French Homophobia Skyrockets 78%; Forces Reassessment of LGBTQ “Progress”
Paris victim Wilfred de Bruijn, “the face of homophobia in France,” and French anti-gay marriage protestors.
Paris, France – The number of documented homophobic attacks is ballooning out of control, says a report published by the French anti-homophobia watchdog, SOS Homophobie. Since the passage of France’s pro-LGBTQ marriage law, advocates have been shocked by a rise of 78 percent in violent crimes against gay, lesbian, transgender, and bisexual residents in France during 2013. The ominous meaning of this spike in violence in a supposedly “enlightened” European culture is forcing advocates, activists, and government officials to rethink narratives of progress on the issue of human equality.
SOS Homophobie, the only organization with reliable statistics on attacks against LGBTQ people in France, says that a violent physical attack against queer people is occurring no less than once every two days, and increase of 54 percent since 2012, but this statistic does not reflect the whole story. The SOS Helpline received an astounding 3,500 calls in 2013, as opposed to 1,977 in all of 2012, registering an overall increase in anti-gay hate crime of the reported 78 percent. “In the last twenty years the number of reports of incidents [of homophobia] received by our association have not stopped growing, but in 2013 they exploded,” notes the most recent SOS Homphobie report. The report also found that the number of anti-gay insults online rose from 656 in 2012 to 1,723 cases in 2013, and the number of incidents that occurred in a school increased by 25 percent.
Justice and Interior ministries have been caught napping by these startling numbers, according to EDGEBOSTON. An ideology of “inevitable progress” on matters of human rights has caused Gallic cultural leaders to be blindsided by the shift towards anti-gay rhetoric and physical violence since the legal embrace of same-sex marriage. “There’s no doubt the rise in homophobic acts was linked to the context of the opposition against gay marriage,” Gregory Premon, spokesperson for SOS Homophobie, said to The Local. “Homophobic words and statements became trivialized during this period and helped legitimize insults and homophobic violence.”
A Dutch resident of northern Paris, who was punched and kicked senseless on a street near his home last month, has become the “face” of this new wave of anti-gay violence in France. Wilfred de Bruijn’s skull was fractured in five places and he lost a tooth in the attack, according to The Independent. He and his boyfriend Olivier were walking arm-in-arm at the time of the savage assault. “I woke up in an ambulance covered in blood, missing tooth and broken bones around the eye,” Mr. de Bruijn told The Local. “I’m home now. Very sad. Olivier takes care of me. Forbidden to work for at least 10 days.”
Mr. de Bruijn places the blame for the attack upon the shoulders of anti-same sex marriage protestors, and a group has taken credit for the brutal act. Le Printemps Français (“The French Spring”), whose membership is believed to be largely comprised of hardline Catholics and royalists, now boasts that it sanctioned and carried out the assault against Mr. de Bruijn and his lover. The shift from anti-LGBTQ marriage to a more general disgust against all queer and gender variant people is becoming more and more obvious. As Mr. de Bruijn said to The Independent, “The [anti-gay-marriage campaigners] know very well what can happen if you repeat, repeat, repeat that these people are lower human beings. Of course, it will have a result.”
Though the French government has reacted with outrage to the news of the attacks on Messieurs de Bruijn and Olivier, and another recent gay victim, Mr. Raphael le Clerca in Nice, confidence in governmental authority to cause social change in such a charged environment has been seriously shaken in what was once a bastion of culture and forward thinking. In the U.S. context, as well, the rise in Western European homophobia and heterosexism is not to be taken lightly.
Geography of homophobic Tweets in the USA in 2013 (source: The Atlantic Magazine).
While the Marriage Equality movement is advancing on the judicial front, most recently in the southern and western states of Arkansas and Idaho, it cannot be ignored any longer that incidents of anti-LGBTQ violence, especially against gay men and transgender people, has risen each year since the passage of the Matthew Shepard/James Byrd Jr. Hate Crimes Prevention Act in October 2009. The heat of anti-gay rhetoric from the Religious Right Wing has intensified, and homophobic Christianist preachers like Scott Lively have pressed their hate agenda abroad wherever they have gotten the chance, in Russia and the Slavic countries of the former Soviet Union, and in Central Africa, for example. While the attention of U.S. advocacy groups is upon Marriage Equality and a looming struggle in the U.S. Supreme Court, anti-LGBTQ attitudes have largely gone unaddressed, thanks to a blind belief in “inevitable social progress,” the irrelevance of domestic religious bigotry, and trust that the younger generations of Americans will finally tip the balance towards tolerance throughout the U.S. population.
