Unfinished Lives

Remembering LGBT Hate Crime Victims

Gay Student Condemned By Church Dies By Suicide

Ben Wood, 21, bullied by Church Youth Leader, takes his own life.

Ben Wood, 21, bullied by Church Youth Leader, takes his own life.

Asheville, North Carolina – William “Ben” Wood was 21 when he died on the floor of his dorm at UNC-Asheville.  Friends who found him said that he was drawn up in a fetal position on May 8, 2013, having slashed open his veins.  The loss of this sensitive, justice-seeking young gay man is a tragedy by most accounts–his friends and school mates say he was a fine student, but in recent months his grades and school performance had plunged.  The university junior couldn’t deal with the prospect of going back to his neighborhood in Asheville without being a student any longer, according to his mother’s account in the Reconciling Ministries Network Blog.  As a teen, he had been irreparably wounded by a Youth Leader at his home church as he prepared to go on a Mission trip with his friends from the United Methodist Youth Fellowship.

His mom, Julie Wood, recounts how the misguided Youth Leader singled out her son for being gay in front of his peers.  The leader said, You all know, we all know, that Ben is gay.  Who here is comfortable being around him?”  Demanding a response from each youth in the group, the Leader then said, “Do you understand that Ben is going to hell?”  Once again, the Youth Leader pressed each youth for an answer about Ben.  Crushed, exposed, and broken by the experience, Ben came home while his UMYF friends left on the bus for the Mission Trip.  His mother, who stalwartly contends that their home church is a loving and supportive place, says that this was the trigger experience she believes led to the suicide of her son a few agonizing years later.  Mrs. Wood writes:

“Ben was told that he was not worthy of going on the mission trip.  He had been shamed, humiliated, and betrayed.  He was told that he did not deserve to be a part of the group.  He was no representative of God. 

Out of our front window, I saw the goldish colored Caviler abruptly whip into our driveway.   Ben ran up the porch steps and stood in the doorway.  One look, and I knew, something horrible had happened.  The flushed sides of his cheeks quivered as did his lip.  His breathing was rapid and his eyes just about to spill over. 

The church bus was loaded with Ben’s friends to go on that mission trip while my betrayed and broken son, walked alone around Salem Lake.   He must have felt so very abandoned and isolated. 

While he never lost his compassion for others, I think that this was the day that he gave up on people and God.” 

Skeptics may argue that there is no clear correspondence between the suicide of a young gay man years after the shaming incident that took place in a church youth group in his teens.  Others will say that the church is basically a loving and supportive place, but is put in a hard situation by teachings like those of the United Methodist Church that send an ambiguous, essentially rejecting message about lesbians and gay people.  On the one hand, the social teachings of the church say that every person, including “homosexuals,” is of “sacred worth.”  On the other, the United Methodist Church stubbornly rejects homosexuality as “incompatible” with Christian teaching–denying ordination and marriage to LGBT people, and defrocking their clergy who carry out same-sex marriage ceremonies, or who live openly as lesbian or gay people.

So, who stands guilty of Ben Wood’s death?  The Youth Minister who was applying what he believed the teachings of his church on homosexuality to be?  Ben’s so-called “friends” who one-by-one (under pressure from an adult leader, of course) abandoned Ben to shame and broken heartedness?  The theologians and clergy of the church, who cannot seem to reconcile the love of God on the one hand, and social heterosexism and homophobia on the other?  And what of Ben’s own responsibility to transcend the suffering of his youth–though this latter argument is little more than blaming a victim for his own demise?

Bens’ obituary says he was a genuine, complex, and worthwhile human being.  The Winston-Salem Journal and Sentinel  records that Ben “was a member of Sedge Garden United Methodist Church and was a Junior at UNC-Asheville. Ben had a kind and loving soul, with a great sense of humor. He was particularly compassionate to the needs and struggles of others more than himself and was a great journalist. To his younger sisters, Ben was a great big brother who shared lots of walks in the creeks and scavenger hunts with their stuffed animals.”  The obituary goes on to say that three clergy spoke at his funeral, and that his own maternal grandfather was a clergyman.  But Ben found so little hospitality and comfort from the churches around him and the clergy who served them that he could not and did not reach out to them in his darkest hours.  So, a sensitive, socially conscious young man, who happened to be gay and Christian, took his own life.

