
“You Did Not Know That We Were Seeds”: The Spirit-Power of Gender Non-Conforming People
Dr. Stephen V. Sprinkle, Brite Divinity School
[Nota Bene – Fort Worth, Texas – In conjunction with DFW Trans-Cendence, Brite Divinity School opened its doors to a full house to remember historic high numbers of transgender murders during the past year, especially transgender women of color (TWOCs). Here in full are the remarks Dr. Sprinkle made at this year’s TDOR.]
Tonight is unlike other nights. Tonight, transgender and cisgender people alike sift for hope in the ashes and plant seeds in the ground, in anticipation of a harvest of hope that will come tomorrow. For tonight we mark the Transgender Day of Remembrance.
Our Jewish sisters and brothers yearn for and proclaim their liberation from slavery once a year, too, and have done so in good times and bad for thousands of years. Jews around the world call their commemoration of the Exodus “Passover.” On Passover when the Seder meal is set and the family and their guests are all seated at the table, the youngest child capable of reciting it asks the ritual question, “Why is tonight different from all other nights?”, and an elder of the community answers the child by asking another question, “What differences do you notice about tonight rather than all other nights?”
So, like a child, I ask you a similar question that I hope will lead you into the spirit of curiosity and ritual power. “On the

DFW Trans-Cendence & Brite’s Carpenter Initiative for Gender, Sexuality, and Justice sponsored this year’s TDOR.
Transgender Day of Remembrance, why does this night differ from all other nights?” As on Passover night, that child-like question is the Gateway of Life from the past and present into a future that is still forming. Like a child, then, I, a cisgender ally of the Gender Non-Conforming Community, ask all of you, the gathered Transgender Nation, what is the answer to my question? How can a somber memorial to fallen Transgender sisters and brothers like this instruct all of humankind in the ways of transcendent life, even in the very face of violent death?
Well, as you can see, I am no longer a child, at least in years, and in experience as gay man. You will allow me, I hope, this one speculation, at least: the answer lies somewhere at the intersection of life and death, and then in life beyond death. It lies, I submit to you, in the motif of overcoming death, of dying and rising that is so familiar to all the great religions, and so personally part of the daily lives of all queer people, especially in the lives of our transgender sisters and brothers—and all those as well who transcend the arbitrary binaries constructed and policed by normative culture and society.
The first answer to my question about the Spirit of the Transgender Day of Remembrance comes from transgender advocate Gwendolyn Ann Smith, the founder of TDOR. She established this night in memory of Rita Hester, a transgender woman killed in 1998, to commemorate all gender non-conforming people whose lives were lost to violence during the previous year. Gwendolyn Ann Smith answers my question this way: “The Transgender Day of Remembrance seeks to highlight the losses we face due to anti-transgender bigotry and violence. I am no stranger to the need to fight for our rights, and the right to simply exist is first and foremost. With so many seeking to erase transgender people — sometimes in the most brutal ways possible — it is vitally important that those we lose are remembered, and that we continue to fight for justice.” So says the founder of this memorial day.
Yes, we gather tonight to remember and to mourn historically high numbers of transgender people cut down this year by unreasoning hatred, ignorance and fear. More transgender women and men died this very year, according to the records kept in this country and around the world, than at any other time since the earliest time transgender deaths by violence were officially recorded. You and I understand, of course, that even these stunning numbers of the fallen are a severe undercount, with many, many, TOO MANY more unreported and therefore unnamed tonight. And we can no longer, leave out the commemoration of the many transgender youth and adults who died this year from suicide, driven to take their lives by despair, and discrimination, by the rejection of their families and one-time friends, and by the feeling that nothing could ever get better. Nevertheless, in the spirituality of overcoming despair, the names of the women and men we know stand for all the least, and the last, and the lost. Like Gwendolyn Ann Smith taught us, we name the names we know, one-by-one, and our tears push us to the work of justice.
This year, a new acronym entered our vocabulary to describe the decimation of the Transgender Community: TWOC, “Transgender Women of Color,” in order to acknowledge how the intersection of ignorance, racism, misogyny, and patriarchy issue into an even more sinister form of transphobia, the irrational attempt to erase the lives of African American and Latina Transgender Women, many of them still in their teens and young adulthood. We have particular reason to mourn two of these TWOCs this year. They are Texans, Ms. Ty Underwood, 24, of Tyler, Texas, found shot to death in her automobile after it crashed into a light pole in January, in all probability as she attempted to flee from her assailant; and Ms. Shade Schuler, 22, whose badly decomposed body, dead of gunshot wounds, was dumped, ironically enough, on a side street near the Medical District in Dallas, Texas to roast in the late July heat of the Lone Star summer. By the time Ms. Shade was reported murdered in Dallas, the 11th Transgender Woman of Color, and the 13th murder of a transgender woman overall, more transgender murders were on record by July 2015 than all the recorded transphobic homicides the entire previous year.
The second answer to my child-like question, “Why is tonight different than all other nights?”, is that we meet tonight in the eye of an unprecedented storm in the unending contest between justice and injustice, between heteronomative desperation to hold onto control of human lives, and non-normative struggles to attain some measure of equal treatment under the law. We gather tonight in the midst of unprecedented social change. This year, the bent arc of history toward justice has heartened some of us, frightened others, and unleashed a fury of transphobia and violence against our transgender friends and family.
Like a Texas Two-Step danced in the Valley of the Shadow of Death, the U.S. Supreme Court Marriage Equality decision in June was counterpointed earlier this month by the defeat of the Houston HERO equal rights ordinance in a deeply transphobic vote. An apathetic majority of eligible Houston voters stayed home, and allowed a screeching, well-funded few to demean and scapegoat transgender women, and in the devil’s bargain, to shatter the fragile sense of security so important to the whole transgender community.
Those of us like me, cisgender allies, must face up to the added responsibility we bear to our sisters and brothers who refuse the restrictions of binary society. Yes, same-gender couples, lesbians and gay men, can now marry in all fifty states. The Supreme Court decision, Obergefell v. Hodges, struck down a major obstacle to equal treatment under the law, and we still celebrate that milestone in the human rights struggle. But if that means that cisgender gay men and lesbians can enter legal marriage (as if all of us wished to, anyway!) while ignoring the travesty visited so continually upon the trans community, then we deserve none of the rights that judicial decision gave us. What about the “T” in “LGBT”? Are transgender and intersex people, such vital allies of the lesbian, gay, and bisexual communities, no more than an afterthought or a bargaining chip in the battle for the right to marry?
Gay men and lesbians, who bear the majority responsibility in the coalition of LGBTQIA people, have to understand, that none of us are free and equal until ALL of US are free and equal! Transpeople have fought for liberation since the 1969 Stonewall Riots in New York City. They are our “Marine Corps.” Transpeople stormed the Stonewall Inn along with the queer homeless street kids of Greenwich Village in a struggle that gay men and lesbians were too timid to initiate by ourselves. That is history, and we are accountable to that history of liberation today. No one is safe and secure until all of us are safe and secure, and surely gay men know that above all, since only gay men continue to be murdered at the same rate in this country as transgender women of color. Check the statistics if you doubt it. The most endangered queer people in America today are gay men and transgender women. We cannot, must not forget our allies in the transgender community.
The third answer to my question about the difference of tonight among all other nights is that, even in the face of such unprecedented violence and bigotry against the transgender community, there is much to celebrate and much hope to share. We cannot remember all this pain and woe without also marking the advances that have been so hard won since 2009. I will list six of these positive milestones briefly:
- The 2009 “coming out” of transgender celebrity Chas Bono, the child of pop idols Sonny and Cher.
