How Laramie’s LGBT Decision Awakens Us
Matthew Wayne Shepard, artwork copyright by Peeler/Rose Designs.
After 17 years of dogmatic slumber and denial over the grisly murder of University of Wyoming student Matthew Shepard, Laramie’s City Council passed the state’s first broad LGBT protection ordinance. Council members voted 7–2 to prohibit discrimination in the city limits against persons based on sexual orientation and gender identity in matters of housing, employment, and access to public facilities such as cafés. Like Rip Van Winkle rousing from a long sleep, the city that still only memorializes Matt with a plaque on a park bench awakened and finally addressed its phobias head-on. What took place in Laramie on May 12 was not just a one-off decision. It has implications for the rest of the nation, too.
Like Laramie, no town wants to admit that a bias-driven hate crime took place there. Locales loathe bad publicity. They fear being labeled. So, they deny the problem in a variety of ways. They indulge in blaming the victim. Or sweep the killing under the rug. Or blame “outside agitators” and “other mitigating factors.” The common refrain is “Things like that just don’t happen here.”
But they do happen in American hometowns everywhere, all the time. The only healthy, sane thing for a city or town to do when a murder marks a place forever is to own up to it squarely, and do something to address the root causes that allowed prejudice to take root in the first place. Ask Dallas. Or Memphis. Or Birmingham. You surely can’t make the facts go away. You can and you must rebuild your civic reputation by ensuring that justice and equality for all your citizens take the place of dehumanization and denial. Laramie started that painful process by doing the right thing last Wednesday night.
For seventeen long years, local townsfolk and university students of conscience lobbied Laramie’s elected officials, tried to reason with them, and stood up to their xenophobic neighbors. They opposed the powerful anti-human rights forces that were invested in re-writing the story of the nighttime abduction and brutal beating of slim, slight Matt Shepard by two local men gone bad that unfolded before the world in the Albany County Courthouse. Too many gay people saw no evidence that anything would ever change in Laramie, so they packed up their talent and their verve for living, and left town one or two at a time. Though LGBT people and their allies lost the argument year after year, those who remained persisted in pointing out that the perpetrators, Henderson and McKinney, weren’t “outsiders.” They were homegrown products of Laramie public schools, men who grew up in the same city as Pioneer Days and UW Cowboy Pride. Matt Shepard was not to blame for his own death, no matter what deniers contended, they argued. After losing a close vote to enact a similar statewide discrimination law in February, Wyoming Equality and local advocates mounted the effort that finally passed the first broadly inclusive anti-discrimination ordinance in the “Equality State.” Its provisions will go into effect before the end of the month.
This plaque on a UW park bench is the sole memorial to Matthew Shepard currently in Laramie, Wyoming.
No victim of hate crime ever “had it coming.” No family ever deserves the horror and grief Judy, Dennis, and Logan Shepard have suffered. The public outcry raised by Matt’s death roused other states and municipalities long before Laramie woke up to what happened at the Fireside Lounge and on that cold, high ridge with the buck fence above town. In October 2009, President Obama signed The Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act into law, saying, “We must stand against crimes that are meant not only to break bones, but to break spirits – not only to inflict harm, but to instill fear.” Now, Laramie transgender high school student Rihanna Kelver can more confidently go about her life, relieved that she will not lose her job because of how she identifies, one of the first practical results of this ordinance.
Throughout the rest of the country, however, hate crime violence against LGBT Americans is hitting historic highs. With widespread publicity concerning the cause célèbre of the day, Marriage Equality, attacks on vulnerable persons, especially gay men and transgender people of color, are alarmingly on the rise. Thinly veiled efforts to turn back the clock on equality cloaked in the garb of “religious freedom,” the RFRAs, are proliferating around the nation. Seeking to stall justice, retrogrades like Texas are trying to enact pre-emptive laws inoculating the states against a possible Supreme Court decision striking down the bans against same-sex marriage.
Meanwhile, like Laramie prior to Wednesday night’s anti-discrimination victory, the rest of the nation seems to have drifted back into a Rip Van Winkle coma while innocent LGBT people by their thousands face brutalization and harm in towns and cities every succeeding year. Laramie, the longtime hold out for LGBT protections, has awakened to its responsibility for its most vulnerable residents. If Laramie can do it, after so many years of misdirection, denial, and historical revisionism, surely the rest of us must wake up to our responsibilities, as well.
