The Arc of Justice Bends Like A Rainbow: Heartbreaks, Memories, Dreams
Dallas, Texas – To contribute to the spiritual discussion about the events of this June: the outrageous attack on Mother Emanuel AME Church in Charleston and the victory of Marriage Equality in the U.S. Supreme Court, here is the text of my Sunday sermon for 6/28/15:
The Arc of Justice Bends Like a Rainbow: Heartbreaks, Memories, Dreams
A Sermon for Pride Sunday, June 28, 2015
The New Church – Chiesa Nuova
Dallas, Texas
Psalms 85:7-12
Hebrews 11:29-40
Luke 4:18-20
The Rev. Dr. Stephen V. Sprinkle, Professor of Practical Theology, Brite Divinity School, Fort Worth, Texas
“They ask for equal dignity in the eyes of the law. The Constitution grants them that right. The judgment of the Court of Appeals for the Sixth Circuit is reversed. It is so ordered.” These words are among the phrases of Friday that are imprinted into my consciousness and yours, too, I suspect. You will recognize them as the conclusion of the Majority Opinion of Obergefell v. Hodges, the decision striking down the bans that forbade marriage to millions of same-sex Americans in 14 states, including our own. “It is so ordered . . .”
But these are not the only words that won’t go away from my mind. Words from cries, and joyous shouts, and eulogies, from late last week and from the recent events of our lives that have culminated upon us this very June like “a thunderbolt” as our President, the Honorable Barack Obama said when he made his historic remarks in the White House Rose Garden celebrating the victory of Marriage Equality for all 50 states.
Here are some other stunning words our President used just this past Friday, 6/26/15, the same day LGBTQ people and our allies danced on the steps of the United States Supreme Court, and at the crossroads of Oak Lawn and Cedar Springs right here in Dallas. Immediately following his Rose Garden remarks, he boarded Air Force One to fly down to Charleston, SC beside our First Lady Michelle, to eulogize slain Rev. Clementa Pinckney and the other eight members of his flock, cut down by hatred in a Bible Study/Prayer Meeting at Mother Emanuel AME Church. Do you feel the whiplash of it? Having to deliver words of celebration at one moment, and then words appropriate to the outrageous deaths of Black Americans because of race hatred, as best we can tell—All in the same day?
Our President tried to make sense of it all from the stage of the University of Charleston, to find a way forward for the nation:
“Whatever solutions we find will necessarily be incomplete” he said. “But it would be a betrayal of everything Reverend Pinckney stood for, I believe, if we allow ourselves to slip into a comfortable silence again.
“Once the eulogies have been delivered, once the TV cameras move on, to go back to business as usual. That’s what we so often do to avoid uncomfortable truths about the prejudice that still infects our society.”
President Obama continued:
“To settle for symbolic gestures without following up with the hard work of more lasting change, that’s how we lose our way again. It would be a refutation of the forgiveness expressed by those families if we merely slipped into old habits whereby those who disagree with us are not merely wrong, but bad; where we shout instead of listen; where we barricade ourselves behind preconceived notions or well-practiced cynicism.
“Reverend Pinckney once said, ‘Across the south, we have a deep appreciation of history. We haven’t always had a deep appreciation of each other’s history.’”
History, you see, is hard to make sense of when you are in the middle of it, like we are this morning—When we are struck by a two-sided thunderbolt of history, one side damp with tears of joy for decades of struggle to win against homophobia and heterosexism for LGBTQ human equality, but the other side wet with the tears of unfathomable grief because of America’s “original sin,” the sin of racism.
You and I and our President are not alone in trying to make sense of it all, trying to sort out our emotions about the events of 6/26/15. On Friday, my friend Professor John Blevins who teaches at Emory University put it this way on his Facebook wall:
“Not sure” Dr. Blevins wrote, “how to temper the feelings of the Supreme Court ruling with the reminder that today in Charleston, SC there is a funeral for an African-American man and local church pastor who would have supported and cheered this ruling were he not gunned down in cold, calculated, hate-filled violence. We progress and regress. But I want to believe– have to believe– that Love Wins. Yes, the Supreme Court ruling offers some sense of that but so does the testimony of Reverend Pinckney– both in his life and in his death. We should remember that.”
Whatever else and whoever else we are this morning, we are the Church, and we are called upon to remember our heartbreaks, to dance with our dreams in our hearts around the Table of Jesus Christ, and to learn with appreciation from the history of others. We are the New Church, the Chiesa Nuova, founded on the memories and merits of St. Francis of Assisi. We are straight, bi-, and gay, trans- and cisgender, multiracial and multilingual, and we share something vital and living with Mother Emanuel AME in Charleston. We have been given a common task: to speak the truth alongside one another until all the bad news comes to redemption in the Amazing Grace of God. We, Mother Emanuel and New Church together, are called by the God of Life to remember the steadfast love of Jesus Christ, and to set all events of celebration and sorrow in the context of a future in which LOVE WINS, not just for some of us, but for ALL of us!
The Church must engage the events of these jumbled up, joyous and heartbreaking days, and re-tell them to a hurting society both in words and deeds of effective love. We are the storytellers! Who else besides the Community of Faith remembers and re-tells the stories of the justice prophets of Israel and the evangelists of the early Christian movement? Who else remembers and re-tells the stories of the Underground Railroad, and Jim Crow, and the struggle for women’s right to vote and equal pay; who else remembers and re-tells the breathtaking saga of the time of the Stonewall Riots in New York City, and the first brave voices of the sexual minority here in North Texas, of the lesbian Lavender Menace, and the life-and-death struggle against HIV/AIDS, of Harvey Milk’s famous call, “I’m Here to Recruit You!”, and of the first legal “I Do’s” spoken on the steps of the Records Building right here in Dallas between Lesbian couples and Gay couples set on letting the whole Lone Star State know that LOVE Wins!
