Anti-LGBTQ Violence Spikes Beyond 2,000 Incidents in 2013, Says Report
Makeshift shrine at the location of the murder of Mark Carson, 32, shot in the head for being gay, NYC, on May 20, 2013 (AFP photo).
New York, New York – Violence against LGBTQ people soared beyond 2,000 reported incidents in 2013, according the National Coalition of Anti-Violence Programs. Statistics released in the NCAVP annual report on Thursday showed queer folk living at the intersection of homophobia and other forms of discrimination such as race, gender, and citizenship status are most at risk of being targeted for harm in the United States.
The Advocate reports that the level of violence remains consistent with 2012’s statistics, varying little in either direction–still registering one of the highest numbers of anti-LGBTQ violent crimes since the NCAVP has kept records. For example, though the number of murders of LGBTQ people fell to 18 reported homicides in 2013 from the all-time high of 25 in 2012, those most likely to die because of their sexual orientation, gender expression, or gender identity were people of color and transgender women. 89 percent of the victims were people of color, and 72 percent were transgender women. “What emerges clearly in the findings of this year’s report is that many of the people at risk for the most severe hate violence are at the intersection of multiple forms of oppression and discrimination including racism and citizenship status,” said Aaron Eckhardt of the Buckeye Region Anti-Violence Region. “Anti-LGBTQ hate violence can no longer be viewed in isolation from other forms of violence that our community members are experiencing based on their identities.”
Generally speaking, the NCAVP Report shows:
- A substantial increase in the severity of the violence reported against LGBTQ people
- Transgender people, especially transgender women, undocumented people, racial and ethnic minority people, and gay men face the most savage violence
- Transgender women, people of color, and gay men face the greatest risk of hate crime murder
- While danger from bias driven violence is still a public matter for many, occurring in the streets of our cities, other places once thought to be “safe” have begun to show alarming increases in attacks, such as private residences, workplaces, and shelters
- Fewer victims of anti-LGBTQ violence are reporting crimes to the police, and those who do report increased hostility toward them by the very law enforcement organizations pledged to protect them
On this final alarming finding, Christopher Argyros of the Anti-Violence Project of the Los Angeles LGBT Center says, “For some of our most impacted communities, especially transgender people and transgender people of color, the hostility and violence faced at the hands of the police [when they do report crimes] is at an alarming level.”
These statistics should be read in the context of a severe undercount of bias driven violent crimes against all those living at the intersection of anti-LGBTQ and other minority forms of discrimination. Every agency and expert charged with reporting the number of hate crimes against the queer community in the United States, including the FBI, acknowledges that the statistics on report are only the tip of the iceberg when it comes to the actual experiences of violence against LGBTQ people. For example, the current NCAVP annual report, Hate Violence Against Lesbian, Gay, Bisexual, Transgender, Queer and HIV-Affected Communities in the United States in 2013, recognized as the most comprehensive snapshot of anti-LGBTQ violence in existence, is based on data from no more than 14 anti-violence programs in 13 states across the country and Puerto Rico. States reporting were: Ohio, Illinois, Colorado, California, Michigan, Massachusetts, New York, Vermont, Kansas, Missouri, Texas, Minnesota, and Arizona. Reportage is voluntary, with many law enforcement organizations neglecting to report anything, either from bias, apathy, lack of funds to do so, or a combination of these passive aggressive motives.
Gay Bashing and the Bible: The Issue That Won’t Go Away
Rev. Dr. Nancy Wilson, MCC Global Leader, one of many ministers calling for the reinterpretation of the Bible (Adam Bouska photo).
Dallas, Texas – Gay bashing associated with death-dealing interpretations of the Bible is not over—not by a long stretch. In the tonier precincts of North American society, queer and straight trend setters deal with the old “scripture wars” as if they are tired remnants of a fight no longer worth dignifying with comment. But nothing could be further from the truth for millions of LGBTQ people in North America and around the globe, especially the young, who are routinely being judged as “abominations” by Christians and Jews who fatally misinterpret scripture.
Three current articles on Huffington Post and elsewhere on the web are bringing the issue of the harm bad interpretations of Bible passages from the Hebrew Bible and the Christian Testament into sharp focus. The publication of Matthew Vine’s book, God and the Gay Christian: The Biblical Case in Support of Same-Sex Relationships (Convergent Books 2014), a passage-by-passage refutation of homophobic interpretations of the six or seven “clobber passages” so often marshaled to denigrate and dehumanize queer people and their relationships, has raised a fire-storm of howling protests by conservatives on the web. Michael Brown, the right wing pundit, is in high dudgeon over the decision of a previously reliable gay bashing, evangelical press conglomerate, the WaterBrook Multnomah Group, to publish Vine’s book and to defend it in the evangelical community. In Brown’s screed, “A Shameful Day in Evangelical Christian Publishing,”[1] he condemns anyone who would defend interpretations of the Bible that contravene the total damnation of LGBT people. Brown decries the defense publisher Stephen W. Cobb[2] makes of Vine’s book, writing, “Have we totally lost our bearings as the people of God? Are we now debating the undebatable and trying to sanction the unsanctionable?”
Brown cannot imagine that the time honored, blood soaked history of interpreting the Bible as a “no homo” bulwark against what evangelicals used to solidly oppose as an abomination is now being contested in his own community of faith. Declaiming anyone who challenges these clobbering passages as a traitor, Brown writes: “…Those who want to revise biblical sexuality and morality have moved away from the Word of God….They have muddled the waters of the faith, and brought reproach on the gospel, further confusing a very lost society, and become propagators of deception in the church. And they will answer to God for all this one day.”
