Gay Panic Murder At TCU Raises Unanswered Questions
David Hidalgo (l) claims “gay panic” led him to stab TCU senior marketing student Stewart Trese (r) to death.
Fort Worth, Texas – The roll out of developments surrounding the murder of a 23-year-old Texas Christian University senior at the Grand Marc Apartments leave a host of questions unanswered–both about the so-called “gay panic” his confessed killer claims led him to murder, and the uneasy state of LGBTQ members of the campus community. This we know so far: the victim, Stewart Trese, a marketing major and Japanese minor at TCU, was stabbed to death in the hallway of the Grand Marc by 21-yar-old David Hidalgo, a “townie” who had known Trese for some months before the fatal “altercation,” according to the Fort Worth Star-Telegram. At 9:22 a.m. on February 4, Trese was pronounced dead outside his apartment from multiple stab wounds. A day later, Hidalgo was taken into custody at John Peter Smith Hospital by Fort Worth Police and charged with murder. Now in the Mansfield Jail under $100,000 bond pending trial, Hidalgo made the explosive claim in a jailhouse interview with WFAA TV that Trese made sexual advances, drew a knife on him, and threatened his life.
In what amounts to a “gay panic” justification of his actions, Hidalgo claims that Trese called him over to his apartment near the TCU campus “to see something,” and when Stewart met him in the hallway of the Grand Marc outside the apartment, he seized Hidalgo’s buttocks, made sexual demands of him, and drew a pocket knife, threatening to kill Hidalgo if he didn’t give in sexually. “He pulled out the knife and said, ‘I’m gonna kill you,’ he said, ‘I’m gonna kill you,’ and he came toward me with the knife and I grabbed his hand that the knife was in and I tried to wrestle it out from him,” Hidalgo claimed in the WFAA/Channel 8 interview. “We ended up on the floor and I ended up stabbing him in the chest and in the throat.” Expressing regret at what he had done, Hidalgo went on to say there was little else he could do because Stewart was so angry at being refused sexually. “When he pulled that knife on me I was really scared, I thought he was going to kill me,” Hidalgo said. “I really think he was going to.”
Gay media are expressing doubt about Hidalgo’s story. John Wright of Lone Star Q isn’t buying Hidalgo’s “gay panic” account on two counts: first, Wright calls any such defense of violence against LGBTQ people “bunk,” and second, to believe that a man in a relatively long-term friendship would suddenly attempt rape at knife-point seems “bizarre.” More likely, Wright suggests, a romantic relationship had developed between the men, and the hint of drugs makes the friction between them more credible.
The notorious “gay panic defense” has been a staple of heterosexist, homophobic and transphobic legal and public relations tactics for decades in the United States, relying on the gullibility and anti-LGBTQ prejudice of juries and the general public to lessen punishments for defendants perpetrating violence against gay and transgender victims. But in August 2013, the American Bar Association in its annual convention unanimously supported the demise of “gay panic” and “trans panic” in U.S. courts. The Journal of the ABA reports:
“The ABA House of Delegates has unanimously passed a resolution urging federal, state, local and territorial governments to pass legislation curtailing the availability and effectiveness of the use of ‘gay panic’ and ‘trans panic’ defenses by criminal defendants. These defense strategies seek to excuse the crimes by saying that the victim’s sexual orientation caused their assailant’s violent reaction to them.” Speaking prior to the vote, D’Arcy Kemnitz, executive director of the National LGBT Bar Association said that such legal tactics were “surprisingly long-lived historical artifacts” reflecting the homophobia and heterosexism prevalent in the past. She went to say that such defenses were based upon “the notion that LGBT lives are worth less than other lives.”
Trese had been introduced to Hidalgo approximately 18 months before the killing by a “friend” who wished to remain anonymous for fear of reprisals, according to the Star-Telegram. The two men met at the Altamesa Church of Christ, and volunteered at the church’s related charity program, Neighborhood Needs. The anonymous friend went on to say that the men became “close,” and that their unequal backgrounds did not seem to hinder their relationship. While Hidalgo did not have a job or a personal vehicle and grew up literally beside the train tracks, Stewart was the son of Dr. Thomas Trese, D.O., a prominent Fort Worth Neurologist. Even if their friendship soured over time, it strains credibility to believe that “gay panic” ignited the wrestling match that led to Trese’s grisly murder.