If others want to tell the stories of our times in differing ways, let them. We welcome the stories and the histories of others, and we must grow in appreciation of those histories because we are all members of the One Human Family. But, in humility, and with our knees trembling from awe and joy, we of the Community of Faith must continue the tradition of telling the Good News in the midst of a world were goodness is not so obvious an outcome at all. Like our grieving sisters and brothers at Mother Emanuel, in English, Español, and the other tongues of our languages, the Church has this task: to interpret the events of everyday life, great and small, in the harmonies of the love of God. It is our responsibility to pull together the threads of the rulings of the Supreme Court, and the horror of the slayings at home and abroad, and to weave out of them a roadmap of justice and mercy so the human race can see a way forward in the storm, and find rivers of cool water in dry places—sweet destinies of deliverance and Amazing Grace for all the sorts and conditions of our fragile humankind.
Put succinctly, it is our mandate to follow the example of Jesus the Christ: to read aloud the ancient stories of God’s people, to proclaim the year of the Lord’s favor, good news to the poor, deliverance to the captives, freedom for all those oppressed, recovery of sight to the blind, and then to roll up the scroll, and announce: “Today, this scripture is fulfilled in your hearing.”
Did you ever in your wildest dreams imagine that you would live into a world where Don’t Ask, Don’t Tell would be repealed? Where DOMA, the Defense of Marriage Act, and Proposition 8 would be overthrown? Where Marriage Equality would become the law of the land in all 50 states of the USA, and Justice Anthony Kennedy could pen these words on behalf of the majority of the U.S. Supreme Court?
“No union is more profound than marriage, for it embodies the highest ideals of love, fidelity, devotion, sacrifice, and family. In forming a marital union, two people become something greater than once they were. As some of the petitioners in these cases demonstrate, marriage embodies a love that may endure even past death. It would misunderstand these men and women to say they disrespect the idea of marriage. Their hope is not to be condemned to live in loneliness, excluded from one of civilization’s oldest institutions. They ask for equal dignity in the eyes of the law. The Constitution grants them that right.”
Did you ever imagine that 150 years after the Civil War, that 52 years after Dr. King’s “I Have a Dream” Speech, and 50 years after the Voting Rights Act, you would still be living in a world where young Latino/Latina “Dreamers” are still in peril of being deported from the land that has become their home, where a black teenage girl in a bikini could be wrestled down and choked at a pool party in McKinney, Texas, where we must confront that reality over and over again that, no matter what we say, black, brown, female, and transgender lives mean less than white male lives? Or that the peaceful welcome of a church sanctuary could be desecrated by the cold, violent hand of hatred?
Well, that is the world we have, isn’t it? Filled with joys and sorrows. Where by the grace of God we must rededicate ourselves to bending the moral arc of the universe toward justice in this time and place we have been given. That is what the Community of Faith must be about in our lifetime. President Obama, standing squarely in the tradition of the Black Church, concluded his eulogy for Rev. Clementa Pinckney, saying:
“…History can’t be a sword to justify injustice or a shield against progress. It must be a manual for how to avoid repeating the mistakes of the past, how to break the cycle, a roadway toward a better world. He knew that the path of grace involves an open mind. But more importantly, an open heart.
“That’s what I felt this week — an open heart. That more than any particular policy or analysis is what’s called upon right now, I think. It’s what a friend of mine, the writer Marilyn Robinson, calls ‘that reservoir of goodness beyond and of another kind, that we are able to do each other in the ordinary cause of things.’
“That reservoir of goodness. If we can find that grace, anything is possible. If we can tap that grace, everything can change. Amazing grace, amazing grace.”
Since Love Wins, since Love must win for everybody, let us throw a party where everyone is invited to celebrate with us, where everybody is somebody and nobody is nobody, and then roll up our sleeves and get to the work at hand!
Love Wins! Thanks be to God! Amen.
Gay Native American Murder Sentence Decried as Too Light; Mother Indicts Judge and Wyoming Court
David Moss, 25, gay Arapaho beaten to death with a bat and brass knuckles by teenagers.
Riverton, Wyoming – Santana Mendoza, the second teenage defendant in the September 2013 murder of a gay Native American was sentenced for manslaughter yesterday in the death of a gay Native American, and the victim’s mother is crying foul. Her son’s murder was a hate crime, Victoria Moss said, and the sentences the court handed down to the teens who killed him show the world that the life of a Native American gay man is worth less than if he were straight and white. County 10 reports that Ms. Moss declared that since this is National LGBTQ Pride Month, she would be honoring her son while gay people and allies celebrated Pride. “This Saturday,” she said, “I will be celebrating the pride I have for my gay son.”
