Gay and Baptist: How an Oxymoron May Save the Church Yet
![The Rev. Maurice "Bojangles" Blanchard, Baptist minister arrested for attempting to marry his spouse in Kentucky [USAToday image]](https://unfinishedlives.files.wordpress.com/2013/01/29913742001_2112437716001_900944612-29281-1358909945622_r882_c880x495.jpg)
The Rev. Maurice “Bojangles” Blanchard, Baptist minister arrested for attempting to marry his spouse in Kentucky [USAToday image]
The facts of the protest action carried out by the Rev. Bojangles and Dominique are these: on Tuesday, January 22, the couple, wearing crosses on their ski caps, requested a license to marry from the Clerk’s Office, and were refused. When asked why she refused them, Ms. Sandy Byerly, manager of the license office, said that she was upholding the law of the Commonwealth of Kentucky, which wrote anti-gay discrimination into the state constitution in 2004 by an amendment saying that “only a marriage between one man and one woman shall be a marriage in Kentucky,” according to the Louisville Courier-Journal. Further, any clerk who willfully defies state law and issues a marriage license to a same-sex couple anyway will be removed from office and is subject to a year in jail. After the refusal by the clerk, the gay couple staged a peaceful pray-in until they were arrested and charged with trespassing at 5 p.m., when the clerk’s office closed for the day. Offered the option of being cited for the offense rather than being arrested, the Baptist preacher and his spouse told the Metro Police officer that they had a “spiritual obligation” to resist the injustice of a law that denied them their civil right to marriage. As the Rev. Bojangles said prior to entering the clerk’s office, “If we don’t act, we are accomplices in our own discrimination. We have to resist.” The couple was led to a waiting patrol car, and were transported to the Metro Corrections Center where they were booked. Jefferson County Clerk Bobbi Holsclaw told reporters that the ordained minister and his spouse were protesting in the wrong place. Instead of disturbing the clerk’s office, she said, they should instead have taken their argument up with the state legislature.
Selah (Hebrew for “pause”–found in the Book of Psalms).
The vast majority of Christians in the United States consider themselves law-abiding citizens, and shy away from public acts that defy law and order. Among ordained ministers, the aversion to any controversial word or deed, inside or outside of the congregation, is particularly high. Preachers, by-and-large, consider the office of prophet to be a historic artifact of First Testament history, not an obligation for modern spiritual shepherds. Prophetic action of the sort the good Reverend took in the county clerk’s office is decidedly not a career enhancing choice. Controversy in the ministry can get ministers fired, and their families booted out of the parsonage.
The Rev. Bojangles knew all of that–but he acted anyway, in obedience to the spiritual dictates of his conscience and in solidarity with LGBTQ people in over thirty states where same-sex marriage has been outlawed by constitutional amendment. As he told the Courier-Journal, he felt anxiety about the prospect of arrest, but he and his spouse of six years were “trusting in God and deeply called to do this.” They faced the humiliation and degradation of the refusal in the clerk’s office, they said, in order “to stand up for ourselves and countless others.”
Selah, again.
Gay Baptist spouses stage peaceful pray-in until arrested in Jefferson County Clerk’s Office
Both gay men are members of Highland Baptist Church in Louisville, the church that ordained Bojangles in May of last year. Highland’s Pastor, the Rev. Joe Phelps, said that Bojangles and Dominique let him know what they were going to do prior to the peaceful protest. Pastor Joe also acknowledged that he understood there would be considerable friction for the church because of what these two Baptists were intending to do. Yet, neither he nor the good Baptists of Highland Church have flinched at the storm of publicity whipped up since their Timothy (a term for a member ordained by a local church to the ministry, harking back to the example of the Apostle Paul’s protégé Timothy) and his husband withstood the anti-gay, anti-same-sex marriage law. In a public statement to the church and the world at large, Pastor Joe wrote on January 24, “As for my reaction to Bojangles and Dominique’s action: I’m proud to pastor a church where members are willing to put their reputations on the line in order to challenge unjust laws in a manner that is respectful and non-violent.”
While Christians and others of good conscience may justly disagree over the specifics of the deeds of Bojangles and Dominique, and in general oppose one another’s views on same-sex marriage and the status of LGBTQ people in the church of Jesus Christ, Pastor Joe said he had to stand with his parishioners, and he believed that their sisters and brothers in the faith should, as well. “And I do believe that the laws against same-sex marriage are unjust,” he went on to say. “We experienced the consequence of this just last week, when the five-year partner of a man in critical condition in the ER had to wait several hours until a ‘legitimate’ next-of-kin arrived before being told that he had died on the scene.”
