Unfinished Lives Book Debuts in DC and Dallas
Interfaith Peace Chapel on the Campus of Cathedral of Hope, Dallas, Texas
Washington DC – Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims, made its debut at the annual meeting of the Forum on the Military Chaplaincy this past Friday. Dr. Stephen Sprinkle will kick off a series of book signing events nationally, beginning with a lecture, panel discussion, book signing and reception at the Interfaith Peace Chapel on the campus of the Cathedral of Hope in Dallas, Texas, next Sunday, March 27. The Cathedral of Hope, a congregation of the United Church of Christ, is the world’s largest LGBTQ-predominant faith community. Members of the Forum on the Military Chaplaincy, meeting at the headquarters of the Human Rights Campaign in Washington, received the book with enthusiasm. Dr. Sprinkle was a guest at the 19th Annual Servicemembers Legal Defense Network Dinner, held at the National Building Museum on F Street. A stellar gathering of LGBTQ heroes and their allies celebrated the Repeal of Don’t Ask, Don’t Tell, and honored two mothers of gay servicemembers who were murdered because of their sexual orientation. Dorothy Hajdys-Clausen of Chicago Heights, Illinois, the mother of slain sailor Allen R. Schindler, and Pat Kuteles of Kansas City, Missouri, mother of murdered soldier Barry Winchell, were given a standing ovation. A chapter on Schindler, “Hell to Pay on the Belleau Wood,” is in Unfinished Lives, and Winchell has been featured in this blog repeatedly. A panel discussion is planned for the March 27th book signing event at the Interfaith Peace Chapel in response to a short lecture by Dr. Sprinkle. Dr. Keri Day, Assistant Professor of Theological Ethics and Director of Brite Divinity School’s Black Church Studies Program, Pastor Alex Byrd of Living Faith Covenant Church of Dallas, and Colonel Paul Dodd, U.S. Army Chaplain (Ret) of Austin will be on the panel. The event is scheduled from 3:30 until 5:30 pm. Dr. Sprinkle will be signing his book following the 9 am and the 11 am services at the Cathedral that morning in the Sources of Hope Bookstore. Cathedral of Hope is located at 5910 Cedar Springs Road in Dallas. For more information about the book signings on Sunday, March 27, contact Sue Schrader at sschrader@cathedralofhope.com, or Brian Parman at bparman@cathedralofhope.com.
How to Remember a Gay Hate Crimes Victim: 12 Years After Murder, Billy Jack Gaither’s Memory is Alive
Billy Jack Gaither
Montgomery, Alabama- Billy Jack Gaither’s memory will not die. A determined group of family, friends, and human rights advocates see to that annually, and on Sunday, February 2o, the 13th Annual Vigil for Victims of Hate and Violence will take place on the steps of the Alabama State Capital Building. Billy Jack, 39, died February 19, 1999 on the banks of Peckerwood Creek at the hands of two local men who hate him for being gay. Steven Mullins and Charles “Charlsey” Butler had no other motive for the grisly murder. They killed Billy Jack with a pick ax handle, and then burned his body on a pyre of old tire carcasses as an expression of their disdain for him and for all LGBTQ people as human beings. “Charlsey” and the “Skinhead” wanted this gentle, loving Alabamian from Sylacauga dead, immolated, and forgotten. But Billy’s family, especially sisters Kathy Jo and Vickie, and allies such as Dr. Beverly Hawk of the University of Alabama – Tuscaloosa and David Gary of Birmingham, have doggedly refused to let the killers win. They established the Billy Jack Gaither Humanitarian Award, to be presented annually at the Vigil to persons of outstanding social conscience and action. This year, the Vigil will commence at 3 p.m. with music by The Shouting Stones, and the Unitarian Universalist Fellowship Choir. Professor Gwen Thomas of Auburn University is the featured speaker. The Fourth Annual Billy Jack Humanitarian Award will be given to the Rev. and Mrs. Robert Graetz. Graetz was the white pastor of the predominantly black Trinity Lutheran Church in Montgomery during the historic Montgomery Bus Boycott in 1955. A personal friend of Rosa Parks, the Rev. Graetz was ostracized by whites for his support of the non-violent civil rights movement. His auto tires were slashed. The home he shared with his wife Jennie and their family was bombed three times, but thankfully the largest and last of the bombs was a dud, and did not go off. For Billy Jack to be remembered by awarding good works such as the courageous witness of the Rev. Graetz and his wife Jeanie is wonderful in itself. The award this year certainly embraces the LGBTQ and African American communities, and brings them into further dialogue as they struggle for justice together. But the planners and board members who refuse to forget Billy Jack are doing more than staging an event and presenting a named award–they are frustrating the intentions of hate crime killers like Mullins and Butler everywhere. They are bringing good people into an educational circle of hope and justice. They are sending a beam of light into the darkest regions of the human soul, the places where bigotry and hatred are incubated. So, once again, Billy Jack is remembered, celebrated, and beloved. Billy Jack’s memory is evergreen in Sweet Home Alabama. His killers languish forgotten serving life sentences in prison. Well done, Alabamians! [Billy Jack’s story, “Southern Gothic,” is told in the newly published Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims. Follow this link for more information: http://www.amazon.com/Unfinished-Lives-Reviving-Memories-Victims/dp/1608998118/ref=sr_1_2?s=books&ie=UTF8&qid=1298017444&sr=1-2].
