The Arc of Justice Bends Like A Rainbow: Heartbreaks, Memories, Dreams
Dallas, Texas – To contribute to the spiritual discussion about the events of this June: the outrageous attack on Mother Emanuel AME Church in Charleston and the victory of Marriage Equality in the U.S. Supreme Court, here is the text of my Sunday sermon for 6/28/15:
The Arc of Justice Bends Like a Rainbow: Heartbreaks, Memories, Dreams
A Sermon for Pride Sunday, June 28, 2015
The New Church – Chiesa Nuova
Dallas, Texas
Psalms 85:7-12
Hebrews 11:29-40
Luke 4:18-20
The Rev. Dr. Stephen V. Sprinkle, Professor of Practical Theology, Brite Divinity School, Fort Worth, Texas
“They ask for equal dignity in the eyes of the law. The Constitution grants them that right. The judgment of the Court of Appeals for the Sixth Circuit is reversed. It is so ordered.” These words are among the phrases of Friday that are imprinted into my consciousness and yours, too, I suspect. You will recognize them as the conclusion of the Majority Opinion of Obergefell v. Hodges, the decision striking down the bans that forbade marriage to millions of same-sex Americans in 14 states, including our own. “It is so ordered . . .”
But these are not the only words that won’t go away from my mind. Words from cries, and joyous shouts, and eulogies, from late last week and from the recent events of our lives that have culminated upon us this very June like “a thunderbolt” as our President, the Honorable Barack Obama said when he made his historic remarks in the White House Rose Garden celebrating the victory of Marriage Equality for all 50 states.
Here are some other stunning words our President used just this past Friday, 6/26/15, the same day LGBTQ people and our allies danced on the steps of the United States Supreme Court, and at the crossroads of Oak Lawn and Cedar Springs right here in Dallas. Immediately following his Rose Garden remarks, he boarded Air Force One to fly down to Charleston, SC beside our First Lady Michelle, to eulogize slain Rev. Clementa Pinckney and the other eight members of his flock, cut down by hatred in a Bible Study/Prayer Meeting at Mother Emanuel AME Church. Do you feel the whiplash of it? Having to deliver words of celebration at one moment, and then words appropriate to the outrageous deaths of Black Americans because of race hatred, as best we can tell—All in the same day?
Our President tried to make sense of it all from the stage of the University of Charleston, to find a way forward for the nation:
“Whatever solutions we find will necessarily be incomplete” he said. “But it would be a betrayal of everything Reverend Pinckney stood for, I believe, if we allow ourselves to slip into a comfortable silence again.
“Once the eulogies have been delivered, once the TV cameras move on, to go back to business as usual. That’s what we so often do to avoid uncomfortable truths about the prejudice that still infects our society.”
President Obama continued:
“To settle for symbolic gestures without following up with the hard work of more lasting change, that’s how we lose our way again. It would be a refutation of the forgiveness expressed by those families if we merely slipped into old habits whereby those who disagree with us are not merely wrong, but bad; where we shout instead of listen; where we barricade ourselves behind preconceived notions or well-practiced cynicism.
“Reverend Pinckney once said, ‘Across the south, we have a deep appreciation of history. We haven’t always had a deep appreciation of each other’s history.’”
History, you see, is hard to make sense of when you are in the middle of it, like we are this morning—When we are struck by a two-sided thunderbolt of history, one side damp with tears of joy for decades of struggle to win against homophobia and heterosexism for LGBTQ human equality, but the other side wet with the tears of unfathomable grief because of America’s “original sin,” the sin of racism.
You and I and our President are not alone in trying to make sense of it all, trying to sort out our emotions about the events of 6/26/15. On Friday, my friend Professor John Blevins who teaches at Emory University put it this way on his Facebook wall:
“Not sure” Dr. Blevins wrote, “how to temper the feelings of the Supreme Court ruling with the reminder that today in Charleston, SC there is a funeral for an African-American man and local church pastor who would have supported and cheered this ruling were he not gunned down in cold, calculated, hate-filled violence. We progress and regress. But I want to believe– have to believe– that Love Wins. Yes, the Supreme Court ruling offers some sense of that but so does the testimony of Reverend Pinckney– both in his life and in his death. We should remember that.”
Whatever else and whoever else we are this morning, we are the Church, and we are called upon to remember our heartbreaks, to dance with our dreams in our hearts around the Table of Jesus Christ, and to learn with appreciation from the history of others. We are the New Church, the Chiesa Nuova, founded on the memories and merits of St. Francis of Assisi. We are straight, bi-, and gay, trans- and cisgender, multiracial and multilingual, and we share something vital and living with Mother Emanuel AME in Charleston. We have been given a common task: to speak the truth alongside one another until all the bad news comes to redemption in the Amazing Grace of God. We, Mother Emanuel and New Church together, are called by the God of Life to remember the steadfast love of Jesus Christ, and to set all events of celebration and sorrow in the context of a future in which LOVE WINS, not just for some of us, but for ALL of us!
The Church must engage the events of these jumbled up, joyous and heartbreaking days, and re-tell them to a hurting society both in words and deeds of effective love. We are the storytellers! Who else besides the Community of Faith remembers and re-tells the stories of the justice prophets of Israel and the evangelists of the early Christian movement? Who else remembers and re-tells the stories of the Underground Railroad, and Jim Crow, and the struggle for women’s right to vote and equal pay; who else remembers and re-tells the breathtaking saga of the time of the Stonewall Riots in New York City, and the first brave voices of the sexual minority here in North Texas, of the lesbian Lavender Menace, and the life-and-death struggle against HIV/AIDS, of Harvey Milk’s famous call, “I’m Here to Recruit You!”, and of the first legal “I Do’s” spoken on the steps of the Records Building right here in Dallas between Lesbian couples and Gay couples set on letting the whole Lone Star State know that LOVE Wins!