Pastor Joe concluded, “There can be debate about whether the arrest is good or bad for the cause of civil rights for LGBT persons, but that they acted with integrity and the convictions of their hearts cannot be debated.”
Such words and deeds are rare in any Christian circles these days, on the so-called religious right or progressive left. Matter of fact, putting words like “gay,” “ordained Baptist minister,” and “civil disobedience” together affirmatively in the same sentence feels like a bald-faced oxymoron: a brain-aching contradiction in terms! But given the damage done to the lives, psyches, and families of LGBTQ people in the name of religion, decisive action to reverse the course of prejudice in the faith community looks essential, if the church is to be true to its Savior and its own soul. These days, encounters with such amazing oxymorons may be the only way the church can be awakened to its true role in society: speaking and acting FOR the underdogs of this world, and not against them.
Leander E. Keck’s “Who is Jesus?”
Some might call the stand Pastor Joe, the Rev. Bojangles, and Br. Dominique took as action “for the sake of Jesus Christ” as well as for the underdogs of today’s world. Professor of New Testament Leander E. Keck wrote in his landmark book, Who Is Jesus? History in Perfect Tense, that voluntarily becoming despicable in the eyes of society is a powerful characteristic of taking up Jesus’ work among the outcast and the despised of every age–in effect, facing the risks “for Jesus’ sake.” Of such courageous souls, Keck notes, “Such persons usually do not talk of their own suffering but talk of others’ for whose sake they are ready to accept what may befall them.” In this day and age, these words could have been penned expressly for oxymoronic Baptist preachers and those who cherish them who stand up to the opprobrium heaped on LGBTQ people. “Such voluntarily suffering,” Keck wrote, “has two names: one is love, the other is Jesus–in perfect tense” (p. 183).
Will the real Christians of this age please stand up? Some are, apparently, accepting despicable consequences on behalf of the outcasts, and “for Jesus’ sake,” as well.
Amen.
Combatting Church Homophobia in Toledo with Love: Equality Toledo’s “Born This Way” Event
Rev. Cheri Holdridge, Dr. Stephen Sprinkle, and Rev. Ed Heilman at Equality Toledo Event Monday (Kurt Young photo).
Toldeo, Ohio – A packed auditorium heard an out gay Baptist scholar from Texas challenge the Toledo Christian Community and the LGBTQ and Allied Community of Northwest Ohio to move toward reconciliation on Monday night. Dr. Stephen Sprinkle of Brite Divinity School, and Theologian in Residence of Cathedral of Hope, Dallas, the world’s largest LGBTQ predominant congregation in the world, spoke on “Born This Way: Why faith communities are welcoming LGBTQ people.” Dr. Sprinkle is the founder of http://unfinishedlivesblog.com and the Unfinished Lives Project which seeks to tell the stories of hate crimes victims in the United States. A coalition of progressive Christians and Muslims, as well as Equality Toledo responded to homophobic signs posted around Toledo by a mega church in Maumee pastored by a well-known detractor of the LGBTQ community. In April 2011, a small open and affirming United Methodist Church collected money enough to put up a large billboard proclaiming, “Gay Is A Gift From God.” The purpose according to the leadership of Central United Methodist Church was to start a conversation in Toledo about healing and inclusion at a time of dire economic crisis and social stress. Then, in September, the 2,500 member Church on Strayer, pastored by Evangelist Tony Scott, decided to bombard Toledo with nine billboards countering, “Gay is NOT a Gift from God,” with the word “NOT” in scare-caps and blazing red. Adweek called this “a church ad battle over God and Gays.” The Toledo Blade reported that Scott believes sexual orientation is a choice, and an evil one. But Central UMC’s members were not discouraged by the homophobic mega church attacks. Lynn Braun, chair of the Methodist Church’s lead team said to the Blade: “I’m somewhat surprised it didn’t happen earlier. We felt it important to express our faith this way. I think people have the right to express their faith the way they see fit, and I think it helps the community to know where churches stand.”