- The star power of Laverne Cox, transgender woman of color on the hit 2013 television show “Orange is the New Black,” and her 2014 cover photo on Time Magazine titled “The Transgender Tipping Point.”
- President Barack Obama’s executive order on July 21, 2014 making it illegal to fire or harass transgender employees of federal contractors, for the first time explicitly protecting transgender people in the federal government.
- The much publicized transition of Olympic triathlete Bruce Jenner to Caitlyn Jenner in July of this year.
- The White House announcement on August 19, 2015 that it had hired its first transgender staff member, Raffi Freedman-Gurspan, as Outreach and Recruiter Director for Presidential Personnel.
- The launching of the first U.S. House of Representatives Taskforce on Transgender Equality, along with the first-ever Capitol Hill forum on violence against transgender people, this past Tuesday, November 17, 2015. The Taskforce will be chaired by Rep. Mike Honda (D-California), proud grandfather of an eight-year old transgender granddaughter, and Rep. Ileana Ros-Lehtinen (R-Florida), whose son is transgender. Anti-transgender violence, said Chairman Honda, “is a national crisis. …After 21 deaths of transgender individuals because of violence this year alone, Congress must take notice and act.”
There are actually four questions the youngest child asks of Jews and their guests at the Passover seder, questions that flow from the child-like question that started it all. By now you know I have crafted my offering to you tonight along the same lines: four questions and four answers. Questions and Answers building to a climax of liberation and hope, no matter the darkness of the night. So, here is the fourth answer to the question, “How is tonight, the Transgender Day of Remembrance night, different from all other nights?”
Tonight, you see, is not just a night of mourning and lamenting, or of outrage and somber celebration, though it is also these things, as well. This night of the Transgender Day of Remembrance is a ritual night when the Spirit-Power of All Gender Non-Conforming People is summoned and renewed, giving strength for the struggle ahead.
Transgender people possess a Spirit-Power, one they must never surrender—one that they have to share with all humanity. Transgender people know about change, transformation, transition, and new creations by experience of themselves. The Transgender community as a collective has amazing strength, developed in the face of adversity, a tenacity and zest for life that cannot be contained, you see, in only one lifetime. Though external transphobia strikes down so many, and internalized transphobia even more through personal trauma and suicide, the heartbeat of the Transgender people is strong and enduring, as only a people acquainted with oppression can fully understand. It is as old as the aboriginal recognition of Two-Spirit people among the indigenous tribes of North America, as world-loving as the Pagan faiths, as wise as the great religions of the East, and as time-honored as the Abrahamic faiths of Judaism, Christianity, and Islam—but it is not limited to any of these. It is a spirituality that understands in the marrow of its transgender bones how a person cannot be other than they truly are, that appearance and reality are not necessarily the same, and that living and loving are more powerful and enduring than anything that adversity can send against what is authentically humanity.
At the vigil for Ms. Shade Schuler in September of this year, a white gay man, Ted Van Trabart said, “We’re here today to say that black lives matter and trans lives matter, and we’re all children of God, and there’s equality in that.” Then, according to the report in the Texas Observer, Minister Carmarion Anderson, a black transgender activist, showed the gathering a small piece of wood she had retrieved from the spot where Ms. Shade’s body was found, where she and Dr. Jeff Hood, alumnus of this very school, carried out a service to lay her soul to rest. Minister Anderson said, “Each time I look at [this piece of wood], it empowers me to keep going, even when I want to give up.”
Yes, the Spirit-Power of Transgender people transcends the bondage of gender conformity and all constraints placed upon the human spirit in favor of a new and more promising Exodus for themselves and for all humankind. Slavery is over. Freedom has come. Where we live, according to our Transgender Friends, is in this awkward, difficult, promising time between the already and the not yet. It is just a matter of time until justice comes, and in the mean time, liberty will not wait. The Observer reported that someone else was carrying a sign at the vigil for Ms. Shade that night, one that read, “You Tried to Bury Us/You Didn’t Know We Were Seeds.”
Tonight is different because we announce that what we have sown in sorrow are the seeds of a new humanity, transitioned by love, transcending despair, raised in hope, stronger than death. The lyrics of The Hymn of Promise, (Copyright Hope Publishing Company) penned in 1986 by Natalie Sleeth before the death of her spouse, best answer the child-like questions we bring forth on this night of nights for me, and I offer them to you in closing:
In the bulb there is a flower; in the seed, an apple tree;
In cocoons, a hidden promise: butterflies will soon be free!
In the cold and snow of winter there’s a spring that waits to be,
Unrevealed until its season, something God alone can see.
There’s a song in every silence, seeking word and melody;
There’s a dawn in every darkness, bringing hope to you and me.
From the past will come the future; what it holds, a mystery,
Unrevealed until its season, something God alone can see.
In our end is our beginning; in our time, infinity;
In our doubt there is believing; in our life, eternity,
In our death, a resurrection; at the last, a victory,
Unrevealed until its season, something God alone can see.
Doane College Alumni Reunion, First Plymouth Church, Lincoln, Nebraska, Feb. 3, 2014. https://www.youtube.com/watch?v=2Gndx39q7QM
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November 22, 2015
Posted by unfinishedlives |
Brite Divinity School, DFW Trans-Cendence, Dr. Stephen V. Sprinkle, Hate Crime Statistics, Hate Crimes, LGBTQ, Special Comments, Texas, Transgender Day of Remembrance (TDOR), transgender persons, Transgender women of color, transphobia | Brite Divinity School, Carpenter Intiative, DFW Trans-Cendence, Dr. Stephen V. Sprinkle, Hate Crimes, Shade Schuler, Texas, Transgender Day of Remembrance (TDOR), transgender persons, Transgender women of color, transphobia, Ty Underwood |
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Image by Lexie Cannes State of Trans
Tampa, Florida – The lifeless body of trans woman India Clarke (25) was found near a community center basketball court this week. Cause of death is unknown as of this writing, though her upper body bears signs of bludgeoning with a blunt instrument. Clarke is the 10th transgender person murdered this year, according to some sources. If the past experience of the transgender community is any suggestion of the real number of hate crime homicides against trans people, especially trans women of color, 10 is probably a severe undercount, just the tip of a deadly ice berg. With social outrage over the unjust deaths of so many cisgender Americans over the past year, all of it so very necessary to spur fundamental change on matters of racial injustice, the absence of outcries against the decimation of the transgender community is so obvious as to be revelatory. Where is the cisgender outrage over transphobic hate crime murders?
The story line of murders perpetrated against transgender women of color is monstrously similar. In its press release on the killing of Ms. Clarke, the National Coalition of Anti-Violence Programs (NCAVP), headquartered in New York City, recounted the names of the 2015 victims of transphobic hatred we currently know:
1) Papi Edwards, black transgender woman, shot to death in Louisville, Kentucky, January 9.
2) Lamia Beard, black transgender woman, shot to death in Norfolk, Virginia, January 17.
3) Ty Underwood, black transgender woman, shot to death in Tyler, Texas, January 26.
4) Yazmin Vash Payne, black transgender woman, fatally stabbed in Los Angeles, California January 31.
5) Taja Gabrielle de Jesus, latina transgender woman, stabbed to death in San Francisco, California, February 1.
6) Penny Proud, black transgender woman, shot to death in New Orleans, Louisiana, February 10.
7) Kristina Gomez Reinwald, latina transgender woman, found murdered in Miami, Florida, February 15.
8) London Chanel, black transgender women, stabbed to death in Philadelphia, Pennsylvania, May 8.
9) Mercedes Williamson, anglo transgender woman, fatally stabbed in George County, Mississippi, May 30.