If others want to tell the stories of our times in differing ways, let them. We welcome the stories and the histories of others, and we must grow in appreciation of those histories because we are all members of the One Human Family. But, in humility, and with our knees trembling from awe and joy, we of the Community of Faith must continue the tradition of telling the Good News in the midst of a world were goodness is not so obvious an outcome at all. Like our grieving sisters and brothers at Mother Emanuel, in English, Español, and the other tongues of our languages, the Church has this task: to interpret the events of everyday life, great and small, in the harmonies of the love of God. It is our responsibility to pull together the threads of the rulings of the Supreme Court, and the horror of the slayings at home and abroad, and to weave out of them a roadmap of justice and mercy so the human race can see a way forward in the storm, and find rivers of cool water in dry places—sweet destinies of deliverance and Amazing Grace for all the sorts and conditions of our fragile humankind.
Put succinctly, it is our mandate to follow the example of Jesus the Christ: to read aloud the ancient stories of God’s people, to proclaim the year of the Lord’s favor, good news to the poor, deliverance to the captives, freedom for all those oppressed, recovery of sight to the blind, and then to roll up the scroll, and announce: “Today, this scripture is fulfilled in your hearing.”
Did you ever in your wildest dreams imagine that you would live into a world where Don’t Ask, Don’t Tell would be repealed? Where DOMA, the Defense of Marriage Act, and Proposition 8 would be overthrown? Where Marriage Equality would become the law of the land in all 50 states of the USA, and Justice Anthony Kennedy could pen these words on behalf of the majority of the U.S. Supreme Court?
“No union is more profound than marriage, for it embodies the highest ideals of love, fidelity, devotion, sacrifice, and family. In forming a marital union, two people become something greater than once they were. As some of the petitioners in these cases demonstrate, marriage embodies a love that may endure even past death. It would misunderstand these men and women to say they disrespect the idea of marriage. Their hope is not to be condemned to live in loneliness, excluded from one of civilization’s oldest institutions. They ask for equal dignity in the eyes of the law. The Constitution grants them that right.”
Did you ever imagine that 150 years after the Civil War, that 52 years after Dr. King’s “I Have a Dream” Speech, and 50 years after the Voting Rights Act, you would still be living in a world where young Latino/Latina “Dreamers” are still in peril of being deported from the land that has become their home, where a black teenage girl in a bikini could be wrestled down and choked at a pool party in McKinney, Texas, where we must confront that reality over and over again that, no matter what we say, black, brown, female, and transgender lives mean less than white male lives? Or that the peaceful welcome of a church sanctuary could be desecrated by the cold, violent hand of hatred?
Well, that is the world we have, isn’t it? Filled with joys and sorrows. Where by the grace of God we must rededicate ourselves to bending the moral arc of the universe toward justice in this time and place we have been given. That is what the Community of Faith must be about in our lifetime. President Obama, standing squarely in the tradition of the Black Church, concluded his eulogy for Rev. Clementa Pinckney, saying:
“…History can’t be a sword to justify injustice or a shield against progress. It must be a manual for how to avoid repeating the mistakes of the past, how to break the cycle, a roadway toward a better world. He knew that the path of grace involves an open mind. But more importantly, an open heart.
“That’s what I felt this week — an open heart. That more than any particular policy or analysis is what’s called upon right now, I think. It’s what a friend of mine, the writer Marilyn Robinson, calls ‘that reservoir of goodness beyond and of another kind, that we are able to do each other in the ordinary cause of things.’
“That reservoir of goodness. If we can find that grace, anything is possible. If we can tap that grace, everything can change. Amazing grace, amazing grace.”
Since Love Wins, since Love must win for everybody, let us throw a party where everyone is invited to celebrate with us, where everybody is somebody and nobody is nobody, and then roll up our sleeves and get to the work at hand!
Love Wins! Thanks be to God! Amen.
Charting the Future of Ministerial Ordination for LGBTQ People: When the Unthinkable Becomes Commonplace
(Note: This article first appeared in the Huffington Post on June 11, 2014. The original posting can be accessed here, and we encourage you to do so.)
A quiet revolution is taking place in once anti-LGBTQ denominational circles. Women and men who are widely known to be openly partnered and “practicing” queer people are being ordained as ministers in churches once ardently opposed to the ordination of gays and lesbians—and are being celebrated for it. The recently unthinkable is becoming commonplace, and none too soon.
Late May and June is prime ordination season, with Pentecost Sunday as the day of choice for many. Graduation Day has come and gone by then in seminaries, and Ordination Day approaches. In Texas, the storied “buckle on the Bible Belt,” this season I have watched as several recently authorized women and men knelt for the laying on of hands in their sponsoring congregations, and their same-sex partners have participated in the ordination of their beloved spouses as openly and joyously as any traditionally married partners would: attending the service, organizing the reception, and in some cases participating in the liturgy itself. Denominational officials presiding at these ordinations are seemingly as happy to carry out their duties at these LGBTQ ordinations as they are for those of their “straight” ordinands. What a difference a year or two makes!
Make no mistake about it: the genuine acceptance of LGBTQ candidates for ordination in traditional and mainline contexts is revolutionary. Though closeted gay men have been ordained for generations, and more recently closeted lesbians as women’s ordination came online, stigma often haunted any clergy person suspected of being a member of the sexual minority. Not long ago, authorizing boards were battlegrounds. Gay and lesbian candidates for ordination were rejected outright, and anyone already ordained by “don’t ask, don’t tell” systems who was perceived to be “different” was subject to church trial and defrocking. The bittersweet evidence of this sad history is on display at the Shower of Stoles Project, where over a thousand liturgical stoles and other sacred items of those defrocked and hounded into exile are archived in testimony to the injustice aimed at LGBTQ clergy. Today’s spirit of openness is unprecedented. Though some ordaining boards are still rejectionist, each year the evidence mounts that once-ostracized queer people are moving from the periphery of their religious groups into leadership positions. The outrageous, wasteful loss of gifted religious leadership based on heterosexist, homophobic, and transphobic prejudice may be finally nearing its end for many traditional Protestant communions.