In a bold move, progressives reached out this week with a positive response to the attacks. Fox News Toledo led its evening news with the story, “Controversial Billboards Spur Positive Response.” Fox interviewed Rev. Cheri Holdridge, pastor of the Village Church in Toledo, and one of the organizers of the University of Toledo event. She countered the homophobia with an affirming message of God’s love. “Two churches put billboards up and one particular church feels that it is the word of God that gay people are not welcome in churches,” Holdridge said to Fox News. “We wanted to be clear to the people of Toledo that there are many churches that do welcome gay people and that we don’t believe it is a sin to be gay.” Dr. Stephen Sprinkle, an openly gay faculty member at Texas Christian University’s Brite Divinity School told Fox, “There is a spiritual movement afoot that includes everyone. Including LGBTQ people. There are literally hundreds of thousands of faithful people who are gay or lesbian or transgenders, who have come out in their congregations’ lives and we’re not going back in the closet again,” Dr. Sprinkle went on to say. “Because of that, then, there is a conversation about what the role of faith communities needs to be towards us.” Joni Christian, a member of the United Church of Christ who attended the event at UT, said she was thankful for the message of truth and reconciliation at the meeting. Speaking to Dr. Sprinkle, she said, “Thank you for your message in Toledo. You brought it in such a way that we should remember WWJD (What Would Jesus Do).”
The last word on homosexuality and Christianity has not been delivered in Toledo, yet. The leadership of the Church on Strayer will surely load up and shoot back. But Dr. Sprinkle said, “They are shrill in their condemnation of LGBTQ people because they know they have lost the cultural and moral argument about inclusiveness and diversity. Homophobia is still potent in the Midwest and throughout America. But the balance is tipping toward justice for marginalized people, the sorts of people Jesus himself was most comfortable around in his own day. Equality Toledo is on the right track,” Sprinkle added. “Answer hate with love. We do not have to treat our adversaries as they have persecuted us. We have a God who turns enemies into friends.”
Gender, Sexuality, and Justice Initiative Launched in the Southwest
Rev. Dr. Joretta Marshall, Director of the Carpenter Initiative at Brite Divinity School
Fort Worth, Texas – Brite Divinity School, on the campus of Texas Christian University, launched a ground-breaking program set on changing the role of theological higher education in the human rights struggle in the Southwestern United States. At Chapel on Tuesday, Rev. Dr. Joretta Marshall, Professor of Pastoral Theology and Pastoral Counseling, preached to inaugurate the Carpenter Initiative on Gender, Sexuality, and Justice, made possible by a grant of $250,000 over five years by The E. Rhodes and Leona B. Carpenter Foundation. Dr. Marshall headed the effort to gain the grant from the Carpenter Foundation, which is the leading grantor of funding for sexuality, gender, and justice concerns in the nation. She has been named the Director of the Carpenter Initiative in addition to her professorial duties.
The Rev. Ann B. Day, daughter of the originators of the Carpenter Foundation and an ordained minister of the United Church of Christ, was instrumental in reviewing Brite’s proposal, and advising the foundation to make the grant. The Disciples News Service reported that “the Carpenter Initiative will not only help cover the salary costs of the faculty member who directs the program, but will also support courses at Brite that address these issues, and fund programmatic initiatives in the wider community.” These programmatic initiatives will engage matters of human rights, articulation of a public theology of full inclusion in the faith community of those marginalized because of gender, gender variance, and sexual orientation, and the development of resources local congregations and denominational offices need to move their membership toward long-lasting acceptance of gay, lesbian, bisexual and transgender people.
Dr. Stephen Sprinkle, a member of the Brite faculty and Director of the Unfinished Lives Project, said, “This initiative is the next vital step in Brite’s ‘coming out’ process as a center for the full inclusion of all God’s children, especially those who have formerly been shunned by churches, synagogues, and mosques because of their actual or perceived sexual difference.” Over the course of several years, Dr. Marshall and Dr. Sprinkle, together with allies in the faculty, staff, board of trustees, and alumni of the school, have worked for the full inclusion of the LGBTQ community, along with the commitments Brite has also made to Black Church studies, Asian/Korean Church studies, and Latina/o Church studies. By vote of the Board of Trustees, Brite has officially acted to welcome students, faculty and staff regardless of sexual orientation, gender identity, and/or gender expression, making it unique in the Southwestern United States. The roots of Brite’s shift toward this progressive stance reach back at least to 1992, when administration opened married student housing on the campus to partnered same-sex couples, and to the hiring of the first openly gay faculty member in 1994.