On the moderate and liberal Christian front, the issue of harm done by Bible bashing and misinterpretation is back on the front burner, too. Rev. Dr. Nancy Wilson, global leader of the Metropolitan Community Churches (UFMCC), challenges world church leaders such as Archbishop of Canterbury Justin Welby to distance the church from using scripture and tradition to bring about the deaths of African LGBTQ people like David Kato of Uganda. Dr. Wilson writes on behalf of queer people of faith in the Huffington Post[3]: “Archbishop Welby, … Will you use your power to defend those who writhe under the heel of Christians who selectively cite the Bible? Or will you huddle by the fire in the courtyard and deny us over and over? Remember, it was Jesus himself who said, ‘When you have done it to the least of these, my brothers and sisters, you have done it unto me.’”
None of the current voices in the “gay bashing and the Bible” debate carry more moral energy, however, than the Easter article published in the Huffington Post by Jane Clementi, “Loving All God’s Children Equally.”[4] Clementi is the mother of Tyler Clementi who committed suicide in September 2010, after his intimate encounter with another young man was broadcast to the world by his Rutgers classmates who spied on him in his own dorm room. Reconsidering the experience of church through the eyes of her child who died from the shame and horror of anti-gay bullying, Clementi writes:
“After Tyler’s death, in the silence of my shattered world, as I looked deeply into God’s Word and listened, God continually and clearly spoke of His unconditional love for all and how we should exhibit God’s love to others with kindness and compassion, always seeking unity, giving life, being respectful and welcoming with hospitality and inclusion, always allowing everyone to be at peace with who they are and how God has created them, perfectly and wonderfully made in God’s image. Why have we lost this message? The church must start to embrace these truths and stop preaching hate.
“Sadly, as I look back — almost as if through Tyler’s eyes — I see things so very differently now. Looking through the eyes of a far-less-mature believer, a child with many uncertainties, and a vulnerable youth with much less confidence in how his sexual orientation fit into God’s plan or God’s kingdom, I now see the harm and pain that is caused by the misinterpretation of scripture that homosexuality is a sin.
“Regrettably, Tyler received a clear message from our faith community, whether it was in youth group, Sunday school, the infrequent short sentences that were spoken on rare occasions in the sermon, or maybe even the silence — the shameful, silent disapproval and judgment of how God created him to be different. But Tyler got the message loud and clear, and clearly that is not a message of love for a young person sitting in the pews next to you.”
For Jane Clementi, the matter of scriptural interpretation is not about the finer points of the ancient languages, or doctrinal and moral purity, or even about the unity of church fellowships and ideologies. It is simply about life and death—the life and death of victims of lethal assumptions about the Bible. She concludes her call to the churches on Easter Sunday:
“We must reexamine those six scriptural passages with open hearts and minds and understand that what Paul was saying to first-century Christians does not translate to what we understand today in 2014 about loving, committed same-sex relationships. We must stop judging; we must stop imposing shame. The church, the Body of Christ, needs to acknowledge that homosexuality is not a sin. The church should apologize, put up a rainbow flag on their church sign and welcome all to God’s family. That is how to love our gay Christian brothers and sisters: Love them like God does.”
Jane Clementi’s crie de coeur should touch a nerve of concern and compassion, and help LGBTQ people and their allies to re-engage the issue of how the Bible is used in relation to queer people. This issue is not going away. When even one child or gay adult in the USA or around the globe falls into despair because of shame and condemnation linked so intimately with how communities of faith use the Bible, that is one person too many. The use of the Bible, any portion of it, for purposes of dehumanizing and demeaning LGBTQ people must no longer be tolerated by communities of faith, biblical scholars, preachers, priests, rabbis, and theological seminaries. Marriage equality, no matter how currently successful an issue for human rights, will not secure a safe future for queer people until the theological justifications for violence against them are faced squarely and changed to interpretations of life, tolerance, and acceptance.
Evangelical Christians are no longer of one mind about same-sex loving people. The distress of Michael Brown and other right wing purists to the contrary, dissenting evangelical voices are opening their Bibles to new, exciting interpretations that make room for life and varieties of human experiences. Faithful queer religious leaders like Nancy Wilson are chiding their heterosexual counterparts to read their Bibles in the contexts of love and acceptance, and some of them are doing so with new attention to how the “Church’s Book” can become the word of life again. Jane Clementi’s appeal to church and synagogue to open their scriptures to a more just, inclusive, and loving embrace of LGBTQ people puts the reinterpretation of the Bible on the side of marginalized people everywhere—where it should have been all along. It is simple, Clementi reminds all of us: as simple for the faith community of today as it has always been for readers of the Bible throughout history who opened the Book and found the words of life there—not death.
[1] Michael Brown, “A Shameful Day in Evangelical Christian Publishing,” http://www.charismanews.com/opinion/in-the-line-of-fire/43537-a-shameful-day-in-evangelical-christian-publishing. Accessed 4/18/14.
[2] Stephen W. Cobb, “Why Publish God and the Gay Christian?” http://www.convergentbooks.com/why-publish-god-and-the-gay-christian/. Accessed 4/21/14.