NC Man “Turns Straight,” Murders Gay Roommate with Ax and Shotgun, Blames Mucinex
Michael Anderson: "Mucinex made me do it."
Hickory, NC – In one of the grisliest murders the local Catawba County Sheriff’s Department can recall, a teen roommate uses the gay panic defense to justify his alleged ax-and-shotgun murder of an older gay man. Michael Anderson, 19, of nearby King’s Mountain, is accused of murdering 38-year-old Stephen Starr at about 4:45 a.m. on Monday in the Hickory house they shared. The Hickory Daily Record reports that Anderson, claiming he “turned straight” during alleged sexual advances by Starr, shot him with a shotgun and pistol, carved words into his body and wrote some others with a pen, before lodging an ax in the victim’s stomach. “He shot his roommate and took an ax to him,” Catawba County Sheriff Coy Reid told the Daily Record. “It’s one of the nastiest crime scenes I’ve been to.” The words carved and written on Starr’s mutilated body were apparently so offensive that officials are not releasing what they were until the trial. Anderson announced the murder on his Facebook page between 4 a.m. and 5 a.m., asking God to forgive him, and claiming that no one would be able to take him alive. In a bizarre twist The Box Turtle Bulletin says is reminiscent of the infamous “Twinkie Defense” used to deflect blame for the murder of gay San Francisco Supervisor Harvey Milk by a straight rival on the board, Anderson claims that he took too many doses of Mucinex DM, an over-the-counter congestion medication. In a 911 recording released to the Daily Record on Tuesday, Anderson says that the pills “drove me mad”: “I Od’d on Mucinex DM. Dextromethorphan makes me feel a little weird and I took too many.” Anderson told the telecommunicator that he shot his roommate three times with a shotgun and pistol, then mutilated the corpse with an ax so brutally that Starr would not be able to be identified: “You’re not going to know who it is,” Anderson says on the recording. When asked why he killed his roommate, Anderson then says that it was because Starr was gay, and he was heterosexual. “I met [Starr] and went to his house and he took me in and I turned straight again. And he wanted to touch me and stuff and I wouldn’t let him, and he kept trying. And I waited until he went to sleep and then I shot him three times. And I mutilated him very badly and I’m sorry, I’m sorry. Oh God, please help me.” Starr had likened his relationship to Anderson as a parental one, according to his Facebook page. On February 6, Starr posted that he had a “new son,” a person he was trying to make a better human being. So, Anderson’s account of being picked up at a gay bar and molested seems not to square with Starr’s understanding of the relationship, neither does Anderson’s suggestion that the encounter with his older gay roommate was recent and brief. The two men apparently lived together for several days. As the case continues to sort itself out, it is well to remember that homophobia is a crooked phenomenon that erupts into violence in a variety of seemingly-irrational ways. It is also important to remember that Starr is unable to answer charges of sexual advances. News reports are carrying only allegations from the self-interested point of view of the alleged killer. The Unfinished Lives Team sees enough in this story to indicate that a possible anti-gay hate crime was committed by a desperate young man who is ready to blame over-the-counter cold medications and the victim for his actions, but not himself.