At a community conversation held immediately after the inauguration service, members of the Brite community voiced a whole bevy of vibrant ideas about the directions the Carpenter Initiative could take, including an institution-wide process to become Open and Affirming, a center for civil discourse on issues of human rights in North Texas, resources on homosexuality and the Bible, a history project to record and preserve the story of the LGBTQ movement on both the Brite and TCU campuses, and a think-tank to delve into the sources of violence and fear in American religious life. Brite’s Office of Advancement is actively seeking support for the expansion of Brite’s developing leadership in public theology and social justice.
Gays Seek Safer Houston in Last “Unfinished Lives” Pride Month Session
Dr. Sprinkle speaks to a full house at Resurrection MCC Houston on "Unfinished Lives" book
Houston, Texas – Strategies for mobilizing the LGBTQ community to act for a safer Houston will be the focus of the concluding “Unfinished Lives” Session at Resurrection Metropolitan Community Church this Friday, 6:30 to 8:30 p.m. Dr. Stephen Sprinkle, professor at Brite Divinity School and author of Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims (Wipf & Stock Publishers, 2011), will offer Houstonians effective ways to prevent hate crimes, wrestle with with issue of anti-LGBTQ teen school bullying and suicide, and close ranks with transgender Americans to staunch the alarming number of violent attacks upon then in today’s world. Attendance and enthusiasm remained strong at the June 10 session on lessons and insights the stories of hare crimes victims teach the wider community. Dr. Sprinkle lifted up five lessons we stand to learn from LGBTQ people who have died because of their sexual orientation, gender identity, and gender expression. In brief, these were: 1) confront head on the rising number of violent attacks against the queer community with educational efforts, 2) deal with the amnesia of the LGBTQ community, media, and the general public about queer hate crime murders, 3) begin the long-overdue conversation about transphobia and transgender hate crimes in America, 4) use the language of outrage when speaking about LGBTQ hate crimes, not the language of “tragendy,” and 5) the necessity of dealing with the religious and theological roots of anti-gay and transgender hate violence. The stories of Ryan Keith Skipper of Wahneta, Florida and Talana Quay Kreeger of Wilmington, North Carolina were highlighted to illustrate Dr. Sprinkle’s lecture. Session Three: Strategies for Mobilization and Activism will continue this no-nonsense approach to the crisis of anti-LGBTQ hate violence in contemporary church and society. The series is co-sponsored by Resurrection MCC Houston, Cathedral of Hope Houston, and the Transgender Foundation of America. As always, a light supper is provided and the public is invited at no charge. Make Pride Month count for more than a parade and a party, and come out to this important final session.
Progressive Houston Clergy Oppose Gov. Perry’s So-Called “Day of Prayer”
Rick Perry wants to be Governor PrayPal
Houston, Texas – Governor Rick Perry is beating the hate drum in Houston again, under the guise of a Christian prayer rally. Perry, in partnership with a known anti-gay hate group, the American Family Association, plans to pack out Reliant Stadium on August 6, 2011, in a crass attempt to camouflage a rightwing, anti-gay, anti-choice agenda. Hitching his political ambitions to evangelical Protestant and conservative Roman Catholic religion is a well-worn strategy of Perry’s. In 2005, he launched a political campaign by a showy signing ceremony for a bill curtailing abortion practices in Texas at Fort Worth’s Calvary Cathedral International, a large church pastored by a man who held anti-abortion views. Houston’s clergy are not taking this most recent charade of the Governor’s passively. According to the Houston Chronicle, 24 local leaders, representing thousands of fair-minded Houstonians, issued an open letter to the Governor on Monday. The full text of the letter follows, so Unfinished Lives Blog readers may see the full power of Progressive Religious leadership in opposition to this thinly-veiled attempt to co-opt Christianity for extremist right wing purposes.