Two other gender-non conforming persons have been murdered during the calendar year, anglo Bri Golec, stabbed to death in Akron, Ohio, and black Maya Hall, shot to death in Fort Meade, Maryland. The NCAVP is still investigating these killings to determine whether a transphobic motive lay behind their deaths.
NCAVP spokesperson Chai Jindasurat, decried India Clarke’s savage murder:
“India Clark’s death is a tragedy, which is made worse by egregious misgendering by local police and media. We must honor India Clarke, and all of the transgender women, especially teams women of color,” Jindasurat continued, “killed in this epidemic by supporting the leadership of transgender women, public awareness and respect campaigns, speaking out against this violence, and protecting transgender people from harassment and discrimination.”
Trans blogger Lexie Cannes notes the pattern playing out in Ms. Clarke’s homicide, made familiar by the well rehearsed outline of reports of transphobic murder in the mainstream media. She echoes the troubling findings of bloggers Monica Roberts and Carlos Maza who misguidedly, perhaps intentionally misidentifying the gender expression and identity of the victims as “men in dresses.” Cannes quotes Maza at some length:
“The cycle at its worst seems to be the same: a transgender person is found dead,” Maza writes, “law enforcement officials fail to acknowledge the victim’s gender identity, and local news outlets follow law enforcement’s lead, misgendering the victim despite often knowing how the victim wished to be publicly identified.
But failing to report the way Clarke is publicly identified,” Maza continues, “deprives audiences of the information they need to understand her death in the broader context of violence against transgender women. In instances where misgendering is intentional, it’s a statement that her gender identity is little more than a deceptive costume, not worthy of being taken seriously.”
So, where is the outrage from cisgender activists, ministers, and other citizens? Sadly and tellingly, the larger context of the way transgender victims of hate violence are misidentified and hammered in the mainstream press betrays a cultural dehumanization unworthy of the American spirit. Are trans people, especially trans people of color, partakers of a common humanity with us all? Until cisgender America faces their own transphobia, the brutality and dehumanization of our sisters and brothers will continue. This, in the opinion of the Unfinished Lives Project Team, is every bit as wrong as racism, and is racisms secret ally in staining the American conscience.
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July 23, 2015
Posted by unfinishedlives |
African Americans, Anglo Americans, Beatings and battery, cisgender people, Florida, GLBTQ, Hate Crime Statistics, Hate Crimes, Latino and Latina Americans, LGBTQ, National Coalition of Anti-Violence Programs (NCAVP), transgender persons, transphobia | African Americans, Anglo Americans, anti-LGBT hate crime murder, Beatings and battery, cisgender people, Florida, GLBTQ, Hate Crime Statistics, Hate Crimes, India Clarke, Latino / Latina Americans, LGBTQ, National Coalition of Anti-Violence Programs (NCAVP), transgender persons, Transgender women of color, transphobia, Unfinished Lives Project |
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Washington, DC – The Federal Bureau of Investigation has issued its 2013 hate crimes statistics today: Hate Crime Statistics, 2013, the Uniform Crime Reporting (UCR) Program’s first publication to present data collected under the Matthew Shepard and James Byrd, Jr. Hate Crime Prevention Act of 2009. A snapshot of the findings may be garnered from the press release that may be accessed here. Hate Crimes against persons because of sexual orientation, gender identity, or gender non-conformity comprised over one fifth of the total. 20.2 percent were targeted because of anti-sexual orientation bias, 0.3 percent for anti-gender bias, and 0.5 percent for anti-gender identity bias. 1,461 persons were victimized because of bias against sexual orientation.
To be a gay man, or to be perceived as a gay man, remains the most dangerous sexual orientation identification in the United States. 60.9 percent were victims of crimes motivated by their offenders’ anti-gay (male) bias. 22.5 percent were victims of anti-lesbian, gay, bisexual, or transgender (mixed group) bias. 13.1 percent were victims of anti-lesbian bias. 1.8 percent were victims of anti-bisexual bias. 1.6 percent were victims of anti-heterosexual bias.
Anti-sexual orientation hate crimes add up to the second largest hate crime category reported by the FBI this year. First in number are anti-racial hate crimes, and third in number are hate crimes based on antipathy of one’s religion. A staggering 7,242 persons in the United States were victims of hate crimes last year. Five murders and 21 rapes (15 from agencies that collected data using the revised rape definition and 6 from agencies that used the legacy definition) were reported as hate crimes. While FBI data are collected from cooperating law enforcement agencies around the country, most experts agree that the numbers of hate crimes reported are a severe undercount.
Most hate crime incidents (31.5 percent) occurred in or near residences/homes. More than 18 percent (18.1) occurred on highways/roads/alleys/streets/sidewalks; 8.3 percent occurred at schools/colleges; 5.7 percent happened at parking/drop lots/garages; and 3.5 percent took place in churches/synagogues/temples/mosques. The location was considered other/unknown for 13.2 percent of hate crime incidents. The remainder of hate crime incidents took place at other specified or multiple locations.
The complete FBI report may be accessed here, complete with tables and commentary.
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December 8, 2014
Posted by unfinishedlives |
2013 Hate Crimes Statistics, Bisexual persons, FBI, gay men, GLBTQ, Hate Crime Statistics, Hate Crimes, Heterosexism and homophobia, Lesbian women, LGBTQ, Matthew Shepard Act, transgender persons, transphobia | 2013 Hate Crimes Statistics, Bisexual people, FBI, gay men, GLBTQ, Hate Crime Statistics, Hate Crimes, Heterosexism and homophobia, Lesbians, LGBTQ, Matthew Shepard Act, transgender persons, transphobia, Washington D.C. |
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Mia Henderson, 26, slain transgender woman in Baltimore.
Baltimore, Maryland – The discovery of the body of Mia Henderson, slain transgender woman of color, in Northwest Baltimore signals an alarming increase in the numbers of violent attacks on gender variant and transgender persons. The National Coalition of Anti-Violence Programs (NCAVP) and TransGriot, a blog dedicated to raising issues pertinent to the African American transgender community, note that Ms. Henderson’s murder this week is the fifth report of a trans person murdered since June nationally, and the second for Baltimore during the same time span.
Henderson, 26, the sibling of NBA star Reggie Bullock of the Los Angeles Clippers, was found dead in an alley Wednesday morning. Gay Star News reports that her body had suffered “severe trauma,” according to Baltimore Police Department sources, resembling the savagery that took the life of Kandy Hall, 40, in early June, also in Baltimore. No suspects have yet been identified in either of the homicide investigations.
The most recent annual NCAVP report on anti-LGBTQ violence in the United States signals a troubling spike in the number of violent attacks on transgender persons, especially male to female transgender women (M to F), and persons of color. The 2013 report details that “almost three quarters (72%) of [LGBTQ] homicide victims were transgender women, and more than two-thirds (67%) of homicide victims were transgender women of color, yet transgender survivors and victims only represent 13% of total reports to NCAVP.” The report goes on to say that transgender victims are more at risk of injuries, and ethnic/racial minority transgender persons were more likely to be harmed in shelters than the population at large. From the report: “Transgender men were 1.5 times more likely to experience injuries as a result of hate violence and 4.3 times more likely to be the target of hate violence in shelters when compared with other survivors. Transgender people of color were 1.8 times more likely to experience hate violence in shelters.”