Transwoman’s Murderer Gets 111-Year Sentence in Puerto Rico
Ashley Santiago, hate murder victim; Emmauel Ayala, insert (Primera Hora photo)
Bayamón, Puerto Rico – A man who confessed stabbing a 31-year-old transgender woman in her Corozal home has received a 111-year sentence for the crime. Emmanuel Adorno Ayala, 22 at the time of the murder, was sentenced by Judge Jesús Peluyera, according to Primera Hora. Ayala admitted to authorities that he stabbed and slashed Ms. Santiago at least fourteen times. EDGE Boston reports that Ms. Santiago’s mother, Carmen Ocasio, weeping as she responded to the judge’s strong sentence, said, “This pain will remain with me the rest of my life.” Ms. Santiago, a popular hairstylist in Corozal, was found naked in her apartment lying in a pool of blood. Officials arrested Ayala, and after his confession, sought a psychiatric evaluation to determine whether he was competent to stand trial. In November the court adjudged Ayala fit to stand trial for the heinous murder. Social justice advocates in Puerto Rico note that the severity of the sentence and the relative swiftness of the judge’s action are heartening developments in the U.S. Territory, which has been riven by numerous, grisly anti-LGBTQ murders in recent years.
Landmark Transgender Study Reveals Staggering Degree of Discrimination
Collage courtesy of Transgender Day of Remembrance
Washington, DC – You will change the way you perceive transgender people, and rethink how you advocate for our sisters and brothers after you read the findings of the largest national study of transpeople and gender non-conforming people ever done. The National Center for Transgender Equality and the National Gay and Lesbian Taskforce released “Injustice at Ever Turn” on February 4, a massive study of 6,450 respondents. Sixty-three percent (63 %) of all respondents reported a serious act of discrimination because of their gender identity or gender presentation and expression. Twenty-three percent (23%) experienced a “catastrophic level of discrimination” according to the report, meaning they had faced significant acts of bias and harm in at least three of these categories:
- Sexual assault due to bias
- Physical assault due to bias
- Job loss due to bias
- Eviction from residence due to bias
- School bullying/harassment severe enough to cause dropout
- Homelessness because of gender identity/expression
- Denial of medical care/service due to bias
- Incarceration due to gender identity/expression
- Loss of relationship with partner or child due to gender identity/expression
Among the findings: forty-one percent (41%) of respondents reported attempting suicide, compared to a mere 1.6% of the general population; one in five experienced homelessness due to their gender expression/identity; transpeople are four times more likely to live in extreme poverty (income of $10,000 annually, or less) than Americans at large; and respondents were twice as likely to be unemployed than the general population. The combination of transgender discrimination and structural racial bias proved especially devastating in the lives of respondents. The study concludes, in part:
“It is part of social and legal convention in the United States to discriminate against, ridicule, and abuse transgender and gender non-conforming people within foundational institutions such as the family, schools, the workplace and health care settings, every day. Instead of recognizing that the moral failure lies in society’s unwillingness to embrace different gender identities and expressions, society blames transgender and gender non-conforming people for bringing the discrimination and violence on themselves.”
It is astounding that seventy-eight percent (78%) of those responding reported to the study that they feel more confident and comfortable at work, and more satisfied with their job performance after transitioning than they felt before–despite the levels of discrimination they constantly face in the workplace. As a survey respondent testified: “My mother disowned me. I was fired from my job after 18 years of loyal employment. I was forced onto public assistance to survive. But still I have pressed forward, started a new career, and rebuilt my immediate family. You are defined not by falling, but how well you rise after falling. I’m a licensed practical nurse now and am studying to become an RN. I have walked these streets and been harassed nearly every day, but I will not change. I am back out there the next day with my head up.”
“Injustice at Every Turn” is a wake up call to the lesbian, gay, and bisexual community, who have an uneasy history with transgender people since the days of the Stonewall Rebellion in New York City in 1969. Transpeople were integral to the liberation movement that propelled queer folk toward freedom, yet gender non-conforming people, especially transpeople of color, remain among the most misunderstood and neglected segments of the LGBTQ community in the United States. The incidence of hate crimes perpetrated against the transgender population, witnessed to each year by the national Transgender Day of Remembrance, is finally being documented thanks to the passage of the Matthew Shepard Act law–and the statistics are daunting.
No one should suffer discrimination based on gender identity or expression in the United States. The passion for justice must respond to the findings of this groundbreaking study. For an executive summary of the “Injustice at Every Turn,” click here.