Justice must bloom in the thousands of urban and rural settings where everyday Americans live and work. It is high time for all forms of heterosexism and homophobia to be put on notice that hate is not an American value. Local advocates must press their elected officials to pass anti-discrimination laws and make them stick. One of the most encouraging signs of this awakened determination to do right by everybody is the Golden Rule attitude of Laramie resident Mike Sumner who said during public speak out time before the City Council vote, “As a Christian I do sin when I fail to follow the loving and compassionate example of Jesus Christ,” he said. “And I believe that a vote against this ordinance is the same as throwing the first stone.”
Drop the stones in your hand, America. Laramie has shown us how to do it.
Matthew Wayne Shepard, Remembered Today and Always: 1976 – 1998
Laramie, Wyoming – On October 12, Matthew Wayne Shepard died because of the unreasoning hatred of two young men. It has been 16 years since then, and the killings have not abated. Instead, the numbers of murdered LGBTQ people are higher today than when Matt was murdered in 1998. On the University of Wyoming campus, a single bench is his memorial. But for us who labor for justice to come in his name, his true memorial is our dedication to end anti-LGBTQ hate crimes forever. Rest in peace, Matt. ~ The Unfinished Lives Project Team
Rush Limbaugh Demeans Matthew Shepard’s Hate Crime Murder
Attempts to demean Matthew Shepard and his murder are a Right Wing fetish.
Palm Beach County, Florida – Conservative radio bombast Rush Limbaugh attempted to undercut the powerful anti-gay hate crime narrative of the murder of Matthew Shepard during a broadcast on Monday, February 24, from his top secret studio in Florida. In the show, entitled “When did the ‘hate crime’ concept begin?”, Limbaugh launched a diatribe against Jason Collins’s decision to wear Number 98 on his basketball jersey in memory of Matthew Shepard who died because of anti-LGBT bias in 1998. Collins, the first openly gay person to play on an NBA court this past Sunday for the Brooklyn Nets, came out back in April 2013 to both accolades and brickbats.
According to the broadcast transcript, Limbaugh attempted to win sympathy and outrage from his Dittohead audience for being the “original” target of hate crime language back in 1998. He had one major problem, however–the internationally embraced story of Matthew Shepard’s hate crime murder for being gay by Russell Henderson and Aaron McKinney in October 1998. So, Limbaugh proceeded to undermine the hate crime dimension of the Shepard murder that gripped the nation and the world and galvanized the human rights movement, eventually leading to the passage of the Matthew Shepard/James Byrd Jr. Hate Crimes Prevention Act in 2009. Limbaugh said to his audience:
“[Jason Collins is] the first openly gay player to actually play in a professional sports game. It happened last night, the Brooklyn Nets against the Los Angeles Lakers. This is the Nets play-by-play announcer Ryan Ruocco, as Jason Collins — who, by the way, took the number 98 in solidarity with Matthew Shepard, who it’s now been proven didn’t happen, but was reputed to have been beaten up by a bunch of anti-gay bigots.” In the transcript, Limbaugh provided readers with a hotlink to a book by right wing darling Stephen Jimenez purportedly “disproving” the anti-gay hate crime aspect of the Shepard case.
As Unfinished Lives reported last year at the publication of Jimenez’s book, these rather tired arguments are part of the continuing scheme to erode all anti-gay hate crimes narratives by attacking the archetypal Shepard story. Some of Jimenez’s own major sources have decried and disavowed his use of their names in his book of allegations, among them Henderson’s defense attorney who said that none of the “evidence” Jimenez advances was admissible in court when he was defending his client, and it is without merit now. The Matthew Shepard Foundation, where Matt’s memory is making a difference by saving lives throughout the world, issued a strong rebuttal to this problematic book Limbaugh takes as gospel. In the New York Daily News, the Shepard Foundation statement reads, in part: “Attempts now to rewrite the story of this hate crime appear to be based on untrustworthy sources, factual errors, rumors and innuendo rather than the actual evidence gathered by law enforcement and presented in a court of law.”
The extremist Right Wing, epitomized by Limbaugh, famously called “Comedian Rush Limbaugh” by Keith Olbermann on Countdown, has made a virtual cottage industry out of demeaning the lives and deaths of LGBT people for over 16 years. Their agenda is running out of gas. This latest attempt also fails to obscure the ugly truth that Matthew Shepard and over 14,000 other American queer folk have been murdered for their sexual orientation and/or their gender identity and expression since 1980.