David Ronald Moss Jr., 25, was bludgeoned to death by teenagers Santana Mendoza and John Potter on the Rails to Trails Pathway behind a Riverton trailer park on September 4, 2013. Moss’s companion, Aleeah Crispin, was beaten into brain damage by the teens during the same attack, leaving her unable to speak for weeks afterwards. Mendoza and Potter, 16 and 15 at the time of the brutal assault, were both tried as adults. Both initially pled not guilty to all charges. In April of this year, after a plea deal reducing the charge from second degree murder to manslaughter, Potter was sentenced, as reported by County 10. After the same plea deal was accepted by District Attorney Michael Bennett for Mendoza, his sentence was handed down by Ninth Circuit Judge Norman E. Young after a one-hour sentencing hearing at which Crispin herself testified. Mendoza’s sentence mirrors Potter’s sentence almost perfectly: 12 to 18 years for the murder of Moss, minus time served, and 8 to 10 years for the assault on Crispin, both sentences to run concurrently. The sentence also mandates that the youths share a restitution of $12,000 to be paid to the living victim and the families. Moss’s mother is convinced that her son’s sexual orientation and Native American heritage played into the judge’s decision to hand down a light sentence that would never have been tolerated by the white, straight community if the victim had been one of their own. Some say that the revelation of Moss’s sexual orientation came as a surprise to them.
Judge Young denies being influenced by the knowledge that Moss was gay. He told County 1o that he now believes neither of the youths “intended” to kill Moss, who succumbed to blunt force trauma to his head according to the Coroner’s report. What Judge Young does admit to considering was the age of the defendants. Both were born in 1997. He said that he had never sentenced anyone in his career as young as they.
The attack was swift, terrifying and brutal. Mendoza testified that he and Potter saw two friends eating fast food near the beginning of the pathway. The Daily Ranger reported that while Mendoza watched Moss and Crispin, Potter left to retrieve a ball bat and brass knuckles that they used in the attack on Moss and Crispin. The teens beat them in the face with the bat, and repeated kicked them. When they left, Mendoza testified, both victims were unconscious, and Moss was making a “snoring” sound. The next morning, two unresponsive bodies were found on the trail. Moss was dead. Crispin was beaten mute, and left with significant brain injuries.
Hate crime was never considered during the investigation. Instead, law enforcement and the District Attorney sought for other motives for the senseless crime.
Moss was an enrolled member of the Northern Arapaho Tribe, and proud of it. His obituary portrayed a young man who was devoted to family, especially to his niece, Morning Star, and liked by a wide circle of family and friends.
The accusation of David Moss’s mother still hangs in the air as the two youths serve out their sentences: What is the comparative worth of the life of a gay Native American? Where is the justice in any of this senselessness?
Remembering James Byrd Jr.: Hate Crime Murder 15 Years Ago Today
James Byrd Jr. (May 2, 1949-June 7, 1998)
Jasper, Texas – James Byrd Jr., father of three children, never intended to become a key player in the struggle to protect LGBTQ people from hate crime violence. But when he fell into the hands of three haters by accepting a ride from them on June 7, 1998, he became one of the most famous hate crimes murder victims of all time.
Byrd, 49, was looking for a ride home to be with his family. Instead, his three abductors, Shawn Berry, Lawrence Russell Brewer, and John King, aged 23 to 31 years of age, drove him out to a lonely road outside of the small town of Jasper, Texas, beat him senseless, urinated on him, and tied his ankles to the hitch of their pick up truck–apparently for no reason other than race hatred. It was a lynching-by dragging. Byrd’s killers dragged him three miles along an asphalt road until he died. Speeding along the road, his body struck a concrete culvert, severing his right arm, shoulder, and head. Investigators located 81 sites along the route where remains of Byrd’s body were scattered. Jasper County District Attorney Guy James Gray, said that the murder of James Byrd Jr. was the worst he had seen in over 20 years as a prosecutor. Berry, Brewer, and King dumped Byrd’s body beside the cemetery of an African American Church, and went on to celebrate their deed at a barbecue–feeling that no one in Jasper County or the State of Texas would miss a lone African American.
They were desperately wrong. Brewer and King, well-know white supremacists, were early suspects, causing DA Gray to investigate the murder as a hate crime. The FBI was called in to assist in the investigation within 24 hours of Byrd’s remains being found. Echoes of lynchings throughout the South amplified the outrage surrounding Byrd’s hate crime murder. Brewer, King, and Berry were arrested, and eventually convicted of murder as a hate crime. Brewer and King were sentenced to death, and on September 21, 2011, Brewer was put to death by lethal injection. King awaits execution on death row. Berry was sentenced to life in prison. The Byrd Family opposed the death penalty for the men who killed their beloved James, believing that more deaths could never bring peace or closure to his murder. Only justice for everyone could.
James Byrd Jr.’s gravesite.
In May 2001, Texas enacted the James Byrd Jr. Hate Crimes Act into law. Because of advocacy within the Byrd Family, James Byrd Jr.’s name lent credibility to make the statute a gay-inclusive hate crimes protection law, and linked it to the Laramie, Wyoming anti-gay murder of Matthew Shepard. Then, after decades of advocacy, President Barack Obama signed the Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act into law, extending federal protections to LGBT people in America for the first time in history. Judy and Dennis Shepard, parents of Matthew, were joined at the White House by Betty Bryd Boatner and Louvon Harris, sisters of James, for the signing ceremony. President Obama said:
“This is the culmination of a struggle that has lasted more than a decade. Time and again, we faced opposition. Time and again, the measure was defeated or delayed. Time and again we’ve been reminded of the difficulty of building a nation in which we’re all free to live and love as we see fit. But the cause endured and the struggle continued, waged by the family of Matthew Shepard, by the family of James Byrd, by folks who held vigils and led marches, by those who rallied and organized and refused to give up, by the late Senator Ted Kennedy who fought so hard for this legislation — (applause) — and all who toiled for years to reach this day.”
Then, the President underlined the ongoing significance of the Act named for James Byrd Jr. and Matthew Shepard:
“You understood that we must stand against crimes that are meant not only to break bones, but to break spirits — not only to inflict harm, but to instill fear. You understand that the rights afforded every citizen under our Constitution mean nothing if we do not protect those rights — both from unjust laws and violent acts. And you understand how necessary this law continues to be.”
