As 2008 draws to a close, hate crime statistics from 2007 are finally coming into clearer focus. Both the FBI and various anti-violence programs are verifying hate crime increases perpetrated against the LGBT community-at-large. Sadly, the findings from 2007 have been corroborated by ongoing violent acts in 2008.
FBI Hate Crimes Statistics for 2007: Sexual-orientation bias related crimes are up 18%.* National Coalition of Anti-Violence Programs disputes these statistics, claiming a 24% increase, at least. The official report says that in 2007, law enforcement agencies reported 1,460 hate crime offenses based on sexual-orientation bias to the FBI. Of these offenses:
- 59.2 percent were classified as anti-male homosexual bias.
- 24.8 percent were reported as anti-homosexual bias.
- 12.6 percent were prompted by an anti-female homosexual bias.
- 1.8 percent were the result of an anti-heterosexual bias.
- 1.6 percent were classified as anti-bisexual bias.
(*Note: Anti-transgender incidents are not reported in these statistics, since law-enforcement is not required by law to report them.)
Clarence Patton, Executive Director of the New York City Gay and Lesbian Anti-Violence Project (NYAVP), noted the “dramatic increase in the number of anti-lesbian, gay and bisexual incidents reported—though the overall number of reports captured by the FBI rose only 8%, the number of reports impacting our communities rose at more than twice that rate.”
The National Coalition of Anti-Violence Programs (NCAVP), a coalition of 30 member programs including the NYAVP, reported that gay bashing incidents actually rose 24% compared to 2006. 2007 also had the third-highest murder rate in a decade, more than doubling from 10 in 2006 to 21 in 2007.
Even these statistics hardly give the picture of the crisis of violence against LGBT people all across the United States. The true number of incidents perpetrated against queer folk is probably much higher, as Avy Skolnik, national programs co-ordinator of the NCAVP, reported:
“We know that the 2,430 people who called on our organizations in 2007 are only a small fraction of the actual number of LGBT people who experienced bias-motivated violence. Anecdotally, we constantly hear stories of LGBT people surviving abuse—sometimes multiple attacks per day when that violence comes from a fellow student, a neighbor, a co-worker, a landlord, or a boss.”

Richard Hernandez, butchered in his apartment bathroom
Dallas, Texas, boasting one of the largest LGBT populations in the country, saw LGBT people taking to the streets in protest of the alarming number of attacks. Two high-profile murders and several brutal assaults, including the “Silence of the Lambs style” dismemberment of gay man, Richard Hernandez, a 34-year-old citizen of Dallas, sparked street protests from United Community Against Gay Hate Crime to draw the attention of the public to the plight of LGBT citizens.
Gay Apartheid
Behind each number in these statistics are real people: victims, family, friends, bereaved lovers. This is the human cost of Gay Apartheid. The real target of these atrocities, however, is the idea of America, a country where all people may pursue their lives without fear of intimidation or violence. Until American laws and the attitudes behind them change to reflect the inclusion of all people in the constitutional rights and privileges afforded some, then this nation must be brought to face so-called “legal” acts of apartheid against the LGBT community.
Forty years after the Stonewall Uprising in New York, universally recognized as the birth of the LGBT Rights Movement, 29 states have constitutional amendments passed for the sole purpose of depriving LGBT citizens the same rights as heterosexuals. States have enacted bans against gay parenting and adoption. Not only has the Federal Government passed the “Defense of Marriage Act” (DOMA), and instituted the oppressive “Don’t Ask Don’t Tell” (DADT) policy for the U.S. Military, but 15 states have barred same-sex marriage, and 18 states have legislation limiting domestic partnerships and civil unions. The passage of Proposition 8 in California, repealing the right to marry given to its citizens earlier in the year, is just the latest act of apartheid in this country. Violence is following the law, not the other way around.
The definition of Apartheid is “a system of laws applied to one category of citizens in order to isolate them and keep them from having privileges and opportunities given to all others,” according to elder LGBT statesman, Herb Hamsher, writing for the Huffington Post. The Unfinished Lives Project cannot agree with Hamsher more when he says, “Our role is to hold a mirror up to the country and no longer allow it to shift the focus away from what we have become. We have become a nation increasingly devoted to an encroaching system of apartheid for a designated category of its citizens.”
When the tyranny of the majority goes unchecked, and the apartheid system apes the bias against LGBT people in communities and religious institutions, the American ideal of the protection of the minority from the excesses of their neighbors is exposed as a fantasy. An Apartheid America is not the nation of the free or the brave. Hate Crime murders and other violent crimes against LGBT people are hundreds and thousands of mirrors held up to the nation. We must continue to stand up, hold up these brutally frank mirrors to the disfigurement of America until our fellow citizens repudiate the travesty of the law these hate crime statistics represent.