[3] Nancy Wilson, “A Tale of Three Bishops,” http://www.huffingtonpost.com/rev-dr-nancy-wilson/a-tale-of-three-bishops_b_5162843.html?utm_hp_ref=religion. Accessed 4/21/14.
[4] Jane Clementi, “Loving All God’s Children Equally,” http://www.huffingtonpost.com/jane-clementi/loving-all-gods-children-equally_b_5176554.html. Accessed 4/21/14.
Four-Year-Old Boy Murdered Because His Mom Thought He Was “Gay”
Jessica Dutro (l), and boyfriend Brian Canady “systematically tortured” and killed her 4-year-old she believed was “gay.”
Hillsboro, Oregon – An Oregon mother was found guilty by a Washington County Circuit Court for the murder of her four-year-old-son she thought was gay. Gay Star News reports that it took a jury less than two hours yesterday to convict Jessica Dutro for the August 2012 beating death of her child, Zachary Dutro-Boggess. Dutro showed no emotion as the verdict was read. She was found guilty of murder and five counts of murder by abuse and one count of second-degree assault. The little boy’s intestines were torn in two places by the brutal beating his mother and her boyfriend, Brian Canady, inflicted on him, but the couple allowed the child to suffer for two days before calling 911 to get him some help. As the toxic contents of his bowels had leaked into his body, Dutro had searched the internet for sex online and anger management classes, according to Oregonlive.com. Zachary was dying as he was transported to a Portland Hospital where he was put on life-support until he died on August 16.
Brian Canady had pled guilty in a pre-arranged plea deal to testify against Dutro. He admitted to kicking Zachary. Canady will serve 12-and-a-half years in prison for first-degree manslaughter and second-degree assault.
The evidence against Dutro for the slaying of her young son was damning. Prosecutors shared Facebook messages with the court that detailed her loathing for gay people in general and her fear that her child was going to grow up to be one. In one message, she demanded that Canady “work on” Zachary for being gay. In another, after using a homophobic slur in reference to her child, she wrote, “He walks and talks like it. Ugh.”
Undoubtedly, the most damaging evidence against Dutro came from her own seven-year-old daughter. The little girl, speaking to a counselor, said (in reference her mother and her boyfriend, Canady), “They beat my brother up, and he died. I seen them.” Prosecutors presented evidence during the trial showing “systematic torture and abuse” used by the couple as “discipline” against Zachary, his sister, and his three-year-old brother. Zachary’s siblings were covered in bruises, and the three-year-old boy was found to have five cracked ribs.
Jessica Dutro’s sentencing has been scheduled for April 18.
Gay Hero and Martyr Postage Stamp Design Revealed
Washington, D.C. – The long-awaited Harvey Milk commemorative postage stamp is now a reality, according to Linn’s Stamp News. A black-and-white photo image of Harvey Milk will be the central feature of this non-denominated U.S. Postage “Forever” Stamp. The stamp design includes the colors of the Rainbow Flag in six differently colored squares stacked vertically in the upper left corner. First day of issue is planned to be May 22, 2014, Harvey Milk Day, to celebrate the San Francisco gay politician, activist, and city supervisor. Cities likely to be chosen as first issue sites are Washington, D.C. and San Francisco, California.
Milk, who is recognized throughout the world as a hero and martyr of the LGBTQ and human rights struggle, was a U.S. Navy veteran, and one of the earliest openly gay elected officials in the United States, winning a seat on the San Francisco Board of City Supervisors in 1977. Though gay rights was a major emphasis of his political career, Milk also championed affordable housing, city sanitation, expanded child care, and public transportation. He was shot to death in his City Hall office on November 27, 1978 by Dan White, his one-time colleague who blamed his actions on momentary insanity and disorientation from eating too many sugary desserts. White also shot and killed San Francisco Mayor George Moscone the same day. The appearance of this commemorative stamp marks the first time a gay hate crimes murder victim has been publicly honored in this way.
EDGE on the Net reports that The stamp, likely to be issued in a pane of 20, will be used to mail a one-ounce letter regardless of when the stamp is purchased or used and no matter how future prices fluctuate. The current value of the stamp is 49 cents.
According to SF Gate, the U.S. Postal Service selects only 20 persons per year to be honored with a commemorative stamp, out of the thousands nominated by people all over the globe, and vetted by a citizens’ advisory committee. Speaking to the San Francisco Chronicle in October 2013 at the announcement of the Postal Service’s decision to develop and issue the stamp, Milk’s nephew and co-founder of the Harvey Milk Foundation, Stuart Milk said, “We’re excited. We think this will represent my uncle’s message, which is hope and courage and authenticity, very well.”
Murdered Lesbian Couple: Did Daddy Do It?
James Cosby, father of slain lesbian Britney Cosby, and suspect in her murder and that of her spouse, Crystal Jackson.
Galveston, Texas – The father of a lesbian has been arrested by the Galveston authorities in relation to the murder of his daughter and her spouse. The bodies of the two young women were dumped outside a Port Bolivar convenience store and discovered early on March 7, according to KHOU News. James Larry Cosby, 46, father of Britney Cosby, has been arrested by Galveston Sheriff’s officers and charged with two counts of tampering with evidence related to the murder of his daughter and her life partner, Crystal Jackson. Officials say that the charges may be shortly upgraded to murder. KTRK 13 reports that incriminating evidence linking the murders of the lesbians led investigators to arrest Britney Cosby’s father, an ex-con and sex crime offender, and hold him in the Galveston County Jail on $500, 000 bond pending other charges.