The Shepard murder captured the world’s sympathy, outrage, and imagination as no other anti-gay hate crime murder story had done before. As Gay Star News reports in its story on the Limbaugh allegations: “Shepard, a 21 year old college student, died after being tortured in a hate crime in Laramie, Wyoming. Aaron McKinney and Russell Henderson each received two consecutive life sentences for his murder. The prosecutor in the case alleged that McKinney and Henderson pretended to be gay in order to gain Shepard’s trust so they could later rob him. McKinney originally pleaded the gay panic defense, arguing that he and Henderson were driven to temporary insanity by alleged sexual advances by Shepard. After meeting Shepard at a bar, the pair took him to a remote area outside of Laramie. Once there they robbed him, beat him severely, and tied him to a fence with a rope from McKinney’s truck while Shepard pleaded for his life.”
As Dr. Stephen Sprinkle explains in his award-winning book, Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims (Resource Publications, 2011): “The public outcry at [Matthew Shepard’s] cold-blooded killing meant the hate crime that cut his young life short became the holotype in the American psyche for all instances of oppression against people in the sexual minority. It also sent a chill into the bones of the religio-political Right Wing. Power to enact protection statutes for LGBT people coalesced around Matt’s death so swiftly that the Wingers feared anti-LGBT hate crime legislation might actually become law. Their strategy was to kill the story, or failing that, change the narrative. Cut the power of moral outrage out from under Matt’s murder, they reasoned, and they would blunt the mounting public sentiment for an end to anti-LGBT oppression.”
None of Comedian Rush Limbaugh’s or Stephen Jimenez’s allegations concerning Matthew Shepard’s murder hold water. It seems the extremist Right Wing is all out of ideas.
Matthew Shepard Fatally Attacked 15 Years Ago Today
Matthew Wayne Shepard (1976-1998), victim of anti-gay hate crime murder.
Laramie, Wyoming – Fifteen years ago today, Matthew Wayne Shepard took his fatal ride with two young men from the Fireside Lounge in Laramie, and suffered the savage attack that changed the world–for LGBTQ people, for sure, since the issue of LGBTQ hate crimes murder would never be seen in the same way again–but most of all for his family, who have been embroiled in a struggle over the story of their elder son’s life and death. From the very beginning, powerful people saw Matt’s story as something they HAD to control. Anti-gay forces have consistently deployed journalists with an agenda: remove “hate crime” from the Matt Shepard story. Today’s popular revision of the motives for Matt’s murder is making sensational news, but it is actually part of a right wing cottage industry seeking to rewrite a history all the major law enforcement investigators are agreed about–Matthew Shepard was murdered because he was gay.
In 2011, Dr. Stephen Sprinkle, who visited Laramie personally to investigate the claims for himself, wrote a chapter about the determined effort to rewrite Matthew Shepard’s story, and excise the issue of anti-gay hate crime from it. Entitled “The Second Death of Matthew Shepard,” Sprinkle details how revisionists during the trial of Aaron McKinney, and later in the infamous creation of the muckraking 20/20 “special” (in which current revisionist Stephen Jimenez played a significant role as a re-writer), continue to attempt an undercut of the most effectively reported anti-gay hate crime murder in history.
Responding to this latest wave of revisionism seeking to warp the story of Matt’s death, the Matthew Shepard Foundation issued this rebuttal, reported in the New York Daily News. We at Unfinished Lives Blog could not agree more: “Attempts now to rewrite the story of this hate crime appear to be based on untrustworthy sources, factual errors, rumors and innuendo rather than the actual evidence gathered by law enforcement and presented in a court of law.” ~ Matthew Shepard Foundation statement
As a tribute to Matthew Shepard and his courageous family, Judy and Dennis, his parents, and Logan, his brother, Unfinishedlivesblog.com shares this excerpt setting up the argument of Sprinkle’s thesis: that nothing can change the exhaustively investigated findings of the case. Matt Shepard died because of unreasoning hatred, heterosexism and homophobia. The full chapter can be read in Sprinkle’s award winning book, Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims (Resource Publications, 2011).
