Union Township, Ohio – A transgender teen girl chose to walk into the path of Interstate Highway traffic rather than face discrimination and harsh treatment for her gender expression. Cincinnati.com reports that Leelah Alcorn, 17, was struck and killed by an oncoming tractor-trailer truck at approximately 2:30 a.m. on Sunday, December 28, after leaving an extensive suicide note on her Tumblr account social media page. The driver of the truck, Abdullahi Ahmed, 39, was unhurt in the tragic incident that took place near the South Lebanon exit on I-71 because of his fastened seatbelt. Ms. Alcorn’s body was transported from the scene by the Warren County Coroner’s Office. Ohio Highway Patrol Officers are investigating what led Ms. Alcorn apparently to take her own life.
Ms. Alcorn whose account of rejection, alienation for her parents and school mates highlights the plight of transgender teens around the nation, left two notes on her blog, according to openly gay Cincinnati City Council man, Chris Seelbach : a suicide note, which may be read in its entirety on Councilman Seelbach’s Facebook Page here, and an apology note to the few friends Ms. Alcorn felt she still had at the time of her decision to take her own life. Ms. Alcorn, an M to F transgender youth whose chosen screen avatar was lazerprincess wrote that she had felt herself trapped in a male body since the age of four. In her suicide note which begins, “If you are reading this, it means that I have committed suicide and obviously failed to delete this post from my queue. Please don’t be sad, it’s for the better. The life I would’ve lived isn’t worth living in… because I’m transgender,” Leelah writes that her parents’ response to her discovery of her transgender identity contributed to a self-hatred that dogged her from age 14 until her death three years later. Her mother mandated that Leelah see conservative “Christian” therapists who only contributed to the burden of anger and depression.
The crisis apparently took place at the time of Leelah’s 16th birthday. She writes: “When I was 16 I realized that my parents would never come around, and that I would have to wait until I was 18 to start any sort of transitioning treatment, which absolutely broke my heart. The longer you wait, the harder it is to transition. I felt hopeless, that I was just going to look like a man in drag for the rest of my life. On my 16th birthday, when I didn’t receive consent from my parents to start transitioning, I cried myself to sleep.” In response to the inflexibility of her parents, Leelah came out as gay at school, believing that doing so would soften the effect of living into her true transgender persona. Her strict Christian parents responded by taking her out of public school, depriving her of any means of communicating with the outside world such as her cell phone and her laptop, and put her into virtual isolation for five months. “No friends, no support, no love,” Leelah wrote. “Just my parent’s disappointment and the cruelty of loneliness.”
When she was finally allowed by her parents to communicate with others and see her one-time friends, Leelah relates that her excitement turned to deeper agony upon finding out that her classmates were little better than acquaintances who cared little for her true self. After a summer of depression, fearing the unknowns of college, grades, enforced attendance at a church where “everyone . . . is against everything I live for,” and what she believed to be the unreachability of transitioning, Leelah gave up hoping anything could get any better for her. “Either I live the rest of my life as a lonely man who wishes he were a woman or I live my life as a lonelier woman who hates herself, “ she wrote. “There’s no winning. There’s no way out. I’m sad enough already, I don’t need my life to get any worse. People say ‘it gets better’ but that isn’t true in my case. It gets worse. Each day I get worse.”
“That’s the gist of it, that’s why I feel like killing myself,” she wrote in an exhausted, heartbreaking coda to her final testament, struggling to explain who she really was by striking out her male birth name in her parting salutation. “Sorry if that’s not a good enough reason for you, it’s good enough for me. As for my will, I want 100% of the things that I legally own to be sold and the money (plus my money in the bank) to be given to trans civil rights movements and support groups, I don’t give a shit which one. The only way I will rest in peace is if one day transgender people aren’t treated the way I was, they’re treated like humans, with valid feelings and human rights. Gender needs to be taught about in schools, the earlier the better. My death needs to mean something. My death needs to be counted in the number of transgender people who commit suicide this year. I want someone to look at that number and say ‘that’s fucked up’ and fix it. Fix society. Please.”
Councilman Seelbach prefaced Leelah’s note with an appeal to his Facebook Friends to contribute what they could spare to TransOhio, so that in some measure, Leelah’s last wish that trans civil rights could somehow be advanced thanks to her having lived. Seelbach, the first openly gay Council Member to be elected in Cincinnati, writes: “While Cincinnati led the country this past year as the first city in the mid-west to include transgender inclusive health benefits and we have included gender identity or expression as a protected class for many years….the truth is….it is still extremely difficult to be a transgender young person in this country.