TCU Allies logo
Was Trese a gay man, or same-sex attracted? His family does not believe so, according to his brother Steve who told the Star-Telegram “Stewart was not that guy. We have the utmost faith in the Fort Worth police and district attorney’s office and the truth will come out.” Concerning Hidalgo’s motive for making a gay claim against his brother, Steve Trese added, “We believe that somebody in his predicament would do anything to save his skin.” Trese was not a member of TCU’s LGBT student organization, though he was listed as a member of TCU Allies, a gathering of students, faculty and staff supportive of the equal rights of LGBTQ people. His sexual orientation remains a mystery. His station in life and his association with evangelical Christian organizations like the Fellowship of Christian Athletes and the Churches of Christ (Non-instrumental) would have encouraged a deeply closeted gay man to remain so to all but a few confidants, lovers, and friends.
Is Hidalgo gay, or gay curious? Does he harbor the sort of anti-gay feelings that would add fuel to the sort of attack that bears all the hallmarks of an anti-gay hate crime murder? By his own admission, Hidalgo stabbed Trese five times and cut his throat. While not being definitive, brutality and bloodiness like this are characteristic of the type of “wet work” carried out by homophobic killers. But how could he have remained friends for so long with Trese, if indeed Trese was closeted or questioning, were Hidalgo to suffer from deep seated antipathy towards same-sex desire? Once again, we are faced with a mystery, and with the suggestion that money and drugs may have played a critical part in this case.
David Mack Henderson of Fairness Fort Worth, in liaison with the Fort Worth Police Department’s LGBT contact, communicated with TCU GSA Alumni to say he is working to keep channels open with the police and the LGBTQ community on campus. Henderson voiced confidence in the FWPD, saying, “I have every confidence that FWPD is taking the murder of Mr. Trese very seriously and will develop the case necessary to prosecute Mr. Hidalgo to the fullest extent of the laws.”
While Texas Christian University has an active LGBT Gay Student Association and alumni group, the record of the university on same-sex issues is spotty. There is little encouragement for faculty and staff to come out openly if they are LGBTQ. The administration’s attitude towards queer concerns is by turns benign and callous, as the unbending decision to bring notoriously anti-gay Chik-Fil-A to campus shows, despite faculty and student unrest about the fast food purveyor. As is the case in many church-related colleges and universities in the South and Southwest, TCU likes to point to its enlightened, progressive approach to LGBTQ concerns while at the same time refusing to establish and staff an Office of LGBTQ Relations on its campus (something conservative Texas A&M has done since 1996). The whiff of gay murder and hate crime around campus will probably encourage the policy of denial that TCU has adopted for years. But hard questions will continue to be asked as the investigation into the brutal murder of one of the university’s prominent marketing seniors proceeds–a murder that certainly suggests that troubling gay aspects of this case will not be denied for much longer.
Gay New Mexico Teen Is Latest Victim of School Bullying
Carlos Vigil, 17, tormented to death by bullies during his senior year in high school.
Albuquerque, New Mexico – A gay New Mexico teenager took his life, despairing after years of incessant bullying by classmates. Carlos Vigil, 17, posted a heart-wrending Twitter post on Saturday, July 13, finally crumbling under the weight of the epithets and ridicule his classmates put on him. The tweet, posted as a screen capture by EveryJoe.com, reads in part: “I’m sorry to those who I offended over the years. I’m blind to see that I, as a human being, suck. I’m an individual who is doing an injustice to the world and it’s time for me to go. . . I’m sorry that I wasn’t able to love someone or have someone love me. I guess it’s best, though, because now I leave no pain onto anyone. The kids in school are right, I am a loser, a freak, and a fag and in no way is that acceptable for people to deal with. I’m sorry for not being a person that would make someone proud.”
Ending his tweet, Carlos texted, “I am free now.” His father, who ironically had only recently returned from a conference in North Carolina where he had spoken out against anti-gay bullying in schools, saw the tweet, and rushed home, too late. Carlos was sped to the University of New Mexico Medical Center in a coma. Late Sunday night, his parents requested that doctors remove life support from their son, after his organs had been harvested to benefit others.