Of course, there are exceptions, like the struggle now taking place in the United Methodist Church. But the prophetic leadership of the United Church of Christ, the Unitarian Universalists, the Evangelical Lutheran Church, the Presbyterian Church (USA), the Alliance of Baptists, and, of course, the Protestant Episcopal Church is demonstrating that just as women’s ordination caused none of them to collapse, just so, the ordination of LGBTQ women and men of faith strengthens the communions to which they belong. Even the Christian Church (Disciples of Christ) is coming on board quietly now, region by region. Though Catholicism and Eastern Orthodoxy seem unmoved by ordination developments among Protestants, their hierarchies are monitoring what is happening for queer folk as closely as they have watched the ordination of women, one of the great movements of the Holy Spirit in late 20th and early 21st century ecclesial life. Surely, the “Grandmother” of all LGBTQ ordaining bodies, the Universal Fellowship of Metropolitan Churches (MCC), must be smiling at these developments.
Ordination: Celebrating the Gift of Ministry, by Stephen V. Sprinkle
I wrote a book about ordination to Christian ministry in 2004 when the open ordination of lesbians and gay men was virtually unheard of, save in one or two denominations. The Bad Ol’ Days of secrets and ambushes over sexual orientation and gender variance were awful to live through. So much hurt and needless pain! Now, however, with the advent of a new day in ordination, anyone called by God and willing to prepare for a life of service in the church has a shot. Today, I celebrate what is coming to be, not what once was, and I live in hope of a clergy more realistic, faithful, and humane than I once knew. LGBTQ sensibilities have never been the most distinctive or predominant qualities of who queer clergy were, as important as sexual honesty and orientation are in anyone’s life. The “Otherness” of gay people is a gift to the church’s ministry, among the many gifts bestowed by the One Spirit, as L. William Countryman and M.R. Ritley said in their book, Gifted By Otherness. The obvious gifts of effective ethical leadership, compassion, courage, intelligence, skill, and devotion to God have always been what really counted in the formation of clergy. Now that the noisy clamor of bigotry in North American Protestantism and culture is dying down, the churches’ ordaining bodies are more able to discern how often LGBTQ people display the true ministerial character that the 21st century church so desperately needs. While we must never forget the struggles that have brought us to this new era, we do not need the distraction of placing blame for what has been. Instead, straight and LGBTQ people must chart the future of ordination from this time forward, together.
Today’s ordination of LGBTQ women and men, though officially unobtrusive, is a welcome antidote to the old toxic hatreds of the past. As these gifted ordinands take their places among their peers in ministry, the presence and witness of LGBTQ clergy will become less remarkable and more commonplace. Oh, how I welcome that development! But until the old has fully passed away, and the new is fully come, I cannot help pausing to reflect, to remember the pioneers who brought us this far along the way, and give thanks for the colors of the rainbow. For “there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone” (1 Cor. 12:4-6, NRSV). ~ Stephen V. Sprinkle, Founder and Director of The Unfinished Lives Project
Fresno Drag Queens Targeted in Arson Attack by Bible-Verse-Spouter; Anti-Gay Hate Crime Suspected
Two gay drag artists, Brandon Jackson (l) and Chris Ruiz (r) show the charred remnants of their SUV to reporters. Hate crime is suspected.
Fresno, California – Two gay men well-known in Fresno as drag artists say the arson attack on their vehicle was a hate crime solely because of their sexuality. Local law enforcement authorities are investigating the possibility that they are right. ABC Action News 30 reports that Brandon Jackson and his partner Chris Ruiz rushed to stop the fire that had been set to their SUV, but too late to save thousands of dollars of wigs and costumes they use in one of the most successful drag shows in Fresno County.
Ruiz told Fresno County Sheriff’s Deputies that as he ran out of the house to help douse the flames consuming their vehicle, a former lover of his partner’s mother confronted him with a torrent of anti-gay slurs. According to Ruiz, Chuck Bullock Jr. yelled at him, claiming to have set the blaze, “I’m lighting your f***ing car on fire f****t!” Jackson and Ruiz also say that Bullock, whose father was a Christian minister, demeaned them with a flood of Bible verses, condemning them for being abominations. The use of anti-LGBTQ slurs is a prime marker suggesting that the attack was bias motivated, and Deputies are investigating for a hate crime dimension.
After the attack, Bullock allegedly took responsibility for the crime in text messages sent to Jackson’s mother, his ex-lover. He used more anti-gay slurs in the texts and accentuated his profanity with the threat, “I’m going to burn you down!” Officers went to Bullock’s father’s home Tuesday looking for the suspect, but were unsuccessful.
ABC 30 videoed the wreckage of the totaled SUV: the melted interior, the charred remains of gowns and wigs, and even the imprints of Jackson’s hand on the hood where he vainly attempted to put the fire out with his bare hands. Jackson managed to put out the fire with a garden hose. “The smell was god-awful and then it just looked as if it was melting – waxworks — it just looked like it was melting,” he told ABC 30 reporters. “And this was because, simply because of my sexuality.” Thankfully, the loss of the vehicle, while costly, could have been far worse, and Jackson and Ruiz know it. Their SUV is a total loss, but they were the real target. They could have been immolated in their own home.
Gay Bashing and the Bible: The Issue That Won’t Go Away
Rev. Dr. Nancy Wilson, MCC Global Leader, one of many ministers calling for the reinterpretation of the Bible (Adam Bouska photo).
Dallas, Texas – Gay bashing associated with death-dealing interpretations of the Bible is not over—not by a long stretch. In the tonier precincts of North American society, queer and straight trend setters deal with the old “scripture wars” as if they are tired remnants of a fight no longer worth dignifying with comment. But nothing could be further from the truth for millions of LGBTQ people in North America and around the globe, especially the young, who are routinely being judged as “abominations” by Christians and Jews who fatally misinterpret scripture.