We know, however, who is killing LGBTQ people in such alarming numbers in the U.S.A.: the very young who are supposedly their saviors. The persons who murder and maim queer folk in the United States are predominantly young men from 17 to 35 years of age. We also know that the under appreciated cultural power of religion to spawn false narratives of government oppression of “religious freedom” lies just below the surface of American society. And American public and private schools are hotbeds of un addressed bullying and violence against gender variant youth, with outrageous consequences for vulnerable children every week in these United States.
The Marriage Equality movement is not essentially about changing foundational attitudes towards people of difference. It is about stretching societal and cultural boundaries just enough to let same sex couples inside, where they can enjoy a similacrum of “normal life.” Marriage is a conservative issue in American life, and always has been. The serious and radical work of changing hearts and minds to accept challenging differences in society remains to be done, and cannot be ignored if Americans do not want to face the crisis their French allies are currently facing “just across the Pond.”
It is past time Americans take to heart the trenchant remarks of a French government spokesman outraged by the recent rise of homophobia in France: “The hatred and homophobic remarks have no place in our country and are punishable by law. The government strongly condemns these acts. These outbursts are unacceptable. When the most basic civil rights of our citizens are attacked, the authority of the state is at stake.”
New York Gay Man Attacked by Hasidic Jewish Safety Patrol Members; Five Arrested So Far
Taj Patterson, 22, gay man savagely attacked by Hasidic Jews in Williamsburg, NY shouting anti-gay slurs (NY Post images).
Williamsburg, New York – A gang of Hasidic Jews, some identified as members of the Satmar Hasidic Shomrim (Safety Patrol), shouted homophobic and racial slurs as they brutally beat a gay black man in Williamsburg on December 1. The victim, 22-year-old Taj Patterson, suffered multiple injuries including a crushed eye socket, a torn retina, and cuts to his right knee and hip. This week, five hasidim were arrested for the attack by the New York Police Department’s Hate Crimes Task Force. They have been charged with Gang Assault in the First Degree and a variety of other charges, though at this point a hate crimes charge has not been lodged, even considering the report of witnesses that a barrage of homophobic slurs accompanied the assault. The charges carry a maximum sentence of 25 years for each assailant proved guilty. Failed Messiah, a blog covering news in the Hasidic community since 2004, identified those arrested as Pinchas Braver, 20, Aharon Hollender, 28, Abraham Winkler, 39, Mayer Herskovic, 21, and Joseph Fried, 25. Two of the alleged assailants fled from the United States to Israel immediately following the incident, but were apprehended there.
The five suspects and a number of other hasidim who allegedly participated in the attack are all members of the Satmar Hasidic Jewish community, a large and influential ultra-Orthodox Jewish sect with pre-World War II roots in Hungary. According to A Life Apart: Hasidism in America, the Satmar Hasidim number at least 45,000 in Williamsburg today. The Shomrim is a volunteer neighborhood watch drawn from the Satmar community. Activists in Williamsburg quickly denied the involvement of the Shomrim in the attack, but according to the Brooklyn Paper, the denials left room to conclude that some of the attackers were indeed members of the watch group. An Orthodox rabbi who decried the attack did not mention the participation of the Shomrim in the December attack. Rabbi David Niederman, president of the United Jewish Organizations of Williamsburg and North Brooklyn, said, “The bedrock of the Williamsburg community is tolerance for one and another. Any act of violence by any individual, against anyone, for whatever reason, is condemned in the strongest possible terms.”
EDGE on the Net reports that Patterson is a fashion student studying at the New York City College of Technology. While he says he does not remember much from the attack that occurred with swift savagery, he clearly recalls at least one of his assailants shouting, “Stay down, faggot, stay the fuck down,” as he kicked Patterson in the face. Since the horrific incident, Patterson has undergone surgery to repair his torn retina.
The true heroine of the whole bloody affair was the driver of Bus 57 who slammed on her brakes and stepped out of her bus snapping pictures of the assault with her cell phone, according to the New York Post. The NYPD say that the attacking gang fled the scene when they realized she was taking their pictures.
Gay Bashing and the Bible: The Issue That Won’t Go Away
Rev. Dr. Nancy Wilson, MCC Global Leader, one of many ministers calling for the reinterpretation of the Bible (Adam Bouska photo).
Dallas, Texas – Gay bashing associated with death-dealing interpretations of the Bible is not over—not by a long stretch. In the tonier precincts of North American society, queer and straight trend setters deal with the old “scripture wars” as if they are tired remnants of a fight no longer worth dignifying with comment. But nothing could be further from the truth for millions of LGBTQ people in North America and around the globe, especially the young, who are routinely being judged as “abominations” by Christians and Jews who fatally misinterpret scripture.