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July 18, 2014
Posted by unfinishedlives |
African Americans, anti-LGBT hate crime murder, GLBTQ, Hate Crime Statistics, Hate Crimes, LGBTQ, Los Angeles Clippers, Maryland, National Basketball Association (NBA), National Coalition of Anti-Violence Programs (NCAVP), transgender persons, TransGriot, transphobia, Unsolved LGBT Crimes | African Americans, anti-LGBT hate crime murder, GLBTQ, Hate Crime Statistics, Hate Crimes, Kandy Hall, LGBTQ, Los Angeles Clippers, Maryland, Mia Henderson, National Basketball Association (NBA), National Coalition of Anti-Violence Programs (NCAVP), Reggie Bullock, transgender persons, TransGriot, transphobia, Unsolved anti-LGBT crimes |
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Transwoman Yaz’min Shanchez, 31, immolated to death behind a trash dumpster down a private road in Fort Myers {Facebook photo).
Fort Myers, Florida – A 31-year-old transgender woman of color was found burned to death in Fort Myers behind a garbage dumpster, according to the Naples News. Yaz’min Shanchez who identified as a woman since 2004 was found on June 19 behind a Budget Truck Rental site on a dead-end road in an industrial part of the city. The victim’s father arrived at the scene to find his child’s body charred and bloody, according to reports in the media. Lt. Jay Rodriguez said that hate crime is not a dimension of the investigation as things now stand. Though authorities wish to rule out anti-transgender hatred as a motive, fire is often used as a weapon against LGBTQ people, and is often a tip off to homophobic and transphobic hate crimes.
“We have no indication at this time to say this was specifically done because it was a male living as a female or anything like that,” Lt. Rodriguez said. “If you really think about it, a hate crime is killing someone for a specific reason, being black, Hispanic, gay. We’re investigating as we would any other homicide.” Yet, recent reports from the National Coalition of Anti-Violence Programs (NCAVP) show that while numbers of other bias-driven crimes are declining slightly, anti-LGBTQ hate crimes, especially those perpetrated against transgender people of color, are escalating. The reports document that:
- Transgender women, especially transgender women of color, were two to three times more likely to experience physical violence, police violence, and discrimination than victims who were not transgender women.
- LGBTQ people of color were 1.8 times more likely to encounter hate-motivated violence than white LGBTQ people.
The Center for American Progress is sounding the alarm about the precipitous increase in anti-LGBTQ and anti-gender variant hate crimes in the U.S. by calling on law enforcement states like Florida to strengthen the Matthew Shepard/James Byrd Jr. Hate Crimes Prevention Act by passing local and state protection statutes for transgender people, and by aggressively educating law enforcement agencies and the general public.
The immolation of Yaz’min Shanchez indicates that the work it will take to educate the media and law enforcement about the nature of transphobia and racism will be immense. News reports quoting Shanchez’s family show that while they loved her, they had never reconciled themselves to her chosen way of identifying herself as a woman. After ten years, her father was still referring to her as “he,” and “him.” The police report led with the identification of the victim by a cisgender name, Eddie James Owen, though the family acknowledged to police repeatedly that she had identified as a transgender woman. Naples News does little or nothing to redress this problem in their report of the murder. While how a person is identified within a family is a matter they must resolve themselves, there is no excuse for media and law enforcement to add disrespect of the victim’s self-identification by insisting on cisgender language. The transgender community and its allies are already in enough pain, fear, and turmoil without compounding the problems surrounding Ms. Shanchez’s murder.
EDGE on the Net quotes GLAAD spokesperson Ross Murray as saying that whether Shanchez died of a transphobic hate crime or not, “no one deserves to be violently murdered and set on fire and put behind a Dumpster.” Murray added, “Particularly transgender women of color, face the most violence against them. I think that transgender people are still marginalized and stigmatized in our society. We tend to talk about transgender people in a way that discounts their experience and makes them a butt of a joke or deviant or suspicious and doesn’t take (their) whole life into account.”
Over 200 people participated in a Sunday vigil organized by The Southwest Florida Equality Coalition and the Center of Southwest Florida for Ms. Shanchez. Naples News reports that Heather Lunsford, a founder of The Center, told the crowd, “We’re here to show unity. We’re in support of any community members, especially on the LGBT spectrum. [We’re here to bring awareness] especially because of the nature of the crime committed against [Shancez].” In a poignant moment, attendee Jenna Satterfield said to a reporter, “The amount of violence in this crime screams the perpetrators were trying to send a message. In spite of the fact we’re lesbian, bisexual, gay or transgendered, we’re no different than anybody else … We’re no different and we mean no harm.”
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June 23, 2014
Posted by unfinishedlives |
African Americans, anti-LGBT hate crime murder, Burning and branding, Center for American Progress, Florida, GLAAD, GLBTQ, Hate Crime Statistics, Hate Crimes, immolation, LGBTQ, Matthew Shepard Act, Media Issues, National Coalition of Anti-Violence Programs (NCAVP), Racism, Social Justice Advocacy, Southwest Florida Equality Coalition, The Center of Southwest Florida, transgender persons, transphobia, Vigils | African Americans, anti-LGBT hate crime murder, Burning and Branding, Center for American Progress, Florida, GLAAD, GLBTQ, Hate Crimes, immolation, James Byrd Jr. and Matthew Shepard Hate Crimes Prevention Act, LGBTQ, Media Issues, National Coalition of Anti-Violence Programs (NCAVP), Social Justice Advocacy, Southwest Florida Equality Coalition, The Center of Southwest Florida, transgender persons, transphobia, Vigils |
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Makeshift shrine at the location of the murder of Mark Carson, 32, shot in the head for being gay, NYC, on May 20, 2013 (AFP photo).
New York, New York – Violence against LGBTQ people soared beyond 2,000 reported incidents in 2013, according the National Coalition of Anti-Violence Programs. Statistics released in the NCAVP annual report on Thursday showed queer folk living at the intersection of homophobia and other forms of discrimination such as race, gender, and citizenship status are most at risk of being targeted for harm in the United States.
The Advocate reports that the level of violence remains consistent with 2012’s statistics, varying little in either direction–still registering one of the highest numbers of anti-LGBTQ violent crimes since the NCAVP has kept records. For example, though the number of murders of LGBTQ people fell to 18 reported homicides in 2013 from the all-time high of 25 in 2012, those most likely to die because of their sexual orientation, gender expression, or gender identity were people of color and transgender women. 89 percent of the victims were people of color, and 72 percent were transgender women. “What emerges clearly in the findings of this year’s report is that many of the people at risk for the most severe hate violence are at the intersection of multiple forms of oppression and discrimination including racism and citizenship status,” said Aaron Eckhardt of the Buckeye Region Anti-Violence Region. “Anti-LGBTQ hate violence can no longer be viewed in isolation from other forms of violence that our community members are experiencing based on their identities.”
Generally speaking, the NCAVP Report shows:
- A substantial increase in the severity of the violence reported against LGBTQ people
- Transgender people, especially transgender women, undocumented people, racial and ethnic minority people, and gay men face the most savage violence
- Transgender women, people of color, and gay men face the greatest risk of hate crime murder
- While danger from bias driven violence is still a public matter for many, occurring in the streets of our cities, other places once thought to be “safe” have begun to show alarming increases in attacks, such as private residences, workplaces, and shelters
- Fewer victims of anti-LGBTQ violence are reporting crimes to the police, and those who do report increased hostility toward them by the very law enforcement organizations pledged to protect them
On this final alarming finding, Christopher Argyros of the Anti-Violence Project of the Los Angeles LGBT Center says, “For some of our most impacted communities, especially transgender people and transgender people of color, the hostility and violence faced at the hands of the police [when they do report crimes] is at an alarming level.”
