“You Did Not Know That We Were Seeds”: The Spirit-Power of Gender Non-Conforming People
Dr. Stephen V. Sprinkle, Brite Divinity School
[Nota Bene – Fort Worth, Texas – In conjunction with DFW Trans-Cendence, Brite Divinity School opened its doors to a full house to remember historic high numbers of transgender murders during the past year, especially transgender women of color (TWOCs). Here in full are the remarks Dr. Sprinkle made at this year’s TDOR.]
Tonight is unlike other nights. Tonight, transgender and cisgender people alike sift for hope in the ashes and plant seeds in the ground, in anticipation of a harvest of hope that will come tomorrow. For tonight we mark the Transgender Day of Remembrance.
Our Jewish sisters and brothers yearn for and proclaim their liberation from slavery once a year, too, and have done so in good times and bad for thousands of years. Jews around the world call their commemoration of the Exodus “Passover.” On Passover when the Seder meal is set and the family and their guests are all seated at the table, the youngest child capable of reciting it asks the ritual question, “Why is tonight different from all other nights?”, and an elder of the community answers the child by asking another question, “What differences do you notice about tonight rather than all other nights?”
So, like a child, I ask you a similar question that I hope will lead you into the spirit of curiosity and ritual power. “On the
DFW Trans-Cendence & Brite’s Carpenter Initiative for Gender, Sexuality, and Justice sponsored this year’s TDOR.
Transgender Day of Remembrance, why does this night differ from all other nights?” As on Passover night, that child-like question is the Gateway of Life from the past and present into a future that is still forming. Like a child, then, I, a cisgender ally of the Gender Non-Conforming Community, ask all of you, the gathered Transgender Nation, what is the answer to my question? How can a somber memorial to fallen Transgender sisters and brothers like this instruct all of humankind in the ways of transcendent life, even in the very face of violent death?
Well, as you can see, I am no longer a child, at least in years, and in experience as gay man. You will allow me, I hope, this one speculation, at least: the answer lies somewhere at the intersection of life and death, and then in life beyond death. It lies, I submit to you, in the motif of overcoming death, of dying and rising that is so familiar to all the great religions, and so personally part of the daily lives of all queer people, especially in the lives of our transgender sisters and brothers—and all those as well who transcend the arbitrary binaries constructed and policed by normative culture and society.
The first answer to my question about the Spirit of the Transgender Day of Remembrance comes from transgender advocate Gwendolyn Ann Smith, the founder of TDOR. She established this night in memory of Rita Hester, a transgender woman killed in 1998, to commemorate all gender non-conforming people whose lives were lost to violence during the previous year. Gwendolyn Ann Smith answers my question this way: “The Transgender Day of Remembrance seeks to highlight the losses we face due to anti-transgender bigotry and violence. I am no stranger to the need to fight for our rights, and the right to simply exist is first and foremost. With so many seeking to erase transgender people — sometimes in the most brutal ways possible — it is vitally important that those we lose are remembered, and that we continue to fight for justice.” So says the founder of this memorial day.
Yes, we gather tonight to remember and to mourn historically high numbers of transgender people cut down this year by unreasoning hatred, ignorance and fear. More transgender women and men died this very year, according to the records kept in this country and around the world, than at any other time since the earliest time transgender deaths by violence were officially recorded. You and I understand, of course, that even these stunning numbers of the fallen are a severe undercount, with many, many, TOO MANY more unreported and therefore unnamed tonight. And we can no longer, leave out the commemoration of the many transgender youth and adults who died this year from suicide, driven to take their lives by despair, and discrimination, by the rejection of their families and one-time friends, and by the feeling that nothing could ever get better. Nevertheless, in the spirituality of overcoming despair, the names of the women and men we know stand for all the least, and the last, and the lost. Like Gwendolyn Ann Smith taught us, we name the names we know, one-by-one, and our tears push us to the work of justice.