Three current articles on Huffington Post and elsewhere on the web are bringing the issue of the harm bad interpretations of Bible passages from the Hebrew Bible and the Christian Testament into sharp focus. The publication of Matthew Vine’s book, God and the Gay Christian: The Biblical Case in Support of Same-Sex Relationships (Convergent Books 2014), a passage-by-passage refutation of homophobic interpretations of the six or seven “clobber passages” so often marshaled to denigrate and dehumanize queer people and their relationships, has raised a fire-storm of howling protests by conservatives on the web. Michael Brown, the right wing pundit, is in high dudgeon over the decision of a previously reliable gay bashing, evangelical press conglomerate, the WaterBrook Multnomah Group, to publish Vine’s book and to defend it in the evangelical community. In Brown’s screed, “A Shameful Day in Evangelical Christian Publishing,”[1] he condemns anyone who would defend interpretations of the Bible that contravene the total damnation of LGBT people. Brown decries the defense publisher Stephen W. Cobb[2] makes of Vine’s book, writing, “Have we totally lost our bearings as the people of God? Are we now debating the undebatable and trying to sanction the unsanctionable?”
Brown cannot imagine that the time honored, blood soaked history of interpreting the Bible as a “no homo” bulwark against what evangelicals used to solidly oppose as an abomination is now being contested in his own community of faith. Declaiming anyone who challenges these clobbering passages as a traitor, Brown writes: “…Those who want to revise biblical sexuality and morality have moved away from the Word of God….They have muddled the waters of the faith, and brought reproach on the gospel, further confusing a very lost society, and become propagators of deception in the church. And they will answer to God for all this one day.”
On the moderate and liberal Christian front, the issue of harm done by Bible bashing and misinterpretation is back on the front burner, too. Rev. Dr. Nancy Wilson, global leader of the Metropolitan Community Churches (UFMCC), challenges world church leaders such as Archbishop of Canterbury Justin Welby to distance the church from using scripture and tradition to bring about the deaths of African LGBTQ people like David Kato of Uganda. Dr. Wilson writes on behalf of queer people of faith in the Huffington Post[3]: “Archbishop Welby, … Will you use your power to defend those who writhe under the heel of Christians who selectively cite the Bible? Or will you huddle by the fire in the courtyard and deny us over and over? Remember, it was Jesus himself who said, ‘When you have done it to the least of these, my brothers and sisters, you have done it unto me.’”
None of the current voices in the “gay bashing and the Bible” debate carry more moral energy, however, than the Easter article published in the Huffington Post by Jane Clementi, “Loving All God’s Children Equally.”[4] Clementi is the mother of Tyler Clementi who committed suicide in September 2010, after his intimate encounter with another young man was broadcast to the world by his Rutgers classmates who spied on him in his own dorm room. Reconsidering the experience of church through the eyes of her child who died from the shame and horror of anti-gay bullying, Clementi writes:
“After Tyler’s death, in the silence of my shattered world, as I looked deeply into God’s Word and listened, God continually and clearly spoke of His unconditional love for all and how we should exhibit God’s love to others with kindness and compassion, always seeking unity, giving life, being respectful and welcoming with hospitality and inclusion, always allowing everyone to be at peace with who they are and how God has created them, perfectly and wonderfully made in God’s image. Why have we lost this message? The church must start to embrace these truths and stop preaching hate.
“Sadly, as I look back — almost as if through Tyler’s eyes — I see things so very differently now. Looking through the eyes of a far-less-mature believer, a child with many uncertainties, and a vulnerable youth with much less confidence in how his sexual orientation fit into God’s plan or God’s kingdom, I now see the harm and pain that is caused by the misinterpretation of scripture that homosexuality is a sin.
“Regrettably, Tyler received a clear message from our faith community, whether it was in youth group, Sunday school, the infrequent short sentences that were spoken on rare occasions in the sermon, or maybe even the silence — the shameful, silent disapproval and judgment of how God created him to be different. But Tyler got the message loud and clear, and clearly that is not a message of love for a young person sitting in the pews next to you.”
For Jane Clementi, the matter of scriptural interpretation is not about the finer points of the ancient languages, or doctrinal and moral purity, or even about the unity of church fellowships and ideologies. It is simply about life and death—the life and death of victims of lethal assumptions about the Bible. She concludes her call to the churches on Easter Sunday:
“We must reexamine those six scriptural passages with open hearts and minds and understand that what Paul was saying to first-century Christians does not translate to what we understand today in 2014 about loving, committed same-sex relationships. We must stop judging; we must stop imposing shame. The church, the Body of Christ, needs to acknowledge that homosexuality is not a sin. The church should apologize, put up a rainbow flag on their church sign and welcome all to God’s family. That is how to love our gay Christian brothers and sisters: Love them like God does.”