Ugandan Gay Activist Killed in Cold Blood: Were Christians Accomplices in His Murder?
Kampala, Uganda – Prominent defender of Gay Rights in Uganda, David Kato, was murdered in his home by two blows with a hammer this Wednesday. Kato, 40-something at the time of his slaughter, was a well-known voice around the world for human rights, and an outspoken leader protesting Draconian legislation in his home country which would make consensual same-sex activity punishable by law, perhaps even requiring the state to execute convicted homosexuals. What responsibility does the Christian Church bear for the outrageous murder of David Kato? Many in Uganda, including leading church officials, priests, missionaries, and ministers, fervently believe in a sort of “gay conspiracy”on the part of same-sex loving men whom they say will infect their children with the “virus of homosexuality.” Friday, Kato’s funeral was marred by the homophobic outburst of an Anglican priest, Fr. Thomas Musoke, who loudly invoked dire comparisons with the destruction of Sodom and Gomorrah until mourners wrenched a microphone out of his hands, according to 365 Gay. The Ugandan Anglican Church, active in encouraging resistance among conservative Episcopalians to the elevation of gays and lesbians as bishops in the United States in recent years, is well-known for opposing LGBTQ rights in the Central African nation. Christian evangelical missionaries and so-called “experts” on homosexual sin from the United States, such as the notorious Watchman on the Walls Scott Lively, have preached the judgment of God on the Ugandan people if gays and lesbians are allowed to live and love openly in society. U.S. evangelicals exerting influence in Uganda teach that gays and lesbians could be changed to heterosexuality by prayer and counseling if they had enough faith. According to masslive.com, Lively, part of a 2009 evangelical mission to Uganda preaching anti-gay messages to officials and churchmen (Lively even spoke before the Ugandan Parliament during the tour), now says that it is “too early to call Kato’s murder a hate crime,” since the police have rushed to claim that the murder was the consequence of a simple robbery. In rebuttal, Val Kalende, chairwoman of an LGBT human rights group in Uganda said to the New York Times, “David’s death is a result of the hatred planted in Uganda by U.S. evangelicals in 2009. The Ugandan government and the so-called U.S. evangelicals must take responsibility for David’s blood.” Indeed, well-funded groups such as the shadowy Washington C Street evangelical organization, “The Family,” have sent funds and encouragement for the “Kill The Gays” legislations still making its way through the Ugandan Parliament. M.P. David Bahati, primary sponsor of anti-gay legislation in Uganda, is affiliated with “The Family.” NPR host, Michel Martin, explored the culpability of Christians for Kato’s murder with guests on her weekday broadcast, “Tell Me More,” this Friday. Martin interviewed Jeffery Gettleman, East Africa Bureau chief for the New York Times, asking him directly, “This has also been a big story in the United States, of course, because of the participation of a group of American evangelicals whom we also interviewed on this program. One in particular named Scott Lively, who many human rights activists have said helped to create this context of intolerance. Do you think that that’s true? Do you think the American evangelicals’ visit there was really that influential?” Gettleman replied, “I do think it was influential. I think a lot of people in Uganda and the part of Africa where I live, in Kenya and most of this continent and probably most of this world, there’s many people who are homophobic. But it didn’t take a violent form. It was – people thought that, in Uganda, people thought gay people were strange, that they were outliers, but they weren’t really fired up to do anything about it.” Gettleman continued, “It was only after the visits by these Americans who billed themselves as experts in dealing with homosexual issues that the Ugandan politicians and church groups got really angry about it and suggested killing gay people.” Religious hate speech, whether “soft” in its rhetoric (“Love the Sinner/Hate the Sin”), or blatantly hostile (“Gays and Lesbians are an Abomination in God’s Sight, and Deserve to Die”) has consequences for the safety of LGBTQ people wherever they live. This is certainly true, in our opinion, in Central Africa. David Kato was deservedly called “the father of the Uganda gay rights movement.” In the wave of hostility in tabloid media toward LGBTQ people following the 2009 U.S. evangelical tour of Uganda, Kato’s lynching was suggested in the press. When Christian leaders justify the demonization of LGBTQ people for their sexual orientation or gender presentation, either by selectively quoting scripture and subsequently distorting its life-giving meaning, or by reading their own homophobia back into church teaching to claim that “Gays and Lesbians are sinners,” these clerics are not only exposing a vulnerable minority to religious, political, and social persecution. They are also exposing their own theology and ethics as woefully bankrupt and void of spiritual integrity. Clerics in Uganda and the United States who stoke hatred against LGBTQ people are no longer messengers of God. They have become a mob of theological thugs. Anglican Archbishop Emeritus of Capetown, Desmond Tutu, is one of the few courageous voices of Christian integrity in Africa willing to speak out against religious intolerance and hate speech. In the Washington Post last March, Archbishop Tutu appealed for the church to own up to its role in fomenting hatred against gays