This year, a new acronym entered our vocabulary to describe the decimation of the Transgender Community: TWOC, “Transgender Women of Color,” in order to acknowledge how the intersection of ignorance, racism, misogyny, and patriarchy issue into an even more sinister form of transphobia, the irrational attempt to erase the lives of African American and Latina Transgender Women, many of them still in their teens and young adulthood. We have particular reason to mourn two of these TWOCs this year. They are Texans, Ms. Ty Underwood, 24, of Tyler, Texas, found shot to death in her automobile after it crashed into a light pole in January, in all probability as she attempted to flee from her assailant; and Ms. Shade Schuler, 22, whose badly decomposed body, dead of gunshot wounds, was dumped, ironically enough, on a side street near the Medical District in Dallas, Texas to roast in the late July heat of the Lone Star summer. By the time Ms. Shade was reported murdered in Dallas, the 11th Transgender Woman of Color, and the 13th murder of a transgender woman overall, more transgender murders were on record by July 2015 than all the recorded transphobic homicides the entire previous year.
The second answer to my child-like question, “Why is tonight different than all other nights?”, is that we meet tonight in the eye of an unprecedented storm in the unending contest between justice and injustice, between heteronomative desperation to hold onto control of human lives, and non-normative struggles to attain some measure of equal treatment under the law. We gather tonight in the midst of unprecedented social change. This year, the bent arc of history toward justice has heartened some of us, frightened others, and unleashed a fury of transphobia and violence against our transgender friends and family.
Like a Texas Two-Step danced in the Valley of the Shadow of Death, the U.S. Supreme Court Marriage Equality decision in June was counterpointed earlier this month by the defeat of the Houston HERO equal rights ordinance in a deeply transphobic vote. An apathetic majority of eligible Houston voters stayed home, and allowed a screeching, well-funded few to demean and scapegoat transgender women, and in the devil’s bargain, to shatter the fragile sense of security so important to the whole transgender community.
Those of us like me, cisgender allies, must face up to the added responsibility we bear to our sisters and brothers who refuse the restrictions of binary society. Yes, same-gender couples, lesbians and gay men, can now marry in all fifty states. The Supreme Court decision, Obergefell v. Hodges, struck down a major obstacle to equal treatment under the law, and we still celebrate that milestone in the human rights struggle. But if that means that cisgender gay men and lesbians can enter legal marriage (as if all of us wished to, anyway!) while ignoring the travesty visited so continually upon the trans community, then we deserve none of the rights that judicial decision gave us. What about the “T” in “LGBT”? Are transgender and intersex people, such vital allies of the lesbian, gay, and bisexual communities, no more than an afterthought or a bargaining chip in the battle for the right to marry?
Gay men and lesbians, who bear the majority responsibility in the coalition of LGBTQIA people, have to understand, that none of us are free and equal until ALL of US are free and equal! Transpeople have fought for liberation since the 1969 Stonewall Riots in New York City. They are our “Marine Corps.” Transpeople stormed the Stonewall Inn along with the queer homeless street kids of Greenwich Village in a struggle that gay men and lesbians were too timid to initiate by ourselves. That is history, and we are accountable to that history of liberation today. No one is safe and secure until all of us are safe and secure, and surely gay men know that above all, since only gay men continue to be murdered at the same rate in this country as transgender women of color. Check the statistics if you doubt it. The most endangered queer people in America today are gay men and transgender women. We cannot, must not forget our allies in the transgender community.
The third answer to my question about the difference of tonight among all other nights is that, even in the face of such unprecedented violence and bigotry against the transgender community, there is much to celebrate and much hope to share. We cannot remember all this pain and woe without also marking the advances that have been so hard won since 2009. I will list six of these positive milestones briefly:
- The 2009 “coming out” of transgender celebrity Chas Bono, the child of pop idols Sonny and Cher.
- The star power of Laverne Cox, transgender woman of color on the hit 2013 television show “Orange is the New Black,” and her 2014 cover photo on Time Magazine titled “The Transgender Tipping Point.”
- President Barack Obama’s executive order on July 21, 2014 making it illegal to fire or harass transgender employees of federal contractors, for the first time explicitly protecting transgender people in the federal government.
- The much publicized transition of Olympic triathlete Bruce Jenner to Caitlyn Jenner in July of this year.
- The White House announcement on August 19, 2015 that it had hired its first transgender staff member, Raffi Freedman-Gurspan, as Outreach and Recruiter Director for Presidential Personnel.