Jane Clementi’s crie de coeur should touch a nerve of concern and compassion, and help LGBTQ people and their allies to re-engage the issue of how the Bible is used in relation to queer people. This issue is not going away. When even one child or gay adult in the USA or around the globe falls into despair because of shame and condemnation linked so intimately with how communities of faith use the Bible, that is one person too many. The use of the Bible, any portion of it, for purposes of dehumanizing and demeaning LGBTQ people must no longer be tolerated by communities of faith, biblical scholars, preachers, priests, rabbis, and theological seminaries. Marriage equality, no matter how currently successful an issue for human rights, will not secure a safe future for queer people until the theological justifications for violence against them are faced squarely and changed to interpretations of life, tolerance, and acceptance.
Evangelical Christians are no longer of one mind about same-sex loving people. The distress of Michael Brown and other right wing purists to the contrary, dissenting evangelical voices are opening their Bibles to new, exciting interpretations that make room for life and varieties of human experiences. Faithful queer religious leaders like Nancy Wilson are chiding their heterosexual counterparts to read their Bibles in the contexts of love and acceptance, and some of them are doing so with new attention to how the “Church’s Book” can become the word of life again. Jane Clementi’s appeal to church and synagogue to open their scriptures to a more just, inclusive, and loving embrace of LGBTQ people puts the reinterpretation of the Bible on the side of marginalized people everywhere—where it should have been all along. It is simple, Clementi reminds all of us: as simple for the faith community of today as it has always been for readers of the Bible throughout history who opened the Book and found the words of life there—not death.
[1] Michael Brown, “A Shameful Day in Evangelical Christian Publishing,” http://www.charismanews.com/opinion/in-the-line-of-fire/43537-a-shameful-day-in-evangelical-christian-publishing. Accessed 4/18/14.
[2] Stephen W. Cobb, “Why Publish God and the Gay Christian?” http://www.convergentbooks.com/why-publish-god-and-the-gay-christian/. Accessed 4/21/14.
[3] Nancy Wilson, “A Tale of Three Bishops,” http://www.huffingtonpost.com/rev-dr-nancy-wilson/a-tale-of-three-bishops_b_5162843.html?utm_hp_ref=religion. Accessed 4/21/14.
[4] Jane Clementi, “Loving All God’s Children Equally,” http://www.huffingtonpost.com/jane-clementi/loving-all-gods-children-equally_b_5176554.html. Accessed 4/21/14.
Perp Sentenced for Beating Disabled Brother and Threatening Castration to “Push the Gay Out of Him”
(L to R) Lawrence Featheroff, Jamie Smith, and Brent Disbennet abused a disabled man for having “sexual thoughts about men” (NBC4 image).
Lancaster, Ohio – A Central Ohio man charged with threatening to slice off his disabled brother’s genitals with a butcher knife for being gay, and repeatedly punching him to “beat the gay out of him,” has pleaded guilty to felonious assault and abduction. On Monday, Fairfield County Judge Chris A. Martin sentenced Lawrence L. Featheroff to 30 months in prison and 3 years subsequent probation for bashing, tormenting, threatening, and beating the younger brother he agreed to care for, because of loathing his brother’s “sexual thoughts about men.” Featheroff, 38, had taken charge of his disabled younger brother, Jason A. Meyers, 26 after reports of alleged abuse in a group home for developmentally disabled people. According to The Columbus Dispatch, Meyers is developmentally disabled, but relatively high-functioning.
Featheroff virtually imprisoned Meyers in a house where they lived with an uncle and aunt, and Featheroff’s girlfriend. He admitted to the charges back in January when police, following a tip that abuse might be going on in the house, found Meyers suffering from a concussion, multiple facial bruises including an injured eye socket, and a sprained ankle. The older brother, a convicted ex-con who had served time for domestic violence, said that his motive for the abuse was to intimidate his younger sibling into becoming heterosexual. Gay Star News reports that Detective Brian Lowe testified at the sentencing hearing that Featheroff claimed he “wanted to toughen him up to push the gay out of him and make him a normal person.”
Investigators uncovered a pattern of torture, physical and psychological abuse against the younger man by Featheroff, Featheroff’s girlfriend Jamie R. Smith, and Brent M. Disbennet. The trio routinely punched and kicked Meyers, limited him to one small meal a day, and forced him to run up and down a hill carrying a heavy wooden railroad tie. On at least one occasion, Featheroff held a butcher knife to Meyers’s genitals and swore that he would castrate him if he didn’t stop fantasizing sexually about men. Meyers was removed by officials to a safe location and is now living in adult foster care.