Dr. Stephen V. Sprinkle, Professor of Practical Theology at Brite Divinity School, and a native North Carolinian himself, issues this opinion and prayer for other young LGBT persons: “The churches and their leadership have much to answer for in the deaths of young people like Ben Wood.  While we may not be able to point to a smoking gun linking the suicide of young persons condemned by church teachings to the culpability of the churches, there is no doubt that Christian heterosexism and homophobia contribute to the climate that denigrates LGBTQ people and creates undue suffering in their lives.  Indeed, there are progressive and welcoming churches and clergy, and for them we give thanks.  But they are too few, and the silence of church people about the prejudice condemning LGBTQ folk is a major contributing factor in the horror of spiritual violence against them.”

Dr. Sprinkle concludes:  “Let us be crystal clear about this: the heterosexism and homophobia Ben Wood experienced in his life is a Christian heresy–one the churches and clergy of every stripe must find the courage to repent of and repudiate.  And we must do everything we can to make amends to youth like Ben, and to their families.”

February 7, 2014 Posted by | Anglo Americans, Anti-LGBT hate crime, Brite Divinity School, Bullycide, gay men, gay teens, GLSEN, Hate Crimes, Heterosexism and homophobia, Homosexuality and the Bible, LGBT teen suicide prevention, LGBTQ, LGBTQ suicide, North Carolina, religious hate speech, religious intolerance, United Methodist Church | , , , , , , , , , , , , , , | 9 Comments

Buckeye United Methodists Embrace Gays and Lesbians, Buck Homophobic Church Practices

Central's Bold Electronic Billboard (photo courtesy of the Toledo Blade)

Toledo, Ohio – “…We Believe Being Gay is a Gift From God.”  So reads the electronic billboard posted by Central United Methodist Church of Toledo.  According to Box Turtle Bulletin, Central lit up the massive billboard on April 25, and hopes to collect enough money to keep it displaying its message of inclusion to the city for next month, as well.  The sign is stirring up a range of responses throughout Toledo, from delight to outright hostility.  Ohioans have expressed concern that the billboard will be vandalized by anti-gay partisans who disapprove of a Christian church proclaiming that LGBTQ people are fully loved and accepted by God and the church.  Central UMC, a member of the United Methodist Reconciling Ministries Network, is not about to back down on something they see as fundamental to the faith of Christians.  The campaign is, in the words of the church’s web site, “a prophetic call to the Church to get out of the business of marginalizing gay and lesbian persons from the Church, and to welcome them as full members.”  Being Gay is a Gift From God, they say, is a simple declaration “intended to be a gift to those who have experienced hurt and discrimination because of their real or perceived sexual orientation.  The Church seeks nothing less than the healing of the world, and Central UMC wants to offer words and acts of healing to those hurt and marginalized.”  Illuminating the sign at the corner of two busy metropolitan streets, Sylvania Avenue and Monroe Street, was the official launch of Central’s effort to change the conversation concerning gays and lesbians in faith communities.  In addition to the electronic sign, the church has developed a whole line of  products to support their campaign, available for purchased online, such as bumper stickers, campaign buttons, ball caps, coffee mugs, and full color posters.  A speakers bureau is listed on the web site, with encouragement to contact the church to secure speakers for events and interest groups. For the next month,classes are planned on the so-called “clobber passages,” texts from the Bible adversaries have used to marginalize and browbeat LGBTQ people. The congregation, pastored currently by the Rev. Bill Barnard, a 20-year resident of Toledo, was founded in 1896, and has been a champion for LGBTQ human rights since the late 1970s.  Central is a racially-diverse, multi-orientational church with a significant outreach on the issue of economic justice.  Worship space and offices of the congregation are housed in the facilities of Collingwood Presbyterian Church in a newly remodeled and updated building. Their mission statement reads, in part, “We seek to reflect the diversity of God’s creation, which means that we invite all persons – regardless of their age, race, disability, marital status, or sexual orientation – to participate fully in the spiritual journey of Christ’s faith community.”  What a refreshingly odd thing it is when a Christian church actually emulates Jesus Christ!  The Unfinished Lives Project Team congratulates Central UMC.

May 7, 2011 Posted by | African Americans, Anglo Americans, Being Gay is a Gift From God Campaign, Bisexual persons, Central United Methodist Church Toledo, gay men, gay teens, gender identity/expression, Gender Variant Youth, GLBTQ, Heterosexism and homophobia, Homosexuality and the Bible, Latino and Latina Americans, Lesbian women, LGBTQ, Ohio, Public Theology, Queer, Reconciling Ministries Network, Social Justice Advocacy, transgender persons, United Methodist Church | , , , , , , , , , , , , , , , , , , , | 2 Comments

   

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