The pathos and horror of anti-gay bullying scream out from the story of Carlos Vigil. His mother said to reporters that her boy had been bullied in some form or another for being perceived as different and effeminate since he was eight years old. Lately, she said, Carlos had been dogged by hateful speech about his sexual orientation, his acne, his glasses, and his weight. He and his family tried valiantly to withstand the bullying, complaining to school officials, and transferring from a nearby high school to Valley High where the latest wave of bullying crashed over him. Carlos had counseled and consoled others who were verbally attacked, and his parents were constantly checking in to ask how he was doing. He had spoken out against bullying himself. But according to the New York Daily News, no one guessed at the depth of his own personal anguish until his sudden, untimely death. Eddie Vargas, sports director of Warehouse 508, an Albuquerque youth entertainment and arts center that Carlos helped to establish, said, “It’s an eye-opener that it can happen to anybody. The people we think are the most confident can also be the ones who are hurting the most.”
We should no longer be surprised that gay youth like Carlos who show compassion for the hurts of others often swim in oceans of despair that they alone are helpless to overcome. Carlos had deeply supportive parents who loved him just the way he was. But the depth of the pain of a youth who had been bullied since the third grade was beyond usual measures of love, support, and affection. Prevention is the best remedy for the multitude of LGBTQ and gender variant youth who take their own lives as a consequence of the rejection and hate speech to which they are subjected in school among their peers. Teachers and administrators, clergy, health professionals, lawmakers, and cultural icons must act decisively to stem the tide of gay teen suicide by refusing to see LGBTQ youth as “the problem,” and, while knowing and acting on the signs of youth in trouble, must defend vulnerable boys and girls by making any hint of school bullying a serious offense. Bullies need help, too. So do the families of bullies who often enact what they hear at home, or act out from experiences of torment themselves.
Now, Carlos’s family is asking for everyone to work hard to prevent another useless, senseless death like his. Early this morning, apparently unable to sleep well, his father and mother tweeted this note on their son’s Twitter account: “Carlos is finally at peace! Thank you everyone for your support and prayers. Please don’t forget what he wanted STOP THE BULLYING!”
If anyone is in need of a listening, sympathetic ear, call the Trevor Project Helpline, 24/7, to speak to a real person who will reach out to you: 1-866-488-7386. Don’t wait! Call Now!
Poison Pen Pal Scott Lively Writes Gay People: “I Love You, But You Deserve Hell”
Anti-LGBTQ Activist Scott Lively
Springfield, Massachusetts – In an example of the worst religion-based bigotry of this generation, a longtime promoter of violent rhetoric against the LGBTQ community published an open letter claiming to love gay people with a message of hate. Scott Lively, founder of Abiding Truth Ministries in Springfield, Massachusetts, has targeted gays and lesbians for criminalization on three continents, and is on the Montgomery, Alabama Southern Poverty Law Center’s list of Hate Groups. The SPLC in its “Hatewatch: Keeping an Eye on the Radical Right” bulletin reports that Lively posted an RSVP letter to “LGBTs” on his DefendtheFamily.com website on Monday. Lively says he “loves” gays, but they are all bound for hell, and need help.
As the SPLC notes, Lively has worked feverishly for three decades to defame and outlaw gays and lesbians in his speaking and publishing. His only work of note is The Pink Swastika, a thoroughly discredited screed in which Lively contends that the Nazi movement was a homosexual plot. By implication, Lively accuses LGBTQ people of instigating World War II and the execution of untold millions. While no reputable historian credits a thing he says, right wing Slavic Christian extremists have promoted the book throughout the old Soviet Bloc and beyond. Lively has been influential in the Watchmen On the Walls ministries, which has calls gays and lesbians a disease that requires an “divine penicillin” and expressions of “muscular Christianity” to cure. He is one of the prime advocates of reparative therapy in sub-Saharan Africa. In Uganda, Lively testified before lawmakers as the infamous “Kill the Gays” bill was making its way through Parliament. Now that the Ugandan government is reconsidering the stalled bill, which makes homosexual activity punishable by death, Lively’s pseudo-science and religious distortions will come into play again, urging state-sanctioned violence and oppression against LGBTQ people.
In this country, Lively excused the hate crime murder of gay immigrant Satendar Singh by Slavic Christian fundamentalists in Sacramento. Singh’s murder heightened tensions between the LGBTQ community and Russian and Slavic fundamentalist churches, as reported at chapter length in the recent book by Dr. Stephen Sprinkle, Unfinished Lives. In effect, Lively has declared war on the LGBTQ community time and time again. In a letter to the Washington Times on June 23, 2003, Lively wrote: “No clear-thinking person believes that the homosexual sexual ethic and that of the family-based society can peacefully coexist. …One must prevail at the expense of the other.” At a Russian conference in Novosibirsk in August 2007, Lively’s violent metaphors came out in the open: “There is a war that is going on in the world. There is a war that is waging across the entire face of the globe. It’s been waging in the United States for decades, and it’s been waging in Europe for decades. It’s a war between Christians and homosexuals.”