December 31, 2008
Posted by unfinishedlives |
Bisexual persons, Decapitation and dismemberment, gay men, Hate Crime Statistics, Latino and Latina Americans, Law and Order, Legislation, Lesbian women, Marriage Equality, New York, Parenting equality, Protests and Demonstrations, Texas, transgender persons, Uncategorized |
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by Stephen V. Sprinkle
One step too far: that is the step opponents of civil rights for LGBT people, the LDS Church and the Knights of Columbus, took in their all-out effort to repeal same-sex marriage in California. I do not contest the freedom of church organizations to voice their opinions about court decisions in America. But the desperate over-reach of Mormons and Roman Catholics to strip same-sex couples of the right of civil marriage the California Supreme Court had vouchsafed to them has awakened millions of LGBT people and allies to the power of a movement whose time has come. Pouring millions of church dollars and thousands of radio/TV advertisements into the struggle over Prop 8 has rebounded upon those who briefly celebrated beating back the high court’s decision on same-sex marriage. The agents of heterosexist theocracy may have won a single battle at the ballot box, but in doing so they have set in motion a war for public opinion they cannot win.

“Gay is the New Black”: Protesters at Austin Town Hall Plaza
Our opponents managed one thing by their desperation and arrogance: they have galvanized the grassroots power of the millions of LGBT folk and allies who surged to the polls on November 4 to elect Barack Obama president. With the internet as the vehicle for equality, 300 protest events sprang up in less than twelve days. No other civil rights movement in American history has been launched in cyberspace before, and as the presidential campaign of 2008 demonstrated, the internet has vast potential to rally millions and to fund a national movement. As a witness to the No On 8 Protest at the Austin, Texas Town Hall, I can report the zeal and determination of 3,000 mostly first-time protesters to seize this time as our time, the long-deferred time for a true LGBT Civil Rights moment. As a marcher myself, I can testify to the thrill of taking it to the streets as a 50-something gay man in a new way. I was too closeted and too far removed from the Stonewall Uprising of 1969 to take to the streets then. But this is today, and Prop 8, no matter what LGBT people may privately think of marriage for ourselves, is a thumb in our eye. Myriads of young Lesbian, Gay, Bi and Transgender people built up their electoral muscle in Obama Pride, and now are ready to infuse new life, energy and possibility into the struggle for sexual and gender expression equality. The rally organizers did a fine job at the Austin Town Hall Plaza for the thousands who came out. All the usual advocacy groups were there, lending leadership and direction to the surging crowds of neophytes straining at the bit to do their part for justice. But closing the proceedings and urging protesters to sign up on contact lists or to buy tee shirts could not shut off the electricity generated by restless youth. When a movement goes viral, it cannot be shut down with the flip of a switch.

“Marriage is a Fundamental Right”: Protesters at Austin Town Hall Plaza
Perhaps the organizers of the Austin No On 8 Protest tried to get a march permit, but couldn’t. Whatever the story, hundreds of fired up queers and allies took their signs and passion into the streets, and marched up to the Texas State Capital, where we demonstrated outside the gates in the shadow of the tallest governmental dome in America. “What do we want?” “Equality!” “When do we want it?” “Now!” ricocheted up and down Austin streets as dozens of cars and pickups sped by blaring horns and shouting encouragement. The citizens of Austin stepped back, some smiling, some scowling at the surging rainbow line marching up Congress Avenue. Two descriptors came to my mind as I marched along chanting with the others: Power and Peace. This was no flash-in-the pan afternoon protest, no lark by first-timers seeking to get their pictures in the paper. Others have seized their moments: the anti-war movement, African Americans, the Moral Majority, women. But this has the feel of our time, the time when the issue of same-sex wedlock changed from a political hot potato into a viral movement elevating marriage to the status of a civil right for all Americans.

“Hate is Not a Christian Value”: Protesters at the Texas State Capitol
There are serious problems to work out. Before the rift with people of color tears any further, African Americans and Latinas/Latinos must be appealed to directly. LGBT people and straight people of color have a stake in the fight for justice together, not apart, and LGBT people of color must lead white queer folk to avoid driving a wedge between natural allies and us. That is where LGBT people of faith and progressive religious leaders have a major role to play by giving a faith rationale for the marriage equality movement. One of the lessons of the defeat in California is that when church bigotry waves crosses and distorts the issues for the voting public, the most potent antidote is the public witness of queer and progressive faith leaders wearing all their ecclesiastical regalia. God must not be hijacked any longer by the radical right in the fight for equality. Further, from what I saw and heard, LGBT rallies need media savvy and speakers need coaching on how to call out the passion and motivation that will translate into effective action for change. It was clear that we haven’t learned how to do this ‘thing,’ yet. But we must learn how, and quickly, if we are to ride the tide of commitment building in our queer communities.