The excerpt:
Murdering Matt’s Story
“Revisionists are getting away with murder, working to change the subject of Matthew Shepard and alter the impact of his story for LGBT Americans. It is not just that they are trying to shift the conversation to something more palatable to the cheerful, “Good Morning, America” attitude so prevalent in this country. Another sort of murder is afoot. The revisionists are working to change how Matt is remembered—to revise his story into the image and likeness of what queer folk are to them: people of bad character, the sort of anti-saints whom Judy Shepard suggested face suspicion and revulsion. In science, if the epitome of a whole species is found to exist in a particular specimen, then that individual becomes the “holotype” for all that follow it. All other specimens are compared to the original that set the standard. Weaken the holotype, distort it, and you inevitably revise the meaning of everything else in its class.
“The public outcry at Matt’s cold-blooded killing meant the hate crime that cut his young life short became the holotype in the American psyche for all instances of oppression against people in the sexual minority. It also sent a chill into the bones of the religio-political Right Wing. Power to enact protection statutes for LGBT people coalesced around Matt’s death so swiftly that the Wingers feared anti-LGBT hate crime legislation might actually become law. Their strategy was to kill the story, or failing that, change the narrative. Cut the power of moral outrage out from under Matt’s murder, they reasoned, and they would blunt the mounting public sentiment for an end to anti-LGBT oppression.
“Since Matt’s story looms larger than any other account of anti-LGBT hate murder, attempts to discredit Matt and lessen the moral impact of his death are archetypal, as well. The first attempt to kill the story and change the subject was made public during the trials of Henderson and McKinney. With the death penalty staring down at them, they swore they had never intended to kill Matt—just rob him. Henderson and McKinney and their attorneys entered the primal homophobic defense ploy into the public record: Matt was actually responsible for his own murder. He hit on them in the pickup truck, making sexual advances. His abductors panicked, assaulted him without mercy, got on with their thefts, including his wallet, credit card and shoes, drove him for miles and tied him up in the remote Sherman Hills area east of Laramie, leaving him to die in near-freezing temperatures—wouldn’t anybody, in their situation?
“As absurd as it sounds, the ‘gay panic’ defense is a homophobic classic, and as the Matthew Shepard case shows, it can rise to dizzying heights of absurdity. In order for it to work, either in a court of law or in the court of public opinion, the gay panic defense must feed off of the irrational fear of homosexual latency, especially in males. Its fabricators bet that men are so terrified and insecure about their masculinity that making a charge of sexual aggression against a Gay hate crime victim will infect the prosecution’s account of the facts just enough to skew a verdict. It puts the victim on trial instead of the perpetrators.”
End of excerpt
Rest in peace, Matt. Your story does not belong to the revisionists. We who believe in Justice cannot rest…we who believe in Justice cannot rest until it comes.
Matthew Shepard’s Fatal Beating, 14 Years Ago
Matthew Wayne Shepard, (1976 – 1998).
Laramie, Wyoming – October 7 marks the 14th anniversary of the fatal beating of Matthew Shepard, the 21-year-old gay man who became the icon of the movement to stop anti-gay hate crimes in the United States and around the world. Shepard was bludgeoned senseless with a .357 Magnum pistol and tied to the foot of a buck fence on a cold Wyoming night. Two local men, Aaron McKinney and Russell Henderson, picked Shepard up from the Fireside Lounge in Laramie, abducted him to a high ridge outside of the university town, and brutally attacked him. They stole his shoes. Blood spatter at the scene covered a fifty foot radius. Drag marks investigators found indicate that Shepard had to be bodily forced out of the pickup truck cab by his victimizers. After he was discovered nearly dead the next morning, Shepard was rushed first to Laramie’s emergency facility, and then to Fort Collins, Colorado where he lingered a full five days before dying on October 12, 1998. He never recovered consciousness.