and lesbians, and instead to commit its resources for repentance and reconciliation for all people. He said, in part, “Hate has no place in the house of God. No one should be excluded from our love, our compassion or our concern because of race or gender, faith or ethnicity — or because of their sexual orientation.” Tutu continued, “Our lesbian and gay brothers and sisters across Africa are living in fear. And they are living in hiding — away from care, away from the protection the state should offer to every citizen and away from health care in the AIDS era, when all of us, especially Africans, need access to essential HIV services. That this pandering to intolerance is being done by politicians looking for scapegoats for their failures is not surprising. But it is a great wrong. An even larger offense is that it is being done in the name of God. Show me where Christ said ‘Love thy fellow man, except for the gay ones.’ Gay people, too, are made in my God’s image. I would never worship a homophobic God.” Amen, Archbishop! Tutu must be joined by a world-wide chorus of Christian voices denouncing the murder of David Kato, the terrorization of his LGBTQ brothers and sisters, and renouncing the use of religion to incite bigotry and fear. Unless the world Christian community repents of its role in murder and mayhem like that in Uganda and Central Africa, Christian theology itself will continue to collapse from “heart-failure”–failing to discern and apply the heart of the message of Jesus Christ which was never bad tidings of fear, but Good News of mercy and justice for everyone.
Another Delay in Notorious Dallas Gay Dismemberment Trial
Seth Winder, charged with the dismemberment of gay Latino, Richard Hernandez
Dallas, Texas – The first-degree murder trial of Seth Winder, charged with the grisly dismemberment of openly gay Dallasite, Richard Hernandez, has been postponed for another four months, according to reports received from the Dallas Voice. Winder was finally to stand trial on January 24 for the September 2008 slaying of the gentle, well-liked Hernandez, a resident of North Dallas who worked as an Associate for Wal-mart. The Denton County District Attorney’s Office announced the delay of trial until May 23, in response to the petition of Winder’s defense attorney, Derek Adame. This postponement of the trial date puts the commencement of justice for Richard Hernandez to a full two-and-a-half years since the visceral organs of the victim were discovered in his apartment bathtub. The Voice notes that the May trial date itself is considerably in doubt at this point. The events following the arrest of Seth Winder for the murder of Hernandez are a case study in the muting of a Latino gay murder in the Southwest. The forensic details of the crime are gruesome in the extreme. Though the sensational aspects of a dismemberment seem to lend themselves to media and LGBTQ community attention, a strange pall has fallen over this story for years. Dallas-Fort Worth television and radio news are filled with regular stories of mayhem, yet this bloody, outrageous crime has received relatively little attention in local media, with the exception of coverage by the Dallas Voice. Controversy has dogged this story since its inception. Winder, arrested with blood-stained evidence in his possession, has been variously described as mentally disabled and homicidal, even by his own family. Winder’s father’s girlfriend, Karen Dilbeck, threw a spanner in the works by authoring and publishing a book-length account of the crime and a pastiche of her husband’s mental state at the time of the murder. Because of a spate of publicity that might have affected a trial, justice was postponed in the wake of the book’s publication. Psychological experts have pronounced on Winder’s capacity to understand right and wrong, and his ability to stand trial for the murder. Friends of Hernandez have repeatedly called on officials to bring the case to a speedy trial, contending that Winder knew what he was doing when he allegedly cut his victim to pieces. A&E’s The First 48 attempted to revive interest in the story, but failed. Today’s news of yet another postponement works to dampen the community awareness of the story further. Gay men who habituate the Oaklawn-Cedar Springs entertainment district where the gay community of Dallas congregates seem to have no recognition of the name of Richard Hernandez or the heinous murder that has been likened to Richard Harris’s “Hannibal the Cannibal” best-seller and major motion picture, The Silence of the Lambs. Why such little interest or knowledge of the crime exists in Dallas in 2011 is cause for major concern. This is the hallmark of a gay hate crime being covered over by community neglect and denial, especially when the victim is non-White and past the Twink stage. In the end, the LGBTQ community has the responsibility for keeping the memory of Richard Hernandez alive both so that justice may be finally rendered in this terrible case, and also for the sake of the Dallas LGBTQ community’s social identity. It is sadly no surprise that major media such as Belo Corporation’s newspaper and television station de-emphasize the plight of gay and lesbian Texans due to hate crimes. They have been doing so for generations. But the local queer community, with the happy exception of the Dallas Voice, has dropped the ball for a series of reasons community leaders would do well to understand and counteract, if the LGBTQ voices in Dallas and North Texas are ever to be taken seriously by a neglectful heterosexist majority in this city and county. Meanwhile, the justice Richard Hernandez’s friends seek is deferred. And justice deferred is justice denied.