Protesters line Congress Avenue in front of the Texas State Capitol
My work on LGBT hate crimes murder victims teaches me that our movement already has its martyrs. I cannot help thinking of Harvey Milk, wondering if after 30 years since his assassination in San Francisco we have finally become ready to realize his vision and to vindicate his death and the deaths of so many hundreds of others. As we march and protest, their stories can give us the drive to confront a society yet unwilling to see us as equals. Never again must LGBT people stay silent when some of us are killed for simply being who we are. And never again may we sit idle on the sidelines while others struggle to win our freedom and equality. I saw and felt a justice movement building in the capital of the Lone Star State this past Saturday. As one sign in the Austin No on 8 Protest proclaimed, “Our Love Will Outlast Their H8!” We who believe in justice cannot rest! We who believe in justice cannot rest until it comes!
Stephen V. Sprinkle
Director
The Unfinished Lives Project
November 20, 2008
Posted by unfinishedlives |
California, Heterosexism and homophobia, Legislation, Marriage Equality, Politics, Protests and Demonstrations, religious intolerance, Social Justice Advocacy, Special Comments, Texas |
Comments Off on Special Comment on the Proposition 8 Protest Movement: “Now is Our Time”

Stephen V. Sprinkle
Welcome to the Unfinished Lives Project, a place to remember and honor LGBT hate crime victims.
Our mission is to reveal the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation; to make anti-LGBT hate crime statistics available to our communities; to educate about the nature of hate crimes and how it affects LGBT and other communities; and to eliminate hate crime through social justice and awareness activities. On our website, we’ve dedicated pages and posts to achieve our mission:
A near brush with anti-gay hate crime in the late 1990’s in Fort Worth, Texas, shocked me awake to the reality of violence against Lesbian, Gay, Bisexual, and Transgender people across America. As a graduate school professor, my pursuits are usually quiet ones, preparing for class, and doing my research. But my quest to understand the effects and causes of hatred against people because of their difference has made me stare into the face of radical evil: the sort that kills.
Because of my work and research, I have learned how much all of us need each other–especially all of us who are members of racial/ethnic, religious, differently-abled, female, and LGBT communities. I have learned how vital the work of advocacy is. I have learned how precious life itself is, and how fragile. For this project, I have interviewed relatives, bereaved lovers, co-workers, neighbors and friends, journalists, and law enforcement officers who had direct knowledge about the women and men who died so brutally because of ignorance, prejudice and fear. It has been the journey of a lifetime, and in a strange way, though I am a teacher, these deceased LGBT people have become my teachers.
I want to convey to anyone who will listen that it is possible by hope to bring something beautiful and meaningful out of the ugliest realities of American life. Every time I meet a mother or lover, a friend or an advocate of one of these murdered LGBT people and share their stories, the intentions of the killers and the haters are frustrated, and the hope for a better, more just society somehow springs to life from the ashes.
I dedicate this website to the victims and to all those working for a better world. Thank you for visiting with us, and for joining us in our pursuit for a world free of violence and fear.
I hope you will visit us often.
Sincerely,
Stephen V. Sprinkle
Director
The Unfinished Lives Project
June 28, 2008
Posted by unfinishedlives |
A Welcome Message, anti-LGBT hate crime murder, gay men, gun violence, harassment, Hate Crimes, Heterosexism and homophobia, Law and Order, Perpetrators of Hate Crime, Popular Culture, Protests and Demonstrations, religious intolerance, transgender persons, Uncategorized, women |
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Special Comment on the Proposition 8 Protest Movement: “Now is Our Time”
by Stephen V. Sprinkle
One step too far: that is the step opponents of civil rights for LGBT people, the LDS Church and the Knights of Columbus, took in their all-out effort to repeal same-sex marriage in California. I do not contest the freedom of church organizations to voice their opinions about court decisions in America. But the desperate over-reach of Mormons and Roman Catholics to strip same-sex couples of the right of civil marriage the California Supreme Court had vouchsafed to them has awakened millions of LGBT people and allies to the power of a movement whose time has come. Pouring millions of church dollars and thousands of radio/TV advertisements into the struggle over Prop 8 has rebounded upon those who briefly celebrated beating back the high court’s decision on same-sex marriage. The agents of heterosexist theocracy may have won a single battle at the ballot box, but in doing so they have set in motion a war for public opinion they cannot win.