So, today, we remember James Byrd Jr. His death has not been in vain. The road toward full equality for all Americans is a long one. Many have died in the 15 years since the murders of Byrd and Shepard at the hands of irrational hatred. More will die, succumbing to injustices of the worst kind. But James Byrd Jr. is not forgotten, and his killers have not had the last word on his life. The struggle continues, and right is on the side of life and inclusion. This 15th anniversary of James Byrd Jr.’s death, we who believe in justice cannot allow ourselves to rest. We who believe in justice cannot rest until it comes.
Gay, Black Classmates Targeted in White Power Teen’s Bomb Plot
Derek Shrout, 17, alleged hate crime bomb plotter, escorted from Russell County Court on Monday (Ledger-Enquirer image).
Seale, Alabama – Eastern Alabama police announce that a hate crime bomb plot targeting gay and black classmates of a 17-year-old white supremacist has been foiled in Russell County.
Authorities arrested Derek Shrout, a self-proclaimed white power advocate, last Friday, responding swiftly to threats to bomb Russell County High School written in Shrout’s own personal journal. The journal, carelessly left behind in a classroom by Shrout, fell into the hands of a teacher, who rushed the document into the hands of police investigators. According to WTVM-TV, Shrout threatened in his journal to harm six students and one teacher, citing hatred of blacks and gays as his motive. Russell County Sheriff Heath Taylor told reporters, “The journal contained several plans that looked like potential terrorist attacks, and attacks of violence and danger on the school.” Five of the students Shrout specifically named were black. Shrout believed the sixth student he named was gay, also a class of persons the 17-year-old professed to hate.
Sheriff Taylor said that the mass killings at Sandy Hook Elementary School in Connecticut were an inciting factor in Shrout’s intention to bomb the high school. The first entry showing the student’s intent to attack his school is on December 17, only three days after the horrific Sandy Hook massacre. Fox News reports that law enforcement officers discovered over 25 smokeless tobacco tins and two larger cans with holes drilled in them in Shrout’s rooms on Friday. The tins were filled with pellets, partially outfitted as homemade bombs and grenades. One of the tins was labeled “Fat Man,” and another “Little Boy,” apparently in emulation of the atom bombs dropped on Hiroshima and Nagasaki at the end of World War II. The improvised bombs were only “a step or two away from being ready to explode,” the Sheriff observed, going on to say that the quick thinking of school officials averted a horrible outcome. “The system worked and thank God, it did,” he said. “We avoided a very bad situation.”
In his own defense, Shrout claims that the entries in his journal were fictions, and that he never intended to harm classmates or the teacher. He was held in custody on $75,000 bond on a felony charge of assault until a court appearance this Monday, when he made bail. The presiding judge released Shrout under the following conditions: he must remain at home; wear a GPS locator bracelet on his ankle; refrain from initiating contact with anyone connected to the school; and be monitored by a parent while on the Internet. A court date for the teen has been set for February 12.
Shrout planned to attack gay and black classmates at his high school (Russell County Sheriff’s Office mugshot).
Shrout, who moved to Alabama from Kansas with his military family, had become well-known in Russell County High for his anti-gay and racist views. Classmates noted that he and a circle of other white supremacist friends often espoused white power propaganda, and gave each other the Nazi salute. Senior Class President David Kelly is quoted in the Los Angeles Times as saying, “In the hallway, at breakfast, at the lunch tables, after school where we have our bus parking lot, he’d have his big old group of friends and they’d go around doing the whole white power crazy stuff.”
Authorities say that the teen was involved in neo-Nazi and white supremacist groups, and had learned bomb making from the internet. Now his classmates are expressing anger and frustration at Shrout’s intended attack on their school. David White, who used to hang out with Shrout after JROTC meetings, exclaimed to reporters, “Why would you want to go to a school and blow it up? You know you’re going to hit somebody else; you’re not just going to, in particular, hit one person. You’re going to injure more than one.”
Remembering the 16th Street Baptist Church Martyrs: A Special Comment on Religion and Violence
Cynthia Wesley, Carole Robertson, Addie Mae Collins, and Denise McNair. They did not die in vain.
Birmingham, Alabama – Today (September 15) marks the 49th anniversary of the senseless murder of four little girls attending Sunday School at 16th Street Baptist Church in Birmingham, Alabama: Cynthia Wesley, Carole Robertson, and Addie Mae Collins who were 14, and Denise McNair who was 12. The church was bombed on September 15, 1963 by a Ku Klux Klan related group in a vain attempt to terrorize the African American community. The nation was stunned by the news, and virtually overnight, these four young innocents became the leading figures in a renewed non-violent Civil Rights movement led by Christian clergy. Non-violent outrage over their deaths, arguably, became the impetus for the greatest achievement of the black liberation movement in the United States: the Voter Rights Act of 1965.
Wesley, Robertson, Collins, and McNair should, of course, be remembered perpetually for the loss of their young lives to race hatred in the great Civil Rights struggle of the 1960s. But this year, their loss, and the response of the African American Christian community to their outrageous murders at the time, is a lesson the world needs most acutely. In the wake of violence throughout the Muslim world over a blasphemous online video defaming the Prophet, and the mounting death toll of American diplomats and Muslim demonstrators, the world needs to pause, take a deep breath, remember the 16th Street children, and choose better ways of protest.