“We have to do better.”
We at the Unfinished Lives Project could not agree more with Councilman Seelbach. Transgender youth in America, especially M to F persons, face unimaginable hurdles in the quest to become who they truly are. Seldom are we invited into the long, punishing agony trans teens endure. Leelah Alcorn died because her parents, her school, her society, and the religious underpinnings of the social and moral system of this country are hostile to non-normative gender identity and variant gender expression. Though she was 17 when she stepped into the path of a hurtling semi truck, she was still a child: vulnerable, confused, and above all, wounded. She took her own life. But she cannot be held responsible for the act that took her life. That indictment falls on a culture and heterosexist system in which we all play a part. LGBTQ and Straight alike. Councilman Seelbach declares what we must all resolve to do. Better. So much better, for the multitudes of youth like Leelah Alcorn who deserve a fair chance at the pursuit of happiness in a land that professes to stand for justice. “We have to do better.” Yes. It’s a matter of life and death that we do. (Thanks to Carmen Saenz, Waco, TX activist, for drawing our attention to this story.)
Rest peacefully, lazerprincess, dear sister.
For any Transgender Young Person struggling with life, and in need of a friendly, non-judgmental voice of help and encouragement, we recommend the Trevor Lifeline, a 24/7 phone service where a real person will answer your call, listen sincerely, and offer real assistance. Free call, 1-866-488-7386. Call. Text. Now.
Asheville, North Carolina – William “Ben” Wood was 21 when he died on the floor of his dorm at UNC-Asheville. Friends who found him said that he was drawn up in a fetal position on May 8, 2013, having slashed open his veins. The loss of this sensitive, justice-seeking young gay man is a tragedy by most accounts–his friends and school mates say he was a fine student, but in recent months his grades and school performance had plunged. The university junior couldn’t deal with the prospect of going back to his neighborhood in Asheville without being a student any longer, according to his mother’s account in the Reconciling Ministries Network Blog. As a teen, he had been irreparably wounded by a Youth Leader at his home church as he prepared to go on a Mission trip with his friends from the United Methodist Youth Fellowship.
His mom, Julie Wood, recounts how the misguided Youth Leader singled out her son for being gay in front of his peers. The leader said, “You all know, we all know, that Ben is gay. Who here is comfortable being around him?” Demanding a response from each youth in the group, the Leader then said, “Do you understand that Ben is going to hell?” Once again, the Youth Leader pressed each youth for an answer about Ben. Crushed, exposed, and broken by the experience, Ben came home while his UMYF friends left on the bus for the Mission Trip. His mother, who stalwartly contends that their home church is a loving and supportive place, says that this was the trigger experience she believes led to the suicide of her son a few agonizing years later. Mrs. Wood writes:
“Ben was told that he was not worthy of going on the mission trip. He had been shamed, humiliated, and betrayed. He was told that he did not deserve to be a part of the group. He was no representative of God.
Out of our front window, I saw the goldish colored Caviler abruptly whip into our driveway. Ben ran up the porch steps and stood in the doorway. One look, and I knew, something horrible had happened. The flushed sides of his cheeks quivered as did his lip. His breathing was rapid and his eyes just about to spill over.
The church bus was loaded with Ben’s friends to go on that mission trip while my betrayed and broken son, walked alone around Salem Lake. He must have felt so very abandoned and isolated.
While he never lost his compassion for others, I think that this was the day that he gave up on people and God.”
Skeptics may argue that there is no clear correspondence between the suicide of a young gay man years after the shaming incident that took place in a church youth group in his teens. Others will say that the church is basically a loving and supportive place, but is put in a hard situation by teachings like those of the United Methodist Church that send an ambiguous, essentially rejecting message about lesbians and gay people. On the one hand, the social teachings of the church say that every person, including “homosexuals,” is of “sacred worth.” On the other, the United Methodist Church stubbornly rejects homosexuality as “incompatible” with Christian teaching–denying ordination and marriage to LGBT people, and defrocking their clergy who carry out same-sex marriage ceremonies, or who live openly as lesbian or gay people.