June 13, 2011 As Houston clergy, we write to express our deep concern over Governor Rick Perry’s proclamation of a day of prayer and fasting at Houston’s Reliant Stadium on August 6th. In our role as faith leaders, we encourage and support prayer, meditation, and spiritual practice. Yet our governor’s religious event gives us pause for a number of reasons: We believe in a healthy boundary between church and state. Out of respect for the state, we believe that it should represent all citizens equally and without preference for religious or philosophical tradition. Out of respect for religious communities, we believe that they should foster faithful ways of living without favoring one political party over another. Keeping the church and state separate allows each to thrive and upholds our proud national tradition of empowering citizens to worship freely and vote conscientiously. We are concerned that our governor has crossed the line by organizing and leading a religious event rather than focusing on the people’s business in Austin. We also express concern that the day of prayer and fasting at Reliant Stadium is not an inclusive event. As clergy leaders in the nation’s fourth largest city, we take pride in Houston’s vibrant and diverse religious landscape. Our religious communities include Bahais, Buddhists, Christians, Hindus, Jews, Muslims, Sikhs, Unitarian Universalists, and many other faith traditions. Our city is also home to committed agnostics and atheists, with whom we share common cause as fellow Houstonians. Houston has long been known as a “live and let live” city, where all are respected and welcomed. It troubles us that the governor’s prayer event is not open to everyone. In the publicized materials, the governor has made it clear that only Christians of a particular kind are welcome to pray in a certain way. We feel that such an exclusive event does not reflect the rich tapestry of our city. Our deepest concern, however, lies in the fact that funding for this event appears to come from the American Family Association, an organization labeled a hate group by the Southern Poverty Law Center. The American Family Association and its leadership have a long track record of anti-gay speech and have actively worked to discriminate against the gay, lesbian, bisexual, and transgender community. The American Family Association and its leadership have also been stridently anti-Muslim, going so far as to question the rights of Muslim Americans to freely organize and practice their faith. We believe it is inappropriate for our governor to organize a religious event funded by a group known for its discriminatory stances. As religious leaders, we commit to join with all Houstonians in working to make our city a better place. We will lead our communities in prayer, meditation, and spiritual practice. We ask that Rick Perry leave the ministry to us and refocus his energy on the work of governing our state. Signed//: Members of the Houston Clergy Council
Texans of Faith Storm U.S. Capitol for Human Rights
Washington, D.C. – The largest delegation of fair-minded Texas faith leaders since the conception of LGBT rights are on their way to the Nation’s Capitol to participate in the third Human Rights Campaign’s Clergy Call for Justice and Equality, May 22 – 24. Twenty-two clergy, theologians, and seminarians from across the Lone Star State are registered for this year’s lobbying effort on Capitol Hill. The Human Rights Campaign Religion and Faith Program mobilizes people of faith to advocate for lesbian, gay, bisexual and transgender people every other year, and among the important items on the agenda will be the full implementation of the Repeal of Don’t Ask, Don’t Tell (DADT), the repeal of the Defense of Marriage Act (DOMA), anti-bullying efforts across the nation (such as the one just passed by the Texas House, strengthening the penalties for harassment and bullying in public schools), and the status of the Dream Act. Texans have a particularly tall order as grassroots citizen lobbyists, since both U.S. Senators, Kay Bailey Hutchison and John Cornyn, have consistently voted against human rights initiatives during their legislative careers in Washington. At the core of the Texas delegation are fifteen students, faculty, and alumni of Brite Divinity School in Fort Worth, the largest from any seminary or divinity school in the state. Brite, founded in 1914 by an endowment from Marfa rancher Luke Brite, is located on the campus of Texas Christian University. In former years, Brite was conservative on the issue of LGBTQ-inclusion, but now is the only accredited institution of theological higher education in Texas to extend welcome status to lesbians, gay men, bisexuals, and transgender persons by action of its board of trustees. Among the faculty are two openly gay and lesbian professors, and the number of LGBTQ students in the Fort Worth school is growing. “Students are learning how to take a stand for justice by becoming clergy for whom all people matter, and are eager to work for equality in public forums like Clergy Call. Our students are taking their roles as public theologians seriously,” said Dr. Stephen V. Sprinkle, Associate Professor of Practical Theology at the Divinity School, and Theologian in Residence at the Cathedral of Hope in Dallas. “Each of the students who have traveled to Washington chose voluntarily to participate in Clergy Call because they believe faith calls them to be here.” Billed as the largest interfaith gathering of LGBTQ and Allied Clergy and Faith Leaders in the United States, Clergy Call will bring representatives of faith communities from all fifty states to the capitol for training in faith messaging, skill-building for advocacy with legislators, interfaith worship, and person-to-person lobbying of senators and congresspeople. This year’s headline speakers include Rabbi Denise Egger, Rev. Harry Knox, Bishop Gene Robinson, Bishop Yvette Flunder, Rabbi David Saperstein, Rev. Nancy Wilson, and Bishop Carlton Pearson. Dr. Sharon Groves is the Director of the HRC Religion and Faith Program, based in Washington, D.C.