U.S. Secretary of State Hillary Clinton gave a movingly personal speech Thursday in the aftermath of attacks on U.S. diplomatic missions in the Middle East, calling on religions of the world to affirm non-violence rather than bloodshed. ABC OTUS News reports that Secretary Clinton, speaking at an Eid ul-Fitr reception marking the end of the Muslim holiday of Ramadan, decried both the “inflammable and despicable” anti-Islamic film circulating on the internet, and the violence that took the lives of four Americans at the U.S. Consulate in Benghazi, Libya. While all religions inevitably face insults and defamation, she said, the way in which believers choose to respond to these affronts is what separates people of true faith from pretenders who use such events as excuses to lash out with violence. “When Christians are subject to insults to their faith, and that certainly happens, we expect them not to resort to violence. When Hindus or Buddhists are subjected to insults to their faiths, and that also certainly happens, we expect them not to resort to violence,” Clinton said. “The same goes for all faiths, including Islam.”
Speaking out of her own faith as a United Methodist Christian, Secretary Clinton went on to say, “I so strongly believe that the great religions of the world are stronger than any insults. They have withstood offense for centuries. Refraining from violence, then, is not a sign of weakness in one’s faith; it is absolutely the opposite, a sign that one’s faith is unshakable.” Rather than take the path of violence, she said, when one person acts with violence, a million should respond with deeds of religious tolerance and reconciliation. Instead of amplifying hatred, she concluded, each of us must commit ourselves to acts of religious tolerance in our own communities of faith.
Reflecting on the lessons of the 16th Street martyrs, the verdict of history is that only the power of love can conquer senseless hatred–the sort of love typified by the non-violent Southern Christian Leadership Conference in the wake of irrational hate crimes like the murders of four little girls nearly fifty years ago. Hate crimes are brutal teachers, but the precepts they teach can lead toward justice and hope, and away from hatred and fear. The difference is the choices we make and the deeds we do. When confronted with savagery, African American Christians and their allies answered with courage and a greater love–love for what is best in faith, what is best in society, and what is supreme in human experience: the power of reconciliation and hope.
Dr. Martin Luther King Jr., in his eulogy for the four little girls on September 18, 1963, said to the grieving city of Birmingham:
“These tragic deaths may lead our nation to substitute an aristocracy of character for an aristocracy of color. The spilled blood of these innocent girls may cause the whole citizenry of Birmingham to transform the negative extremes of a dark past into the positive extremes of a bright future. Indeed this tragic event may cause the white South to come to terms with its conscience. And so I stand here to say this afternoon to all assembled here, that in spite of the darkness of this hour, we must not despair. We must not become bitter, nor must we harbor the desire to retaliate with violence. No, we must not lose faith in our white brothers. Somehow we must believe that the most misguided among them can learn to respect the dignity and the worth of all human personality.”
Never has the challenge to true hearts been greater than today. The lessons of our forebears and the martyrs who preceded us point away from fear and violence and toward justice and love. The Unfinished Lives Project Team, then, offers this simple prayer for a better world: “Let there be peace on earth, and let it begin with me.”
Gender, Sexuality, and Justice Initiative Launched in the Southwest
Rev. Dr. Joretta Marshall, Director of the Carpenter Initiative at Brite Divinity School
Fort Worth, Texas – Brite Divinity School, on the campus of Texas Christian University, launched a ground-breaking program set on changing the role of theological higher education in the human rights struggle in the Southwestern United States. At Chapel on Tuesday, Rev. Dr. Joretta Marshall, Professor of Pastoral Theology and Pastoral Counseling, preached to inaugurate the Carpenter Initiative on Gender, Sexuality, and Justice, made possible by a grant of $250,000 over five years by The E. Rhodes and Leona B. Carpenter Foundation. Dr. Marshall headed the effort to gain the grant from the Carpenter Foundation, which is the leading grantor of funding for sexuality, gender, and justice concerns in the nation. She has been named the Director of the Carpenter Initiative in addition to her professorial duties.
The Rev. Ann B. Day, daughter of the originators of the Carpenter Foundation and an ordained minister of the United Church of Christ, was instrumental in reviewing Brite’s proposal, and advising the foundation to make the grant. The Disciples News Service reported that “the Carpenter Initiative will not only help cover the salary costs of the faculty member who directs the program, but will also support courses at Brite that address these issues, and fund programmatic initiatives in the wider community.” These programmatic initiatives will engage matters of human rights, articulation of a public theology of full inclusion in the faith community of those marginalized because of gender, gender variance, and sexual orientation, and the development of resources local congregations and denominational offices need to move their membership toward long-lasting acceptance of gay, lesbian, bisexual and transgender people.
Dr. Stephen Sprinkle, a member of the Brite faculty and Director of the Unfinished Lives Project, said, “This initiative is the next vital step in Brite’s ‘coming out’ process as a center for the full inclusion of all God’s children, especially those who have formerly been shunned by churches, synagogues, and mosques because of their actual or perceived sexual difference.” Over the course of several years, Dr. Marshall and Dr. Sprinkle, together with allies in the faculty, staff, board of trustees, and alumni of the school, have worked for the full inclusion of the LGBTQ community, along with the commitments Brite has also made to Black Church studies, Asian/Korean Church studies, and Latina/o Church studies. By vote of the Board of Trustees, Brite has officially acted to welcome students, faculty and staff regardless of sexual orientation, gender identity, and/or gender expression, making it unique in the Southwestern United States. The roots of Brite’s shift toward this progressive stance reach back at least to 1992, when administration opened married student housing on the campus to partnered same-sex couples, and to the hiring of the first openly gay faculty member in 1994.