Three current articles on Huffington Post and elsewhere on the web are bringing the issue of the harm bad interpretations of Bible passages from the Hebrew Bible and the Christian Testament into sharp focus. The publication of Matthew Vine’s book, God and the Gay Christian: The Biblical Case in Support of Same-Sex Relationships (Convergent Books 2014), a passage-by-passage refutation of homophobic interpretations of the six or seven “clobber passages” so often marshaled to denigrate and dehumanize queer people and their relationships, has raised a fire-storm of howling protests by conservatives on the web. Michael Brown, the right wing pundit, is in high dudgeon over the decision of a previously reliable gay bashing, evangelical press conglomerate, the WaterBrook Multnomah Group, to publish Vine’s book and to defend it in the evangelical community. In Brown’s screed, “A Shameful Day in Evangelical Christian Publishing,”[1] he condemns anyone who would defend interpretations of the Bible that contravene the total damnation of LGBT people. Brown decries the defense publisher Stephen W. Cobb[2] makes of Vine’s book, writing, “Have we totally lost our bearings as the people of God? Are we now debating the undebatable and trying to sanction the unsanctionable?”
Brown cannot imagine that the time honored, blood soaked history of interpreting the Bible as a “no homo” bulwark against what evangelicals used to solidly oppose as an abomination is now being contested in his own community of faith. Declaiming anyone who challenges these clobbering passages as a traitor, Brown writes: “…Those who want to revise biblical sexuality and morality have moved away from the Word of God….They have muddled the waters of the faith, and brought reproach on the gospel, further confusing a very lost society, and become propagators of deception in the church. And they will answer to God for all this one day.”
On the moderate and liberal Christian front, the issue of harm done by Bible bashing and misinterpretation is back on the front burner, too. Rev. Dr. Nancy Wilson, global leader of the Metropolitan Community Churches (UFMCC), challenges world church leaders such as Archbishop of Canterbury Justin Welby to distance the church from using scripture and tradition to bring about the deaths of African LGBTQ people like David Kato of Uganda. Dr. Wilson writes on behalf of queer people of faith in the Huffington Post[3]: “Archbishop Welby, … Will you use your power to defend those who writhe under the heel of Christians who selectively cite the Bible? Or will you huddle by the fire in the courtyard and deny us over and over? Remember, it was Jesus himself who said, ‘When you have done it to the least of these, my brothers and sisters, you have done it unto me.’”
None of the current voices in the “gay bashing and the Bible” debate carry more moral energy, however, than the Easter article published in the Huffington Post by Jane Clementi, “Loving All God’s Children Equally.”[4] Clementi is the mother of Tyler Clementi who committed suicide in September 2010, after his intimate encounter with another young man was broadcast to the world by his Rutgers classmates who spied on him in his own dorm room. Reconsidering the experience of church through the eyes of her child who died from the shame and horror of anti-gay bullying, Clementi writes:
“After Tyler’s death, in the silence of my shattered world, as I looked deeply into God’s Word and listened, God continually and clearly spoke of His unconditional love for all and how we should exhibit God’s love to others with kindness and compassion, always seeking unity, giving life, being respectful and welcoming with hospitality and inclusion, always allowing everyone to be at peace with who they are and how God has created them, perfectly and wonderfully made in God’s image. Why have we lost this message? The church must start to embrace these truths and stop preaching hate.
“Sadly, as I look back — almost as if through Tyler’s eyes — I see things so very differently now. Looking through the eyes of a far-less-mature believer, a child with many uncertainties, and a vulnerable youth with much less confidence in how his sexual orientation fit into God’s plan or God’s kingdom, I now see the harm and pain that is caused by the misinterpretation of scripture that homosexuality is a sin.
“Regrettably, Tyler received a clear message from our faith community, whether it was in youth group, Sunday school, the infrequent short sentences that were spoken on rare occasions in the sermon, or maybe even the silence — the shameful, silent disapproval and judgment of how God created him to be different. But Tyler got the message loud and clear, and clearly that is not a message of love for a young person sitting in the pews next to you.”
For Jane Clementi, the matter of scriptural interpretation is not about the finer points of the ancient languages, or doctrinal and moral purity, or even about the unity of church fellowships and ideologies. It is simply about life and death—the life and death of victims of lethal assumptions about the Bible. She concludes her call to the churches on Easter Sunday:
“We must reexamine those six scriptural passages with open hearts and minds and understand that what Paul was saying to first-century Christians does not translate to what we understand today in 2014 about loving, committed same-sex relationships. We must stop judging; we must stop imposing shame. The church, the Body of Christ, needs to acknowledge that homosexuality is not a sin. The church should apologize, put up a rainbow flag on their church sign and welcome all to God’s family. That is how to love our gay Christian brothers and sisters: Love them like God does.”
Jane Clementi’s crie de coeur should touch a nerve of concern and compassion, and help LGBTQ people and their allies to re-engage the issue of how the Bible is used in relation to queer people. This issue is not going away. When even one child or gay adult in the USA or around the globe falls into despair because of shame and condemnation linked so intimately with how communities of faith use the Bible, that is one person too many. The use of the Bible, any portion of it, for purposes of dehumanizing and demeaning LGBTQ people must no longer be tolerated by communities of faith, biblical scholars, preachers, priests, rabbis, and theological seminaries. Marriage equality, no matter how currently successful an issue for human rights, will not secure a safe future for queer people until the theological justifications for violence against them are faced squarely and changed to interpretations of life, tolerance, and acceptance.
Evangelical Christians are no longer of one mind about same-sex loving people. The distress of Michael Brown and other right wing purists to the contrary, dissenting evangelical voices are opening their Bibles to new, exciting interpretations that make room for life and varieties of human experiences. Faithful queer religious leaders like Nancy Wilson are chiding their heterosexual counterparts to read their Bibles in the contexts of love and acceptance, and some of them are doing so with new attention to how the “Church’s Book” can become the word of life again. Jane Clementi’s appeal to church and synagogue to open their scriptures to a more just, inclusive, and loving embrace of LGBTQ people puts the reinterpretation of the Bible on the side of marginalized people everywhere—where it should have been all along. It is simple, Clementi reminds all of us: as simple for the faith community of today as it has always been for readers of the Bible throughout history who opened the Book and found the words of life there—not death.