Rather than leave Matthew as a two-dimensional icon, no matter how compelling, this anniversary, the Unfinished Lives Project offers a video of him taken two years before his death while he was attending Catawba College, a small United Church of Christ affiliated school in Salisbury, North Carolina. Ironically from our present time, Matthew was interviewed briefly along with his then-boyfriend, Lewis Krider, about the anti-gay policies of North Carolina U.S. Senator, Jesse Helms. For a brief moment, we see and hear the young man whose death raised the world’s consciousness to the horror of hate crimes. Today, the Matthew Shepard Foundation continues the work Matthew surely would have longed to see done for the sake of peace, justice, and human freedom to love and be loved. An award winning book authored by the founder and director of the Unfinished Lives Project, Dr. Stephen V. Sprinkle, Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims, opens with a chapter on the struggle to maintain Matthew’s legacy and witness against the forces of right wing revisionism. Matthew lives on in the hate crimes prevention act that bears his name and the name of James Byrd Jr. His memory is strong in the LGBTQ community, and he is a continuing inspiration to everyone who loves peace and justice in a violent world. Rest in peace, Little Brother. Rest in peace.
Breaking: Alleged East Texas Gay Bashers Charged with Hate Crimes
Burke Burnett, gay bashing victim, shows bandaged burns and cuts (Advocate photo)
Paris, Texas – Three alleged gay bashers in the horrific Reno gay bashing case will face hate crimes enhancement charges, as reported by the Paris Times and the Dallas Voice. A Lamar County Grand Jury on Thursday indicted James Mitchell Lasater III, 31, of Paris, Micky Joe Smith, 25, of Brookston,and Daniel Shawn Martin, 33, of Paris with one count each of aggravated assault with a deadly weapon, and two counts each of aggravated assault causing serious bodily injury. Additionally, Lasater and Smith were charged as repeat offenders. Because aggravated assault is classified as a second-degree felony offense, the alleged offenders were eligible under the Texas Hate Crimes statute for hate crimes enhancements, and that is exactly what the grand jury elected to do. On October 30 in the early morning, 26-year-old Burke Burnett was savagely attacked by three suspects whom witnesses say were yelling anti-gay slurs as they beat Burnett senseless, stabbed and slashed his body with a broken beer bottle, and then heaved him bodily into a burning trash barrel. Burnett suffered stab wounds resulting in over 30 stitches, deep bruises and contusions, and second-degree burns over a good portion of his torso, legs, and arms.
The Dallas Voice broke the story with graphic photos of Burnett’s injuries embedded in the article, and the story took hold in national mainstream media. Burnett has been interview around the nation, as horror and interest increased in the story. Burnett told the Dallas Voice he is pleased with the course of the investigation, the arrests, and now with the efforts of the Lamar County District Attorney. WFAA Television reported Burnett came out when he was 15, and learned of the hate crime murder of Matthew Shepard, the University of Wyoming student slain in Laramie in 1998. “Matthew Shepard is one of the reasons I came out of the closet,” Burnett told WFAA. “I’m so glad my fate did not end up like his.” He has no doubt about why he was targeted for violence, since the trio knew his was gay. As he sat in a chair at a private Halloween party in Reno, a small town near Paris, Texas, the men attacked him from behind. Burnett said, “I ended up getting stabbed, burned and beaten pretty badly and I’m convinced they were trying to kill me.”
Since few hate crime attacks against Texans are actually charged under the state hate crimes law, the decision of law enforcement and the grand jury to go forward with hate crimes charges against Burnett’s alleged bashers is significant. Since “sexual preference” was included as a protected category in the state statute in 2001, better than 2500 hate crimes have been committed, by fewer than twelve have actually been charged as such. Now that the Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act became federal law in 2009, allowing the Department of Justice and the FBI to involve themselves in investigating and prosecuting anti-LGBT hate crimes around the nation, Texas officials seem to have felt pressure to act more transparently and boldly on hate crimes cases in the Lone Star State.
Matthew Wayne Shepard: Honor and Educate in His Memory
Thank you to the Sacramento Gay and Lesbian Center. Never forget!
Laramie, Wyoming – Wednesday, October 12 will be the thirteenth anniversary of America’s archetypal gay hate crimes victim. Matthew Shepard was brutally attacked and beaten into a coma by two locals who targeted him for abduction, robbery, and murder at the Fireside Lounge on the night of October 7, 1998. They left him trussed to the base of a buck fence, exposed to the freezing cold after stealing his shoes. When Matt was discovered the next day by a passing mountain biker, he was so brutally disfigured that his discoverer at first assumed what he was looking at was a broken down scarecrow that had been put out for Hallowe’en. Matt’s injuries were too severe to be treated at the local hospital emergency room, so he was transported to Fort Collins in neighboring Colorado where a state of the art trauma center fought to save his life. For five agonizing days, Matt lay close to death with an injured brain stem–a terrible wound from which he could never recover. His family, mother Judy, father Dennis, and younger brother Logan stood vigil beside him while the life force ebbed.