So, who stands guilty of Ben Wood’s death? The Youth Minister who was applying what he believed the teachings of his church on homosexuality to be? Ben’s so-called “friends” who one-by-one (under pressure from an adult leader, of course) abandoned Ben to shame and broken heartedness? The theologians and clergy of the church, who cannot seem to reconcile the love of God on the one hand, and social heterosexism and homophobia on the other? And what of Ben’s own responsibility to transcend the suffering of his youth–though this latter argument is little more than blaming a victim for his own demise?
Bens’ obituary says he was a genuine, complex, and worthwhile human being. The Winston-Salem Journal and Sentinel records that Ben “was a member of Sedge Garden United Methodist Church and was a Junior at UNC-Asheville. Ben had a kind and loving soul, with a great sense of humor. He was particularly compassionate to the needs and struggles of others more than himself and was a great journalist. To his younger sisters, Ben was a great big brother who shared lots of walks in the creeks and scavenger hunts with their stuffed animals.” The obituary goes on to say that three clergy spoke at his funeral, and that his own maternal grandfather was a clergyman. But Ben found so little hospitality and comfort from the churches around him and the clergy who served them that he could not and did not reach out to them in his darkest hours. So, a sensitive, socially conscious young man, who happened to be gay and Christian, took his own life.
Dr. Stephen V. Sprinkle, Professor of Practical Theology at Brite Divinity School, and a native North Carolinian himself, issues this opinion and prayer for other young LGBT persons: “The churches and their leadership have much to answer for in the deaths of young people like Ben Wood. While we may not be able to point to a smoking gun linking the suicide of young persons condemned by church teachings to the culpability of the churches, there is no doubt that Christian heterosexism and homophobia contribute to the climate that denigrates LGBTQ people and creates undue suffering in their lives. Indeed, there are progressive and welcoming churches and clergy, and for them we give thanks. But they are too few, and the silence of church people about the prejudice condemning LGBTQ folk is a major contributing factor in the horror of spiritual violence against them.”
Dr. Sprinkle concludes: “Let us be crystal clear about this: the heterosexism and homophobia Ben Wood experienced in his life is a Christian heresy–one the churches and clergy of every stripe must find the courage to repent of and repudiate. And we must do everything we can to make amends to youth like Ben, and to their families.”
La Grande, Oregon – A 15-year-old gay teen who attempted suicide after being harassed by bullies on the internet was removed from life support late last week. Anti-gay bullying, which the young Jadin Bell faced for years, has been identified by his friends as the prime cause of his act of desperation.
Bell, a sophomore at La Grande High School, hanged himself from a playground structure at Central Elementary School, according to KATU News. A quick response from a passer-by rescued him. The youth was rushed to a local hospital and placed on life support. Hill was then transferred to a major Portland trauma center, where he had been clinging to life until the family determined that further heroic efforts to keep him breathing were in vain.
The La Grande community rallied to support Bell and his family with a vigil on January 25 which was attended by over 200 people, many of whom had great memories and good things to say about the gifted youth who loved cheerleading, and volunteered at a senior citizen’s care facility. But the undertone of the vigil was a mixture of frustration and denial–frustration that a second young person had fallen prey to bullying (a 16-year-old girl had taken her life in La Grande earlier in the year), and denial of the overarching reason Jadin Bell had hanged himself: anti-gay bullying. No mention of the anti-gay harassment Hill suffered on the internet and in person was made in the reportage surrounding the vigil, even though the cause was well known throughout the town of 13,000 in Northeastern Oregon.
In a Skype interview, Bud Hill, a friend and mentor of Bell, told KATU reporters that the family considers anti-gay bullying the aggravating issue in their son’s suicide. Hill, who has vowed to start a foundation in Jadin Bell’s memory, said that the youth’s sensitivity and kindness made him a target to school toughs. “He was different, and they tend to pick on the different ones,” Hill said.
Bell had avoided confronting his harassers, saying to his family that making their hateful attacks on him public would only make his torment worse. But in recent days, the family says, Bell had gone to school officials to complain of the verbal assaults on his sexual orientation. The superintendent had initiated an investigation into Bell’s allegations, which was proceeding at the time of the suicide attempt.
“Driven to suicide”: the phrase rolls too easily off the tongue. The horror of the loss of Jadin Bell is that he is one of so many. Every town and city in the nation is susceptible to become the next La Grande. The time to stop the homophobic violence preying on the youth of the nation is now, not after it is too late.
The Trevor Helpline operates the nation’s only 24/7 suicide and crisis hotline for gay and questioning youth. Don’t wait any longer. Call the Trevor Helpline: 1-866-4-U-TREVOR (1-866-488-7386).