The suspect was part of a large crowd of friends and family at a community vigil held on Wednesday for the two young women, and investigators interrogated him at the conclusion of the vigil. “His house was a secondary crime scene, from the evidence that we saw when we went to interview him and we did recover certain parts of evidence that are here at our sheriff’s office now to be sent to the lab,” Galveston County Sheriff Henry Trochesset said to reporters.
Autopsy reports say that Britney Cosby died from blunt force trauma, and that Crystal Jackson was shot to death. Investigators believe the two women, both 24, were killed at another location, and then transported to the quiet coastal town and left beside a garbage dumpster as if they were no better than trash.
KHOU’s reportage uncovered Cosby’s violent past. His ex-wife Loranda McDonald said that she left him because he was so violent, and she and other Cosby family members say that he was “unhappy” about his daughter’s being a lesbian. “He said it to me a few times that he did not like the idea of her being gay,” said McDonald. Detectives indicated that, in addition to blood stains in Mr. Cosby’s home, they found a copy of the Holy Koran open to a passage some fundamentalist Muslims use to denigrate and condemn homosexual conduct. Mr. Cosby is not cooperating with his interrogators, and since no motive has been officially established, no hate crime has yet been charged against him–but anti-gay hate crime charges are definitely on everyone’s mind who knew of Mr. Cosby’s animosity towards gays and lesbians.
Vigils and commemorations are being planned throughout Texas. Later in the coming week, a vigil is being organized in Dallas by c.d. kirven, a local advocate for LGBT justice and equality. On a Facebook post, c.d. said, “I still plan to hold vigils next week and will keep those interested update! Please pray for families!” The couple leaves a 5-year-old daughter behind to face life without her moms.
While the language of caution and hesitation is still being used in relation to this heinous crime, should the allegations against James Larry Cosby prove true, there should be little doubt of the horrific potency of heterosexism, patriarchy, and homophobia–powerful enough to invade the most sacred and intimate of human relationships, that of a father and his daughter, and to leave a small child parentless.
Murdered Lesbian Couple Dumped Like Trash in Texas
Crystal Jackson (l) and Britney Cosby (r), both 24, found murdered beside a dumpster.
Port Bolivar – Suspicions are mounting in the double murder of a Texas Lesbian couple whose bodies were discovered by a dumpster in Port Bolivar. KHOU Houston reports that the corpses of Britney Cosby and Crystal Jackson, both 24, were found dumped beside a trash dumpster outside of Fisherman’s Cove store by a beer deliveryman taking out garbage early on March 7. Galveston Sheriff’s Department officials say that the young women were in a romantic relationship. Details of the murders remain scarce, but officials have said that each of the victims was killed in a different way, and that the lack of blood at the scene suggests they were murdered at another location, after which their bodies were taken to the dumpster site.
KTRK Eyewitness News says that the young lesbians who lived with their great grandmother had gone to Galveston for Mardi Gras. Jackson, who is described by her relatives as loving her partner Cosby, leaves behind a five year old daughter. The child considered Cosby and Jackson as her parents. The families of both women are desperate for answers. They are pleading for informers to come forward and give authorities leads as to who killed their loved ones. McDade Cosby, Britney’s sister, begged the public via KTRK, “Just come forward, just to give us closure as a family. Just come forward, ’cause we need closure at this point.” Crystal’s sister, Lequita Jackson, sobbed as she decried the murder, “What did they do to you to kill my sister? You beat my sister up and you just, you messed her up to the point she can’t breath no more.”
Police are searching for Britney Cosby’s 2006 Silver Kia Sorrento that appears to have been stolen. Authorities believe whoever took the vehicle may be the key to this grisly double murder. In an update on the case, a police sketch of a prime suspect in the murders has been released to the press.
The quiet beach town is rattled and on edge from the news of the murders. Residents say they do not feel safe. “Unbelievable, it’s scary,” Nancy Palley, a Port Bolivar citizen, said to Huffington Post. “You know, I told my husband we are making sure to lock our doors today. I’m not coming home to find someone in my house.” Though an explicit statement that these killings are an anti-gay hate crime, that possibility looms large in the minds of the public and law enforcement. This case recalls the double shooting of two lesbians in Portland, Texas, a Corpus Christi area town, in 2012. Mollie Olgin, 19, was found dead at the scene of a gunshot wound, and her partner, Mary Christine Chapa, 18, was grievously wounded but survived. No one has been arrested in the Portland murders.
Rush Limbaugh Demeans Matthew Shepard’s Hate Crime Murder
Attempts to demean Matthew Shepard and his murder are a Right Wing fetish.
Palm Beach County, Florida – Conservative radio bombast Rush Limbaugh attempted to undercut the powerful anti-gay hate crime narrative of the murder of Matthew Shepard during a broadcast on Monday, February 24, from his top secret studio in Florida. In the show, entitled “When did the ‘hate crime’ concept begin?”, Limbaugh launched a diatribe against Jason Collins’s decision to wear Number 98 on his basketball jersey in memory of Matthew Shepard who died because of anti-LGBT bias in 1998. Collins, the first openly gay person to play on an NBA court this past Sunday for the Brooklyn Nets, came out back in April 2013 to both accolades and brickbats.