[1] Michael Brown, “A Shameful Day in Evangelical Christian Publishing,” http://www.charismanews.com/opinion/in-the-line-of-fire/43537-a-shameful-day-in-evangelical-christian-publishing. Accessed 4/18/14.
[2] Stephen W. Cobb, “Why Publish God and the Gay Christian?” http://www.convergentbooks.com/why-publish-god-and-the-gay-christian/. Accessed 4/21/14.
[3] Nancy Wilson, “A Tale of Three Bishops,” http://www.huffingtonpost.com/rev-dr-nancy-wilson/a-tale-of-three-bishops_b_5162843.html?utm_hp_ref=religion. Accessed 4/21/14.
[4] Jane Clementi, “Loving All God’s Children Equally,” http://www.huffingtonpost.com/jane-clementi/loving-all-gods-children-equally_b_5176554.html. Accessed 4/21/14.
Gay Student Condemned By Church Dies By Suicide
Ben Wood, 21, bullied by Church Youth Leader, takes his own life.
Asheville, North Carolina – William “Ben” Wood was 21 when he died on the floor of his dorm at UNC-Asheville. Friends who found him said that he was drawn up in a fetal position on May 8, 2013, having slashed open his veins. The loss of this sensitive, justice-seeking young gay man is a tragedy by most accounts–his friends and school mates say he was a fine student, but in recent months his grades and school performance had plunged. The university junior couldn’t deal with the prospect of going back to his neighborhood in Asheville without being a student any longer, according to his mother’s account in the Reconciling Ministries Network Blog. As a teen, he had been irreparably wounded by a Youth Leader at his home church as he prepared to go on a Mission trip with his friends from the United Methodist Youth Fellowship.
His mom, Julie Wood, recounts how the misguided Youth Leader singled out her son for being gay in front of his peers. The leader said, “You all know, we all know, that Ben is gay. Who here is comfortable being around him?” Demanding a response from each youth in the group, the Leader then said, “Do you understand that Ben is going to hell?” Once again, the Youth Leader pressed each youth for an answer about Ben. Crushed, exposed, and broken by the experience, Ben came home while his UMYF friends left on the bus for the Mission Trip. His mother, who stalwartly contends that their home church is a loving and supportive place, says that this was the trigger experience she believes led to the suicide of her son a few agonizing years later. Mrs. Wood writes:
“Ben was told that he was not worthy of going on the mission trip. He had been shamed, humiliated, and betrayed. He was told that he did not deserve to be a part of the group. He was no representative of God.
Out of our front window, I saw the goldish colored Caviler abruptly whip into our driveway. Ben ran up the porch steps and stood in the doorway. One look, and I knew, something horrible had happened. The flushed sides of his cheeks quivered as did his lip. His breathing was rapid and his eyes just about to spill over.
The church bus was loaded with Ben’s friends to go on that mission trip while my betrayed and broken son, walked alone around Salem Lake. He must have felt so very abandoned and isolated.
While he never lost his compassion for others, I think that this was the day that he gave up on people and God.”
Skeptics may argue that there is no clear correspondence between the suicide of a young gay man years after the shaming incident that took place in a church youth group in his teens. Others will say that the church is basically a loving and supportive place, but is put in a hard situation by teachings like those of the United Methodist Church that send an ambiguous, essentially rejecting message about lesbians and gay people. On the one hand, the social teachings of the church say that every person, including “homosexuals,” is of “sacred worth.” On the other, the United Methodist Church stubbornly rejects homosexuality as “incompatible” with Christian teaching–denying ordination and marriage to LGBT people, and defrocking their clergy who carry out same-sex marriage ceremonies, or who live openly as lesbian or gay people.
So, who stands guilty of Ben Wood’s death? The Youth Minister who was applying what he believed the teachings of his church on homosexuality to be? Ben’s so-called “friends” who one-by-one (under pressure from an adult leader, of course) abandoned Ben to shame and broken heartedness? The theologians and clergy of the church, who cannot seem to reconcile the love of God on the one hand, and social heterosexism and homophobia on the other? And what of Ben’s own responsibility to transcend the suffering of his youth–though this latter argument is little more than blaming a victim for his own demise?
Bens’ obituary says he was a genuine, complex, and worthwhile human being. The Winston-Salem Journal and Sentinel records that Ben “was a member of Sedge Garden United Methodist Church and was a Junior at UNC-Asheville. Ben had a kind and loving soul, with a great sense of humor. He was particularly compassionate to the needs and struggles of others more than himself and was a great journalist. To his younger sisters, Ben was a great big brother who shared lots of walks in the creeks and scavenger hunts with their stuffed animals.” The obituary goes on to say that three clergy spoke at his funeral, and that his own maternal grandfather was a clergyman. But Ben found so little hospitality and comfort from the churches around him and the clergy who served them that he could not and did not reach out to them in his darkest hours. So, a sensitive, socially conscious young man, who happened to be gay and Christian, took his own life.
Dr. Stephen V. Sprinkle, Professor of Practical Theology at Brite Divinity School, and a native North Carolinian himself, issues this opinion and prayer for other young LGBT persons: “The churches and their leadership have much to answer for in the deaths of young people like Ben Wood. While we may not be able to point to a smoking gun linking the suicide of young persons condemned by church teachings to the culpability of the churches, there is no doubt that Christian heterosexism and homophobia contribute to the climate that denigrates LGBTQ people and creates undue suffering in their lives. Indeed, there are progressive and welcoming churches and clergy, and for them we give thanks. But they are too few, and the silence of church people about the prejudice condemning LGBTQ folk is a major contributing factor in the horror of spiritual violence against them.”
Dr. Sprinkle concludes: “Let us be crystal clear about this: the heterosexism and homophobia Ben Wood experienced in his life is a Christian heresy–one the churches and clergy of every stripe must find the courage to repent of and repudiate. And we must do everything we can to make amends to youth like Ben, and to their families.”