Murderer Gets Life in Prison for Anti-Gay Hate Crime Killing
New Port Richey, Florida – After days of deliberation, a Pasco County jury has found John Allen Ditullo, 24, guilty of the March 2006 murder of teenager Kristofer King, whom he thought to be gay. Ditullo, a Neo-Nazi who called himself “Syn,” invaded the home of Patricia Wells whom he slashed with a knife as she slept on a futon. King, a friend of Wells’s openly gay son, Brandon Wininger, ran out of the room where he had been browsing on the internet while Brandon was away. Ditullo attacked 17-year-old King with the knife, stabbing him repeatedly. King died of his wounds in a nearby hospital. Wells recovered. The outrage of the murder was made greater since King died as a case of mistaken identity. Ditullo, a self-proclaimed white supremacist, had an intense hatred of gays, according to testimony given by members of the Neo-Nazi cell group to which he belonged. Rumor had it that Tricia Wells had a relationship going on with a black male, and Ditullo decided to punish the gay youth and his mother for the double transgression of a gay son and an African American boyfriend. The King family acknowledged that Kris and Brandon Wininger were good friends from school, and that Kris King would occasionally stay the night at the Wells’s home with his parents’ permission. Ditullo, 20 at the time of the attack, assumed that the youth trying to flee the home he had invaded was the gay youth he intended to kill, and stabbed Kris King to death. Upon returning to the Neo-Nazi compound where he lived, Ditullo bragged to his fellow skinheads that he had murdered both Wells and her boy. According to testimony by a fellow skinhead and prison-mate, Corey Patnote, Ditullo claimed he was proud of what he had done. Patnote said Ditullio told him, “I killed ’em both, stabbed them in the head.” Prosecutors reminded jurors that Guy King, the murder victim’s father, received a Christmas card from Ditulio, decorated with a tombstone drawn on the front that read, “Rest In Peace. Here Lies Dead Faggot.” The message inside: “I hope your Christmas is full of memories of your dead gay son. Merry f—— Christmas.” After a nearly hung jury re-examined the DNA evidence from the attacks on Wells and King, they brought back a unanimous verdict of guilty against Ditullo on Thursday, December 16. He received 15 years for the attempt on the life of Tricia Wells, which he will serve concurrently with the life sentence for King’s murder. Bay News 9 reports that Charlene Bricken, King’s mother, expressed no sympathy for Ditullo after the trial. “I hope somebody gets him and he dies as brutal a death as my son did,” she said. Bricken, who says the past four years have been terribly difficult for her and the family, wants most of all for her son to be remembered as the generous, open, loving person he was in life.
