Gay Couple That Changed the World: John Lawrence and Tyrone Garner Remembered
Houston, Texas – Lawrence v. Texas, set in motion by a couple of accidental gay activists, broke the back of anti-sodomy laws in the United States. What they did amounts to the “Brown v. Board of Education for gay and lesbian America,” according to Harvard constitutional law expert, Laurence Tribe. Yet when John Geddes Lawrence, aged 68, died on November 20 of heart disease at his home in Houston, no mention of the landmark Supreme Court decision was made in the obituary or at his funeral. Tyrone Garner, the other half of this remarkable couple, had preceded Lawrence in death back in 2006. Only when a lawyer in the case, Mitchell Katine, called Lawrence to invite him to a ceremony commemorating the law-changing decision, did he receive word of Lawrence’s passing from his life-partner, according to the New York Times. Katine let the rest of the world know that an inadvertent giant in the struggle of LGBTQ equality had died.
Lawrence and Garner were arrested on September 17, 1998 for sodomy in a private home by Houston Police. The police had been called in to investigate a false weapons report by a jealous former lover of Lawrence’s, who admitted he had falsified the report as an act of revenge. Nonetheless, the arrest went down, and Lawrence and Garner, who had hooked up earlier that day, were thrust by events upon the stage of history. Lawrence was angry at the arrest, feeling that his privacy had been violated unjustly. That anger was a fire in his belly that saw the case through lower courts to the U.S. Supreme Court for its decisive ruling of June 2003, striking down anti-sodomy laws in fourteen states. Writing for five of the six Justices on the prevailing side, Justice Anthony Kennedy declared, “The petitioners are entitled to respect for their private lives. The state,” he continued, “cannot demean their existence or control their destiny by making their private sexual conduct a crime.” A compilation of documents and the text of Lawrence v. Texas, provided by Justia.com, the U.S. Supreme Court Center, may be accessed here.
We cannot overestimate the significance of John Lawrence and Tyrone Garner’s decision to fight back against an unjust law. So much hung in the balance. They were not professional activists, the rainbow-flag-waving kind. They were simply two gay men, attracted to each other, whose right to privacy was trampled by a legal system that upheld a heterosexist status quo. One black, one white, this gay couple set the wheels in motion for every forward step in human rights since 2003: the passage of the Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act in 2009, the repeal of Don’t Ask, Don’t Tell in 2010, and its full implementation by the Joint Chiefs of Staff, the Secretary of Defense, and President Barack Obama in 2011, and the whole raft of same-sex marriage laws passed on the state level around the nation.
Professor Dale Carpenter, who wrote a recent book on Lawrence v. Texas, interviewed John Lawrence. In conversation, this unassuming naval veteran and obstinate gay man asked Carpenter, “Why should there be a law passed that only prosecutes certain people? Why build a law that only says, ‘Because you’re a gay man you can’t do this. But because you’re a heterosexual, you can do the same thing’?” Tyrone Garner told the Houston Chronicle in 2004 that he took quiet pride in the role he played in history. “I don’t really want to be a hero,” Garner said. “But I want to tell other gay people, ‘Be who you are, and don’t be afraid.’ ”
Sometimes a couple of men get mad, and dig in, and the world changes. That is what the LGBTQ community owes John Lawrence and Tyrone Garner. Because of their courage, the United States justice system has changed forever.
Don’t Ask, Don’t Tell is History: We Must Not Forget Its Cost
Washington, D.C. – Today marks the advent of full repeal of Don’t Ask, Don’t Tell, the 1993 law making gay and lesbian servicemembers liable for discharge if they admitted their sexual orientation. While there will be celebrations and night watch parties throughout the nation marking this historic day in the struggle for LGBTQ equality, we cannot afford to forget the terrible cost anti-gay discrimination has wrought in the Armed Forces of the United States. So, today, we lift up the lives and patriotic service of four gay men who died because of the ignorance and bigotry of other servicemembers, and the systemic bigotry of the services themselves which at best permitted these murders, and at worst encouraged them.
Seaman August Provost of Houston, Texas, was shot to death on duty in a Camp Pendleton guard shack, and his remains were burned to erase the evidence of the deed on June 30, 2009 in San Diego, California. He had recently complained to his family that a fellow servicemember was harassing him because of his sexual orientation. He feared speaking with his superiors about the harassment because of the threat of discharge due to DADT. His partner in life, Kaether Cordero of Houston, said, “People who he was friends with, I knew that they knew. He didn’t care that they knew. He trusted them.” Seaman Provost joined the Navy in 2008 to gain benefits to finish school, where he was studying to become an architectural engineer.