At a community conversation held immediately after the inauguration service, members of the Brite community voiced a whole bevy of vibrant ideas about the directions the Carpenter Initiative could take, including an institution-wide process to become Open and Affirming, a center for civil discourse on issues of human rights in North Texas, resources on homosexuality and the Bible, a history project to record and preserve the story of the LGBTQ movement on both the Brite and TCU campuses, and a think-tank to delve into the sources of violence and fear in American religious life. Brite’s Office of Advancement is actively seeking support for the expansion of Brite’s developing leadership in public theology and social justice.
KKK and “GodHatesFags” Zealots Turn On Each Other
Arlington, Virginia – Klansmen joined in a counter-protest attempting to screen military funerals from a Westboro Baptist Church picket at Arlington National Cemetery on Memorial Day weekend. The Fred Phelps-founded protestors, made infamous by their “God Hates Fags” campaign and their more recent demonstrations at the funerals of fallen United States military servicemembers, found themselves confronted by a number of members of the Knights of the Southern Cross Soldiers of the Ku Klux Klan, a racist KKK cell based in Powhatan, Virginia, according to the Hatewatch post of the Southern Poverty Law Center (SPLC). Including the KKK, 70 counter-protestors waved American flags and held up pro-USA signs, blocking the funerals in progress from the demonstrators holding signs brandishing such slogans as “Fag Nation,” “Thank God for Dead Soldiers,” “Pray for More Dead Soldiers,” and “Thank God for IED’s,” typical of the anti-American message propounded by the Topeka, Kansas Baptist church in its continuing opposition to “homosexual lifestyles.”
Dennis LaBonte, spokesperson for the Knights of the Southern Cross Soldiers, said that their counter-protest was in defense of freedom of speech and in support of the U.S. military. LaBonte told reporters that it was the military in this country that fought to defend the rights of groups like Phelps’s Topeka, Kansas church which recently successfully defended itself before the U.S. Supreme Court against a suit brought by the parent of a Marine killed in combat–a soldier whose funeral had been picketed by the Westboro zealots to condemn the “fag-enabling ways” of the nation. “It’s the soldier that fought and died and gave them that right,” LaBonte said. Responding to the Klan counter-protestors, Abigail Phelps, an attorney as are many of her siblings, complained to CNN that people should not “idolize” soldiers who died in national service, or anyone else who died in an “unrighteous cause.” When directly asked about her reaction to the presence of KKK members in opposition to the Westboro Baptist demonstration, she told the reporter, “They have no moral authority on anything.” According to yourblackworld.com, Phelps went on to say, “People like them say it’s white power … white supremacy. The Bible doesn’t say anywhere that it’s an abomination to be born of a certain gender or race.”
Nationalism makes strange bedfellows, indeed–enlisting bigots in competing demonstrations against other bigots. No one in the LGBTQ community is under any illusion about the feelings of the KKK toward them, however. As the SPLC points out, the Klan hates gay people only slightly less than they hate Jews, African Americans, and “mongrel races.” As one blog commentator wrote, “On the one hand, this could be laughable, but it is not. One could also [take this news] with a grain of salt. Neither side are LGBT friendly. Let them fight among themselves.”
Two Transgender Murders Bespeak Crisis of Violence
Marcal Camero Tye, 25, hate crime victim
Forrest City, Arkansas and Baltimore, Maryland – The brutal murders of two transgender women of color within the last month indicate the epidemic nature of transphobic and racist violence against the most vulnerable members of the LGBTQ community. No suspects have been identified yet in the murder of Tyra Trent, 25, who was found asphyxiated in a vacant building owned by the city in Baltimore on February 19. Ms. Trent had been reported missing days before the discovery of her body. Marcal Camero Tye, also 25, was murdered by dragging behind a vehicle for several hundred feet in Forrest City, Arkansas on March 8. The FBI has begun an investigation into the grisly murder of Ms. Tye, since Arkansas has not statute on the books protecting transgender people. No witnesses have come forward, and no suspects are being investigated in the Tye case as of yet. Transgender activists have filled the cyberworld with posts and articles about the two women, since regional and national media routinely ignore such stories, and the African American and LGBTQ press seem not to be much better when it comes to reporting these terrible acts of violence. Media chronically use male pronouns when referring to these women who gave so much in order to live life as they were born to be. Statements like “a man in a dress” sensationalize and demean the victims over and over again, even following their murders–thereby re-victimizing the victims. By definition, these murders are hate crimes perpetrated against a class of human beings who have remarkable hurdles to surmount in society. It is amazing to us at Unfinished Lives that Ms. Tye could live as a transgender woman in small town Arkansas. Ms. Trent faced similar problems in big town life. Local law enforcement authorities are reluctant to launch hate-crime investigations because of internalized bias against transgender persons. In the case of Ms. Tye, Arkansas LGBTQ activists were infuriated when Francis County Sheriff Bobby May asserted that her murder was a usual homicide and that the dragging death reports of he demise were “misleading.” The Little Rock-based Center for Artistic Revolution has issued statements of alarm and support for Ms. Tye since the initial reports of her slaying. As EDGE Boston reports: “The National Coalition of Anti-Violence Programs’ most recent report on anti-LGBT hate violence also indicated disproportionately high levels of anti-trans violence. Trans women-many of whom were of color-comprised half of the 22 reported anti-LGBT murders in 2009.” The situation has reached epidemic proportions across the nation. These two savage killings underscore the need for LGBTQ and racial/ethnic minority advocates to amplify the cries of the transgender community. The killings must stop.
