How Laramie’s LGBT Decision Awakens Us
Matthew Wayne Shepard, artwork copyright by Peeler/Rose Designs.
After 17 years of dogmatic slumber and denial over the grisly murder of University of Wyoming student Matthew Shepard, Laramie’s City Council passed the state’s first broad LGBT protection ordinance. Council members voted 7–2 to prohibit discrimination in the city limits against persons based on sexual orientation and gender identity in matters of housing, employment, and access to public facilities such as cafés. Like Rip Van Winkle rousing from a long sleep, the city that still only memorializes Matt with a plaque on a park bench awakened and finally addressed its phobias head-on. What took place in Laramie on May 12 was not just a one-off decision. It has implications for the rest of the nation, too.
Like Laramie, no town wants to admit that a bias-driven hate crime took place there. Locales loathe bad publicity. They fear being labeled. So, they deny the problem in a variety of ways. They indulge in blaming the victim. Or sweep the killing under the rug. Or blame “outside agitators” and “other mitigating factors.” The common refrain is “Things like that just don’t happen here.”
But they do happen in American hometowns everywhere, all the time. The only healthy, sane thing for a city or town to do when a murder marks a place forever is to own up to it squarely, and do something to address the root causes that allowed prejudice to take root in the first place. Ask Dallas. Or Memphis. Or Birmingham. You surely can’t make the facts go away. You can and you must rebuild your civic reputation by ensuring that justice and equality for all your citizens take the place of dehumanization and denial. Laramie started that painful process by doing the right thing last Wednesday night.
For seventeen long years, local townsfolk and university students of conscience lobbied Laramie’s elected officials, tried to reason with them, and stood up to their xenophobic neighbors. They opposed the powerful anti-human rights forces that were invested in re-writing the story of the nighttime abduction and brutal beating of slim, slight Matt Shepard by two local men gone bad that unfolded before the world in the Albany County Courthouse. Too many gay people saw no evidence that anything would ever change in Laramie, so they packed up their talent and their verve for living, and left town one or two at a time. Though LGBT people and their allies lost the argument year after year, those who remained persisted in pointing out that the perpetrators, Henderson and McKinney, weren’t “outsiders.” They were homegrown products of Laramie public schools, men who grew up in the same city as Pioneer Days and UW Cowboy Pride. Matt Shepard was not to blame for his own death, no matter what deniers contended, they argued. After losing a close vote to enact a similar statewide discrimination law in February, Wyoming Equality and local advocates mounted the effort that finally passed the first broadly inclusive anti-discrimination ordinance in the “Equality State.” Its provisions will go into effect before the end of the month.
This plaque on a UW park bench is the sole memorial to Matthew Shepard currently in Laramie, Wyoming.
No victim of hate crime ever “had it coming.” No family ever deserves the horror and grief Judy, Dennis, and Logan Shepard have suffered. The public outcry raised by Matt’s death roused other states and municipalities long before Laramie woke up to what happened at the Fireside Lounge and on that cold, high ridge with the buck fence above town. In October 2009, President Obama signed The Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act into law, saying, “We must stand against crimes that are meant not only to break bones, but to break spirits – not only to inflict harm, but to instill fear.” Now, Laramie transgender high school student Rihanna Kelver can more confidently go about her life, relieved that she will not lose her job because of how she identifies, one of the first practical results of this ordinance.
Throughout the rest of the country, however, hate crime violence against LGBT Americans is hitting historic highs. With widespread publicity concerning the cause célèbre of the day, Marriage Equality, attacks on vulnerable persons, especially gay men and transgender people of color, are alarmingly on the rise. Thinly veiled efforts to turn back the clock on equality cloaked in the garb of “religious freedom,” the RFRAs, are proliferating around the nation. Seeking to stall justice, retrogrades like Texas are trying to enact pre-emptive laws inoculating the states against a possible Supreme Court decision striking down the bans against same-sex marriage.
Meanwhile, like Laramie prior to Wednesday night’s anti-discrimination victory, the rest of the nation seems to have drifted back into a Rip Van Winkle coma while innocent LGBT people by their thousands face brutalization and harm in towns and cities every succeeding year. Laramie, the longtime hold out for LGBT protections, has awakened to its responsibility for its most vulnerable residents. If Laramie can do it, after so many years of misdirection, denial, and historical revisionism, surely the rest of us must wake up to our responsibilities, as well.
Justice must bloom in the thousands of urban and rural settings where everyday Americans live and work. It is high time for all forms of heterosexism and homophobia to be put on notice that hate is not an American value. Local advocates must press their elected officials to pass anti-discrimination laws and make them stick. One of the most encouraging signs of this awakened determination to do right by everybody is the Golden Rule attitude of Laramie resident Mike Sumner who said during public speak out time before the City Council vote, “As a Christian I do sin when I fail to follow the loving and compassionate example of Jesus Christ,” he said. “And I believe that a vote against this ordinance is the same as throwing the first stone.”
Drop the stones in your hand, America. Laramie has shown us how to do it.