Buckeye United Methodists Embrace Gays and Lesbians, Buck Homophobic Church Practices
Central's Bold Electronic Billboard (photo courtesy of the Toledo Blade)
Toledo, Ohio – “…We Believe Being Gay is a Gift From God.” So reads the electronic billboard posted by Central United Methodist Church of Toledo. According to Box Turtle Bulletin, Central lit up the massive billboard on April 25, and hopes to collect enough money to keep it displaying its message of inclusion to the city for next month, as well. The sign is stirring up a range of responses throughout Toledo, from delight to outright hostility. Ohioans have expressed concern that the billboard will be vandalized by anti-gay partisans who disapprove of a Christian church proclaiming that LGBTQ people are fully loved and accepted by God and the church. Central UMC, a member of the United Methodist Reconciling Ministries Network, is not about to back down on something they see as fundamental to the faith of Christians. The campaign is, in the words of the church’s web site, “a prophetic call to the Church to get out of the business of marginalizing gay and lesbian persons from the Church, and to welcome them as full members.” Being Gay is a Gift From God, they say, is a simple declaration “intended to be a gift to those who have experienced hurt and discrimination because of their real or perceived sexual orientation. The Church seeks nothing less than the healing of the world, and Central UMC wants to offer words and acts of healing to those hurt and marginalized.” Illuminating the sign at the corner of two busy metropolitan streets, Sylvania Avenue and Monroe Street, was the official launch of Central’s effort to change the conversation concerning gays and lesbians in faith communities. In addition to the electronic sign, the church has developed a whole line of products to support their campaign, available for purchased online, such as bumper stickers, campaign buttons, ball caps, coffee mugs, and full color posters. A speakers bureau is listed on the web site, with encouragement to contact the church to secure speakers for events and interest groups. For the next month,classes are planned on the so-called “clobber passages,” texts from the Bible adversaries have used to marginalize and browbeat LGBTQ people. The congregation, pastored currently by the Rev. Bill Barnard, a 20-year resident of Toledo, was founded in 1896, and has been a champion for LGBTQ human rights since the late 1970s. Central is a racially-diverse, multi-orientational church with a significant outreach on the issue of economic justice. Worship space and offices of the congregation are housed in the facilities of Collingwood Presbyterian Church in a newly remodeled and updated building. Their mission statement reads, in part, “We seek to reflect the diversity of God’s creation, which means that we invite all persons – regardless of their age, race, disability, marital status, or sexual orientation – to participate fully in the spiritual journey of Christ’s faith community.” What a refreshingly odd thing it is when a Christian church actually emulates Jesus Christ! The Unfinished Lives Project Team congratulates Central UMC.
“Unfinished Lives” Book Tour Rolls Through North Carolina
Stephen Sprinkle signs "Unfinished Lives" book at Barton College, Wilson, North Carolina (Keith Tew photograph)
Raleigh, North Carolina – The Unfinished Lives Book Tour is visiting cities, churches, and campuses throughout the Old North State, and buzz is growing on the book wherever it goes. Dr. Sprinkle commenced at the home of the Reverends Phil Jones and Cathy Cralle-Jones in Cary on April 9, where a packed house heard the story of how Unfinished Lives came to be. “I survived an anti-gay hate crime threat myself in 2000,” Dr. Sprinkle told the gathering of well-wishers for the book. “That near-brush with physical violence just because I was gay set me on the journey to learn as much as I could about other stories of hate crimes victims in the United States,” he said. Representatives of St. Paul’s Christian Church (Disciples of Christ), Hillyer Memorial