These statistics should be read in the context of a severe undercount of bias driven violent crimes against all those living at the intersection of anti-LGBTQ and other minority forms of discrimination. Every agency and expert charged with reporting the number of hate crimes against the queer community in the United States, including the FBI, acknowledges that the statistics on report are only the tip of the iceberg when it comes to the actual experiences of violence against LGBTQ people. For example, the current NCAVP annual report, Hate Violence Against Lesbian, Gay, Bisexual, Transgender, Queer and HIV-Affected Communities in the United States in 2013, recognized as the most comprehensive snapshot of anti-LGBTQ violence in existence, is based on data from no more than 14 anti-violence programs in 13 states across the country and Puerto Rico. States reporting were: Ohio, Illinois, Colorado, California, Michigan, Massachusetts, New York, Vermont, Kansas, Missouri, Texas, Minnesota, and Arizona. Reportage is voluntary, with many law enforcement organizations neglecting to report anything, either from bias, apathy, lack of funds to do so, or a combination of these passive aggressive motives.
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May 30, 2014
Posted by unfinishedlives |
Anti-LGBT hate crime, anti-LGBT hate crime murder, FBI, GLBTQ, Hate Crime Statistics, Hate Crimes, Heterosexism and homophobia, LGBTQ, National Coalition of Anti-Violence Programs (NCAVP), New York, New York City, transgender persons, transphobia | 2013 NCAVP Report, Anti-LGBT hate crime, anti-LGBT hate crime murder, FBI, GLBTQ, Hate Crimes, hate crimes statistics, Heterosexism and homophobia, LGBTQ, National Coalition of Anti-Violence Programs (NCAVP), New York, New York City, transgender persons, transphobia |
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Paris victim Wilfred de Bruijn, “the face of homophobia in France,” and French anti-gay marriage protestors.
Paris, France – The number of documented homophobic attacks is ballooning out of control, says a report published by the French anti-homophobia watchdog, SOS Homophobie. Since the passage of France’s pro-LGBTQ marriage law, advocates have been shocked by a rise of 78 percent in violent crimes against gay, lesbian, transgender, and bisexual residents in France during 2013. The ominous meaning of this spike in violence in a supposedly “enlightened” European culture is forcing advocates, activists, and government officials to rethink narratives of progress on the issue of human equality.
SOS Homophobie, the only organization with reliable statistics on attacks against LGBTQ people in France, says that a violent physical attack against queer people is occurring no less than once every two days, and increase of 54 percent since 2012, but this statistic does not reflect the whole story. The SOS Helpline received an astounding 3,500 calls in 2013, as opposed to 1,977 in all of 2012, registering an overall increase in anti-gay hate crime of the reported 78 percent. “In the last twenty years the number of reports of incidents [of homophobia] received by our association have not stopped growing, but in 2013 they exploded,” notes the most recent SOS Homphobie report. The report also found that the number of anti-gay insults online rose from 656 in 2012 to 1,723 cases in 2013, and the number of incidents that occurred in a school increased by 25 percent.
Justice and Interior ministries have been caught napping by these startling numbers, according to EDGEBOSTON. An ideology of “inevitable progress” on matters of human rights has caused Gallic cultural leaders to be blindsided by the shift towards anti-gay rhetoric and physical violence since the legal embrace of same-sex marriage. “There’s no doubt the rise in homophobic acts was linked to the context of the opposition against gay marriage,” Gregory Premon, spokesperson for SOS Homophobie, said to The Local. “Homophobic words and statements became trivialized during this period and helped legitimize insults and homophobic violence.”
A Dutch resident of northern Paris, who was punched and kicked senseless on a street near his home last month, has become the “face” of this new wave of anti-gay violence in France. Wilfred de Bruijn’s skull was fractured in five places and he lost a tooth in the attack, according to The Independent. He and his boyfriend Olivier were walking arm-in-arm at the time of the savage assault. “I woke up in an ambulance covered in blood, missing tooth and broken bones around the eye,” Mr. de Bruijn told The Local. “I’m home now. Very sad. Olivier takes care of me. Forbidden to work for at least 10 days.”
Mr. de Bruijn places the blame for the attack upon the shoulders of anti-same sex marriage protestors, and a group has taken credit for the brutal act. Le Printemps Français (“The French Spring”), whose membership is believed to be largely comprised of hardline Catholics and royalists, now boasts that it sanctioned and carried out the assault against Mr. de Bruijn and his lover. The shift from anti-LGBTQ marriage to a more general disgust against all queer and gender variant people is becoming more and more obvious. As Mr. de Bruijn said to The Independent, “The [anti-gay-marriage campaigners] know very well what can happen if you repeat, repeat, repeat that these people are lower human beings. Of course, it will have a result.”
Though the French government has reacted with outrage to the news of the attacks on Messieurs de Bruijn and Olivier, and another recent gay victim, Mr. Raphael le Clerca in Nice, confidence in governmental authority to cause social change in such a charged environment has been seriously shaken in what was once a bastion of culture and forward thinking. In the U.S. context, as well, the rise in Western European homophobia and heterosexism is not to be taken lightly.

Geography of homophobic Tweets in the USA in 2013 (source: The Atlantic Magazine).
While the Marriage Equality movement is advancing on the judicial front, most recently in the southern and western states of Arkansas and Idaho, it cannot be ignored any longer that incidents of anti-LGBTQ violence, especially against gay men and transgender people, has risen each year since the passage of the Matthew Shepard/James Byrd Jr. Hate Crimes Prevention Act in October 2009. The heat of anti-gay rhetoric from the Religious Right Wing has intensified, and homophobic Christianist preachers like Scott Lively have pressed their hate agenda abroad wherever they have gotten the chance, in Russia and the Slavic countries of the former Soviet Union, and in Central Africa, for example. While the attention of U.S. advocacy groups is upon Marriage Equality and a looming struggle in the U.S. Supreme Court, anti-LGBTQ attitudes have largely gone unaddressed, thanks to a blind belief in “inevitable social progress,” the irrelevance of domestic religious bigotry, and trust that the younger generations of Americans will finally tip the balance towards tolerance throughout the U.S. population.
We know, however, who is killing LGBTQ people in such alarming numbers in the U.S.A.: the very young who are supposedly their saviors. The persons who murder and maim queer folk in the United States are predominantly young men from 17 to 35 years of age. We also know that the under appreciated cultural power of religion to spawn false narratives of government oppression of “religious freedom” lies just below the surface of American society. And American public and private schools are hotbeds of un addressed bullying and violence against gender variant youth, with outrageous consequences for vulnerable children every week in these United States.
The Marriage Equality movement is not essentially about changing foundational attitudes towards people of difference. It is about stretching societal and cultural boundaries just enough to let same sex couples inside, where they can enjoy a similacrum of “normal life.” Marriage is a conservative issue in American life, and always has been. The serious and radical work of changing hearts and minds to accept challenging differences in society remains to be done, and cannot be ignored if Americans do not want to face the crisis their French allies are currently facing “just across the Pond.”
It is past time Americans take to heart the trenchant remarks of a French government spokesman outraged by the recent rise of homophobia in France: “The hatred and homophobic remarks have no place in our country and are punishable by law. The government strongly condemns these acts. These outbursts are unacceptable. When the most basic civil rights of our citizens are attacked, the authority of the state is at stake.”
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May 14, 2014
Posted by unfinishedlives |
Anti-Gay Hate Groups, Anti-LGBT hate crime, Beatings and battery, Bullying in schools, France, French homophobia, gay bashing, gay men, Gender Variant Youth, GLBTQ, Hate Crime Statistics, Hate Crimes, Heterosexism and homophobia, LGBTQ, Marriage Equality, Matthew Shepard Act, religious hate speech, religious intolerance, Scott Lively, SOS Homophobie, transgender persons, transphobia, U.S. Supreme Court | Anti-LGBT hate crime, Beatings and battery, Bullying in schools, France, French homophobia, gay bashing, gay men, Gender Variant Youth, GLBTQ, Hate Crime Statistics, Hate Crimes, Heterosexism and homophobia, LGBTQ, Marriage Equality, Matthew Shepard Act, Paris, religious hate speech, religious intolerance, Same-sex marriage, Scott Lively, SOS Homophobie, transgender persons, transphobia |
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Attempts to demean Matthew Shepard and his murder are a Right Wing fetish.