The brothers were part of a family of eight siblings by different fathers who were removed from their mother’s care for reports of neglect or abuse. The remaining siblings have banded together in a family group of their own. One of the other brothers is believed to have tipped off police about the abuse he feared was going on in his brother’s home. At the sentencing hearing, some of the siblings showed up to support Featheroff, and claimed that Meyers could be difficult to live with.
Smith, 40, has pleaded not guilty to complicity to commit felonious assault and abduction. Disbennet, 25, has admitted guilt for felonious assault. Their court dates are pending.
Gay Bashing in North Texas Leads to Hate Crime Charge
Gay bashing victim Arron Keahey, 24, after teen assailant savagely beat him last Labor Day.
Dallas, Texas – A Springtown man who lied about his encounter with a gay man via social media in September has been charged with a bias-motivated hate crime. According to a press release by the Dallas Division of the FBI, Brice Johnson, 19, has been charged with “willfully causing bodily injury to a person because of the actual or perceived sexual orientation of that person in a federal criminal complaint.” On September 2, 2013, 24-year-old gay man, Arron Keahey, connected to Johnson through the social app, MeetMe, being led to believe that Johnson was gay. The FBI press release details how Johnson led on Keahey to lure him to his home: “During their communications, Johnson said that he was interested in engaging in sexual activity with A.K. He invited A.K. to his home, gave A.K. his cell phone number and address, and they exchanged text messages planning their sexual activity.”
As soon as Keahey arrived at Johnson’s home, the assailant beat Keahey savagely, bound his wrists with an electrical cord, and rolled him into the trunk of a car. Johnson drove to a friends house with his injured victim bleeding in the trunk. Upon learning that Johnson had bashed the gay man so severely, Johnson’s friends threatened to call the police themselves if Johnson did not rush Keahey to a hospital. Johnson drove his victim to a hospital in Fort Worth where he was treated for ten full days for smashed facial bones, lost and broken teeth, and multiple skull fractures. Johnson concocted a story that he had found Keahey wounded, and being such a Good Samaritan, took him to the Harris Methodist Hospital. Officers investigating found evidence to the contrary on Johnson’s cell phone where he had recorded a gay slur to refer to Keahey’s contact number. Johnson then changed his story to say that he was “pulling a prank” on Keahey by the use of the slur to refer to him because of his sexual orientation. Keahey has sworn that he had never had any sort of sexual or physical contact with his attacker prior to the moment Johnson lashed out at him on the night of the crime.
At the time of the incident, North Texas news media and law officers were reluctant to say that the assault that nearly killed Keahey was a hate crime. Only after an extensive investigation with the FBI who were called into the case because of the possible anti-gay violence did the Parker County Sheriff’s Department and the Springtown Police Department come to final agreement that Keahey had told the truth all along, and that he had indeed been the victim of a hate crime due to extreme animus against his sexual orientation. Though it remains unsaid in the FBI press release, the U.S. Department of Justice was able to step into the case investigation because of the provisions of the Matthew Shepard/James Byrd Jr. Hate Crimes Prevention Act signed into law by President Barack Obama in October of 2009. Otherwise, like so many under-investigated attacks against LGBT people, this hate crime would have gone uncharged and unpunished.
Brice Johnson, 19, charged by FBI with bias-motivated hate crime.
According to a report by the Dallas Morning News, one of the major news outlets most reluctant to name anti-gay hate crimes as they demonstrated in this case, it was a Springtown Police Lieutenant, Officer Curtis Stone, who first suggested in his report that the Labor Day beating might be a “possible” hate crime. WFAA-TV which covered the September attack and interviewed Keahey, spun the story to subtly suggest that the gay man’s use of the MeetMe app had led to the crime. Such an intimation may be factually accurate, but does not take into account the use of social media daily by millions of heterosexual people to hook up with the reasonable assumption that they will be safe in doing so. While there is always risk in meeting unknown people through web-based or phone-based media, no one at WFAA has issued a warning that straight men and women who fall victim to violence after using social media are somehow responsible for their own victimization–a suggestion that LGBT hate crimes victims are to blame for violence against them. The WFAA story ends with Keahey agreeing that he had “learned a painful lesson.”
Johnson appeared in court for the first time on Thursday to be charged with a hate crime. The statutory maximum penalty is a ten year sentence in a federal penitentiary, and a $250,000 fine.