President Signs DADT Repeal: What This Means for America’s LGBTQ Community
Washington, D.C. – In a breakthrough moment for the LGBTQ community, President Barack Obama signed the repeal of Don’t Ask, Don’t Tell into law today. The ceremony was held in the Interior Department to accommodate a large and emotional crowd of witnesses to the making of American history. The meaning of this moment will unfold and grow over time. But this much at least may be said now: LGBTQ Americans have moved one significant step closer to full equality because of this political victory. The President noted that while the struggle to repeal DADT has gone on for nearly two decades, this day is a culmination of untold sacrifice and heroism on the part of LGBTQ servicemembers and their families for over 200 years. From the American Revolution to the current Iraqi and Afghan conflicts, gay and lesbian patriots have fought for the freedoms they themselves have not fully known. Most of their service has been hidden in the anonymity of history for obvious reasons. To serve openly as gay was not tolerated in the American armed forces. The darker side of this history is the story of untold thousands who have been persecuted, harassed, harmed, and killed because of their actual or perceived sexual orientation and gender presentation. The Unfinished Lives Project and other efforts have sought to chronicle some of these stories: Army PFC Barry Winchell, Petty Officer Allen R. Schindler, Seaman August Provost, and Army veteran Michael Scott Goucher, to name but a few. Not only have the battlefields of the world been consecrated with the blood of LGBTQ American servicemembers. The closets of the military in all branches of the service are likewise battlegrounds stained with queer blood. The signature of President Obama should not become a coda to their memory. If anything, this moment should give the LGBTQ community added impetus to remember and honor our war dead–both on the battlefield of honor and on the battlefields of American prejudice. This moment is fraught with religious and theological significance, as well. Now that this landmark legislation for human rights and dignity is the law of the land, the recalcitrant majority of conservative military chaplains must choose to fulfill their pledge of service to all the nation’s soldiers, sailors, airmen, marines, and guardsmen. Human rights and dignity are a prophetic dimensions of all the advance theologies of the world since time immemorial, but the savage side of religion has often displaced God’s favor for all people with a purist extremism that honors neither God or country. The crucial choice now is in the lap of the fundamentalist military chaplaincy, who have discounted the good service of LGBTQ women and men for decades, and the religious righteousness of their chaplaincy peers who have embraced LGBTQ servicemembers as children of God. It is time for the fundamentalist chaplains in the armed services, including the chiefs of chaplains in the Army, Navy, and Air Force to either salute smartly and comply with the law, or take their pensions and go. The choice is theirs. The moderate and progressive religious communities in this nation are faced with another type of challenge. They must re-evaluate their stance toward military service, and remove institutional and ecclesial impediments to honorable service. Seminaries on the theological left will need to open their doors for training the next generation of military chaplains. For the LGBTQ community generally, the call of this day is to become a more mature and reasoned community among the peoples of this nation. Nothing has changed for military servicemembers yet, nor will it for quite some time, until the law can be implemented throughout the armed forces. There will be continued bias and discrimination against queer folk in the military by the military. But LGBTQ people are now offered a renewed sense of who we are: strong, proud, sacrificial, patriotic, and peace-loving–all at the same time. This is a red-letter day in American history, and a rainbow-colored day in the struggle for full LGBTQ equality.
About
If you are a first-time visitor to the Unfinished Lives Project website, we invite you to read A Welcome Message introducing you to our project. We are truly grateful for your visit.
The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.
The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.
Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.
Our Project Director
Dr. Stephen V. Sprinkle (Keith Tew photo).
Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…
Recent Social Justice Advocacy Activity By Dr. Sprinkle
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
Contact Us
Communicate with the Unfinished Lives project team:
info@unfinishedlivesblog.com
Schedule a Presentation
Dr. Sprinkle will gladly present his acclaimed presentation to your organization. To arrange an Unfinished Lives presentation for your organization or group, please contact us.
Dr. Sprinkle has given his Unfinished Lives presentation to these and other community groups and organizations. Read More…
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Publisher: Steve Sprinkle (Project Director)
Steve Sprinkle
Unfinished Lives: Remembering LGBT Hate Crime VictimsBrite Divinity School/Texas Christian UniversityFort Worth TXprofessor, minister, author, blogger, LGBTQ advocate
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Unfinished Lives 
Suspect 3rd Century Women Put to Death in Arena: Ancient Hate Crime?
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March 7, 2011 Posted by unfinishedlives | Africa, anti-LGBT hate crime murder, Bisexual persons, Carthage, Execution, Hate Crimes, Heterosexism and homophobia, Lesbian women, Martyrdom as State-Sanctioned Hate Crime, Perpetrators of Hate Crime, Perpetua and Felicity, Public Theology, religious intolerance, Remembrances, Roman North Africa, Special Comments, women | Africa, anti-LGBT hate crime murder, Bisexual persons, Carthage, Hate Crimes, Lesbians, Martyrdom as State-Sponsored Hate Crime, perpetrators, Perpetua and Felicity, public theology, religious intolerance, Remembrances, Roman North Africa, Special Comment, women | Comments Off on Suspect 3rd Century Women Put to Death in Arena: Ancient Hate Crime?