In Lively’s RSVP letter to the LGBT community, though he changes his tone, there is no reason to believe he has moderated any of his virulent, anti-gay intentions for outlawing and criminalizing people based on their sexual orientation and gender variant identity. He claims that God gave him a “Word” in March to speak directly to the gay community. He writes to LGBTQ people: “I am appealing to you to begin to agree with God about homosexual sin, and to turn away from the seductive lie that God approves of homosexuality and wants you to embrace a homosexual identity . . . You must repent to be saved.” Lively particularly singles out Open and Affirming Churches, which welcome LGBTQ people and celebrate their lives and loves, and reduces Christian faith to a condemnation of anyone who deviates from Lively’s norms. Lively also condemns any attempt from the gay and lesbian community to do theology at odds with his own: “’Gay theology’ turns the logic of the Bible on its head, and tries to make the sinner “good enough” to earn heaven . . . This is a dangerous lie that leads straight to hell.” The solution for LGBTQ people is to rush to Exodus International for anti-gay aversion brainwashing.
In an astonishing attempt to prey upon LGBTQ people who suffer from internalized homophobia, he finishes his letter with a simpering self-justification: “In publishing this letter I know that I will be subjecting myself to ridicule, abuse and hatred. You know very well how nasty some of your peers can be. Yet I am doing it anyway, because in Jesus I love you and I want you to be saved . . . Frankly, as I sit here at my computer, I wonder whether my entire career against your political and social agenda, and all of the notoriety I have achieve in your community might all have occurred so that I would be a person whose letter you would read today.”
Scott Lively is an example of the worst religious bigotry active in America today. SPLC’s Ryan Lenz writes that Lively began his career in bigotry in 1992 seeking to classify homosexuality on a par with pedophilia and sadomasochism. He has not changed, nor are his motives ever to be trusted. Ask Satendar Singh’s family.
Houston Churches Break Cycle of Gay Hate: “Bring Your Gay Teen to Church Sunday,” Feb. 20
Houston, Texas – When school bullying drove 13-year-old Asher Brown to take his own life on September 23, the horror and despair of so many LGBTQ youth was laid bare for Houston to see. LGBTQ teen suicide, a crisis for any society, hit leaders of Houston’s gay-affirming religious communities particularly hard. Now, the Houston Chronicle and the Dallas Voice report that 22 area churches are doing their part to break the cycle of religion-based negativity toward homosexuality by inaugurating “Bring Your Gay Teen to Church Sunday” this week. On Sunday, February 20, churches from a broad range of traditions make it public that their doors and fellowships are fully open and affirming of LGBTQ youth, their families, and loved ones. The connection with the suicide of young Asher Brown is important, since at the time public rallies and memorials in his memory were taking place, the visual absence of churches, synagogues, temples, and mosques was telling. Surely hundreds of people from faith communities attended these public memorial events, but there was no organized presence on the part of religious communities–a glaring absence that communicated a message of neglect or disapproval that concerned religious leaders are eager to dispel. The Houston Chronicle details grim statistics about how religion is perceived to reinforce LGBTQ youth attitudes of alienation from faith communities. The Chronicle reports that a recent survey by the Public Research Institute showed that less than 20 percent of Americans believe faith communities do a “good job” on the issues of homosexuality and gender expression. Almost half of those surveyed said that the religious message on the topic was “negative,” and fully 40 percent said that the intolerant attitudes of religious communities contributed “a lot” to the disapproval and condemnation of LGBTQ people in this country. The most damning statistic associated with these issues referred to teen LGBTQ suicides: two out of three Americans in the survey said that religion contributed heavily to increasing rates of suicide among gender non-confroming, queer, and gay youth. Robert P. Jones, executive officer of the Public Research Institute, underlined the long history of anti-LGBTQ messages coming from America’s houses of faith: “Religious Americans historically have had negative attitudes about gays and lesbians.” In response to the crisis of teen despair in public and private schools in the metro area, the Houston Clergy Council devised “Bring Your Gay Teen to Church Sunday” as a means of getting out the word that God and the faith community do not hate, reject, or despise LGBTQ youth–quite to the contrary, these affirming churches welcome gender non-conforming people and their families every day. The masthead of the Facebook page announcing the project reads, “Is your teenager Gay, Lesbian, Bisexual, Transgender, a Questioning (GLBTQ) teen? Bring your teen to one of these affirming churches, and rest assured we won’t try to ‘fix’ them. We think they are awesome just the way they are!” The list of churches is impressive, including historic mainline denominations (Episcopal, United Church of Christ, Lutheran, and United Methodist), non-denominational communities, the Society of Friends (Quakers), Unitarians and Universalists, and the largest Metropolitan Community Church in the world. There is even a lone courageous Baptist church with an open and affirming stance. The struggle with religious intolerance and hate speech from pulpits in Houston and around the nation will go on for a long time. Thousands of congregations in the Houston metro area deny the acceptability of homosexuality and gender non-conformity, declaring queer youth sinful or worse. But a cadre of deeply committed faith leaders and their communities are determined to get out the word in America’s fourth largest city that sexual minority youth are acceptable to God, and most certainly to them. “Bring Your Gay Teen to Church Sunday” is tomorrow, February 20.