Palm Beach County, Florida – Conservative radio bombast Rush Limbaugh attempted to undercut the powerful anti-gay hate crime narrative of the murder of Matthew Shepard during a broadcast on Monday, February 24, from his top secret studio in Florida. In the show, entitled “When did the ‘hate crime’ concept begin?”, Limbaugh launched a diatribe against Jason Collins’s decision to wear Number 98 on his basketball jersey in memory of Matthew Shepard who died because of anti-LGBT bias in 1998. Collins, the first openly gay person to play on an NBA court this past Sunday for the Brooklyn Nets, came out back in April 2013 to both accolades and brickbats.
According to the broadcast transcript, Limbaugh attempted to win sympathy and outrage from his Dittohead audience for being the “original” target of hate crime language back in 1998. He had one major problem, however–the internationally embraced story of Matthew Shepard’s hate crime murder for being gay by Russell Henderson and Aaron McKinney in October 1998. So, Limbaugh proceeded to undermine the hate crime dimension of the Shepard murder that gripped the nation and the world and galvanized the human rights movement, eventually leading to the passage of the Matthew Shepard/James Byrd Jr. Hate Crimes Prevention Act in 2009. Limbaugh said to his audience:
“[Jason Collins is] the first openly gay player to actually play in a professional sports game. It happened last night, the Brooklyn Nets against the Los Angeles Lakers. This is the Nets play-by-play announcer Ryan Ruocco, as Jason Collins — who, by the way, took the number 98 in solidarity with Matthew Shepard, who it’s now been proven didn’t happen, but was reputed to have been beaten up by a bunch of anti-gay bigots.” In the transcript, Limbaugh provided readers with a hotlink to a book by right wing darling Stephen Jimenez purportedly “disproving” the anti-gay hate crime aspect of the Shepard case.
As Unfinished Lives reported last year at the publication of Jimenez’s book, these rather tired arguments are part of the continuing scheme to erode all anti-gay hate crimes narratives by attacking the archetypal Shepard story. Some of Jimenez’s own major sources have decried and disavowed his use of their names in his book of allegations, among them Henderson’s defense attorney who said that none of the “evidence” Jimenez advances was admissible in court when he was defending his client, and it is without merit now. The Matthew Shepard Foundation, where Matt’s memory is making a difference by saving lives throughout the world, issued a strong rebuttal to this problematic book Limbaugh takes as gospel. In the New York Daily News, the Shepard Foundation statement reads, in part: “Attempts now to rewrite the story of this hate crime appear to be based on untrustworthy sources, factual errors, rumors and innuendo rather than the actual evidence gathered by law enforcement and presented in a court of law.”
The extremist Right Wing, epitomized by Limbaugh, famously called “Comedian Rush Limbaugh” by Keith Olbermann on Countdown, has made a virtual cottage industry out of demeaning the lives and deaths of LGBT people for over 16 years. Their agenda is running out of gas. This latest attempt also fails to obscure the ugly truth that Matthew Shepard and over 14,000 other American queer folk have been murdered for their sexual orientation and/or their gender identity and expression since 1980.
The Shepard murder captured the world’s sympathy, outrage, and imagination as no other anti-gay hate crime murder story had done before. As Gay Star News reports in its story on the Limbaugh allegations: “Shepard, a 21 year old college student, died after being tortured in a hate crime in Laramie, Wyoming. Aaron McKinney and Russell Henderson each received two consecutive life sentences for his murder. The prosecutor in the case alleged that McKinney and Henderson pretended to be gay in order to gain Shepard’s trust so they could later rob him. McKinney originally pleaded the gay panic defense, arguing that he and Henderson were driven to temporary insanity by alleged sexual advances by Shepard. After meeting Shepard at a bar, the pair took him to a remote area outside of Laramie. Once there they robbed him, beat him severely, and tied him to a fence with a rope from McKinney’s truck while Shepard pleaded for his life.”
As Dr. Stephen Sprinkle explains in his award-winning book, Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims (Resource Publications, 2011): “The public outcry at [Matthew Shepard’s] cold-blooded killing meant the hate crime that cut his young life short became the holotype in the American psyche for all instances of oppression against people in the sexual minority. It also sent a chill into the bones of the religio-political Right Wing. Power to enact protection statutes for LGBT people coalesced around Matt’s death so swiftly that the Wingers feared anti-LGBT hate crime legislation might actually become law. Their strategy was to kill the story, or failing that, change the narrative. Cut the power of moral outrage out from under Matt’s murder, they reasoned, and they would blunt the mounting public sentiment for an end to anti-LGBT oppression.”
None of Comedian Rush Limbaugh’s or Stephen Jimenez’s allegations concerning Matthew Shepard’s murder hold water. It seems the extremist Right Wing is all out of ideas.
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February 25, 2014
Posted by unfinishedlives |
anti-LGBT hate crime murder, Florida, gay bashing, gay men, gay panic defense, GLBTQ, Hate Crime Statistics, Hate Crimes, Heterosexism and homophobia, Jason Collins, LGBTQ, Matthew Shepard, Matthew Shepard Act, Matthew Shepard Foundation, National Basketball Association (NBA), New York, Rush Limbaugh, Social Justice Advocacy, Stephen Jimenez, Torture and Mutilation, Unfinished Lives Book, Unfinished Lives Project, Wyoming | anti-LGBT hate crime murder, Florida, gay bashing, gay men, gay panic defense, GLBTQ, Hate Crimes, hate crimes statistics, Heterosexism and homophobia, Jason Collins, Keith Olbermann, LGBTQ, Matthew Shepard, Matthew Shepard Act, Matthew Shepard Foundation, National Basketball Association (NBA), New York, Rush Limbaugh, Social Justice Advocacy, Stephen Jimenez, Unfinished Lives book, Unfinished Lives Project, Wyoming |
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Dallas, Texas- Unfinishedlivesblog.com, a cyber site of public discourse on anti-LGBTQ hate crimes and their victims, broke through the 500,000 visits barrier on October 3. Begun by a theologian and amateur blogger, the website has developed a world-wide readership and a strong following in the United States. Dr. Stephen V. Sprinkle, the Founder and Director of the Unfinished Lives Project, hailed the moment as a demonstration of what a few dedicated people can do to shift the public conversation on LGBTQ hate crimes. “It is humbling to realize how many people read and comment on a project that began as a labor of love,” Dr. Sprinkle said. “We on the Unfinished Lives Project Team are deeply gratified by the loyalty of our readership.”
Originally intended to support the publication of Dr. Sprinkle’s award-winning book, Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims (Resource Publications, 2011), Unfinishedlivesblog.com grew far beyond its initial purpose. Covering the stories of hate crime murder victims, acts of violence against the queer community, and items of political, theological and cultural interest affecting the LGBTQ community, the blog has logged over 580 stories and posts since its inception in June 2008. Ryan Valentine, Deputy Director of the Texas Freedom Network and an early endorser of the blog, voiced his continuing appreciation of the ongoing work of the website and the Unfinished Lives Project:
“I am writing to commend – in the highest possible terms – Dr. Stephen Sprinkle and his Unfinished Lives project. My support springs from the conviction that his work calling attention to the “slow-rolling holocaust” of LGBT hate crimes in this country has a particular urgency in the struggle for civil rights in contemporary America. As society and the media turn a blind eye, someone must tell these stories.”