- The launching of the first U.S. House of Representatives Taskforce on Transgender Equality, along with the first-ever Capitol Hill forum on violence against transgender people, this past Tuesday, November 17, 2015. The Taskforce will be chaired by Rep. Mike Honda (D-California), proud grandfather of an eight-year old transgender granddaughter, and Rep. Ileana Ros-Lehtinen (R-Florida), whose son is transgender. Anti-transgender violence, said Chairman Honda, “is a national crisis. …After 21 deaths of transgender individuals because of violence this year alone, Congress must take notice and act.”
There are actually four questions the youngest child asks of Jews and their guests at the Passover seder, questions that flow from the child-like question that started it all. By now you know I have crafted my offering to you tonight along the same lines: four questions and four answers. Questions and Answers building to a climax of liberation and hope, no matter the darkness of the night. So, here is the fourth answer to the question, “How is tonight, the Transgender Day of Remembrance night, different from all other nights?”
Tonight, you see, is not just a night of mourning and lamenting, or of outrage and somber celebration, though it is also these things, as well. This night of the Transgender Day of Remembrance is a ritual night when the Spirit-Power of All Gender Non-Conforming People is summoned and renewed, giving strength for the struggle ahead.
Transgender people possess a Spirit-Power, one they must never surrender—one that they have to share with all humanity. Transgender people know about change, transformation, transition, and new creations by experience of themselves. The Transgender community as a collective has amazing strength, developed in the face of adversity, a tenacity and zest for life that cannot be contained, you see, in only one lifetime. Though external transphobia strikes down so many, and internalized transphobia even more through personal trauma and suicide, the heartbeat of the Transgender people is strong and enduring, as only a people acquainted with oppression can fully understand. It is as old as the aboriginal recognition of Two-Spirit people among the indigenous tribes of North America, as world-loving as the Pagan faiths, as wise as the great religions of the East, and as time-honored as the Abrahamic faiths of Judaism, Christianity, and Islam—but it is not limited to any of these. It is a spirituality that understands in the marrow of its transgender bones how a person cannot be other than they truly are, that appearance and reality are not necessarily the same, and that living and loving are more powerful and enduring than anything that adversity can send against what is authentically humanity.
At the vigil for Ms. Shade Schuler in September of this year, a white gay man, Ted Van Trabart said, “We’re here today to say that black lives matter and trans lives matter, and we’re all children of God, and there’s equality in that.” Then, according to the report in the Texas Observer, Minister Carmarion Anderson, a black transgender activist, showed the gathering a small piece of wood she had retrieved from the spot where Ms. Shade’s body was found, where she and Dr. Jeff Hood, alumnus of this very school, carried out a service to lay her soul to rest. Minister Anderson said, “Each time I look at [this piece of wood], it empowers me to keep going, even when I want to give up.”
Yes, the Spirit-Power of Transgender people transcends the bondage of gender conformity and all constraints placed upon the human spirit in favor of a new and more promising Exodus for themselves and for all humankind. Slavery is over. Freedom has come. Where we live, according to our Transgender Friends, is in this awkward, difficult, promising time between the already and the not yet. It is just a matter of time until justice comes, and in the mean time, liberty will not wait. The Observer reported that someone else was carrying a sign at the vigil for Ms. Shade that night, one that read, “You Tried to Bury Us/You Didn’t Know We Were Seeds.”
Tonight is different because we announce that what we have sown in sorrow are the seeds of a new humanity, transitioned by love, transcending despair, raised in hope, stronger than death. The lyrics of The Hymn of Promise, (Copyright Hope Publishing Company) penned in 1986 by Natalie Sleeth before the death of her spouse, best answer the child-like questions we bring forth on this night of nights for me, and I offer them to you in closing:
In the bulb there is a flower; in the seed, an apple tree;
In cocoons, a hidden promise: butterflies will soon be free!
In the cold and snow of winter there’s a spring that waits to be,
Unrevealed until its season, something God alone can see.
There’s a song in every silence, seeking word and melody;
There’s a dawn in every darkness, bringing hope to you and me.
From the past will come the future; what it holds, a mystery,
Unrevealed until its season, something God alone can see.