For thirteen years, Matt’s memory has been honored, invoked, and ridiculed by a nation wrestling with heterosexism, homophobia, and transphobia–a culture of anti-LGBTQ violence that has claimed the lives of over 13,000 queer folk whom we know about (and God knows how many others whose murders have never been reported to anyone keeping records). Nothing will ever bring any of them back to us. They are gone, but to memory.
Those of us who labor for the better angels of our national character to emerge have a responsibility to remember Matt and all the rest, to honor them by never forgetting the cost of being sexually different in these United States, and to take up the mission of educating the LGBTQ community and the general public that difference of any kind is no warrant for ignorance,prejudice, and violence, but rather is an occasion for understanding and neighborly solidarity. The anniversary of Matt’s untimely death is a good time to erase hatred from the American psyche.
In that spirit, I offer this short excerpt from “The Second Death of Matthew Shepard,” Chapter One of my recently published book, Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims:
“Matt Shepard died in a Fort Collins, Colorado hospital in the wee hours of October 12, 1998 with his parents by his side. Ironically, it was the day after America’s observance of National Coming Out Day. His team of doctors and nurses, professional as they were, could not undo what hate had done to Matt. He never woke up from his coma. His heart gave out. The ventilator switched off, and Matt was gone. Our memory of him,however, cannot rest in peace. Not yet” (page 3).
Our memory of all the dead whose “unfinished lives” calls out to us to do the work of justice. May Matt and the 13,000 rest in peace. God being our strength, we must not. Grace and peace to all on this National Coming Out Day 2011. ~ Stephen V. Sprinkle
Larry King’s Killer to be Retried in California; Hate Charges Dropped
Brandon McInerney to be retried for the murder of gay classmate, Larry King
Ventura County, California – Prosecutors announced on Wednesday they would retry teen Brandon McInerney for the execution-style murder of his gay classmate, Lawrence Fobes “Larry” King in adult court. This time, however, all hate crimes charges are being dropped. Maeve Fox, chief prosecutor in the case, said that the trial would begin on November 21 in Ventura County Superior Court. KABC in Los Angeles reports that defense attorneys for McInterney hope the case will be settled by plea bargain before the trial begins.
A mistrial was declared on September 2 when the nine-woman, three man jury in Chatsworth could not agree on a verdict. Some jurors have contended that McInerney, who was 14 at the time of the shooting, should never have been tried as an adult. They also have said they were not convinced by the prosecution that white supremacist, anti-gay prejudice led McInerney to kill his gender variant classmate, whom McInerney knew as “the little fag.” The defense successfully used a version of the outworn “gay panic defense” to switch sympathies of the jury and the public in the case, putting Larry King’s dress and habits on trial at least as much as the criminal act of their client, the brutal in-class shooting. Defense has consistently denied using the gay panic defense, and just has consistently employed it to insinuate that their client’s actions were mitigated by the intimidation he felt coming from a smaller, bullied gay teen.
In order to get a conviction, the prosecution has deleted all hate crimes charges, raising the ire of LGBTQ rights advocates around the nation. Once again, a courtroom in Southern California will be the arena for the validity of the gay panic defense in the most notorious anti-gay hate crime since the murder of Matthew Shepard in 1998.