It took five full months for the Department of Justice and the FBI to firm up the hate crime charge against Johnson that the Springtown Officer had first suggested. No one in Springtown or Parker County, or North Texas for that matter, wants to have to admit that anti-gay hate crimes take place there. But they do.
Gay Student Condemned By Church Dies By Suicide
Ben Wood, 21, bullied by Church Youth Leader, takes his own life.
Asheville, North Carolina – William “Ben” Wood was 21 when he died on the floor of his dorm at UNC-Asheville. Friends who found him said that he was drawn up in a fetal position on May 8, 2013, having slashed open his veins. The loss of this sensitive, justice-seeking young gay man is a tragedy by most accounts–his friends and school mates say he was a fine student, but in recent months his grades and school performance had plunged. The university junior couldn’t deal with the prospect of going back to his neighborhood in Asheville without being a student any longer, according to his mother’s account in the Reconciling Ministries Network Blog. As a teen, he had been irreparably wounded by a Youth Leader at his home church as he prepared to go on a Mission trip with his friends from the United Methodist Youth Fellowship.
His mom, Julie Wood, recounts how the misguided Youth Leader singled out her son for being gay in front of his peers. The leader said, “You all know, we all know, that Ben is gay. Who here is comfortable being around him?” Demanding a response from each youth in the group, the Leader then said, “Do you understand that Ben is going to hell?” Once again, the Youth Leader pressed each youth for an answer about Ben. Crushed, exposed, and broken by the experience, Ben came home while his UMYF friends left on the bus for the Mission Trip. His mother, who stalwartly contends that their home church is a loving and supportive place, says that this was the trigger experience she believes led to the suicide of her son a few agonizing years later. Mrs. Wood writes:
“Ben was told that he was not worthy of going on the mission trip. He had been shamed, humiliated, and betrayed. He was told that he did not deserve to be a part of the group. He was no representative of God.
Out of our front window, I saw the goldish colored Caviler abruptly whip into our driveway. Ben ran up the porch steps and stood in the doorway. One look, and I knew, something horrible had happened. The flushed sides of his cheeks quivered as did his lip. His breathing was rapid and his eyes just about to spill over.
The church bus was loaded with Ben’s friends to go on that mission trip while my betrayed and broken son, walked alone around Salem Lake. He must have felt so very abandoned and isolated.
While he never lost his compassion for others, I think that this was the day that he gave up on people and God.”
Skeptics may argue that there is no clear correspondence between the suicide of a young gay man years after the shaming incident that took place in a church youth group in his teens. Others will say that the church is basically a loving and supportive place, but is put in a hard situation by teachings like those of the United Methodist Church that send an ambiguous, essentially rejecting message about lesbians and gay people. On the one hand, the social teachings of the church say that every person, including “homosexuals,” is of “sacred worth.” On the other, the United Methodist Church stubbornly rejects homosexuality as “incompatible” with Christian teaching–denying ordination and marriage to LGBT people, and defrocking their clergy who carry out same-sex marriage ceremonies, or who live openly as lesbian or gay people.
So, who stands guilty of Ben Wood’s death? The Youth Minister who was applying what he believed the teachings of his church on homosexuality to be? Ben’s so-called “friends” who one-by-one (under pressure from an adult leader, of course) abandoned Ben to shame and broken heartedness? The theologians and clergy of the church, who cannot seem to reconcile the love of God on the one hand, and social heterosexism and homophobia on the other? And what of Ben’s own responsibility to transcend the suffering of his youth–though this latter argument is little more than blaming a victim for his own demise?
Bens’ obituary says he was a genuine, complex, and worthwhile human being. The Winston-Salem Journal and Sentinel records that Ben “was a member of Sedge Garden United Methodist Church and was a Junior at UNC-Asheville. Ben had a kind and loving soul, with a great sense of humor. He was particularly compassionate to the needs and struggles of others more than himself and was a great journalist. To his younger sisters, Ben was a great big brother who shared lots of walks in the creeks and scavenger hunts with their stuffed animals.” The obituary goes on to say that three clergy spoke at his funeral, and that his own maternal grandfather was a clergyman. But Ben found so little hospitality and comfort from the churches around him and the clergy who served them that he could not and did not reach out to them in his darkest hours. So, a sensitive, socially conscious young man, who happened to be gay and Christian, took his own life.