In our end is our beginning; in our time, infinity;
In our doubt there is believing; in our life, eternity,
In our death, a resurrection; at the last, a victory,
Unrevealed until its season, something God alone can see.
Doane College Alumni Reunion, First Plymouth Church, Lincoln, Nebraska, Feb. 3, 2014. https://www.youtube.com/watch?v=2Gndx39q7QM
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November 22, 2015
Posted by unfinishedlives |
Brite Divinity School, DFW Trans-Cendence, Dr. Stephen V. Sprinkle, Hate Crime Statistics, Hate Crimes, LGBTQ, Special Comments, Texas, Transgender Day of Remembrance (TDOR), transgender persons, Transgender women of color, transphobia | Brite Divinity School, Carpenter Intiative, DFW Trans-Cendence, Dr. Stephen V. Sprinkle, Hate Crimes, Shade Schuler, Texas, Transgender Day of Remembrance (TDOR), transgender persons, Transgender women of color, transphobia, Ty Underwood |
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Fort Worth, Texas – According to the prestigious Religious Institute, Brite Divinity School has won a berth among the Top 20 “Most Sexually Healthy and Responsible Seminaries” in the United States. Brite, a non-sectarian progressive divinity school on the campus of Texas Christian University, is the only institution of theological higher education in the Southwestern United States to make the cut by fulfilling the criteria set out by the Religious Institute, a multi-faith organization dedicated to sexual health, education and justice, based in Westport, Connecticut. The rest of the Top 20 honorees are located in the North, on the Eastern Seaboard, and in California. For the full list, click here.
This achievement puts Brite and the other 19 seminaries and divinity schools in the front ranks of addressing sexuality issues in the formation of religious professionals, according to the Religious Institute’s website. Rev. Debra W. Haffner, Executive Director of the Religious Institute, said that the seminary list represents hard work and commitment on the part of each school in partnership with the Institute. Though seminary education in the past offered virtually no help or instruction to prospective religious professionals in sexuality and sexual diversity, the landscape has changed in less than two years. Haffner said, “These twenty seminaries are the vanguard in ensuring that tomorrow’s clergy are prepared to minister to their congregants, and to be effective advocates for sexual health and justice.”
Brite was cited for instituting “a full-semester course on sexuality and pastoral care issues; has revised their community inclusion statement to be inclusive of sex, gender identity, and orientation; and requires all field education supervisors, students, and lay committees to address sexuality-related training needs.” In addition, the Fort Worth school has created a model for seminary-wide dialogue with Christian denominations on the ordination and authorization of LGBTQ people for religious leadership.
The Carpenter Initiative on Gender, Sexuality and Justice was inaugurated at Brite in October 2011, and named openly lesbian Rev. Dr. Joretta Marshall as its first director. A grant of $250,000 over five years will advance teaching, dialogue and programming on sexuality and diversity. Speaking at the Inaugural Service on October 4, Dr. Marshall, Professor of Pastoral Theology and Pastoral Counseling at Brite, said to a packed chapel, “For justice work to be carefully done, we must listen most clearly and closely to those whose very souls are at risk by the spirit of hate and rejection they experience in their churches.” Dr. Marshall said that matters of sexuality and justice at Brite flow from “the recognition that God loves all people.” She went on to say, “Being disruptive agents on behalf of justice requires support, both individual and collective, and the Carpenter Foundation and Brite are reminders that institutions can shape change.”
Rev. Dr. Stephen V. Sprinkle, an openly gay member of Brite’s faculty, is the 18-year Director of the Field Education and Supervised Ministry program that teaches practical ministry to all Master of Divinity (MDiv) and Master of Arts in Christian Service (MACS) students on the Fort Worth campus. Reflecting on this milestone in sexuality education and ministry, Dr. Sprinkle said, “While much more remains to be done in the areas of diversity and sexual justice at Brite, this honor gives us a moment to pause and thankfully remember the courageous LGBTQ students, faculty, and staff, who worked so hard for equality and sexual wholeness in what many would consider a difficult part of the country.”