In response to a post criticizing anti-gay hazing in colleges and universities, an anonymous commentator thanked the Unfinished Lives Project for aiding a social advocacy group in their justice work: “We are a group of volunteers and starting a new scheme in our community. Your site provided us with valuable information to work on. You’ve performed a formidable activity and our entire group will probably be grateful to you.”

Ryan Keith Skipper
Perhaps most moving have been the messages of support for the work of this site from the parents and loved ones of hate crimes victims. In response to a memorial post for Ryan Keith Skipper (1981 – 2007), a gay man brutally murdered in Polk County, Florida, his stepfather, Lynn Mulder, posted this note: “Ryan had overcome many obstacles in his life and reconciled many conflicts that our society placed in his path. He was comfortable with who he was and as his parents we were proud of that accomplishment. Ryan has not been forgotten and we still love him. Thank you all for remembering and caring, especially on his birthday.” Lynn and Pat Mulder have become two of the most passionate and effective advocates for LGBTQ youth in America.
“I know that the work of Unfinished Lives Blog is far from over,” Sprinkle said. “The numbers of LGBTQ hate crimes murders have reached historic highs every year since 2009. An epidemic of deadly violence is claiming the lives of transgender youth, especially m to f trans youth of color, throughout the United States. Bullying in schools has led to untold numbers of desperate acts on the part of LGBTQ school-aged youth, as well. And the recent alarming uptick in anti-gay acts of violence in New York City may be pointing to an ominous trend that will spread throughout the nation.” After a pause to collect himself, Sprinkle said, “We cannot suspend, even for a moment, our efforts for full justice and equality for queer folk everywhere. Lives depend on it.”
So, for Sprinkle and the volunteer Unfinished Lives Project Team, a half-million visitors to this labor-of-love site is a hallmark of a work for Justice-sake that cannot rest–but along the way, the Team says a hearty “Thank You!” to every reader of this blogsite, now and in the days and years to come!
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October 3, 2013
Posted by unfinishedlives |
Anti-LGBT hate crime, anti-LGBT hate crime murder, GLBTQ, Hate Crime Statistics, Hate Crimes, hate crimes prevention, Heterosexism and homophobia, LGBTQ, LGBTQ Community, Social Justice Advocacy, Texas, transgender persons, transphobia, Unfinished Lives Book, Unfinished Lives Project, Unfinishedlivesblog.com | Anti-LGBT hate crime, anti-LGBT hate crime murder, Bullying in schools, gay bashing, GLBTQ, Hate Crimes, hate crimes prevention, hate crimes statistics, Heterosexism and homophobia, LGBTQ, Ryan Keith Skipper, Social Justice Advocacy, Texas, Texas Freedom Network, transgender persons, transphobia, Unfinished Lives book, Unfinished Lives Project, Unfinishedlivesblog.com |
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Orlando, Florida – A rape victim says she was violated by three men under a downtown Orlando overpass on Sunday. The woman who remains unidentified for her own protection, told police that her assailants attacked her as she paused to do a good deed after leaving a popular LGBT club. As they pressed the attack, and raped her, the victim said the men yelled anti-lesbian slurs at her: “dyke” and “lesbian.” One of the rapists reportedly snarled, “I’ll show you what a REAL man feels like!”
According to News 13, police are investigating the attack as a bias-motivated hate crime. The woman, who had left Club Revolution, stopped under the overpass to give a homeless man some change and a cold soda, when the three rapists charged up in their vehicle, caught her, ripped off her clothes, and assaulted her as they heckled her for being a lesbian. Huffington Post’s “Gay Voices”, in all the reports of the assault they gathered, says nothing to confirm or deny that the victim is indeed a lesbian. It does not matter. The woman’s sexual orientation was assumed to be lesbian by the homophobes who raped her. The crime is heinous in whatever case, and the Orlando Police Department is correct to investigate it as a hate crime.
WESH/NBC News Orlando reminds us that seven people were reported by the FBI as attacked for their sexual orientation in Central Florida last year alone, and the number of unreported anti-LGBT hate crimes would undoubtedly be higher. This summer has been particularly deadly. Randy Stephens of the Center, a local LGBT advocacy organization, said to WESH, “There are still people out there that hate us. Even with all the victories wave had, we may have let our guard down.”
There have been no arrests in the case as of yet.
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August 28, 2013
Posted by unfinishedlives |
Anti-LGBT hate crime, Beatings and battery, FBI, Florida, GLBTQ, Hate Crime Statistics, Hate Crimes, Heterosexism and homophobia, Lesbian women, LGBTQ, Mistaken as LGBT, Orlando Police Department, rape, Sexual assault, Slurs and epithets, Social Justice Advocacy, The Center (Orlando), Unsolved LGBT Crimes, women | Anti-LGBT hate crime, Beatings and battery, FBI, Florida, Hate Crimes, hate crimes statistics, Heterosexism and homophobia, Orlando Police Department, rape, sexual assault, Slurs and epithets, Social Justice Advocacy, The Center (Orlando), Unsolved anti-LGBT crimes, women |
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TDOR 2015: Brite Divinity School Hosts a Packed House to Commemorate the Fallen
“You Did Not Know That We Were Seeds”: The Spirit-Power of Gender Non-Conforming People
Dr. Stephen V. Sprinkle, Brite Divinity School
[Nota Bene – Fort Worth, Texas – In conjunction with DFW Trans-Cendence, Brite Divinity School opened its doors to a full house to remember historic high numbers of transgender murders during the past year, especially transgender women of color (TWOCs). Here in full are the remarks Dr. Sprinkle made at this year’s TDOR.]
Tonight is unlike other nights. Tonight, transgender and cisgender people alike sift for hope in the ashes and plant seeds in the ground, in anticipation of a harvest of hope that will come tomorrow. For tonight we mark the Transgender Day of Remembrance.
Our Jewish sisters and brothers yearn for and proclaim their liberation from slavery once a year, too, and have done so in good times and bad for thousands of years. Jews around the world call their commemoration of the Exodus “Passover.” On Passover when the Seder meal is set and the family and their guests are all seated at the table, the youngest child capable of reciting it asks the ritual question, “Why is tonight different from all other nights?”, and an elder of the community answers the child by asking another question, “What differences do you notice about tonight rather than all other nights?”
So, like a child, I ask you a similar question that I hope will lead you into the spirit of curiosity and ritual power. “On the
DFW Trans-Cendence & Brite’s Carpenter Initiative for Gender, Sexuality, and Justice sponsored this year’s TDOR.
Transgender Day of Remembrance, why does this night differ from all other nights?” As on Passover night, that child-like question is the Gateway of Life from the past and present into a future that is still forming. Like a child, then, I, a cisgender ally of the Gender Non-Conforming Community, ask all of you, the gathered Transgender Nation, what is the answer to my question? How can a somber memorial to fallen Transgender sisters and brothers like this instruct all of humankind in the ways of transcendent life, even in the very face of violent death?
Well, as you can see, I am no longer a child, at least in years, and in experience as gay man. You will allow me, I hope, this one speculation, at least: the answer lies somewhere at the intersection of life and death, and then in life beyond death. It lies, I submit to you, in the motif of overcoming death, of dying and rising that is so familiar to all the great religions, and so personally part of the daily lives of all queer people, especially in the lives of our transgender sisters and brothers—and all those as well who transcend the arbitrary binaries constructed and policed by normative culture and society.