Christian Church (Disciples of Christ), and Pullen Memorial Baptist Church in Raleigh, Covenant Christian Church (Disciples of Christ) in Cary, Hopewell United Methodist Church in Sampson County, and the Graduate School at North Carolina State University engaged Dr. Sprinkle in a lively Q & A on hate crimes in America. On Sunday, April 10, Dr. Sprinkle preached for the 9 and 11 a.m. services at St. Jude’s Metropolitan Community Church in Wilmington, an LGBTQ-predominant congregation founded after the brutal 1990 disembowelment slaying of lesbian carpenter, Talana Quay Kreeger, “Talana with the wild, blonde hair.” No church in the city would allow Kreeger’s funeral because of the negativity toward her homosexuality, though she was the innocent victim of a horrendous hate crime. Coastal Carolina queer folk vowed never to depend on a straight Christian congregation again to allow a funeral for one of their own. Local visionary activist, social worker Tab Ballis, introduced Dr. Lou Buttino, head of the UNC-Wilmington Film Studies Department, and announced that “The Park View Project” documenting the murder of Talana Kreeger, would be seen to completion by the eminent filmmaker. Reverend John A. McLaughlin, pastor of St. Jude’s, welcomed Dr. Sprinkle on behalf of the city of Wilmington. In the afternoon, representatives of St. Jude’s and First Christian Church (Disciples of Christ) in Wilmington, and Winterville Christian Church (Disciples of Christ) joined Dr. Sprinkle for a book signing at Two Sisters Bookery in the historic Cape Fear Riverfront Cotton Exchange. On Monday, April 11, Dr. Sprinkle spoke at the NC State University GLBT Center “Lunch and Learn” event, and signed copies of his book. Center Director Justine Hollingshead and Emeritus Professor Bill Swallow hosted Dr. Sprinkle at State, where members of the Wolfpack Football Team were in attendance for the talk. This was Dr. Sprinkle’s second appearance at the NC State GLBT Center. In the afternoon, Dr. Sprinkle and Rev. Phil Jones went to Wilson to deliver a lecture and sign books at Barton College. Dr. Sprinkle was hosted by Dr. Joe Jones, and greeted by members of the Religion and Philosophy, Sociology, Social Work, and English faculties of the college. He spoke on “Honor and Educate: How the Community of the Dead Shapes LGBTQ Community.” Students, faculty, and staff asked many probing and pertinent questions about the nature of anti-LGBTQ hate crimes and the linkage with religious intolerance. On Tuesday, April 12, Rev. Jones and Dr. Sprinkle traveled to Duke University Divinity School in Durham for a book signing sponsored by Cokesbury Bookstore. Dr. Stanley Hauerwas, renowned theological ethicist, called “America’s best theologian” by Time Magazine, attended, and got his copy of Unfinished Lives. “These stories need to be gotten out there,” Dr. Hauerwas said. He presented Dr. Sprinkle with a signed copy of his 2005 book, Cross-Shattered Christ: Meditations on the Seven Last Words. Later in the afternoon, the tour went to the LGBTQ Center on the campus of the University of North Carolina at Chapel Hill, where Dr. Sprinkle and Rev. Jones were greeted by Terry Phoenix, Center Director. A topic of discussion was the April 4 torture attack on gay UNC student Quinn Matney, who claimed he was branded by a super-hot metal instrument while being held down by his assailant. “Here is a taste of hell for you, you fucking faggot!”, the UNC student said his attacker shouted while torturing him, as reported to the Daily Tarheel. Before departing Chapel Hill, Dr. Sprinkle introduced his book to Dr. Rick Edens and Dr. Jill Edens, co-pastors at the 800-member United Church, a congregation of the United Church of Christ. Dr. Sprinkle plans to contact RDU leaders on behalf of the Human Rights Campaign’s Religion and Faith Program on Wednesday, before returning to Brite Divinity School in Fort Worth. The book tour is making friends and news everywhere it goes. A four-session series on the book is planned for Houston during Pride Month, in June, and a six city national tour in the Fall. Stay tuned for more on Unfinished Lives!