“Brite stands in sharp contrast to the world’s largest Southern Baptist seminary, just down the street from us, where reparative therapy for homosexuality is still thought to be appropriately Christian,” continued Sprinkle, who founded and directs the Unfinished Lives Project to combat anti-LGBTQ hate crimes. “Given the unique way Bible, church, and theology have been misused in American religion to justify anti-gay discrimination and physical violence, the work of all these top seminaries to break the link between religious-based sexual bigotry and faith leadership is one of the most important things they do.”
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February 1, 2012
Posted by unfinishedlives |
Anti-LGBT hate crime, Brite Divinity School, gay men, GLBTQ, Hate Crimes, hate crimes prevention, Heterosexism and homophobia, Homosexuality and the Bible, Lesbian women, LGBTQ, religious intolerance, Social Justice Advocacy, Texas, transphobia | Anti-LGBT hate crime, Brite Divinity School, Carpenter Intiative, gay men, GLBTQ, hate crimes prevention, Heterosexism and homophobia, Lesbians, LGBTQ, Religious Institute, religious intolerance, Sexually Healthy and Responsible Seminaries, Social Justice Advocacy, Texas, transphobia |
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Rev. Dr. Joretta Marshall, Director of the Carpenter Initiative at Brite Divinity School
Fort Worth, Texas – Brite Divinity School, on the campus of Texas Christian University, launched a ground-breaking program set on changing the role of theological higher education in the human rights struggle in the Southwestern United States. At Chapel on Tuesday, Rev. Dr. Joretta Marshall, Professor of Pastoral Theology and Pastoral Counseling, preached to inaugurate the Carpenter Initiative on Gender, Sexuality, and Justice, made possible by a grant of $250,000 over five years by The E. Rhodes and Leona B. Carpenter Foundation. Dr. Marshall headed the effort to gain the grant from the Carpenter Foundation, which is the leading grantor of funding for sexuality, gender, and justice concerns in the nation. She has been named the Director of the Carpenter Initiative in addition to her professorial duties.
The Rev. Ann B. Day, daughter of the originators of the Carpenter Foundation and an ordained minister of the United Church of Christ, was instrumental in reviewing Brite’s proposal, and advising the foundation to make the grant. The Disciples News Service reported that “the Carpenter Initiative will not only help cover the salary costs of the faculty member who directs the program, but will also support courses at Brite that address these issues, and fund programmatic initiatives in the wider community.” These programmatic initiatives will engage matters of human rights, articulation of a public theology of full inclusion in the faith community of those marginalized because of gender, gender variance, and sexual orientation, and the development of resources local congregations and denominational offices need to move their membership toward long-lasting acceptance of gay, lesbian, bisexual and transgender people.
Dr. Stephen Sprinkle, a member of the Brite faculty and Director of the Unfinished Lives Project, said, “This initiative is the next vital step in Brite’s ‘coming out’ process as a center for the full inclusion of all God’s children, especially those who have formerly been shunned by churches, synagogues, and mosques because of their actual or perceived sexual difference.” Over the course of several years, Dr. Marshall and Dr. Sprinkle, together with allies in the faculty, staff, board of trustees, and alumni of the school, have worked for the full inclusion of the LGBTQ community, along with the commitments Brite has also made to Black Church studies, Asian/Korean Church studies, and Latina/o Church studies. By vote of the Board of Trustees, Brite has officially acted to welcome students, faculty and staff regardless of sexual orientation, gender identity, and/or gender expression, making it unique in the Southwestern United States. The roots of Brite’s shift toward this progressive stance reach back at least to 1992, when administration opened married student housing on the campus to partnered same-sex couples, and to the hiring of the first openly gay faculty member in 1994.
At a community conversation held immediately after the inauguration service, members of the Brite community voiced a whole bevy of vibrant ideas about the directions the Carpenter Initiative could take, including an institution-wide process to become Open and Affirming, a center for civil discourse on issues of human rights in North Texas, resources on homosexuality and the Bible, a history project to record and preserve the story of the LGBTQ movement on both the Brite and TCU campuses, and a think-tank to delve into the sources of violence and fear in American religious life. Brite’s Office of Advancement is actively seeking support for the expansion of Brite’s developing leadership in public theology and social justice.