NC Man “Turns Straight,” Murders Gay Roommate with Ax and Shotgun, Blames Mucinex
Michael Anderson: "Mucinex made me do it."
Hickory, NC – In one of the grisliest murders the local Catawba County Sheriff’s Department can recall, a teen roommate uses the gay panic defense to justify his alleged ax-and-shotgun murder of an older gay man. Michael Anderson, 19, of nearby King’s Mountain, is accused of murdering 38-year-old Stephen Starr at about 4:45 a.m. on Monday in the Hickory house they shared. The Hickory Daily Record reports that Anderson, claiming he “turned straight” during alleged sexual advances by Starr, shot him with a shotgun and pistol, carved words into his body and wrote some others with a pen, before lodging an ax in the victim’s stomach. “He shot his roommate and took an ax to him,” Catawba County Sheriff Coy Reid told the Daily Record. “It’s one of the nastiest crime scenes I’ve been to.” The words carved and written on Starr’s mutilated body were apparently so offensive that officials are not releasing what they were until the trial. Anderson announced the murder on his Facebook page between 4 a.m. and 5 a.m., asking God to forgive him, and claiming that no one would be able to take him alive. In a bizarre twist The Box Turtle Bulletin says is reminiscent of the infamous “Twinkie Defense” used to deflect blame for the murder of gay San Francisco Supervisor Harvey Milk by a straight rival on the board, Anderson claims that he took too many doses of Mucinex DM, an over-the-counter congestion medication. In a 911 recording released to the Daily Record on Tuesday, Anderson says that the pills “drove me mad”: “I Od’d on Mucinex DM. Dextromethorphan makes me feel a little weird and I took too many.” Anderson told the telecommunicator that he shot his roommate three times with a shotgun and pistol, then mutilated the corpse with an ax so brutally that Starr would not be able to be identified: “You’re not going to know who it is,” Anderson says on the recording. When asked why he killed his roommate, Anderson then says that it was because Starr was gay, and he was heterosexual. “I met [Starr] and went to his house and he took me in and I turned straight again. And he wanted to touch me and stuff and I wouldn’t let him, and he kept trying. And I waited until he went to sleep and then I shot him three times. And I mutilated him very badly and I’m sorry, I’m sorry. Oh God, please help me.” Starr had likened his relationship to Anderson as a parental one, according to his Facebook page. On February 6, Starr posted that he had a “new son,” a person he was trying to make a better human being. So, Anderson’s account of being picked up at a gay bar and molested seems not to square with Starr’s understanding of the relationship, neither does Anderson’s suggestion that the encounter with his older gay roommate was recent and brief. The two men apparently lived together for several days. As the case continues to sort itself out, it is well to remember that homophobia is a crooked phenomenon that erupts into violence in a variety of seemingly-irrational ways. It is also important to remember that Starr is unable to answer charges of sexual advances. News reports are carrying only allegations from the self-interested point of view of the alleged killer. The Unfinished Lives Team sees enough in this story to indicate that a possible anti-gay hate crime was committed by a desperate young man who is ready to blame over-the-counter cold medications and the victim for his actions, but not himself.