Gays and Allies Defy Anti-Gay Activists at WCC in Korea
Pro-gay Christians rally in central Seoul to demand full equality under God for all Koreans. Rev. Daniel Payne, center in clergy collar, Jun-Young Lee translating. (Chungwook Park photo).
Busan and Seoul, South Korea – Gay Christians and their Affirming Allies from the World Council of Churches (WCC) took to the streets in Busan and Seoul to show their support for LGBTQ people this week, in open defiance of the large, well-funded conservative opponents of equality for the sexual minority. Declaring that “Gays are God’s Creation, Too!” dozens of gay affirming clergy and lay people from countries around the world joined local progressive Christians to push back against the ostracism the conservative Protestant establishment wants to maintain against any gay or lesbian who dares to come out openly in the Republic of Korea. The Korea Times covered the event, citing the Rev. Daniel Payne and Jun-Young Lee of Open Doors Community Church, a Seoul-based progressive Christian Church that welcomes gays and straights alike. In a statment to the press, the Affirming protesters decried harm and abuse condoned by the religious establishment in South Korea, declaring such oppression to be against the teachings of Jesus Christ: “We underscore once again that the violent bigotry against sexual minorities in the name of Christianity fully contradicts the Christian mandate to love thy neighbor. We declare as follows as we unite and pray together so that this social abuse in Korean society will be ended.” The gay-friendly protests took place in Gwanghwamun Square in central Seoul.
A “Confucianized-Christian” establishment in South Korea continues to make this East Asian nation reject homosexuality on biblical and moral grounds, exalting patriarchal versions of faith and family to seal the deal. But progressive Christians, gay and straight, are emerging with their religious and secular allies to demand full equality and dignity for Korea’s sexual minority. Citing the Bible from an intelligent, informed interpretation that refutes the literalism customary in most Protestant churches in South Korea, these progressive Christians are making a growing case for the protection and inclusion of LGBTQ people throughout the Land of Morning Calm.
Establishment Protestant leaders who are embarrassed by the open hostility towards the World Council of Churches meeting in Busan this week are having to rethink their opposition to gay equality, rightly concerned about being lumped into a troubled fundamentalist power structure that bears little or no resemblance to the Christian teachings on the creation of all people in God’s image and likeness, and the Good News of God’s Love. Reports circulated in Seoul that religious zealots were transporting human excrement to Busan to spray on WCC delegates, much as they had at the same-sex wedding of gay filmmaker Kim Jho Gwang-soo in September.
The Golden Rule and Anti-Gay Discrimination
Dallas Voice photo
College Station, Texas – The Texas A&M University Student Senate voted on April 3 to discriminate openly against their fellow LGBT students under the guise of “religious freedom.” By a vote of 35 to 28, the notorious “Religious Funding Exemption Bill,” S.B 65-70, was approved, endorsing the request of any student “who has a religious objection” to opt out of the use of their student activities fees to support the Texas A&M GLBT Center. The only religiously appropriate response this ordained Baptist minister and theologian is able to muster at this sad news is “Jesus wept” (John 11:35).
Cynical efforts to cloak anti-LGBT discrimination in religious authority have been tried and found wanting many times before, even on the Texas A&M campus. In 2011, such a bias-driven initiative was defeated, along with a parallel effort in the Texas legislature to defund other university LGBT service centers throughout the state. This year, such a parallel legislative effort using the disguise of religious liberty has already begun in the legislature. One is left to wonder whether there is a conspiracy between a conservative faction of the Texas state government and bias-driven student activists, given these strangely similar resolutions. It should be lost on no one that arch-conservative and openly anti-gay Governor Rick Perry is an alumnus and former cheerleader from Texas A&M.
Religious people of goodwill everywhere should sound the alarm when the language of the Bible and religious teachings are hijacked to support an extremist agenda. Such abuses not only harm the marginalized communities they target, in this case the lesbian, gay, bisexual, and transgender community. They also harm the perception of religion in public life, making religion seem bigoted, narrow minded, and hostile to the very idea of diversity that makes both church and state stronger and more humane.
The vast majority of scholars of religion and philosophy, Christian and Jewish, have rejected the sort of religion-based bigotry being used to justify efforts to roll back the calendar to a less diverse, less just day and time. No credible argument can be made for the Bible’s opposition to committed, loving, same-sex relationships. No ancient faith leader, from Moses to Jesus to the Apostle Paul, ever had a concept of sexual orientation in their worldview at the time of the establishment of Jewish and Christian religious traditions. Credible biblical scholarship debunks the “religious argument” from Scripture that the so-called traditional values folks have been hanging onto for decades now. While zombies may be popular on cable television, such attempts to marshal biblical texts through efforts like S.B. 65-70 that discriminate against gay, lesbian, bisexual, and transgender students, faculty and staff in the name of “religious freedom” are no more than the walking dead.
The administration of Texas A&M long ago saw fit to leave the prejudices of racism, misogyny, ableism, anti-Semitism, and anti-gay bias back in the bad old days of the past, when people were less educated and less attuned to the demands of a pluralistic, diverse, multi-ethnic, and multi-orientational country. Multitudes of LGBT Texans, their families, friends, and their progressive allies are proud of the A&M community for establishing one of the premier GLBT resource centers in the state of Texas and in the United States. Such narrow minded proposals as the one passed by Student Senate in College Station deny the fact that millions of dollars come from tax paying LGBT Texans who are glad to support a great university like A&M, whether they attended there or not, and do not need to vet every use of funds on a university campus. A state school is answerable to millions of people beyond its campus, and the progressive community in the Lone Star State surely does not want a public university to endorse discrimination against anyone.
Jesus practiced and taught the Golden Rule.
As a Baptist minister, ordained to the Gospel ministry for 36 years now, I can testify that support for the A&M GLBT Resource Center and others like it are a good thing—a very good thing, and one I am proud of, both as a Baptist and a Golden Rule Christian. I have had the great privilege of visiting the campus, of meeting the leadership of the GLBT Center, and of hearing of its history of service to the larger university community since its establishment in 1994. I wonder why some of my fellow-believers who profess to adhere to the teachings of the Bible and Jesus Christ so easily dismiss the very Golden Rule Jesus commended to his disciples—that we treat others as we would have them treat us (see Leviticus 19:18 and Matthew 22:36-40)? Nothing else trumps that great teaching in either Christianity or Judaism, as the law, the prophets, and the Christ testify. Why would self-professed followers of the Word now seek to turn the oracle of true freedom into a form of discrimination, to pervert it from its gracious purposes? I do not know.