Private First Class Michael Scott Goucher, a veteran of the Iraq War, was murdered near his home in East Stroudsburg, Pennsylvania, on February 4, 2009 by an assailant who stabbed him at least twenty times. Known locally as “Mike on a Bike” by neighbors and friends, Goucher was an assistant organist for a congregation of the United Church of Christ, and Captain of the neighborhood Crime Watch. He also was a selectively closeted gay man, hiding his sexual orientation from his community. Goucher survived deployment in Iraq, only to meet death at the hands of homophobes back home.
Private First Class Barry Winchell of Kansas City, Missouri, was bludgeoned to death with a baseball bat as he slept in his barracks by a member of his unit at Fort Campbell, Kentucky on July 6, 1999. Winchell had fallen in love with a transgender woman, Calpurnia Adams, who lived in Nashville, Tennessee. In the fallout from his murder, President Bill Clinton ordered a review of DADT, which resulted in the addition of a “Don’t Harass” amendment to the policy, but little else. The Servicemembers Legal Defense Network, who represented Winchell’s parents in litigation with the U.S. Army, demanded to know who in the upper ranks of Fort Campbell knew of the murder and its subsequent cover up. The commandant of the fort was promoted over the objections of many human rights advocates. Winchell’s story has been immortalized by the 2003 film, “Soldier’s Girl.”
Petty Officer Third Class Allen R. Schindler Jr. of Chicago Heights, Illinois was murdered on October 27, 1992 in a public toilet on base in Sasebo, Nagasaki Prefecture, Japan. His killer was a shipmate who despised Schindler for being gay. He had been outed while on board the U.S.S. Belleau Wood, and was supposedly under the protection of his superiors until he could be separated from the service. Schindler had called his mother to tell her to expect him home by Christmas. Instead, the Navy shipped his savaged remains home to Chicago Heights before Thanksgiving. The only way family members could identify his remains was by a tattoo of the U.S.S. Midway on his forearm. Otherwise, he was beaten so brutally that his uncle, sister, and mother could not tell he was their boy. Schindler’s murder was presented as a reason DADT should never have been enacted, but authorities in Washington brushed his story aside and enacted the ban against gays in the military anyway. Schindler’s story is told at length in Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims, authored by the founder of the Unfinished Lives Project, Dr. Stephen Sprinkle.
We at Unfinished Lives celebrate the repeal of DADT tonight with thanksgiving for the courage of lesbian and gay servicemembers who chose to serve their country in the military though their country chose not to honor them. More than 13,500 women and men were drummed out of the service under DADT. But in addition to the thousands who faced discharge and shame, we cannot forget, we must not forget, the brave souls who died at the hands of irrational hatred and ignorance–the outworking of a blatantly discriminatory policy that never should have blighted the annals of American history. The four lives we remember here are representative of hundreds, perhaps thousands more, whose stories demonstrate the lengths to which institutions and governments will go to preserve homophobia and heterosexism. We will remember with thanksgiving our gay and lesbian dead, for to forget them would be to contribute to the ills wrought by DADT.
Religion, LGBTQ People, and the Post-9/11 World: Special Comment
Austin, Texas – Has religion strengthened or weakened the ability of LGBTQ people to address the traumas of the post-9/11 world? When will LGBTQ people have the long-overdue discussion about organized religion and spirituality between queers of faith and faith-free LGBTQ people? These are but two of the questions Dr. Stephen Sprinkle, founder and director of the Unfinished Lives Project, addressed at the 10th annual Multi-Faith Pride Service in Austin on September 8. The service, a highlight of the yearly Austin Pride Festival, drew Jewish, Christian, Buddhist, Wiccan, and Unitarian adherents, among others. University United Methodist Church, adjacent to the main campus of the University of Texas at Austin, hosted the evening.
Dr. Sprinkle challenged Austinites to heal their sacred/secular rift in order to lead the nation in healing and wholeness during the second decade since the attacks on New York and Washington, D.C. In this excerpt, he makes his case:
“Unless and until we LGBTQ people of faith and our secular, faith-free sisters and brothers heal the rift among us over religion and learn how to work side-by-side, we will remain too divided and too weak to engage the mission our faiths call us to accomplish: the healing of the nation’s lingering wounds after 9/11. I have a wonderful mentor and colleague here in Austin, Chaplain Paul Dodd, an ordained Baptist minister, a distinguished retired U.S. Army Chaplain, and leading pastoral counselor. He is co-founder of the Forum on the Military Chaplaincy, a visionary group of national leaders, both Gay and Straight, who have labored ceaselessly for the Repeal and Implementation of the Repeal of Don’t Ask, Don’t Tell. Paul deals with the religious reservations of gays and lesbians compassionately day-in-and-day-out. But he told me recently that the time has come to say to those LGBTQ leaders who are still hung up about religion, “It is time you just get over it, and move ahead!” I couldn’t say it better!”