Hate Murder Victim Charlie Howard’s Memorial Desecrated, Rededicated
Charlie Howard Memorial desecration, prior to refurbishment
Bangor, Maine – Two weeks ago, unknown vandals spray-painted “Die Fag” on a memorial to hate crime murder victim Charles O. “Charlie” Howard. On Saturday, 75 people gathered to rededicate the newly cleaned and restored memorial beside the State Street Bridge in downtown Bangor, the site where 23-year-old Charlie was thrown to his death into the Kenduskeag Stream below. Howard’s death by drowning at the hands of three youths from respected Bangor families shocked the town in July 1984. For twenty years controversy raged over whether and how to memorialize the young gay man’s death. Finally, in 2009, a tasteful, unassuming granite memorial was erected at the State Street Bridge site. The Howard Memorial is the focal point of a small ornamental garden featuring tulips, hollyhocks, magnolia bushes, lilacs, cosmos and crabapple trees. Local and state social justice advocates made the murder of Charlie Howard a celebrated cause, bringing about the forerunner organization to today’s Equality Maine, and giving impetus to the drive for marriage equality for same-sex couples in recent years. His death pricked the conscience of Mainers in a way that has proved more productive for practical human rights advances in New England than the more well-known story of Matthew Shepard’s murder has ever effected in Wyoming and the Mountain West. The Bangor Daily News reports that local residents were repulsed by the recent act of hate and vandalism. Margaret “Miki” Macdonald, who lives in the neighborhood of the memorial, had gone to care for the flowers and weed the plot around the Howard Memorial as she had often done in the last two years, when she saw the angry words painted across the dedicatory plaque. As Macdonald told the Daily News, “At first I couldn’t even read what it said. I wasn’t sure if it was writing or just some random lines. Then when I saw what it said, I said, ‘God, that’s pathetic. How ridiculous for someone to do this.’ Just seeing that was disgusting.” The act of desecration spurred local and state church and advocacy groups to action. If the perpetrators, who are still at large, intended to scare the local populace and the LGBTQ community, they failed miserably. Now, in light of the community energy to remember and honor Charlie Howard, Macdonald says she can see something good coming out of the ugliness. “Actually, having something so offensive like that happen to the memorial made all these people regroup, and I think it’s rekindled our intention to encourage tolerance in our community,” she explained to Daily News staff reporter, Andrew Neff. “So in a way, it’s a good thing.” Diversity Day, observed annually in Bangor on Charlie Howard’s birthday, July 7, was established to promote acceptance of a whole range of human differences. This year, the words carved into the stone of his memorial will take on refreshed meaning: “May we, the citizens of Bangor, continue to change the world around us until hatred becomes peacemaking and ignorance becomes understanding.”
About
If you are a first-time visitor to the Unfinished Lives Project website, we invite you to read A Welcome Message introducing you to our project. We are truly grateful for your visit.
The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.
The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.
Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.
Our Project Director
Dr. Stephen V. Sprinkle (Keith Tew photo).
Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…
Recent Social Justice Advocacy Activity By Dr. Sprinkle
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
Contact Us
Communicate with the Unfinished Lives project team:
info@unfinishedlivesblog.com
Schedule a Presentation
Dr. Sprinkle will gladly present his acclaimed presentation to your organization. To arrange an Unfinished Lives presentation for your organization or group, please contact us.
Dr. Sprinkle has given his Unfinished Lives presentation to these and other community groups and organizations. Read More…
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Publisher: Steve Sprinkle (Project Director)
Steve Sprinkle
Unfinished Lives: Remembering LGBT Hate Crime VictimsBrite Divinity School/Texas Christian UniversityFort Worth TXprofessor, minister, author, blogger, LGBTQ advocate
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Unfinished Lives 
The “Negative Sainthood” of Rev. Fred Phelps
Rev. Fred Phelps, a “Nemesis Saint”?
Topeka, Kansas – Dr. Stephen V. Sprinkle has posted a new article on Huffington Post Religion. You can visit the original article here. Comments and shares from the Huffington Post site are appreciated by all the readers of http://unfinishedlivesblog.com.
Rev. Fred Phelps, Founder and former Pastor of Westboro Baptist Church of Topeka, Kansas, is dead at the age of 84. Pundits and regular people are busily dissecting the story and social significance of one of the most venom-filled ministerial lives in American history, as well as the hate-mongering “ministry” the Westboro Church became notorious for doing since 1991. What, however, is the spiritual and theological import of the life Fred Phelps lived and the religious leadership he carried out for better than two decades? What does Fred Phelps teach us about God, and the service of others in God’s name?
Dare we even speak of Rev. Phelps as a “negative saint,” the polar opposite of all Christ-like saints, given the carnage Phelps left in the lives of countless queer folk, slain service members, and cultural celebrities he and his flock picketed and condemned to eternal damnation? “Saint-language” seems blasphemous when we apply it to a man’s life so rabidly committed to eliciting the worst from the human spirit and the Christian faith. Nevertheless, every life lived has something to teach us about ourselves and God, does it not? How can we not speak of Phelps as we must speak of ourselves and all others who stand need of the amazing grace of God? Allow me to explain what I mean.
