of the local gay and lesbian center have called for a complete and swift investigation, and the apprehension and arrest of the assailant in this latest case of bias-motivated crime in the heart of one of the nation’s strongest gay and lesbian cities. But the story of attacks like this one have largely remained local, and are receiving little regional and no national attention. Meanwhile, homophobic violence rages on in American cities and towns. It remains to be seen if an attack of virtually biblical proportions, a stoning no less, will help awaken the public to the epidemic of hate violence being perpetrated against LGBTQ people in the USA at record levels.
“I have to step up now, like [Juan] did,” Sergio said to KESQ. Juan Ceballos was a well-regarded, happy person who worked hard to help out his mother and four siblings. He had worked in the agricultural fields to pay personal bills and help support his family, but currently was working two jobs to make ends meet: at a gas station and a Pizza Hut. Upon hearing the news of Ramirez’s arrest, Sergio said, “If he is the one who killed [Juan], I hope they keep him off the street so that no other family will have to go through the pain we are.” When asked about how someone could kill another person because of his sexual orientation, Sergio said wiping away tears, “If that is the reason [Ramirez] did that to him, I don’t even know why.” Speaking with KMIR NBC News, Sergio said that his brother’s killer was “stupid” to do such a thing because of sexuality. “[Juan] was more like a father, not as a brother, he was head of the house, he was our support,” said Sergio. “He said he was looking for happiness in a world full of evil,” Sergio continued, “maybe he was right. The world is full of evil, and I don’t know why they ever did this to him. He was our guide. Everything we have now we owe to him. I’m going to continue with all of this, but now I’m going to have to do this without him,” Sergio concluded.
Juan’s mother, Maria Teresa Mendez, said, her son was “a happy person who tried to guide his siblings to do good in life. I expect justice for the person who did this.”
Baltimore, Maryland – The discovery of the body of Mia Henderson, slain transgender woman of color, in Northwest Baltimore signals an alarming increase in the numbers of violent attacks on gender variant and transgender persons. The National Coalition of Anti-Violence Programs (NCAVP) and TransGriot, a blog dedicated to raising issues pertinent to the African American transgender community, note that Ms. Henderson’s murder this week is the fifth report of a trans person murdered since June nationally, and the second for Baltimore during the same time span.
Henderson, 26, the sibling of NBA star Reggie Bullock of the Los Angeles Clippers, was found dead in an alley Wednesday morning. Gay Star News reports that her body had suffered “severe trauma,” according to Baltimore Police Department sources, resembling the savagery that took the life of Kandy Hall, 40, in early June, also in Baltimore. No suspects have yet been identified in either of the homicide investigations.
The most recent annual NCAVP report on anti-LGBTQ violence in the United States signals a troubling spike in the number of violent attacks on transgender persons, especially male to female transgender women (M to F), and persons of color. The 2013 report details that “almost three quarters (72%) of [LGBTQ] homicide victims were transgender women, and more than two-thirds (67%) of homicide victims were transgender women of color, yet transgender survivors and victims only represent 13% of total reports to NCAVP.” The report goes on to say that transgender victims are more at risk of injuries, and ethnic/racial minority transgender persons were more likely to be harmed in shelters than the population at large. From the report: “Transgender men were 1.5 times more likely to experience injuries as a result of hate violence and 4.3 times more likely to be the target of hate violence in shelters when compared with other survivors. Transgender people of color were 1.8 times more likely to experience hate violence in shelters.”
Charting the Future of Ministerial Ordination for LGBTQ People: When the Unthinkable Becomes Commonplace
(Note: This article first appeared in the Huffington Post on June 11, 2014. The original posting can be accessed here, and we encourage you to do so.)
A quiet revolution is taking place in once anti-LGBTQ denominational circles. Women and men who are widely known to be openly partnered and “practicing” queer people are being ordained as ministers in churches once ardently opposed to the ordination of gays and lesbians—and are being celebrated for it. The recently unthinkable is becoming commonplace, and none too soon.
Late May and June is prime ordination season, with Pentecost Sunday as the day of choice for many. Graduation Day has come and gone by then in seminaries, and Ordination Day approaches. In Texas, the storied “buckle on the Bible Belt,” this season I have watched as several recently authorized women and men knelt for the laying on of hands in their sponsoring congregations, and their same-sex partners have participated in the ordination of their beloved spouses as openly and joyously as any traditionally married partners would: attending the service, organizing the reception, and in some cases participating in the liturgy itself. Denominational officials presiding at these ordinations are seemingly as happy to carry out their duties at these LGBTQ ordinations as they are for those of their “straight” ordinands. What a difference a year or two makes!