Landmark Transgender Study Reveals Staggering Degree of Discrimination
Collage courtesy of Transgender Day of Remembrance
Washington, DC – You will change the way you perceive transgender people, and rethink how you advocate for our sisters and brothers after you read the findings of the largest national study of transpeople and gender non-conforming people ever done. The National Center for Transgender Equality and the National Gay and Lesbian Taskforce released “Injustice at Ever Turn” on February 4, a massive study of 6,450 respondents. Sixty-three percent (63 %) of all respondents reported a serious act of discrimination because of their gender identity or gender presentation and expression. Twenty-three percent (23%) experienced a “catastrophic level of discrimination” according to the report, meaning they had faced significant acts of bias and harm in at least three of these categories:
- Sexual assault due to bias
- Physical assault due to bias
- Job loss due to bias
- Eviction from residence due to bias
- School bullying/harassment severe enough to cause dropout
- Homelessness because of gender identity/expression
- Denial of medical care/service due to bias
- Incarceration due to gender identity/expression
- Loss of relationship with partner or child due to gender identity/expression
Among the findings: forty-one percent (41%) of respondents reported attempting suicide, compared to a mere 1.6% of the general population; one in five experienced homelessness due to their gender expression/identity; transpeople are four times more likely to live in extreme poverty (income of $10,000 annually, or less) than Americans at large; and respondents were twice as likely to be unemployed than the general population. The combination of transgender discrimination and structural racial bias proved especially devastating in the lives of respondents. The study concludes, in part:
“It is part of social and legal convention in the United States to discriminate against, ridicule, and abuse transgender and gender non-conforming people within foundational institutions such as the family, schools, the workplace and health care settings, every day. Instead of recognizing that the moral failure lies in society’s unwillingness to embrace different gender identities and expressions, society blames transgender and gender non-conforming people for bringing the discrimination and violence on themselves.”
It is astounding that seventy-eight percent (78%) of those responding reported to the study that they feel more confident and comfortable at work, and more satisfied with their job performance after transitioning than they felt before–despite the levels of discrimination they constantly face in the workplace. As a survey respondent testified: “My mother disowned me. I was fired from my job after 18 years of loyal employment. I was forced onto public assistance to survive. But still I have pressed forward, started a new career, and rebuilt my immediate family. You are defined not by falling, but how well you rise after falling. I’m a licensed practical nurse now and am studying to become an RN. I have walked these streets and been harassed nearly every day, but I will not change. I am back out there the next day with my head up.”
“Injustice at Every Turn” is a wake up call to the lesbian, gay, and bisexual community, who have an uneasy history with transgender people since the days of the Stonewall Rebellion in New York City in 1969. Transpeople were integral to the liberation movement that propelled queer folk toward freedom, yet gender non-conforming people, especially transpeople of color, remain among the most misunderstood and neglected segments of the LGBTQ community in the United States. The incidence of hate crimes perpetrated against the transgender population, witnessed to each year by the national Transgender Day of Remembrance, is finally being documented thanks to the passage of the Matthew Shepard Act law–and the statistics are daunting.
No one should suffer discrimination based on gender identity or expression in the United States. The passion for justice must respond to the findings of this groundbreaking study. For an executive summary of the “Injustice at Every Turn,” click here.
About
If you are a first-time visitor to the Unfinished Lives Project website, we invite you to read A Welcome Message introducing you to our project. We are truly grateful for your visit.
The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.
The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.
Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.
Our Project Director
Dr. Stephen V. Sprinkle (Keith Tew photo).
Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…
Recent Social Justice Advocacy Activity By Dr. Sprinkle
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
Contact Us
Communicate with the Unfinished Lives project team:
info@unfinishedlivesblog.com
Schedule a Presentation
Dr. Sprinkle will gladly present his acclaimed presentation to your organization. To arrange an Unfinished Lives presentation for your organization or group, please contact us.
Dr. Sprinkle has given his Unfinished Lives presentation to these and other community groups and organizations. Read More…
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Publisher: Steve Sprinkle (Project Director)
Steve Sprinkle
Unfinished Lives: Remembering LGBT Hate Crime VictimsBrite Divinity School/Texas Christian UniversityFort Worth TXprofessor, minister, author, blogger, LGBTQ advocate
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Unfinished Lives 
Hate Crimes and Capital Punishment: A Special Comment
Lawrence Russell Brewer, on the day he was booked for the murder of James Byrd Jr.
Huntsville, Texas – On September 21 at 6:11 p.m., before witnesses whom included his hate crime victim’s family and his own, Lawrence Russell Brewer, 44, was injected with lethal drugs in the execution chamber of Huntsville Prison. Ten minutes later, he was pronounced dead. Sentenced to death for the 1998 dragging murder of James Byrd Jr., there was no doubt about the convict’s guilt. Brewer and two accomplices, John William King and Shawn Allen Berry, abducted Byrd, a 49-year-old African American, in Jasper, Texas, beat him, bound him with a log chain attached to the backend of a pickup truck, and dragged him three miles down a rough East Texas road until his head was detached from his body when it hit a culvert. The racially-motivated murder made the nation shudder–and marked a decisive moment in the hate crime justice movement for LGBTQ people as well as for African Americans. But the justice of capital punishment for hate crime murders is still up for serious question, even after the execution of a bigoted man who displayed no remorse for his crime. Brewer had even urinated on Byrd before dragging him to his death.