Dr. Sprinkle’s speech was interrupted by applause several times, and he received a standing ovation at the end. One observer who has attended many Pride Services said that this was the first time in ten years anyone has been given such an honor.
For the full text of Dr. Sprinkle’s address, use this link.
President Signs DADT Repeal: What This Means for America’s LGBTQ Community
Washington, D.C. – In a breakthrough moment for the LGBTQ community, President Barack Obama signed the repeal of Don’t Ask, Don’t Tell into law today. The ceremony was held in the Interior Department to accommodate a large and emotional crowd of witnesses to the making of American history. The meaning of this moment will unfold and grow over time. But this much at least may be said now: LGBTQ Americans have moved one significant step closer to full equality because of this political victory. The President noted that while the struggle to repeal DADT has gone on for nearly two decades, this day is a culmination of untold sacrifice and heroism on the part of LGBTQ servicemembers and their families for over 200 years. From the American Revolution to the current Iraqi and Afghan conflicts, gay and lesbian patriots have fought for the freedoms they themselves have not fully known. Most of their service has been hidden in the anonymity of history for obvious reasons. To serve openly as gay was not tolerated in the American armed forces. The darker side of this history is the story of untold thousands who have been persecuted, harassed, harmed, and killed because of their actual or perceived sexual orientation and gender presentation. The Unfinished Lives Project and other efforts have sought to chronicle some of these stories: Army PFC Barry Winchell, Petty Officer Allen R. Schindler, Seaman August Provost, and Army veteran Michael Scott Goucher, to name but a few. Not only have the battlefields of the world been consecrated with the blood of LGBTQ American servicemembers. The closets of the military in all branches of the service are likewise battlegrounds stained with queer blood. The signature of President Obama should not become a coda to their memory. If anything, this moment should give the LGBTQ community added impetus to remember and honor our war dead–both on the battlefield of honor and on the battlefields of American prejudice. This moment is fraught with religious and theological significance, as well. Now that this landmark legislation for human rights and dignity is the law of the land, the recalcitrant majority of conservative military chaplains must choose to fulfill their pledge of service to all the nation’s soldiers, sailors, airmen, marines, and guardsmen. Human rights and dignity are a prophetic dimensions of all the advance theologies of the world since time immemorial, but the savage side of religion has often displaced God’s favor for all people with a purist extremism that honors neither God or country. The crucial choice now is in the lap of the fundamentalist military chaplaincy, who have discounted the good service of LGBTQ women and men for decades, and the religious righteousness of their chaplaincy peers who have embraced LGBTQ servicemembers as children of God. It is time for the fundamentalist chaplains in the armed services, including the chiefs of chaplains in the Army, Navy, and Air Force to either salute smartly and comply with the law, or take their pensions and go. The choice is theirs. The moderate and progressive religious communities in this nation are faced with another type of challenge. They must re-evaluate their stance toward military service, and remove institutional and ecclesial impediments to honorable service. Seminaries on the theological left will need to open their doors for training the next generation of military chaplains. For the LGBTQ community generally, the call of this day is to become a more mature and reasoned community among the peoples of this nation. Nothing has changed for military servicemembers yet, nor will it for quite some time, until the law can be implemented throughout the armed forces. There will be continued bias and discrimination against queer folk in the military by the military. But LGBTQ people are now offered a renewed sense of who we are: strong, proud, sacrificial, patriotic, and peace-loving–all at the same time. This is a red-letter day in American history, and a rainbow-colored day in the struggle for full LGBTQ equality.
Your Rights and Ours This Hallowe’en Season: A Special Comment
We have found allies and leaders who have our best interests at heart. We still believe in hope. That is what we are sticking with this holiday season.
While we at Unfinished Lives respect choices to the contrary, to us the choice this election year could not be clearer.
Enjoy the day, then exercise your rights, and vote. Again, friends, Happy Hallowe’en. ~ The Unfinished Lives Project Team
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October 31, 2012 Posted by unfinishedlives | Don't Ask Don't Tell (DADT), Dream Act, GLBTQ, hate crimes prevention, LGBTQ, Matthew Shepard Act, President Barack Obama, Repeal of DADT, Special Comments, U.S. Justice Department, U.S. Supreme Court | Don't Ask Don't Tell (DADT), Dream Act, GLBTQ, Hate Crimes, hate crimes prevention, LGBTQ, Matthew Shepard Act, President Barack Obama, Repeal of DADT, Special Comment, transgender persons, U.S. Justice Department, U.S. Supreme Court, Vice President Joe Biden | Comments Off on Your Rights and Ours This Hallowe’en Season: A Special Comment