Make no mistake about it: the genuine acceptance of LGBTQ candidates for ordination in traditional and mainline contexts is revolutionary. Though closeted gay men have been ordained for generations, and more recently closeted lesbians as women’s ordination came online, stigma often haunted any clergy person suspected of being a member of the sexual minority. Not long ago, authorizing boards were battlegrounds. Gay and lesbian candidates for ordination were rejected outright, and anyone already ordained by “don’t ask, don’t tell” systems who was perceived to be “different” was subject to church trial and defrocking. The bittersweet evidence of this sad history is on display at the Shower of Stoles Project, where over a thousand liturgical stoles and other sacred items of those defrocked and hounded into exile are archived in testimony to the injustice aimed at LGBTQ clergy. Today’s spirit of openness is unprecedented. Though some ordaining boards are still rejectionist, each year the evidence mounts that once-ostracized queer people are moving from the periphery of their religious groups into leadership positions. The outrageous, wasteful loss of gifted religious leadership based on heterosexist, homophobic, and transphobic prejudice may be finally nearing its end for many traditional Protestant communions.
Of course, there are exceptions, like the struggle now taking place in the United Methodist Church. But the prophetic leadership of the United Church of Christ, the Unitarian Universalists, the Evangelical Lutheran Church, the Presbyterian Church (USA), the Alliance of Baptists, and, of course, the Protestant Episcopal Church is demonstrating that just as women’s ordination caused none of them to collapse, just so, the ordination of LGBTQ women and men of faith strengthens the communions to which they belong. Even the Christian Church (Disciples of Christ) is coming on board quietly now, region by region. Though Catholicism and Eastern Orthodoxy seem unmoved by ordination developments among Protestants, their hierarchies are monitoring what is happening for queer folk as closely as they have watched the ordination of women, one of the great movements of the Holy Spirit in late 20th and early 21st century ecclesial life. Surely, the “Grandmother” of all LGBTQ ordaining bodies, the Universal Fellowship of Metropolitan Churches (MCC), must be smiling at these developments.
I wrote a book about ordination to Christian ministry in 2004 when the open ordination of lesbians and gay men was virtually unheard of, save in one or two denominations. The Bad Ol’ Days of secrets and ambushes over sexual orientation and gender variance were awful to live through. So much hurt and needless pain! Now, however, with the advent of a new day in ordination, anyone called by God and willing to prepare for a life of service in the church has a shot. Today, I celebrate what is coming to be, not what once was, and I live in hope of a clergy more realistic, faithful, and humane than I once knew. LGBTQ sensibilities have never been the most distinctive or predominant qualities of who queer clergy were, as important as sexual honesty and orientation are in anyone’s life. The “Otherness” of gay people is a gift to the church’s ministry, among the many gifts bestowed by the One Spirit, as L. William Countryman and M.R. Ritley said in their book, Gifted By Otherness. The obvious gifts of effective ethical leadership, compassion, courage, intelligence, skill, and devotion to God have always been what really counted in the formation of clergy. Now that the noisy clamor of bigotry in North American Protestantism and culture is dying down, the churches’ ordaining bodies are more able to discern how often LGBTQ people display the true ministerial character that the 21st century church so desperately needs. While we must never forget the struggles that have brought us to this new era, we do not need the distraction of placing blame for what has been. Instead, straight and LGBTQ people must chart the future of ordination from this time forward, together.
Today’s ordination of LGBTQ women and men, though officially unobtrusive, is a welcome antidote to the old toxic hatreds of the past. As these gifted ordinands take their places among their peers in ministry, the presence and witness of LGBTQ clergy will become less remarkable and more commonplace. Oh, how I welcome that development! But until the old has fully passed away, and the new is fully come, I cannot help pausing to reflect, to remember the pioneers who brought us this far along the way, and give thanks for the colors of the rainbow. For “there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone” (1 Cor. 12:4-6, NRSV). ~ Stephen V. Sprinkle, Founder and Director of The Unfinished Lives Project
Fresno, California – Two gay men well-known in Fresno as drag artists say the arson attack on their vehicle was a hate crime solely because of their sexuality. Local law enforcement authorities are investigating the possibility that they are right. ABC Action News 30 reports that Brandon Jackson and his partner Chris Ruiz rushed to stop the fire that had been set to their SUV, but too late to save thousands of dollars of wigs and costumes they use in one of the most successful drag shows in Fresno County.