In Texas, the racist murder of James Byrd Jr. was quickly equated with the anti-gay murder of young Matthew Wayne Shepard in Laramie, Wyoming, that occurred barely four months later. After abortive attempts to get a state hate crimes statute naming gays and lesbians as a protected class, the Byrd family agreed to sign on with Shepard’s family to achieve a landmark Texas law including African Americans and LGB persons as protected classes from prejudicial murder. Governor Rick Perry, who today is the notably anti-gay Republican front runner for President, signed the James Byrd Jr. Hate Crimes Act into law back in May 2001, inclusive of “sexual preference” as a protected category. It took the federal government eight more years to enact a comprehensive hate crimes law inclusive of LGBT people in the United States. The James Byrd Jr. and Matthew Shepard Hate Crimes Prevention Act, also known as the Matthew Shepard Act, was signed into law by President Obama in October 2009. The families of Matthew Shepard and James Byrd Jr. were honored guests at the presidential signing ceremony in the White House.
Can state-sanctioned execution remedy anti-gay or racially motivated hate crime murders? Brewer’s death by lethal injection, in the same week as the hotly contested execution of Troy Davis in Georgia, brought that issue to a head for the national media, human and civil rights activists, moral theologians, and the families of victims alike. Lawrence O’Donnell, MSNBC anchor of “The Last Word,” opined that the only way to prevent the execution of putatively innocent death row inmates like Davis is to outlaw the execution of even the most unrepentant of guilty killers like Brewer. Dick Gregory, the fabled comedian and human rights activist, was present in Huntsville protesting the execution of James Byrd Jr.’s murderer for just that reason. The Houston Chronicle quotes Gregory as saying, “Any state killing is wrong. If Adolph Hitler were to be executed,” he said, “I would be here to protest . . . I believe life in prison is punishment. Execution is revenge.”
Ross Byrd, James Byrd’s son, who is now 32, spoke out to Reuters the night before Brewer’s execution for the murder of his father. “You can’t fight murder with murder,” Byrd said, representing his family. “Life in prison would have been fine. I know he can’t hurt my daddy anymore. I wish the state would take in mind that this isn’t what we want.” The Reuters article concludes by presenting Ross Byrd’s position that for the state to execute Brewer is no more that a continuation of the cycle of violence that destroyed his father’s life on that lonely road in the dead of night in 1998. Byrd believes that all people, the government included, should decide not to perpetuate that cycle of death. “Everybody’s in that position,” he said. “And I hope they will stand back and look at it before they go down that road of hate. Like Ghandi said, an eye for an eye, and the whole world will go blind.”
Dennis Shepard, Matthew Shepard’s father, took a similar position on the day his son’s second killer was sentenced to two consecutive life terms in prison. Speaking to Aaron James McKinney, the roofer who beat Matt into a fatal coma with a pistol, Shepard said that Matt was not opposed to the death penalty. As a matter of fact, at a family meeting, Matt had said that heinous murders like the dragging death of James Byrd Jr. deserved capital punishment. “Mr. McKinney,” Shepard said, “I, too, believe in the death penalty. I would like nothing better than to see you die, Mr. McKinney. However, this is the time to begin the healing process. To show mercy to someone who refused to show any mercy. To use this as the first step in my own closure about losing Matt. Mr. McKinney, I am not doing this because of your family. I am definitely not doing this because of the crass and unwarranted pressures put on by the religious community. If anything, that hardens my resolve to see you die. Mr. McKinney, I’m going to grant you life, as hard as that is for me to do, because of Matthew.” Shepard concluded, “Mr. McKinney, I give you life in the memory of one who no longer lives. May you have a long life, and may you thank Matthew every day for it.”
Admittedly, all other hate crimes victims’ families do not necessarily agree with Mr. Byrd and Mr. Shepard. Some support capital punishment as justice for the heinous nature of the crimes committed against their loved ones. But Lawrence Russell Brewer’s Texas execution is not so cut and dried as the most ardent supporters of capital punishment would like to believe. The world is far grayer than any black-and-white wishes for closure can achieve in a culture where bigotry kills innocent people everyday, and where the state can and does execute anyone it deems legal to terminate. What is right and what is wrong about capital punishment for hate crimes murder perpetrators? What is just for the victims and their families, and for the society the killers have also grievously wounded by their deeds of hatred? We at the Unfinished Lives Project do not claim to have the final truth about these monumental issues. But we do agree with Ross Byrd and Dennis Shepard. Until our fallible knowledge is replaced by the divine in some other world than this and some other time than ours, we will err on the side of mercy. Honor the dead. Break the cycle. Stop the killing.
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September 27, 2011 Posted by unfinishedlives | African Americans, Anglo Americans, anti-LGBT hate crime murder, Bisexual persons, capital punishment, Dragging murders, Execution, gay bashing, gay men, Georgia, GLBTQ, gun violence, Hate Crimes, hate crimes prevention, Heterosexism and homophobia, Law and Order, Legislation, Lesbian women, LGBTQ, Matthew Shepard Act, Perpetrators of Hate Crime, President Barack Obama, Racism, Social Justice Advocacy, Special Comments, Texas, transgender persons, Wyoming | African Americans, Anglo Americans, anti-LGBT hate crime murder, Bisexual people, capital punishment, Dick Gregory, Dragging murders, execution, gay bashing, gay men, GLBTQ, gun violence, Hate Crimes, hate crimes legislation, Heterosexism and homophobia, James Byrd Jr., James Byrd Jr. and Matthew Shepard Hate Crimes Prevention Act, Law and Order, Lesbians, LGBTQ, Matthew Shepard Act, perpetrators, racism, Social Justice Advocacy, Texas, transgender persons, transphobia, Washington D.C., Wyoming | Comments Off on Hate Crimes and Capital Punishment: A Special Comment