According to the broadcast transcript, Limbaugh attempted to win sympathy and outrage from his Dittohead audience for being the “original” target of hate crime language back in 1998. He had one major problem, however–the internationally embraced story of Matthew Shepard’s hate crime murder for being gay by Russell Henderson and Aaron McKinney in October 1998. So, Limbaugh proceeded to undermine the hate crime dimension of the Shepard murder that gripped the nation and the world and galvanized the human rights movement, eventually leading to the passage of the Matthew Shepard/James Byrd Jr. Hate Crimes Prevention Act in 2009. Limbaugh said to his audience:
“[Jason Collins is] the first openly gay player to actually play in a professional sports game. It happened last night, the Brooklyn Nets against the Los Angeles Lakers. This is the Nets play-by-play announcer Ryan Ruocco, as Jason Collins — who, by the way, took the number 98 in solidarity with Matthew Shepard, who it’s now been proven didn’t happen, but was reputed to have been beaten up by a bunch of anti-gay bigots.” In the transcript, Limbaugh provided readers with a hotlink to a book by right wing darling Stephen Jimenez purportedly “disproving” the anti-gay hate crime aspect of the Shepard case.
As Unfinished Lives reported last year at the publication of Jimenez’s book, these rather tired arguments are part of the continuing scheme to erode all anti-gay hate crimes narratives by attacking the archetypal Shepard story. Some of Jimenez’s own major sources have decried and disavowed his use of their names in his book of allegations, among them Henderson’s defense attorney who said that none of the “evidence” Jimenez advances was admissible in court when he was defending his client, and it is without merit now. The Matthew Shepard Foundation, where Matt’s memory is making a difference by saving lives throughout the world, issued a strong rebuttal to this problematic book Limbaugh takes as gospel. In the New York Daily News, the Shepard Foundation statement reads, in part: “Attempts now to rewrite the story of this hate crime appear to be based on untrustworthy sources, factual errors, rumors and innuendo rather than the actual evidence gathered by law enforcement and presented in a court of law.”
The extremist Right Wing, epitomized by Limbaugh, famously called “Comedian Rush Limbaugh” by Keith Olbermann on Countdown, has made a virtual cottage industry out of demeaning the lives and deaths of LGBT people for over 16 years. Their agenda is running out of gas. This latest attempt also fails to obscure the ugly truth that Matthew Shepard and over 14,000 other American queer folk have been murdered for their sexual orientation and/or their gender identity and expression since 1980.
The Shepard murder captured the world’s sympathy, outrage, and imagination as no other anti-gay hate crime murder story had done before. As Gay Star News reports in its story on the Limbaugh allegations: “Shepard, a 21 year old college student, died after being tortured in a hate crime in Laramie, Wyoming. Aaron McKinney and Russell Henderson each received two consecutive life sentences for his murder. The prosecutor in the case alleged that McKinney and Henderson pretended to be gay in order to gain Shepard’s trust so they could later rob him. McKinney originally pleaded the gay panic defense, arguing that he and Henderson were driven to temporary insanity by alleged sexual advances by Shepard. After meeting Shepard at a bar, the pair took him to a remote area outside of Laramie. Once there they robbed him, beat him severely, and tied him to a fence with a rope from McKinney’s truck while Shepard pleaded for his life.”
As Dr. Stephen Sprinkle explains in his award-winning book, Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims (Resource Publications, 2011): “The public outcry at [Matthew Shepard’s] cold-blooded killing meant the hate crime that cut his young life short became the holotype in the American psyche for all instances of oppression against people in the sexual minority. It also sent a chill into the bones of the religio-political Right Wing. Power to enact protection statutes for LGBT people coalesced around Matt’s death so swiftly that the Wingers feared anti-LGBT hate crime legislation might actually become law. Their strategy was to kill the story, or failing that, change the narrative. Cut the power of moral outrage out from under Matt’s murder, they reasoned, and they would blunt the mounting public sentiment for an end to anti-LGBT oppression.”
None of Comedian Rush Limbaugh’s or Stephen Jimenez’s allegations concerning Matthew Shepard’s murder hold water. It seems the extremist Right Wing is all out of ideas.
Gay Panic Murder At TCU Raises Unanswered Questions
David Hidalgo (l) claims “gay panic” led him to stab TCU senior marketing student Stewart Trese (r) to death.
Fort Worth, Texas – The roll out of developments surrounding the murder of a 23-year-old Texas Christian University senior at the Grand Marc Apartments leave a host of questions unanswered–both about the so-called “gay panic” his confessed killer claims led him to murder, and the uneasy state of LGBTQ members of the campus community. This we know so far: the victim, Stewart Trese, a marketing major and Japanese minor at TCU, was stabbed to death in the hallway of the Grand Marc by 21-yar-old David Hidalgo, a “townie” who had known Trese for some months before the fatal “altercation,” according to the Fort Worth Star-Telegram. At 9:22 a.m. on February 4, Trese was pronounced dead outside his apartment from multiple stab wounds. A day later, Hidalgo was taken into custody at John Peter Smith Hospital by Fort Worth Police and charged with murder. Now in the Mansfield Jail under $100,000 bond pending trial, Hidalgo made the explosive claim in a jailhouse interview with WFAA TV that Trese made sexual advances, drew a knife on him, and threatened his life.