The first answer to my question about the Spirit of the Transgender Day of Remembrance comes from transgender advocate Gwendolyn Ann Smith, the founder of TDOR. She established this night in memory of Rita Hester, a transgender woman killed in 1998, to commemorate all gender non-conforming people whose lives were lost to violence during the previous year. Gwendolyn Ann Smith answers my question this way: “The Transgender Day of Remembrance seeks to highlight the losses we face due to anti-transgender bigotry and violence. I am no stranger to the need to fight for our rights, and the right to simply exist is first and foremost. With so many seeking to erase transgender people — sometimes in the most brutal ways possible — it is vitally important that those we lose are remembered, and that we continue to fight for justice.” So says the founder of this memorial day.
Yes, we gather tonight to remember and to mourn historically high numbers of transgender people cut down this year by unreasoning hatred, ignorance and fear. More transgender women and men died this very year, according to the records kept in this country and around the world, than at any other time since the earliest time transgender deaths by violence were officially recorded. You and I understand, of course, that even these stunning numbers of the fallen are a severe undercount, with many, many, TOO MANY more unreported and therefore unnamed tonight. And we can no longer, leave out the commemoration of the many transgender youth and adults who died this year from suicide, driven to take their lives by despair, and discrimination, by the rejection of their families and one-time friends, and by the feeling that nothing could ever get better. Nevertheless, in the spirituality of overcoming despair, the names of the women and men we know stand for all the least, and the last, and the lost. Like Gwendolyn Ann Smith taught us, we name the names we know, one-by-one, and our tears push us to the work of justice.
The second answer to my child-like question, “Why is tonight different than all other nights?”, is that we meet tonight in the eye of an unprecedented storm in the unending contest between justice and injustice, between heteronomative desperation to hold onto control of human lives, and non-normative struggles to attain some measure of equal treatment under the law. We gather tonight in the midst of unprecedented social change. This year, the bent arc of history toward justice has heartened some of us, frightened others, and unleashed a fury of transphobia and violence against our transgender friends and family.
Like a Texas Two-Step danced in the Valley of the Shadow of Death, the U.S. Supreme Court Marriage Equality decision in June was counterpointed earlier this month by the defeat of the Houston HERO equal rights ordinance in a deeply transphobic vote. An apathetic majority of eligible Houston voters stayed home, and allowed a screeching, well-funded few to demean and scapegoat transgender women, and in the devil’s bargain, to shatter the fragile sense of security so important to the whole transgender community.
Those of us like me, cisgender allies, must face up to the added responsibility we bear to our sisters and brothers who refuse the restrictions of binary society. Yes, same-gender couples, lesbians and gay men, can now marry in all fifty states. The Supreme Court decision, Obergefell v. Hodges, struck down a major obstacle to equal treatment under the law, and we still celebrate that milestone in the human rights struggle. But if that means that cisgender gay men and lesbians can enter legal marriage (as if all of us wished to, anyway!) while ignoring the travesty visited so continually upon the trans community, then we deserve none of the rights that judicial decision gave us. What about the “T” in “LGBT”? Are transgender and intersex people, such vital allies of the lesbian, gay, and bisexual communities, no more than an afterthought or a bargaining chip in the battle for the right to marry?
The third answer to my question about the difference of tonight among all other nights is that, even in the face of such unprecedented violence and bigotry against the transgender community, there is much to celebrate and much hope to share. We cannot remember all this pain and woe without also marking the advances that have been so hard won since 2009. I will list six of these positive milestones briefly:
There are actually four questions the youngest child asks of Jews and their guests at the Passover seder, questions that flow from the child-like question that started it all. By now you know I have crafted my offering to you tonight along the same lines: four questions and four answers. Questions and Answers building to a climax of liberation and hope, no matter the darkness of the night. So, here is the fourth answer to the question, “How is tonight, the Transgender Day of Remembrance night, different from all other nights?”
Tonight, you see, is not just a night of mourning and lamenting, or of outrage and somber celebration, though it is also these things, as well. This night of the Transgender Day of Remembrance is a ritual night when the Spirit-Power of All Gender Non-Conforming People is summoned and renewed, giving strength for the struggle ahead.
Transgender people possess a Spirit-Power, one they must never surrender—one that they have to share with all humanity. Transgender people know about change, transformation, transition, and new creations by experience of themselves. The Transgender community as a collective has amazing strength, developed in the face of adversity, a tenacity and zest for life that cannot be contained, you see, in only one lifetime. Though external transphobia strikes down so many, and internalized transphobia even more through personal trauma and suicide, the heartbeat of the Transgender people is strong and enduring, as only a people acquainted with oppression can fully understand. It is as old as the aboriginal recognition of Two-Spirit people among the indigenous tribes of North America, as world-loving as the Pagan faiths, as wise as the great religions of the East, and as time-honored as the Abrahamic faiths of Judaism, Christianity, and Islam—but it is not limited to any of these. It is a spirituality that understands in the marrow of its transgender bones how a person cannot be other than they truly are, that appearance and reality are not necessarily the same, and that living and loving are more powerful and enduring than anything that adversity can send against what is authentically humanity.
At the vigil for Ms. Shade Schuler in September of this year, a white gay man, Ted Van Trabart said, “We’re here today to say that black lives matter and trans lives matter, and we’re all children of God, and there’s equality in that.” Then, according to the report in the Texas Observer, Minister Carmarion Anderson, a black transgender activist, showed the gathering a small piece of wood she had retrieved from the spot where Ms. Shade’s body was found, where she and Dr. Jeff Hood, alumnus of this very school, carried out a service to lay her soul to rest. Minister Anderson said, “Each time I look at [this piece of wood], it empowers me to keep going, even when I want to give up.”
Yes, the Spirit-Power of Transgender people transcends the bondage of gender conformity and all constraints placed upon the human spirit in favor of a new and more promising Exodus for themselves and for all humankind. Slavery is over. Freedom has come. Where we live, according to our Transgender Friends, is in this awkward, difficult, promising time between the already and the not yet. It is just a matter of time until justice comes, and in the mean time, liberty will not wait. The Observer reported that someone else was carrying a sign at the vigil for Ms. Shade that night, one that read, “You Tried to Bury Us/You Didn’t Know We Were Seeds.”
Tonight is different because we announce that what we have sown in sorrow are the seeds of a new humanity, transitioned by love, transcending despair, raised in hope, stronger than death. The lyrics of The Hymn of Promise, (Copyright Hope Publishing Company) penned in 1986 by Natalie Sleeth before the death of her spouse, best answer the child-like questions we bring forth on this night of nights for me, and I offer them to you in closing:
In the bulb there is a flower; in the seed, an apple tree; In cocoons, a hidden promise: butterflies will soon be free! In the cold and snow of winter there’s a spring that waits to be, Unrevealed until its season, something God alone can see.
There’s a song in every silence, seeking word and melody; There’s a dawn in every darkness, bringing hope to you and me. From the past will come the future; what it holds, a mystery, Unrevealed until its season, something God alone can see.
In our end is our beginning; in our time, infinity; In our doubt there is believing; in our life, eternity, In our death, a resurrection; at the last, a victory, Unrevealed until its season, something God alone can see.
Doane College Alumni Reunion, First Plymouth Church, Lincoln, Nebraska, Feb. 3, 2014. https://www.youtube.com/watch?v=2Gndx39q7QM
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November 22, 2015 Posted by unfinishedlives | Brite Divinity School, DFW Trans-Cendence, Dr. Stephen V. Sprinkle, Hate Crime Statistics, Hate Crimes, LGBTQ, Special Comments, Texas, Transgender Day of Remembrance (TDOR), transgender persons, Transgender women of color, transphobia | Brite Divinity School, Carpenter Intiative, DFW Trans-Cendence, Dr. Stephen V. Sprinkle, Hate Crimes, Shade Schuler, Texas, Transgender Day of Remembrance (TDOR), transgender persons, Transgender women of color, transphobia, Ty Underwood | 4 Comments