We remember the epithets Fred Phelps reveled in. He made “God Hates Fags” a standard feature of modern hate speech. We cannot erase from our minds the images of Matthew Shepard, Billy Jack Gaither, and Diane Whipple writhing in the animated hell fire that Phelps installed on his web site, complete with a background soundtrack of groans and screams to drive home the message that nothing he could imagine could be worse than to be gay and lesbian. We will never know the number of fanatics Phelps inspired by his vileness, nor the multitude of LGBTQ people young and old who felt his criticisms crush their self-esteem and cut into their souls like knives. But we have seen his kind before: Pharaoh, and Saul, Ahitophel, and Judas, to name but a few oldies but baddies. Or Roy Cohn, Senator Joe McCarthy, and “Bull” Connor to name some near contemporary bad guys. I am sure you have your own personal list. Nevertheless, Phelps and his bad seed still wind up serving God just like the best of us. That is the theological sense Fred Phelps makes. His “negative sainthood” shows us that the worst wickedness is, in the end, powerless before grace and mercy.
Karl Barth in his Shorter Commentary on Romans (SCR) and throughout the Church Dogmatics (KD and CD) teaches that the Pharaoh of the Exodus who held the Hebrew children in abject slavery with a hard heart ultimately found himself broken upon God, who uses the story of Pharaoh’s human darkness to witness to divine mercy, standing right alongside Moses who testifies to God’s liberating justice. Barth writes, “Therefore Pharaoh too serves ‘the power of God’ (SCR, 73). Barth struggled against anti-semitism and fascism with a theological strength we need to deal with homophobia and transphobia. Like the contrasting pair of Pharaoh and Moses, Barth talks about Judas Iscariot and Jesus. Barth writes that Judas, the “rejected man,” is the best pattern he can find of a person who rejected goodness, going so far as to pronounce judgment on himself, and joining Jesus in death. Yet every “rejected one” remains a witness to God, who in the end shows that the very amazing grace upon which the future depends is also there for the “rejected,” too. Barth declares: “The rejected man exists in the person of Jesus Christ only in such a way that he is assumed into His being as the elect and beloved of God . . . With Jesus Christ the rejected can only have been rejected. He cannot be rejected anymore” (KD II/2, 502; CD, 453). Fred, too!
So, does that mean that Pharaoh, or Judas, or Fred get a pass on what they do, thanks to some sort of weak-kneed universalism, the idea that God saves everyone regardless? Barth denied such a possibility: “The Church will not . . . preach a powerless grace of Jesus Christ or a wickedness of men which is too powerful for it. But without any weakening of the contrast, and without any arbitrary dualism, it will preach the overwhelming power of grace and the weakness of human wickedness in face of it” (KD II/2, 529; CD, 477). Fred Phelps and Joe McCarthy and Judas Iscariot must, in the end, answer to the same justice and grace of God their words and deeds rejected when they refused to treat all of God’s children with justice and love. The deeds of the “negative saints” of God are terrible, and it is only right that they should somehow suffer. No one knows what Fred Phelps had to face from his excommunication or upon his sick bed. But Fred and Joe and Judas depend upon and bear witness to the divine mercy, also—just like Moses and Mary and Martin Luther King Jr.
Even a “Nemesis Saint” like Rev. Fred Phelps is a witness to the divine mercy. “Saint” Pharaoh, too. And “Saint” Judas. For all the saints, pro and con, testify to the grace and justice before which we are all alike in utter need. No one I know shows the impotence of wickedness or the need of divine mercy more than Fred Phelps. And in that way, at the very least, “Saint” Fred shows me something mysteriously awesome about the amazing grace of God.
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March 22, 2014 Posted by unfinishedlives | Fred Phelps, gay bashing, GLBTQ, Heterosexism and homophobia, Homosexuality and the Bible, Huffington Post, Huffington Post Religion Page, Kansas, Karl Barth, LGBTQ, Matthew Shepard, religious hate speech, religious intolerance, Slurs and epithets, Special Comments, Westboro Baptist Church | Fred Phelps, gay bashing, GLBTQ, Grace, Heterosexism and homophobia, Homosexuality and the Bible, Huffington Post, Huffington Post Religion Page, Kansas, Karl Barth, LGBTQ, Matthew Shepard, Mercy, religious hate speech, religious intolerance, Slurs and epithets, Westboro Baptist Church | 3 Comments