In what amounts to a “gay panic” justification of his actions, Hidalgo claims that Trese called him over to his apartment near the TCU campus “to see something,” and when Stewart met him in the hallway of the Grand Marc outside the apartment, he seized Hidalgo’s buttocks, made sexual demands of him, and drew a pocket knife, threatening to kill Hidalgo if he didn’t give in sexually. “He pulled out the knife and said, ‘I’m gonna kill you,’ he said, ‘I’m gonna kill you,’ and he came toward me with the knife and I grabbed his hand that the knife was in and I tried to wrestle it out from him,” Hidalgo claimed in the WFAA/Channel 8 interview. “We ended up on the floor and I ended up stabbing him in the chest and in the throat.” Expressing regret at what he had done, Hidalgo went on to say there was little else he could do because Stewart was so angry at being refused sexually. “When he pulled that knife on me I was really scared, I thought he was going to kill me,” Hidalgo said. “I really think he was going to.”
Gay media are expressing doubt about Hidalgo’s story. John Wright of Lone Star Q isn’t buying Hidalgo’s “gay panic” account on two counts: first, Wright calls any such defense of violence against LGBTQ people “bunk,” and second, to believe that a man in a relatively long-term friendship would suddenly attempt rape at knife-point seems “bizarre.” More likely, Wright suggests, a romantic relationship had developed between the men, and the hint of drugs makes the friction between them more credible.
The notorious “gay panic defense” has been a staple of heterosexist, homophobic and transphobic legal and public relations tactics for decades in the United States, relying on the gullibility and anti-LGBTQ prejudice of juries and the general public to lessen punishments for defendants perpetrating violence against gay and transgender victims. But in August 2013, the American Bar Association in its annual convention unanimously supported the demise of “gay panic” and “trans panic” in U.S. courts. The Journal of the ABA reports:
“The ABA House of Delegates has unanimously passed a resolution urging federal, state, local and territorial governments to pass legislation curtailing the availability and effectiveness of the use of ‘gay panic’ and ‘trans panic’ defenses by criminal defendants. These defense strategies seek to excuse the crimes by saying that the victim’s sexual orientation caused their assailant’s violent reaction to them.” Speaking prior to the vote, D’Arcy Kemnitz, executive director of the National LGBT Bar Association said that such legal tactics were “surprisingly long-lived historical artifacts” reflecting the homophobia and heterosexism prevalent in the past. She went to say that such defenses were based upon “the notion that LGBT lives are worth less than other lives.”
Trese had been introduced to Hidalgo approximately 18 months before the killing by a “friend” who wished to remain anonymous for fear of reprisals, according to the Star-Telegram. The two men met at the Altamesa Church of Christ, and volunteered at the church’s related charity program, Neighborhood Needs. The anonymous friend went on to say that the men became “close,” and that their unequal backgrounds did not seem to hinder their relationship. While Hidalgo did not have a job or a personal vehicle and grew up literally beside the train tracks, Stewart was the son of Dr. Thomas Trese, D.O., a prominent Fort Worth Neurologist. Even if their friendship soured over time, it strains credibility to believe that “gay panic” ignited the wrestling match that led to Trese’s grisly murder.
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Was Trese a gay man, or same-sex attracted? His family does not believe so, according to his brother Steve who told the Star-Telegram “Stewart was not that guy. We have the utmost faith in the Fort Worth police and district attorney’s office and the truth will come out.” Concerning Hidalgo’s motive for making a gay claim against his brother, Steve Trese added, “We believe that somebody in his predicament would do anything to save his skin.” Trese was not a member of TCU’s LGBT student organization, though he was listed as a member of TCU Allies, a gathering of students, faculty and staff supportive of the equal rights of LGBTQ people. His sexual orientation remains a mystery. His station in life and his association with evangelical Christian organizations like the Fellowship of Christian Athletes and the Churches of Christ (Non-instrumental) would have encouraged a deeply closeted gay man to remain so to all but a few confidants, lovers, and friends.
Is Hidalgo gay, or gay curious? Does he harbor the sort of anti-gay feelings that would add fuel to the sort of attack that bears all the hallmarks of an anti-gay hate crime murder? By his own admission, Hidalgo stabbed Trese five times and cut his throat. While not being definitive, brutality and bloodiness like this are characteristic of the type of “wet work” carried out by homophobic killers. But how could he have remained friends for so long with Trese, if indeed Trese was closeted or questioning, were Hidalgo to suffer from deep seated antipathy towards same-sex desire? Once again, we are faced with a mystery, and with the suggestion that money and drugs may have played a critical part in this case.
David Mack Henderson of Fairness Fort Worth, in liaison with the Fort Worth Police Department’s LGBT contact, communicated with TCU GSA Alumni to say he is working to keep channels open with the police and the LGBTQ community on campus. Henderson voiced confidence in the FWPD, saying, “I have every confidence that FWPD is taking the murder of Mr. Trese very seriously and will develop the case necessary to prosecute Mr. Hidalgo to the fullest extent of the laws.”
While Texas Christian University has an active LGBT Gay Student Association and alumni group, the record of the university on same-sex issues is spotty. There is little encouragement for faculty and staff to come out openly if they are LGBTQ. The administration’s attitude towards queer concerns is by turns benign and callous, as the unbending decision to bring notoriously anti-gay Chik-Fil-A to campus shows, despite faculty and student unrest about the fast food purveyor. As is the case in many church-related colleges and universities in the South and Southwest, TCU likes to point to its enlightened, progressive approach to LGBTQ concerns while at the same time refusing to establish and staff an Office of LGBTQ Relations on its campus (something conservative Texas A&M has done since 1996). The whiff of gay murder and hate crime around campus will probably encourage the policy of denial that TCU has adopted for years. But hard questions will continue to be asked as the investigation into the brutal murder of one of the university’s prominent marketing seniors proceeds–a murder that certainly suggests that troubling gay aspects of this case will not be denied for much longer.