Osteen Cannot Mask His Homophobia on ABC’s “The View”
Houston, Texas – Joel Osteen met his match on ABC Television’s The View as he tried to peddle his brand of “soft-homophobia” to the nation. The Advocate reports that Joy Behar took Osteen to task for denigrating lesbians and gay men as “not God’s best,” a statement he made on the program last year. Osteen, pastor of Lakewood Church in Houston, a megachurch boasting an average weekly attendance of 43,500 and a national television outreach, responded to Whoopi Goldberg that like God, he loved “everybody,” but while some of his friends were gay (“the nicest people in the world”), he couldn’t agree that God did the right thing creating people with a homosexual orientation (a remark he struggled to take back later in the broadcast). Osteen claimed a single biblical message on homosexuality, and when pressed by Joy Behar, classed gays and lesbians with “drunkards” and “people on drugs.” When Osteen was asked about his position on whether fellow megachurch pastor Jim Swilley, founder of the Conyers, Georgia Church in the Now, should remain as leader of the church, Osteen retreated into his anti-gay theology. Swilley, married twice to women and the father of four children, came out as a gay man recently in response to the rash of LGBTQ teen suicides, confessing that he could no longer remain in the closet while so many gay youth were dying. The death by bullycide of Tyler Clementi, the Rutgers University freshman, particularly affected Swilley, who says he knew he was gay since youth, but tried to live as a heterosexual person. As reported in thespreadit.com, Swilley said of his sexual orientation, “At a certain point, you are who you are.” Osteen said that scripture would prohibit a gay man from pastoring a church (though the Bible never mentions the subject of pastoral leadership and homosexuality). Still, Osteen labored to convince the women on The View that his church was welcoming to gays. Asked again about his inflammatory contention that homosexuality “is not God’s best,” he said to co-host Barbara Walters, “I should finish that sentence. I should make it clear. I don’t think it’s God’s best for your life. I don’t think it’s not God’s best making us.” Joy Behar pointed out that Osteen, who above all wanted to come across on national television as a nice person, was left with “a conundrum”: either God created homosexual people good (Genesis says that God pronounces all creation “good”), or God made a mistake by creating people as “less than God’s best.” Osteen hesitated to comment about the conundrum his soft brand of heterosexism and homophobia poses for church leaders who truly want gays and lesbians to attend their churches and contribute their money, but who disapprove of their existence as God created them to be. While less overt than many Christianist anti-gay positions, Osteen’s form of bias is perhaps the most insidious in American life today. While maintaining a smooth, pleasing public persona, such soft anti-gay prejudice feeds the internalized homophobia of LGBTQ people who yearn for church blessings, and grants a green light to homophobic exclusion from circles of “normalcy” and from church leadership positions (which are the true test of any church’s feelings toward LGBTQ people). Osteen further claims a simplistic “Bible-based” set of anti-gay teachings that plays well to the mob, which serious biblical scholars have debunked for decades. Osteen claimed in an exit interview that he “loved” being on The View, that he had “a great time.” The success of his appearance will be determined, to paraphrase President Abraham Lincoln a bit, by whether a charlatan can, indeed, “fool all of the people all of the time.”
About
If you are a first-time visitor to the Unfinished Lives Project website, we invite you to read A Welcome Message introducing you to our project. We are truly grateful for your visit.
The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.
The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.
Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.
Our Project Director
Dr. Stephen V. Sprinkle (Keith Tew photo).
Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…
Recent Social Justice Advocacy Activity By Dr. Sprinkle
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
Contact Us
Communicate with the Unfinished Lives project team:
info@unfinishedlivesblog.com
Schedule a Presentation
Dr. Sprinkle will gladly present his acclaimed presentation to your organization. To arrange an Unfinished Lives presentation for your organization or group, please contact us.
Dr. Sprinkle has given his Unfinished Lives presentation to these and other community groups and organizations. Read More…
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Steve Sprinkle
Unfinished Lives: Remembering LGBT Hate Crime VictimsBrite Divinity School/Texas Christian UniversityFort Worth TXprofessor, minister, author, blogger, LGBTQ advocate
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Unfinished Lives 
The Outrage of Pulpit Homophobia: A Special Comment By a Baptist
Sean Harris (l), caught in the act of pulpit bullying.