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October 5, 2011
Posted by unfinishedlives |
African Americans, Anglo Americans, Asian Americans, Bisexual persons, Brite Divinity School, gay men, gender identity/expression, GLBTQ, Hate Crimes, hate crimes prevention, hate speech, Heterosexism and homophobia, Homosexuality and the Bible, Latino and Latina Americans, Lesbian women, LGBTQ, Native Americans, Popular Culture, Public Theology, Queer, Racism, religious hate speech, religious intolerance, Social Justice Advocacy, Texas, transgender persons, transphobia, women | African Americans, Anglo Americans, Asian Americans, Bisexual persons, Brite Divinity School, Carpenter Foundation, Carpenter Intiative, gay men, gender, GLBTQ, Hate Crimes, hate crimes prevention, Heterosexism and homophobia, Homosexuality and the Bible, Latino / Latina Americans, Lesbians, LGBTQ, Native Americans, Open and Affirming Churches, public theology, queer, racism, religious hate speech, religious intolerance, Social Justice Advocacy, Texas, transgender persons, transphobia, women |
Comments Off on Gender, Sexuality, and Justice Initiative Launched in the Southwest
Fort Worth, Texas – According to the prestigious Religious Institute, Brite Divinity School has won a berth among the Top 20 “Most Sexually Healthy and Responsible Seminaries” in the United States. Brite, a non-sectarian progressive divinity school on the campus of Texas Christian University, is the only institution of theological higher education in the Southwestern United States to make the cut by fulfilling the criteria set out by the Religious Institute, a multi-faith organization dedicated to sexual health, education and justice, based in Westport, Connecticut. The rest of the Top 20 honorees are located in the North, on the Eastern Seaboard, and in California. For the full list, click here.
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
Steve Sprinkle
Unfinished Lives: Remembering LGBT Hate Crime VictimsBrite Divinity School/Texas Christian UniversityFort Worth TXprofessor, minister, author, blogger, LGBTQ advocate
Box Turtle Bulletin
Unfinished Lives 
TDOR 2015: Brite Divinity School Hosts a Packed House to Commemorate the Fallen
“You Did Not Know That We Were Seeds”: The Spirit-Power of Gender Non-Conforming People
Dr. Stephen V. Sprinkle, Brite Divinity School
[Nota Bene – Fort Worth, Texas – In conjunction with DFW Trans-Cendence, Brite Divinity School opened its doors to a full house to remember historic high numbers of transgender murders during the past year, especially transgender women of color (TWOCs). Here in full are the remarks Dr. Sprinkle made at this year’s TDOR.]
Tonight is unlike other nights. Tonight, transgender and cisgender people alike sift for hope in the ashes and plant seeds in the ground, in anticipation of a harvest of hope that will come tomorrow. For tonight we mark the Transgender Day of Remembrance.
Our Jewish sisters and brothers yearn for and proclaim their liberation from slavery once a year, too, and have done so in good times and bad for thousands of years. Jews around the world call their commemoration of the Exodus “Passover.” On Passover when the Seder meal is set and the family and their guests are all seated at the table, the youngest child capable of reciting it asks the ritual question, “Why is tonight different from all other nights?”, and an elder of the community answers the child by asking another question, “What differences do you notice about tonight rather than all other nights?”
So, like a child, I ask you a similar question that I hope will lead you into the spirit of curiosity and ritual power. “On the
DFW Trans-Cendence & Brite’s Carpenter Initiative for Gender, Sexuality, and Justice sponsored this year’s TDOR.
Transgender Day of Remembrance, why does this night differ from all other nights?” As on Passover night, that child-like question is the Gateway of Life from the past and present into a future that is still forming. Like a child, then, I, a cisgender ally of the Gender Non-Conforming Community, ask all of you, the gathered Transgender Nation, what is the answer to my question? How can a somber memorial to fallen Transgender sisters and brothers like this instruct all of humankind in the ways of transcendent life, even in the very face of violent death?