Ruiz told Fresno County Sheriff’s Deputies that as he ran out of the house to help douse the flames consuming their vehicle, a former lover of his partner’s mother confronted him with a torrent of anti-gay slurs. According to Ruiz, Chuck Bullock Jr. yelled at him, claiming to have set the blaze, “I’m lighting your f***ing car on fire f****t!” Jackson and Ruiz also say that Bullock, whose father was a Christian minister, demeaned them with a flood of Bible verses, condemning them for being abominations. The use of anti-LGBTQ slurs is a prime marker suggesting that the attack was bias motivated, and Deputies are investigating for a hate crime dimension.
After the attack, Bullock allegedly took responsibility for the crime in text messages sent to Jackson’s mother, his ex-lover. He used more anti-gay slurs in the texts and accentuated his profanity with the threat, “I’m going to burn you down!” Officers went to Bullock’s father’s home Tuesday looking for the suspect, but were unsuccessful.
ABC 30 videoed the wreckage of the totaled SUV: the melted interior, the charred remains of gowns and wigs, and even the imprints of Jackson’s hand on the hood where he vainly attempted to put the fire out with his bare hands. Jackson managed to put out the fire with a garden hose. “The smell was god-awful and then it just looked as if it was melting – waxworks — it just looked like it was melting,” he told ABC 30 reporters. “And this was because, simply because of my sexuality.” Thankfully, the loss of the vehicle, while costly, could have been far worse, and Jackson and Ruiz know it. Their SUV is a total loss, but they were the real target. They could have been immolated in their own home.
Riverton, Wyoming – Santana Mendoza, the second teenage defendant in the September 2013 murder of a gay Native American was sentenced for manslaughter yesterday in the death of a gay Native American, and the victim’s mother is crying foul. Her son’s murder was a hate crime, Victoria Moss said, and the sentences the court handed down to the teens who killed him show the world that the life of a Native American gay man is worth less than if he were straight and white. County 10 reports that Ms. Moss declared that since this is National LGBTQ Pride Month, she would be honoring her son while gay people and allies celebrated Pride. “This Saturday,” she said, “I will be celebrating the pride I have for my gay son.”
David Ronald Moss Jr., 25, was bludgeoned to death by teenagers Santana Mendoza and John Potter on the Rails to Trails Pathway behind a Riverton trailer park on September 4, 2013. Moss’s companion, Aleeah Crispin, was beaten into brain damage by the teens during the same attack, leaving her unable to speak for weeks afterwards. Mendoza and Potter, 16 and 15 at the time of the brutal assault, were both tried as adults. Both initially pled not guilty to all charges. In April of this year, after a plea deal reducing the charge from second degree murder to manslaughter, Potter was sentenced, as reported by County 10. After the same plea deal was accepted by District Attorney Michael Bennett for Mendoza, his sentence was handed down by Ninth Circuit Judge Norman E. Young after a one-hour sentencing hearing at which Crispin herself testified. Mendoza’s sentence mirrors Potter’s sentence almost perfectly: 12 to 18 years for the murder of Moss, minus time served, and 8 to 10 years for the assault on Crispin, both sentences to run concurrently. The sentence also mandates that the youths share a restitution of $12,000 to be paid to the living victim and the families. Moss’s mother is convinced that her son’s sexual orientation and Native American heritage played into the judge’s decision to hand down a light sentence that would never have been tolerated by the white, straight community if the victim had been one of their own. Some say that the revelation of Moss’s sexual orientation came as a surprise to them.
Judge Young denies being influenced by the knowledge that Moss was gay. He told County 1o that he now believes neither of the youths “intended” to kill Moss, who succumbed to blunt force trauma to his head according to the Coroner’s report. What Judge Young does admit to considering was the age of the defendants. Both were born in 1997. He said that he had never sentenced anyone in his career as young as they.
The attack was swift, terrifying and brutal. Mendoza testified that he and Potter saw two friends eating fast food near the beginning of the pathway. The Daily Ranger reported that while Mendoza watched Moss and Crispin, Potter left to retrieve a ball bat and brass knuckles that they used in the attack on Moss and Crispin. The teens beat them in the face with the bat, and repeated kicked them. When they left, Mendoza testified, both victims were unconscious, and Moss was making a “snoring” sound. The next morning, two unresponsive bodies were found on the trail. Moss was dead. Crispin was beaten mute, and left with significant brain injuries.
Hate crime was never considered during the investigation. Instead, law enforcement and the District Attorney sought for other motives for the senseless crime.
Moss was an enrolled member of the Northern Arapaho Tribe, and proud of it. His obituary portrayed a young man who was devoted to family, especially to his niece, Morning Star, and liked by a wide circle of family and friends.
The accusation of David Moss’s mother still hangs in the air as the two youths serve out their sentences: What is the comparative worth of the life of a gay Native American? Where is the justice in any of this senselessness?