The heart of religion in a free state is to hold people above ideologies, and protect us from the very sort of discrimination this noxious Student Senate bill has enacted in the name of religion. We hope the A&M community will reconsider what it has done, will not make the same, tired mistakes of centuries of religiously-based bigotry, redress this misbegotten action, and come to a richer, fuller understanding of responsible religious freedom—to care for those who have no one else to care for them in the name of God—rather than to discriminate as if there were some sort of totalizing state religion in Texas.
I and many others like me stand with the brave LGBT students and their allies who spoke out against the harm and discrimination their elected representatives have enacted. I hope many of these LGBT Aggies will choose to run for Student Government office, and defeat some of their classmates so they may be sent back to the classroom of real religion, Golden Rule Religion, where good faith overcomes bad religion, and people of goodwill learn how to devise new ways to treat one another as they themselves wish to be treated.
~ Rev. Dr. Stephen V. Sprinkle, Founder and Director of the Unfinished Lives Project, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas
Gays, Lesbians, Transgender People in the Crosshairs This Election Season: Brite Divinity Bible Event Speaks Out for Justice
Speakers at The Bible, Politics, and Sexuality event at Brite Divinity School (l-to-r): Dr. Shelly Matthews, Dr. Stephen Sprinkle, Dean Joretta L. Marshall.
Fort Worth, Texas – A gay and a straight professor speak out for sexuality justice in an upcoming forum on the role of the Bible in the political discussion this election year. Brite Divinity School faculty members, Dr. Shelly Matthews, Associate Professor of New Testament, a straight scholar, and Dr. Stephen V. Sprinkle, Professor of Practical Theology, a gay scholar, will speak at the Bass Conference Center at 7 pm on the divinity school campus, Monday, October 22. The event will be introduced and moderated by Dean Joretta L. Marshall. The public is invited.
Dean Marshall, in announcing the event, said, “In the highly charged political arena, the Bible is often used in conversations about gender identity and sexual orientation. The Carpenter Initiative in Gender, Sexuality, and Justice is pleased to host Brite scholars, Dr. Shelly Matthews and Dr. Steve Sprinkle, who will offer perspectives on how the Bible is used in positive and negative ways, as well as strategies for moving conversations of sexual justice forward.”
Dr. Matthews, educated at Harvard, is a New Testament expert on many topics. She was the founder and served for six years as co-chair of the Violence and Representations of Violence Among Jews and Christian section of the Society of Biblical Literature and currently serves on steering committees for the SBL Sections on Early Jewish Christian Relations and the Book of Acts. She is also on the editorial board of the Journal of Biblical Literature and a member of the Westar Institute. Her research interests include feminist biblical interpretation, feminist historiography, early Jewish Christian relations, and Paul in the second century. Dr. Matthews has authored several books and monographs, including Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (Oxford, 2012).
Dr. Sprinkle, the first openly gay scholar in Brite history, also serves as Director of Field Education and Supervised Ministry. He is an ordained Baptist minister, and received his Ph.D. at Duke University in systematic theology. He holds membership in the Association of Theological Field Education and the Academy of Religious Leadership. Widely recognized as an expert in anti-LGBTQ violence, Dr. Sprinkle is the author of many articles and three books, the most recent of which is the award-winning Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims (Resource Publications, 2011). Dr. Sprinkle is also the founder and director of the Unfinished Lives Project, and serves as Theologian-in-Residence at Cathedral of Hope in Dallas, Texas, the world’s largest liberal Christian church with a predominant outreach to LGBTQ people
The Bible, Sexuality, and Politics event has a Facebook page where essential information may be found, including directions to Brite Divinity School, and a way to register attendance. The evening is free and open to everyone.
Blessed Rosh Hashanah from Unfinished Lives
L’Shana Tovah! This year, Rosh Hashanah, the Jewish New Year, commences with sunset on September 16 and continues through nightfall of September 18. The beauty of this great festival is that it celebrates the total human race. Rosh Hashanah, meaning “The Head of the Year,” begins on 1 Tishrei, the first day of the Jewish calendar, and commemorates the anniversary of the creation of womankind and mankind–all males and females, commencing with the mythological First Woman and First Man, Eve and Adam.
Sam Meyer, our Friend on Facebook, reminds us that Rosh Hashanah accentuates the special relationship between G-d and humankind: our dependence upon G-d as Creator of Heaven, Earth, and the whole creaturely Cosmos, and the dependence of G-d upon humanity to make the works and ways of G-d known in the world.
Every remembrance of the fallen in the LGBTQ community we offer on this website, and every call for social justice we make is framed within this great story, in which all are the children of God, all are worthy of life and love, and all have their share in the dignity and co-creativity of creation. So, the Unfinished Lives Project Team sounds the rams horn of hope as the New Year begins, and prays for your health and prosperity in the days and weeks to come! L’Shana Tovah!
About
If you are a first-time visitor to the Unfinished Lives Project website, we invite you to read A Welcome Message introducing you to our project. We are truly grateful for your visit.
The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.
The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.
Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.
Our Project Director
Dr. Stephen V. Sprinkle (Keith Tew photo).
Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…
Recent Social Justice Advocacy Activity By Dr. Sprinkle
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
Contact Us
Communicate with the Unfinished Lives project team:
info@unfinishedlivesblog.com
Schedule a Presentation
Dr. Sprinkle will gladly present his acclaimed presentation to your organization. To arrange an Unfinished Lives presentation for your organization or group, please contact us.