Well, as you can see, I am no longer a child, at least in years, and in experience as gay man. You will allow me, I hope, this one speculation, at least: the answer lies somewhere at the intersection of life and death, and then in life beyond death. It lies, I submit to you, in the motif of overcoming death, of dying and rising that is so familiar to all the great religions, and so personally part of the daily lives of all queer people, especially in the lives of our transgender sisters and brothers—and all those as well who transcend the arbitrary binaries constructed and policed by normative culture and society.
The first answer to my question about the Spirit of the Transgender Day of Remembrance comes from transgender advocate Gwendolyn Ann Smith, the founder of TDOR. She established this night in memory of Rita Hester, a transgender woman killed in 1998, to commemorate all gender non-conforming people whose lives were lost to violence during the previous year. Gwendolyn Ann Smith answers my question this way: “The Transgender Day of Remembrance seeks to highlight the losses we face due to anti-transgender bigotry and violence. I am no stranger to the need to fight for our rights, and the right to simply exist is first and foremost. With so many seeking to erase transgender people — sometimes in the most brutal ways possible — it is vitally important that those we lose are remembered, and that we continue to fight for justice.” So says the founder of this memorial day.
Yes, we gather tonight to remember and to mourn historically high numbers of transgender people cut down this year by unreasoning hatred, ignorance and fear. More transgender women and men died this very year, according to the records kept in this country and around the world, than at any other time since the earliest time transgender deaths by violence were officially recorded. You and I understand, of course, that even these stunning numbers of the fallen are a severe undercount, with many, many, TOO MANY more unreported and therefore unnamed tonight. And we can no longer, leave out the commemoration of the many transgender youth and adults who died this year from suicide, driven to take their lives by despair, and discrimination, by the rejection of their families and one-time friends, and by the feeling that nothing could ever get better. Nevertheless, in the spirituality of overcoming despair, the names of the women and men we know stand for all the least, and the last, and the lost. Like Gwendolyn Ann Smith taught us, we name the names we know, one-by-one, and our tears push us to the work of justice.
The second answer to my child-like question, “Why is tonight different than all other nights?”, is that we meet tonight in the eye of an unprecedented storm in the unending contest between justice and injustice, between heteronomative desperation to hold onto control of human lives, and non-normative struggles to attain some measure of equal treatment under the law. We gather tonight in the midst of unprecedented social change. This year, the bent arc of history toward justice has heartened some of us, frightened others, and unleashed a fury of transphobia and violence against our transgender friends and family.
Like a Texas Two-Step danced in the Valley of the Shadow of Death, the U.S. Supreme Court Marriage Equality decision in June was counterpointed earlier this month by the defeat of the Houston HERO equal rights ordinance in a deeply transphobic vote. An apathetic majority of eligible Houston voters stayed home, and allowed a screeching, well-funded few to demean and scapegoat transgender women, and in the devil’s bargain, to shatter the fragile sense of security so important to the whole transgender community.
Those of us like me, cisgender allies, must face up to the added responsibility we bear to our sisters and brothers who refuse the restrictions of binary society. Yes, same-gender couples, lesbians and gay men, can now marry in all fifty states. The Supreme Court decision, Obergefell v. Hodges, struck down a major obstacle to equal treatment under the law, and we still celebrate that milestone in the human rights struggle. But if that means that cisgender gay men and lesbians can enter legal marriage (as if all of us wished to, anyway!) while ignoring the travesty visited so continually upon the trans community, then we deserve none of the rights that judicial decision gave us. What about the “T” in “LGBT”? Are transgender and intersex people, such vital allies of the lesbian, gay, and bisexual communities, no more than an afterthought or a bargaining chip in the battle for the right to marry?
The third answer to my question about the difference of tonight among all other nights is that, even in the face of such unprecedented violence and bigotry against the transgender community, there is much to celebrate and much hope to share. We cannot remember all this pain and woe without also marking the advances that have been so hard won since 2009. I will list six of these positive milestones briefly:
There are actually four questions the youngest child asks of Jews and their guests at the Passover seder, questions that flow from the child-like question that started it all. By now you know I have crafted my offering to you tonight along the same lines: four questions and four answers. Questions and Answers building to a climax of liberation and hope, no matter the darkness of the night. So, here is the fourth answer to the question, “How is tonight, the Transgender Day of Remembrance night, different from all other nights?”