Dr. Stephen V. Sprinkle, Professor of Practical Theology at Brite Divinity School, and a native North Carolinian himself, issues this opinion and prayer for other young LGBT persons: “The churches and their leadership have much to answer for in the deaths of young people like Ben Wood. While we may not be able to point to a smoking gun linking the suicide of young persons condemned by church teachings to the culpability of the churches, there is no doubt that Christian heterosexism and homophobia contribute to the climate that denigrates LGBTQ people and creates undue suffering in their lives. Indeed, there are progressive and welcoming churches and clergy, and for them we give thanks. But they are too few, and the silence of church people about the prejudice condemning LGBTQ folk is a major contributing factor in the horror of spiritual violence against them.”
Dr. Sprinkle concludes: “Let us be crystal clear about this: the heterosexism and homophobia Ben Wood experienced in his life is a Christian heresy–one the churches and clergy of every stripe must find the courage to repent of and repudiate. And we must do everything we can to make amends to youth like Ben, and to their families.”
Homophobic Death Threats Against Gay Seattle Mayor, Councilwoman Draw Hate Charges
Michael Munro Taylor, 32, accused of threatening to assassinate Seattle’s first openly gay Mayor.
Seattle, Washington – Openly gay Mayor Ed Murray and Councilwoman Kshama Sawant were targeted with a cascade of hate-filled, anti-gay messages on Facebook on January 14–just nine days after they were sworn into office in Seattle. Now, a Magnolia man stands accused of cyberstalking and hate crimes because of his alleged homophobic tirades and threats, according to Southern Poverty Law Center’s Hatewatch. SPLC reports that King County prosecutors charge Michael Munro Taylor, 32, with threatening the life of Mayor Murray, the city’s first openly gay mayor, and Sawant, an outspoken socialist, in a torrent of incriminating emails sent to the city officials.
Lesbian Sister Threatened With “Execution” For Going Home On Christmas
Gordon Bissonnette, 46, threatened to murder his lesbian sister if she went to their mother’s home on Christmas. He is now in custody.
Plainville, Connecticut – A homophobic man has been arrested for repeatedly threatening to kill his lesbian sister on Christmas Day. Gordon Bissonnette, 46, of Plainville, Connecticut was reported to local police in the early hours of Christmas by his mother, according to Gay Star News. Clelie Bissonnette said her son had sworn to kill her lesbian daughter Corinne if she came to the holiday gathering at her home. His brother, Brian, also went to police with eight voicemails from Gordon recorded since the beginning of December, in which the 46-year-old said he would “execute” is sister if he saw her on Christmas.
Among the messages threatening to murder his sister, Gordon Bissonnette allegedly said:
“If she [expletive deleted] with my child again, I will execute her myself,” he said, according to the police report.
“Corinne, if she goes against me, there will be bullets flying. She cannot talk to me. I wanna execute her. I will kill a gay.”
He allegedly added: “I’ll put a bullet in both [Corinne’s and her spouse’s] heads. If they turn my daughter gay, I’m gonna kill them both. I’m gonna blow their brains out.”
According to FoxCT.com, Bissonnette believed his 18-year-old daughter was being adversely influenced by his sister and her spouse.
In yet another message, according to EDGE On The Net, Bissonnette declares that he is at “war” with his sister over her homosexuality, and asks his brother to help “destroy” their sister Corinne’s Christmas.
Investigators reported to the press that Bissonnette admitted to the voicemails, but claimed he didn’t recall making them because of his heavy drinking. The police report also details how Bissonnette confessed to planning a smoke bomb attack on the home of his sister and her spouse during the holidays to cause them “to freak out.” Bissonnette is charged with second-degree intimidation, second-degree threatening and second-degree harassment. He is being held on $75,000 bond, pending trial in Bristol Superior Court on January 24.
Gay Man Savagely Beaten With Ball Bat in San Diego
Hillcrest, San Diego’s “safest” LGBTQ community, is site of brutal anti-gay attack.
San Diego, California – A gay man who was brutally beaten with a ball bat across the face in the Hillcrest Neighborhood of San Diego used to feel gay people were safe in San Diego. No more. Dwayne Wynn, walking along the sidewalk at midnight Monday was targeted for being gay by three men who pulled up behind him in a truck and ambushed him with a ball bat, crushing his eye socket and smashing his ribs. 10News.com interviewed a tearful Wynn in his home, still obviously shaken by his ordeal. Wynn told News10 that he heard an anti-gay slur shouted behind him, and then was struck full in the face with the bat. “The last thing I see is a baseball bat being swapped right across the face,” he said. “I was laying there,” said Wynn. “I was covered in blood and I could hear them literally high fiving each other as they’re walking to their truck.” It all happened so quickly that Wynn could not get an accurate description of the men who assaulted him or the vehicle they were driving. “I thought I was dead,” he said, trembling from emotion. “I’ve never been that scared in my entire life. I literally thought I was going to die. I thought they were going to kill me. They were beating me that bad.”