Breaking News: Anti-Gay Hate Crimes Book Published in South Korea
Who Trampled the Rainbow Flag book cover, Alma Books, 2013.
Seoul, South Korea – An American scholar’s award winning book on anti-gay hate crimes will hit the shelves throughout South Korea on Friday, October 18, the first such book of its kind in the Korean language. Alma Books is publishing Who Trampled The Rainbow Flag?: Remembering the Death of Victims of Hate Crime Against the Sexual Minority, the Korean translation of Dr. Stephen Sprinkle’s groundbreaking anthology of hate crimes murder victim stories, Unfinished Lives: Remembering LGBTQ Hate Crimes Murder Victims (Resource Publications, 2011).
Who Trampled the Rainbow Flag? will boost the creation of a whole new discourse on crimes against the sexual minority, heretofore a taboo subject in the Republic of Korea. At the urging of Brite Divinity School’s Dr. Namsoon Kang, Professor of World Christianity and Religions, Munhakdongne accepted the challenge to publish a book many other Korean publishers thought was interesting enough, but “too risky.” A translator was secured in Berkeley, California to take on the project, after negotiations between the American and Korean publishers.
Homosexuality is still considered to be a western “disease” by the majority of South Koreans, whose values are dually shaped by Confucian ideals of patriarchy and family, and by Christian heterosexism which exhibits strongly conservative aspects of the missionary efforts that established the churches on the Korean Peninsula over a hundred years ago. In the main, homosexuality is not spoken of in Korea, though a significant shift towards the beginnings of tolerance has taken place there in recent years. According to the June 2013 Pew Research Center’s Global Attitudes Survey on homosexuality showed that South Korea, while still disapproving of sexual minorities, has shown the largest shift of public opinion towards tolerance of any nation in the world. Korean attitudes moved from barely 18% who believed in 2007 that homosexuality should be accepted, to 39% in 2013–a shift of 21 per cent in six years.
L to R: Dr. Namsoon Kang, Kim Jho Kwang-soo, Dr. Stephen Sprinkle, Kim Seung-hwan.
Sprinkle’s book, which won the 2012 Silver Medal for Gay/Lesbian Non-Fiction at the IPPY Awards in New York City, was chosen for Korean publication because of the way it puts a human face on the oppression of LGBTQ people. The endorsement by famed gay Korean film director, writer, and producer, Kim Jho Kwang-soo (Peter Kim), gave the book a major boost. Kim is one of the few openly gay celebrities in South Korea, and, along with his spouse, Kim Seung-hwan (David Kim), are the prime movers in the increasingly popular Seoul LGBT Film Festival. Author Stephen Sprinkle is currently in Korea networking, speaking in churches and book gatherings in support of the launch of Who Trampled the Rainbow Flag? on Thursday, October 17 at Libro Bookstore at Hong Ik University in Seoul, where Kim Jho Kwang-soo will appear for a joint book signing.
During his tour of South Korea with Dr. Namsoon Kang, Sprinkle has been interviewed about his book by NewsNJoy, the major Christian news outlet on the Peninsula, has spoken at Open Doors Community Church, Chungdong First Methodist Church (the first Protestant church founded in Korea), and at Sumdol Presbyterian Church in Seoul. The book has received the support of progressive church leaders such as Rev. Daniel Payne of Open Doors Community, Dr. Se-Hyoung Lee of Chungdong First Methodist, renowned Minjung Theologian Rev. Jin Ho Kim, and one of the few female pastors in Korea, sexual minorities advocate Rev. Borah Lim of Sumdol Church.
The odds facing LGBTQ people in South Korea are daunting, but books like Dr. Sprinkle’s human take on how hatred and religiously motivated bigotry destroy lives and motivate self-loathing, murder, and suicide in so many members of the sexual minority bear the potential to start a new dialogue on tolerance there. As Dr. Sprinkle said, “We are not naîve about the future for gays and lesbians, bisexual and transgender Koreans. But the signs of a thaw in opinions is unmistakable everywhere I go in Korea. Perhaps Who Trampled the Rainbow Flag? can speed the liberation of queer folk here–as a matter of fact,” Sprinkle went on to say, “that very process has already begun.”
Matthew Shepard Fatally Attacked 15 Years Ago Today
Matthew Wayne Shepard (1976-1998), victim of anti-gay hate crime murder.
Laramie, Wyoming – Fifteen years ago today, Matthew Wayne Shepard took his fatal ride with two young men from the Fireside Lounge in Laramie, and suffered the savage attack that changed the world–for LGBTQ people, for sure, since the issue of LGBTQ hate crimes murder would never be seen in the same way again–but most of all for his family, who have been embroiled in a struggle over the story of their elder son’s life and death. From the very beginning, powerful people saw Matt’s story as something they HAD to control. Anti-gay forces have consistently deployed journalists with an agenda: remove “hate crime” from the Matt Shepard story. Today’s popular revision of the motives for Matt’s murder is making sensational news, but it is actually part of a right wing cottage industry seeking to rewrite a history all the major law enforcement investigators are agreed about–Matthew Shepard was murdered because he was gay.