Tonight, you see, is not just a night of mourning and lamenting, or of outrage and somber celebration, though it is also these things, as well. This night of the Transgender Day of Remembrance is a ritual night when the Spirit-Power of All Gender Non-Conforming People is summoned and renewed, giving strength for the struggle ahead.
Transgender people possess a Spirit-Power, one they must never surrender—one that they have to share with all humanity. Transgender people know about change, transformation, transition, and new creations by experience of themselves. The Transgender community as a collective has amazing strength, developed in the face of adversity, a tenacity and zest for life that cannot be contained, you see, in only one lifetime. Though external transphobia strikes down so many, and internalized transphobia even more through personal trauma and suicide, the heartbeat of the Transgender people is strong and enduring, as only a people acquainted with oppression can fully understand. It is as old as the aboriginal recognition of Two-Spirit people among the indigenous tribes of North America, as world-loving as the Pagan faiths, as wise as the great religions of the East, and as time-honored as the Abrahamic faiths of Judaism, Christianity, and Islam—but it is not limited to any of these. It is a spirituality that understands in the marrow of its transgender bones how a person cannot be other than they truly are, that appearance and reality are not necessarily the same, and that living and loving are more powerful and enduring than anything that adversity can send against what is authentically humanity.
At the vigil for Ms. Shade Schuler in September of this year, a white gay man, Ted Van Trabart said, “We’re here today to say that black lives matter and trans lives matter, and we’re all children of God, and there’s equality in that.” Then, according to the report in the Texas Observer, Minister Carmarion Anderson, a black transgender activist, showed the gathering a small piece of wood she had retrieved from the spot where Ms. Shade’s body was found, where she and Dr. Jeff Hood, alumnus of this very school, carried out a service to lay her soul to rest. Minister Anderson said, “Each time I look at [this piece of wood], it empowers me to keep going, even when I want to give up.”
Yes, the Spirit-Power of Transgender people transcends the bondage of gender conformity and all constraints placed upon the human spirit in favor of a new and more promising Exodus for themselves and for all humankind. Slavery is over. Freedom has come. Where we live, according to our Transgender Friends, is in this awkward, difficult, promising time between the already and the not yet. It is just a matter of time until justice comes, and in the mean time, liberty will not wait. The Observer reported that someone else was carrying a sign at the vigil for Ms. Shade that night, one that read, “You Tried to Bury Us/You Didn’t Know We Were Seeds.”
Tonight is different because we announce that what we have sown in sorrow are the seeds of a new humanity, transitioned by love, transcending despair, raised in hope, stronger than death. The lyrics of The Hymn of Promise, (Copyright Hope Publishing Company) penned in 1986 by Natalie Sleeth before the death of her spouse, best answer the child-like questions we bring forth on this night of nights for me, and I offer them to you in closing:
In the bulb there is a flower; in the seed, an apple tree; In cocoons, a hidden promise: butterflies will soon be free! In the cold and snow of winter there’s a spring that waits to be, Unrevealed until its season, something God alone can see.
There’s a song in every silence, seeking word and melody; There’s a dawn in every darkness, bringing hope to you and me. From the past will come the future; what it holds, a mystery, Unrevealed until its season, something God alone can see.
In our end is our beginning; in our time, infinity; In our doubt there is believing; in our life, eternity, In our death, a resurrection; at the last, a victory, Unrevealed until its season, something God alone can see.
Doane College Alumni Reunion, First Plymouth Church, Lincoln, Nebraska, Feb. 3, 2014. https://www.youtube.com/watch?v=2Gndx39q7QM
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November 22, 2015 Posted by unfinishedlives | Brite Divinity School, DFW Trans-Cendence, Dr. Stephen V. Sprinkle, Hate Crime Statistics, Hate Crimes, LGBTQ, Special Comments, Texas, Transgender Day of Remembrance (TDOR), transgender persons, Transgender women of color, transphobia | Brite Divinity School, Carpenter Intiative, DFW Trans-Cendence, Dr. Stephen V. Sprinkle, Hate Crimes, Shade Schuler, Texas, Transgender Day of Remembrance (TDOR), transgender persons, Transgender women of color, transphobia, Ty Underwood | 4 Comments