The spree nature of the attack in the heart of Hillcrest, the San Diego neighborhood noted for “tolerance and acceptance” sends a wake up call to the residents of the large, active LGBTQ community there, reminding them that diversity is not the same thing as equality. “They just didn’t stop and they thought it was a game,” Wynn said, according to EDGE. “They thought it was fun.”
Unfinished Lives author, Dr. Stephen V. Sprinkle, commented that major metropolitan LGBTQ communities have been lulled into a sense of complacency by recent news of marriage equality victories throughout the nation. “Cities like San Diego pride themselves in diversity and tolerance,” Sprinkle said, “but that doesn’t mean queer folk are safe anywhere they live. Just because you live in a bubble, you do not live in a culture that accepts and defends your right to exist and be secure from harm.” Sprinkle, an LGBTQ hate crimes expert, noted that a prominent gay bookstore in Hillcrest was contacted to host a book signing and discussion on anti-LGBTQ hate crimes for the upcoming Martin Luther King Weekend, but the store management declined since the issue did not seem pressing. “Now, with this gruesome crime in the heart of the ‘gayborhood,’ perhaps anti-gay hate crimes are a bit more real in San Diego,” Sprinkle observed. “We are thankful complacency has not cost anyone his or her life there,” he said.
The Hillcrest neighborhood, just north of famous Balboa Park, hosts the largest civic celebration in San Diego each year, the Pride Festival, drawing thousands. Dwayne Wynn used to feel safe and secure in his neighborhood. Now, he and many others do not, due to a group of homophobic men who are still at large, hunting down gay men.
Nebraska Lesbians Attacked with Crowbar for “Shaming” Muslim Family
Tuma allegedly attacked his sister and her fiancée for bringing shame on the himself and his parents. Marks aided and abetted in the assault.
Lincoln, Nebraska – Two lesbians were attacked Thursday by a man wielding a crowbar for supposedly shaming his family. When the attack failed, he and his friend rammed the women’s car with a pickup truck, attempting to push the women’s vehicle into oncoming traffic. KLKN TV reports that Ahmed Tuma and his accomplice, Nathan Marks, both 20 years of age, took offense when Tuma’s sister announced she was a lesbian, and became engaged to her fiancée. Tuma allegedly believed his sister’s relationship with a woman shamed his family, enraging him to the point he enlisted Marks to accompany him on an ambush. Prior to the attack, Tuma had made death threats against his sister. Lincoln Police Department spokesperson Officer Katie Flood confirmed, “They were in fear for their lives, he had made some verbal threats to kill the sister.”
Gay Star News says that the lesbians had pulled their car near their home, and had just gotten out to enter the house at approximately 5 p.m. on Thursday when Tuma rushed them, brandishing a crowbar. The women escaped back to the safety of their car just as the brother swung the weapon. They frantically tried to start the car as Tuma hit the vehicle’s windows repeatedly, trying to smash them out. When the lesbians succeeded in starting their car, Tuma rushed back to Marks’s pickup, and the two men rammed their victims’ auto in an apparent attempt to push it into the traffic speeding by. The couple was able to get away from their assailants, and called police.
Police arrested Tuma for attempted 2nd degree assault, criminal mischief, two counts of terroristic threats and use of a weapon to commit a felony. All of the charges except use of a weapon carry a hate crime enhancement. Marks was arrested and charged with aiding and abetting a terroristic threat, and aiding and abetting the use of a deadly weapon to commit a felony. Both men have been arraigned, and will stand trial for the hate crimes in a Lincoln court.
About
If you are a first-time visitor to the Unfinished Lives Project website, we invite you to read A Welcome Message introducing you to our project. We are truly grateful for your visit.
The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.
The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.
Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.
Our Project Director
Dr. Stephen V. Sprinkle (Keith Tew photo).
Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…
Recent Social Justice Advocacy Activity By Dr. Sprinkle
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
Contact Us
Communicate with the Unfinished Lives project team:
info@unfinishedlivesblog.com
Schedule a Presentation
Dr. Sprinkle will gladly present his acclaimed presentation to your organization. To arrange an Unfinished Lives presentation for your organization or group, please contact us.
Dr. Sprinkle has given his Unfinished Lives presentation to these and other community groups and organizations. Read More…
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Publisher: Steve Sprinkle (Project Director)
Steve Sprinkle
Unfinished Lives: Remembering LGBT Hate Crime VictimsBrite Divinity School/Texas Christian UniversityFort Worth TXprofessor, minister, author, blogger, LGBTQ advocate
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