In 2011, Dr. Stephen Sprinkle, who visited Laramie personally to investigate the claims for himself, wrote a chapter about the determined effort to rewrite Matthew Shepard’s story, and excise the issue of anti-gay hate crime from it. Entitled “The Second Death of Matthew Shepard,” Sprinkle details how revisionists during the trial of Aaron McKinney, and later in the infamous creation of the muckraking 20/20 “special” (in which current revisionist Stephen Jimenez played a significant role as a re-writer), continue to attempt an undercut of the most effectively reported anti-gay hate crime murder in history.
Responding to this latest wave of revisionism seeking to warp the story of Matt’s death, the Matthew Shepard Foundation issued this rebuttal, reported in the New York Daily News. We at Unfinished Lives Blog could not agree more: “Attempts now to rewrite the story of this hate crime appear to be based on untrustworthy sources, factual errors, rumors and innuendo rather than the actual evidence gathered by law enforcement and presented in a court of law.” ~ Matthew Shepard Foundation statement
As a tribute to Matthew Shepard and his courageous family, Judy and Dennis, his parents, and Logan, his brother, Unfinishedlivesblog.com shares this excerpt setting up the argument of Sprinkle’s thesis: that nothing can change the exhaustively investigated findings of the case. Matt Shepard died because of unreasoning hatred, heterosexism and homophobia. The full chapter can be read in Sprinkle’s award winning book, Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims (Resource Publications, 2011).
The excerpt:
Murdering Matt’s Story
“Revisionists are getting away with murder, working to change the subject of Matthew Shepard and alter the impact of his story for LGBT Americans. It is not just that they are trying to shift the conversation to something more palatable to the cheerful, “Good Morning, America” attitude so prevalent in this country. Another sort of murder is afoot. The revisionists are working to change how Matt is remembered—to revise his story into the image and likeness of what queer folk are to them: people of bad character, the sort of anti-saints whom Judy Shepard suggested face suspicion and revulsion. In science, if the epitome of a whole species is found to exist in a particular specimen, then that individual becomes the “holotype” for all that follow it. All other specimens are compared to the original that set the standard. Weaken the holotype, distort it, and you inevitably revise the meaning of everything else in its class.
“The public outcry at Matt’s cold-blooded killing meant the hate crime that cut his young life short became the holotype in the American psyche for all instances of oppression against people in the sexual minority. It also sent a chill into the bones of the religio-political Right Wing. Power to enact protection statutes for LGBT people coalesced around Matt’s death so swiftly that the Wingers feared anti-LGBT hate crime legislation might actually become law. Their strategy was to kill the story, or failing that, change the narrative. Cut the power of moral outrage out from under Matt’s murder, they reasoned, and they would blunt the mounting public sentiment for an end to anti-LGBT oppression.
“Since Matt’s story looms larger than any other account of anti-LGBT hate murder, attempts to discredit Matt and lessen the moral impact of his death are archetypal, as well. The first attempt to kill the story and change the subject was made public during the trials of Henderson and McKinney. With the death penalty staring down at them, they swore they had never intended to kill Matt—just rob him. Henderson and McKinney and their attorneys entered the primal homophobic defense ploy into the public record: Matt was actually responsible for his own murder. He hit on them in the pickup truck, making sexual advances. His abductors panicked, assaulted him without mercy, got on with their thefts, including his wallet, credit card and shoes, drove him for miles and tied him up in the remote Sherman Hills area east of Laramie, leaving him to die in near-freezing temperatures—wouldn’t anybody, in their situation?
“As absurd as it sounds, the ‘gay panic’ defense is a homophobic classic, and as the Matthew Shepard case shows, it can rise to dizzying heights of absurdity. In order for it to work, either in a court of law or in the court of public opinion, the gay panic defense must feed off of the irrational fear of homosexual latency, especially in males. Its fabricators bet that men are so terrified and insecure about their masculinity that making a charge of sexual aggression against a Gay hate crime victim will infect the prosecution’s account of the facts just enough to skew a verdict. It puts the victim on trial instead of the perpetrators.”
End of excerpt
Rest in peace, Matt. Your story does not belong to the revisionists. We who believe in Justice cannot rest…we who believe in Justice cannot rest until it comes.
About
If you are a first-time visitor to the Unfinished Lives Project website, we invite you to read A Welcome Message introducing you to our project. We are truly grateful for your visit.
The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.
The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.
Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.
Our Project Director
Dr. Stephen V. Sprinkle (Keith Tew photo).
Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…
Recent Social Justice Advocacy Activity By Dr. Sprinkle
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
Contact Us
Communicate with the Unfinished Lives project team:
info@unfinishedlivesblog.com
Schedule a Presentation
Dr. Sprinkle will gladly present his acclaimed presentation to your organization. To arrange an Unfinished Lives presentation for your organization or group, please contact us.
Dr. Sprinkle has given his Unfinished Lives presentation to these and other community groups and organizations. Read More…
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Publisher: Steve Sprinkle (Project Director)
Steve Sprinkle
Unfinished Lives: Remembering LGBT Hate Crime VictimsBrite Divinity School/Texas Christian UniversityFort Worth TXprofessor, minister, author, blogger, LGBTQ advocate
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