Fayetteville, North Carolina – Pastor Sean Harris did not make news around the blogosphere because he preaches against gay people. He should have, of course, and been opposed for it. But homophobic messages from American pulpits are given passes every Sunday of the world. Because he got caught fanning the flames of homophobic bullying against children, however, he has become an infamous example of what can no longer be tolerated in any pulpit anywhere. In a sermon at Berean Baptist Church in Fayetteville, home to Fort Bragg, Pastor Harris shouted that any “limp-wristed” boy acting like a girl should be punished with physical violence. His wrist should be “cracked” and he should receive the blows of his father’s fists, the preacher said with great enthusiasm. Girls were not left out of his sights, either. Pastor Harris went on the say that girls could “play sports,” but they were supposed to conform to his notions of what a girl looked like, dressed like, acted like, and “smelled like.”
“Smelled like”? Pastor Harris’s sermon does not pass the “smell test.” Love of God and neighbor are apparently foreign to him, and the shouts of affirmation he received as he preached his homophobic message had nothing to do with the Good News. His message of harsh punishment smells like something dying, not something being born again. Sadly, there are too many like him in the pulpits of this nation, so-called men of God who give God, Christ, and the Holy Spirit a bad name.
It doesn’t take a theologian to know what Pastor Harris is up to. He is trying to say that God hates gay people, even those in the larval stage. He is a strong supporter of North Carolina’s proposed anti-difference amendment to the state constitution, Amendment One, which will be voted on shortly in the Old North State. Same-sex marriage is already illegal in North Carolina, but pulpit politicians like Harris want to inscribe discrimination in the constitution of the only southern state in the country that has had the good sense not to do so yet. So, Pastor Harris feels free to advocate violence against children who are stereotypically suspected of being gay.
Pastor Harris is abusing his pulpit in the name of a homophobia embedded within him, and which he reads back into scripture and Christian faith–a practice that is controversial at the very least, and has been repeatedly shown to be false by ministers, scripture scholars, and church leaders for decades. It is the oldest ministerial slight-of-hand in the Christian faith: find an outcast group it seems safe to demean, then proof text a Bible verse to support your bias (but be sure to wash your hands of the violence your words inspire and the attacks people you instigate carry out!). Jews, Blacks, women, and now gay people and their supporters in North Carolina know all about it. And it is no longer tolerable or acceptable for other Christians to put up with silently any longer. Where is the outcry from clergy? From church members who know better? Where is the demand that religion based bigotry must stop? Where are the voices of school administrators, teachers, and school board members who know full well that attitudes and advocacy like Harris’s lead to children being bullied to death in classrooms and school playgrounds?
Pastor Harris now says he wants to “retract” his advice about parental violence against their children. But he defiantly affirms that he still hates sinners like gay people, calling them “abominations,” homophobic biblicism’s shorthand for the worst curse imaginable. I would hope he changes his mind and heart about his fellow human beings, the ones God loves just as much as God loves his Berean Baptist flock. But I am not holding my breath until he does. I have worked educating ministerial students, speaking on panels in schools and universities, and writing on the role religion based homophobia plays in hate crimes for decades, and these two things I have learned about “true believers” like this pulpit abuser: You cannot take out of a person by rationality what rationality did not put into him. Neither can appeals to humanity change a heart of stone.
Though I suspect he would argue with me until Judgement Day, I know that every child is precious in the sight of God–even those who will one day identify as gay, lesbian, transgender, or something else. God doesn’t make junk. And, contrary to the homophobia he was taught somewhere and seems to have swallowed whole, being gay, just like being straight, is a gift from God, too.
One other thing is sure: what Pastor Harris is preaching about the gender identity and expression of children did not come from God.
Here is a scripture that came to me while I was listening to Pastor Harris’s diatribe in the guise of a sermon: John 11:35 – “Jesus wept.” ~ Rev. Dr. Stephen V. Sprinkle, Baptist minister and professor of Practical Theology in Fort Worth, Texas
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May 2, 2012 Posted by unfinishedlives | Amendment One, Bullycide, Bullying in schools, gay bashing, gender identity/expression, Gender Variant Youth, Hate Crimes, hate speech, Heterosexism and homophobia, Homosexuality and the Bible, Internalized homophobia, LGBT teen suicide prevention, North Carolina, religious hate speech, religious intolerance, Special Comments, transgender persons, transphobia | Amendment One, Bullying in schools, gay bashing, Hate Crimes, Heterosexism and homophobia, Homosexuality and the Bible, LGBTQ teen suicide, North Carolina, Special Comment, transgender persons, transphobia | 1 Comment