Our opponents managed one thing by their desperation and arrogance: they have galvanized the grassroots power of the millions of LGBT folk and allies who surged to the polls on November 4 to elect Barack Obama president. With the internet as the vehicle for equality, 300 protest events sprang up in less than twelve days. No other civil rights movement in American history has been launched in cyberspace before, and as the presidential campaign of 2008 demonstrated, the internet has vast potential to rally millions and to fund a national movement. As a witness to the No On 8 Protest at the Austin, Texas Town Hall, I can report the zeal and determination of 3,000 mostly first-time protesters to seize this time as our time, the long-deferred time for a true LGBT Civil Rights moment. As a marcher myself, I can testify to the thrill of taking it to the streets as a 50-something gay man in a new way. I was too closeted and too far removed from the Stonewall Uprising of 1969 to take to the streets then. But this is today, and Prop 8, no matter what LGBT people may privately think of marriage for ourselves, is a thumb in our eye. Myriads of young Lesbian, Gay, Bi and Transgender people built up their electoral muscle in Obama Pride, and now are ready to infuse new life, energy and possibility into the struggle for sexual and gender expression equality. The rally organizers did a fine job at the Austin Town Hall Plaza for the thousands who came out. All the usual advocacy groups were there, lending leadership and direction to the surging crowds of neophytes straining at the bit to do their part for justice. But closing the proceedings and urging protesters to sign up on contact lists or to buy tee shirts could not shut off the electricity generated by restless youth. When a movement goes viral, it cannot be shut down with the flip of a switch.
Perhaps the organizers of the Austin No On 8 Protest tried to get a march permit, but couldn’t. Whatever the story, hundreds of fired up queers and allies took their signs and passion into the streets, and marched up to the Texas State Capital, where we demonstrated outside the gates in the shadow of the tallest governmental dome in America. “What do we want?” “Equality!” “When do we want it?” “Now!” ricocheted up and down Austin streets as dozens of cars and pickups sped by blaring horns and shouting encouragement. The citizens of Austin stepped back, some smiling, some scowling at the surging rainbow line marching up Congress Avenue. Two descriptors came to my mind as I marched along chanting with the others: Power and Peace. This was no flash-in-the pan afternoon protest, no lark by first-timers seeking to get their pictures in the paper. Others have seized their moments: the anti-war movement, African Americans, the Moral Majority, women. But this has the feel of our time, the time when the issue of same-sex wedlock changed from a political hot potato into a viral movement elevating marriage to the status of a civil right for all Americans.
There are serious problems to work out. Before the rift with people of color tears any further, African Americans and Latinas/Latinos must be appealed to directly. LGBT people and straight people of color have a stake in the fight for justice together, not apart, and LGBT people of color must lead white queer folk to avoid driving a wedge between natural allies and us. That is where LGBT people of faith and progressive religious leaders have a major role to play by giving a faith rationale for the marriage equality movement. One of the lessons of the defeat in California is that when church bigotry waves crosses and distorts the issues for the voting public, the most potent antidote is the public witness of queer and progressive faith leaders wearing all their ecclesiastical regalia. God must not be hijacked any longer by the radical right in the fight for equality. Further, from what I saw and heard, LGBT rallies need media savvy and speakers need coaching on how to call out the passion and motivation that will translate into effective action for change. It was clear that we haven’t learned how to do this ‘thing,’ yet. But we must learn how, and quickly, if we are to ride the tide of commitment building in our queer communities.
My work on LGBT hate crimes murder victims teaches me that our movement already has its martyrs. I cannot help thinking of Harvey Milk, wondering if after 30 years since his assassination in San Francisco we have finally become ready to realize his vision and to vindicate his death and the deaths of so many hundreds of others. As we march and protest, their stories can give us the drive to confront a society yet unwilling to see us as equals. Never again must LGBT people stay silent when some of us are killed for simply being who we are. And never again may we sit idle on the sidelines while others struggle to win our freedom and equality. I saw and felt a justice movement building in the capital of the Lone Star State this past Saturday. As one sign in the Austin No on 8 Protest proclaimed, “Our Love Will Outlast Their H8!” We who believe in justice cannot rest! We who believe in justice cannot rest until it comes!
Stephen V. Sprinkle
Director
The Unfinished Lives Project
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November 20, 2008 Posted by unfinishedlives | California, Heterosexism and homophobia, Legislation, Marriage Equality, Politics, Protests and Demonstrations, religious intolerance, Social Justice Advocacy, Special Comments, Texas | Comments Off on Special Comment on the Proposition 8 Protest Movement: “Now is Our Time”