Houston Churches Break Cycle of Gay Hate: “Bring Your Gay Teen to Church Sunday,” Feb. 20
Houston, Texas – When school bullying drove 13-year-old Asher Brown to take his own life on September 23, the horror and despair of so many LGBTQ youth was laid bare for Houston to see. LGBTQ teen suicide, a crisis for any society, hit leaders of Houston’s gay-affirming religious communities particularly hard. Now, the Houston Chronicle and the Dallas Voice report that 22 area churches are doing their part to break the cycle of religion-based negativity toward homosexuality by inaugurating “Bring Your Gay Teen to Church Sunday” this week. On Sunday, February 20, churches from a broad range of traditions make it public that their doors and fellowships are fully open and affirming of LGBTQ youth, their families, and loved ones. The connection with the suicide of young Asher Brown is important, since at the time public rallies and memorials in his memory were taking place, the visual absence of churches, synagogues, temples, and mosques was telling. Surely hundreds of people from faith communities attended these public memorial events, but there was no organized presence on the part of religious communities–a glaring absence that communicated a message of neglect or disapproval that concerned religious leaders are eager to dispel. The Houston Chronicle details grim statistics about how religion is perceived to reinforce LGBTQ youth attitudes of alienation from faith communities. The Chronicle reports that a recent survey by the Public Research Institute showed that less than 20 percent of Americans believe faith communities do a “good job” on the issues of homosexuality and gender expression. Almost half of those surveyed said that the religious message on the topic was “negative,” and fully 40 percent said that the intolerant attitudes of religious communities contributed “a lot” to the disapproval and condemnation of LGBTQ people in this country. The most damning statistic associated with these issues referred to teen LGBTQ suicides: two out of three Americans in the survey said that religion contributed heavily to increasing rates of suicide among gender non-confroming, queer, and gay youth. Robert P. Jones, executive officer of the Public Research Institute, underlined the long history of anti-LGBTQ messages coming from America’s houses of faith: “Religious Americans historically have had negative attitudes about gays and lesbians.” In response to the crisis of teen despair in public and private schools in the metro area, the Houston Clergy Council devised “Bring Your Gay Teen to Church Sunday” as a means of getting out the word that God and the faith community do not hate, reject, or despise LGBTQ youth–quite to the contrary, these affirming churches welcome gender non-conforming people and their families every day. The masthead of the Facebook page announcing the project reads, “Is your teenager Gay, Lesbian, Bisexual, Transgender, a Questioning (GLBTQ) teen? Bring your teen to one of these affirming churches, and rest assured we won’t try to ‘fix’ them. We think they are awesome just the way they are!” The list of churches is impressive, including historic mainline denominations (Episcopal, United Church of Christ, Lutheran, and United Methodist), non-denominational communities, the Society of Friends (Quakers), Unitarians and Universalists, and the largest Metropolitan Community Church in the world. There is even a lone courageous Baptist church with an open and affirming stance. The struggle with religious intolerance and hate speech from pulpits in Houston and around the nation will go on for a long time. Thousands of congregations in the Houston metro area deny the acceptability of homosexuality and gender non-conformity, declaring queer youth sinful or worse. But a cadre of deeply committed faith leaders and their communities are determined to get out the word in America’s fourth largest city that sexual minority youth are acceptable to God, and most certainly to them. “Bring Your Gay Teen to Church Sunday” is tomorrow, February 20.
About
If you are a first-time visitor to the Unfinished Lives Project website, we invite you to read A Welcome Message introducing you to our project. We are truly grateful for your visit.
The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.
The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.
Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.
Our Project Director
Dr. Stephen V. Sprinkle (Keith Tew photo).
Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…
Recent Social Justice Advocacy Activity By Dr. Sprinkle
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
Contact Us
Communicate with the Unfinished Lives project team:
info@unfinishedlivesblog.com
Schedule a Presentation
Dr. Sprinkle will gladly present his acclaimed presentation to your organization. To arrange an Unfinished Lives presentation for your organization or group, please contact us.
Dr. Sprinkle has given his Unfinished Lives presentation to these and other community groups and organizations. Read More…
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Publisher: Steve Sprinkle (Project Director)
Steve Sprinkle
Unfinished Lives: Remembering LGBT Hate Crime VictimsBrite Divinity School/Texas Christian UniversityFort Worth TXprofessor, minister, author, blogger, LGBTQ advocate
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Suspect 3rd Century Women Put to Death in Arena: Ancient Hate Crime?
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March 7, 2011 Posted by unfinishedlives | Africa, anti-LGBT hate crime murder, Bisexual persons, Carthage, Execution, Hate Crimes, Heterosexism and homophobia, Lesbian women, Martyrdom as State-Sanctioned Hate Crime, Perpetrators of Hate Crime, Perpetua and Felicity, Public Theology, religious intolerance, Remembrances, Roman North Africa, Special Comments, women | Africa, anti-LGBT hate crime murder, Bisexual persons, Carthage, Hate Crimes, Lesbians, Martyrdom as State-Sponsored Hate Crime, perpetrators, Perpetua and Felicity, public theology, religious intolerance, Remembrances, Roman North Africa, Special Comment, women | Comments Off on Suspect 3rd Century Women Put to Death in Arena: Ancient Hate Crime?