Dr. Sprinkle has given his Unfinished Lives presentation to these and other community groups and organizations. Read More…
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Publisher: Steve Sprinkle (Project Director)
Steve Sprinkle
Unfinished Lives: Remembering LGBT Hate Crime VictimsBrite Divinity School/Texas Christian UniversityFort Worth TXprofessor, minister, author, blogger, LGBTQ advocate
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Unfinished Lives 
The “Negative Sainthood” of Rev. Fred Phelps
Rev. Fred Phelps, a “Nemesis Saint”?
Topeka, Kansas – Dr. Stephen V. Sprinkle has posted a new article on Huffington Post Religion. You can visit the original article here. Comments and shares from the Huffington Post site are appreciated by all the readers of http://unfinishedlivesblog.com.
Rev. Fred Phelps, Founder and former Pastor of Westboro Baptist Church of Topeka, Kansas, is dead at the age of 84. Pundits and regular people are busily dissecting the story and social significance of one of the most venom-filled ministerial lives in American history, as well as the hate-mongering “ministry” the Westboro Church became notorious for doing since 1991. What, however, is the spiritual and theological import of the life Fred Phelps lived and the religious leadership he carried out for better than two decades? What does Fred Phelps teach us about God, and the service of others in God’s name?
Dare we even speak of Rev. Phelps as a “negative saint,” the polar opposite of all Christ-like saints, given the carnage Phelps left in the lives of countless queer folk, slain service members, and cultural celebrities he and his flock picketed and condemned to eternal damnation? “Saint-language” seems blasphemous when we apply it to a man’s life so rabidly committed to eliciting the worst from the human spirit and the Christian faith. Nevertheless, every life lived has something to teach us about ourselves and God, does it not? How can we not speak of Phelps as we must speak of ourselves and all others who stand need of the amazing grace of God? Allow me to explain what I mean.
We remember the epithets Fred Phelps reveled in. He made “God Hates Fags” a standard feature of modern hate speech. We cannot erase from our minds the images of Matthew Shepard, Billy Jack Gaither, and Diane Whipple writhing in the animated hell fire that Phelps installed on his web site, complete with a background soundtrack of groans and screams to drive home the message that nothing he could imagine could be worse than to be gay and lesbian. We will never know the number of fanatics Phelps inspired by his vileness, nor the multitude of LGBTQ people young and old who felt his criticisms crush their self-esteem and cut into their souls like knives. But we have seen his kind before: Pharaoh, and Saul, Ahitophel, and Judas, to name but a few oldies but baddies. Or Roy Cohn, Senator Joe McCarthy, and “Bull” Connor to name some near contemporary bad guys. I am sure you have your own personal list. Nevertheless, Phelps and his bad seed still wind up serving God just like the best of us. That is the theological sense Fred Phelps makes. His “negative sainthood” shows us that the worst wickedness is, in the end, powerless before grace and mercy.
Karl Barth in his Shorter Commentary on Romans (SCR) and throughout the Church Dogmatics (KD and CD) teaches that the Pharaoh of the Exodus who held the Hebrew children in abject slavery with a hard heart ultimately found himself broken upon God, who uses the story of Pharaoh’s human darkness to witness to divine mercy, standing right alongside Moses who testifies to God’s liberating justice. Barth writes, “Therefore Pharaoh too serves ‘the power of God’ (SCR, 73). Barth struggled against anti-semitism and fascism with a theological strength we need to deal with homophobia and transphobia. Like the contrasting pair of Pharaoh and Moses, Barth talks about Judas Iscariot and Jesus. Barth writes that Judas, the “rejected man,” is the best pattern he can find of a person who rejected goodness, going so far as to pronounce judgment on himself, and joining Jesus in death. Yet every “rejected one” remains a witness to God, who in the end shows that the very amazing grace upon which the future depends is also there for the “rejected,” too. Barth declares: “The rejected man exists in the person of Jesus Christ only in such a way that he is assumed into His being as the elect and beloved of God . . . With Jesus Christ the rejected can only have been rejected. He cannot be rejected anymore” (KD II/2, 502; CD, 453). Fred, too!
So, does that mean that Pharaoh, or Judas, or Fred get a pass on what they do, thanks to some sort of weak-kneed universalism, the idea that God saves everyone regardless? Barth denied such a possibility: “The Church will not . . . preach a powerless grace of Jesus Christ or a wickedness of men which is too powerful for it. But without any weakening of the contrast, and without any arbitrary dualism, it will preach the overwhelming power of grace and the weakness of human wickedness in face of it” (KD II/2, 529; CD, 477). Fred Phelps and Joe McCarthy and Judas Iscariot must, in the end, answer to the same justice and grace of God their words and deeds rejected when they refused to treat all of God’s children with justice and love. The deeds of the “negative saints” of God are terrible, and it is only right that they should somehow suffer. No one knows what Fred Phelps had to face from his excommunication or upon his sick bed. But Fred and Joe and Judas depend upon and bear witness to the divine mercy, also—just like Moses and Mary and Martin Luther King Jr.
Even a “Nemesis Saint” like Rev. Fred Phelps is a witness to the divine mercy. “Saint” Pharaoh, too. And “Saint” Judas. For all the saints, pro and con, testify to the grace and justice before which we are all alike in utter need. No one I know shows the impotence of wickedness or the need of divine mercy more than Fred Phelps. And in that way, at the very least, “Saint” Fred shows me something mysteriously awesome about the amazing grace of God.
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March 22, 2014 Posted by unfinishedlives | Fred Phelps, gay bashing, GLBTQ, Heterosexism and homophobia, Homosexuality and the Bible, Huffington Post, Huffington Post Religion Page, Kansas, Karl Barth, LGBTQ, Matthew Shepard, religious hate speech, religious intolerance, Slurs and epithets, Special Comments, Westboro Baptist Church | Fred Phelps, gay bashing, GLBTQ, Grace, Heterosexism and homophobia, Homosexuality and the Bible, Huffington Post, Huffington Post Religion Page, Kansas, Karl Barth, LGBTQ, Matthew Shepard, Mercy, religious hate speech, religious intolerance, Slurs and epithets, Westboro Baptist Church | 3 Comments