Russians Ban Moscow Pride March for 6th Time; Homophobic Violence Threatens LGBT’s
Moscow, Russian Federation – The Russian government, in flagrant disregard of the ruling of the European Court of Human Rights, has officially banned the May 28th Gay Pride March. Pride organizers have vowed that the scheduled gay pride march will go on, permit or no permit, and call upon the international community to condemn the ban. Given the past track record of government sponsored oppression of LGBT Russians, and homophobic acts of physical violence allowed (if not actually incited) by national officials and the powerful Russian Orthodox Church, activists are concerned that Moscow Pride 2011 will likely be bloody. Deputy Mayor of Moscow, Ludmilla Shvetsova, speaking on behalf of Moscow City Hall, listed the “high number” of letters protesting the march, and the “impossibility” of maintaining security for the pride parade as chief reasons for the ban. In a press release this morning, Gay Russia activist and organizer Nicolai Alekseev said: “The reasons to ban the Moscow Pride this year are exactly the same reasons used in the past years and for which the European Court of Human Rights judged against Russia for violating the European Convention on Human Rights. Russia decided to mark the Day Against Homophobia by showing once again its homophobic policy towards LGBT citizens.” Regardless of the action of the government, Alekseev said: “The ban does not change anything to our intention to hold our rally as planned. Whatever happens on May 28 will be put on the illegal and irresponsible decision taken today by the Moscow City Hall.” Since 2006, Gay Russia has organized an annual pride march in the Russian capitol, keeping its whereabouts a closely-guarded secret until the actual start time of the parade to protect marchers from government and church reprisals. Each time, riot police and soldiers were dispatched by the government to break up the event and arrest participants. Often, street thugs were permitted to harass and attack marchers and onlookers as law enforcement officers “looked the other way.” Last year, Alekseev, chief organizer of Moscow Pride, was kidnapped and held incognito for several hours by government agents. Rapid protests from international LGBT allies to Russian embassies and consulates secured his release relatively unharmed. He and other Gay Russia representatives are sure that had international pressure not been applied quickly and effectively, he most likely would have disappeared. Three events made Gay Russia’s officials hopeful that this year’s Moscow Pride would be permitted. First, the notoriously homophobic mayor of Moscow, Yury Luzhkov, was deposed in September 2010 for a “loss of confidence” in his leadership, and jailed in a dispute with the president of the Russian Federation, Dmitri Medvedev. Second, Alekseev toured the United States during the winter and early spring of 2011, speaking at a wide range of venues in New York, Chicago, Dallas, Los Angeles, and San Francisco to raise awareness of the plight of LGBT people in Russia. Third, the European Court of Human Rights ruled in favor of Gay Russia in April, condemning the ban against Moscow Pride in past years as unlawful. The ECHR determined that the bans placed Russia in violation of the European Convention on Human Rights in the areas of freedom of assembly and association, and the right to an effective remedy and prohibition of discrimination. This international ruling heartening and emboldening pride organizers to schedule Moscow Pride ’11 in front of the offices of the European Commission in Bolotnaya Square, a venue under the jurisdiction of the City of Moscow. In defiance of international law, city officials have imposed the ban once again. In response, Alekseev announced on Tuesday that he was applying for a change of location to the Kremlin or an area adjacent to it, a sector of the city outside the authority of City Hall. “We will apply today to the Russian President Dmitri Medvedev to hold our Gay Pride March next to Kremlin, an area which solely depends upon his jurisdiction,” Alekseev said. International human rights activists from the European Union and the United States are scheduled to be present at this year’s pride march in the Russian capitol. They and Gay Russia are calling upon persons of conscience to phone, write, and email protesting the ban of Moscow Pride to embassies of the Russian Federation around the world. In the United States, protests may be lodged with the Russian Embassy in Washington, D.C.: phone (202) 338-3263 or (202) 232-5988.
Buckeye United Methodists Embrace Gays and Lesbians, Buck Homophobic Church Practices
Central's Bold Electronic Billboard (photo courtesy of the Toledo Blade)
Toledo, Ohio – “…We Believe Being Gay is a Gift From God.” So reads the electronic billboard posted by Central United Methodist Church of Toledo. According to Box Turtle Bulletin, Central lit up the massive billboard on April 25, and hopes to collect enough money to keep it displaying its message of inclusion to the city for next month, as well. The sign is stirring up a range of responses throughout Toledo, from delight to outright hostility. Ohioans have expressed concern that the billboard will be vandalized by anti-gay partisans who disapprove of a Christian church proclaiming that LGBTQ people are fully loved and accepted by God and the church. Central UMC, a member of the United Methodist Reconciling Ministries Network, is not about to back down on something they see as fundamental to the faith of Christians. The campaign is, in the words of the church’s web site, “a prophetic call to the Church to get out of the business of marginalizing gay and lesbian persons from the Church, and to welcome them as full members.” Being Gay is a Gift From God, they say, is a simple declaration “intended to be a gift to those who have experienced hurt and discrimination because of their real or perceived sexual orientation. The Church seeks nothing less than the healing of the world, and Central UMC wants to offer words and acts of healing to those hurt and marginalized.” Illuminating the sign at the corner of two busy metropolitan streets, Sylvania Avenue and Monroe Street, was the official launch of Central’s effort to change the conversation concerning gays and lesbians in faith communities. In addition to the electronic sign, the church has developed a whole line of products to support their campaign, available for purchased online, such as bumper stickers, campaign buttons, ball caps, coffee mugs, and full color posters. A speakers bureau is listed on the web site, with encouragement to contact the church to secure speakers for events and interest groups. For the next month,classes are planned on the so-called “clobber passages,” texts from the Bible adversaries have used to marginalize and browbeat LGBTQ people. The congregation, pastored currently by the Rev. Bill Barnard, a 20-year resident of Toledo, was founded in 1896, and has been a champion for LGBTQ human rights since the late 1970s. Central is a racially-diverse, multi-orientational church with a significant outreach on the issue of economic justice. Worship space and offices of the congregation are housed in the facilities of Collingwood Presbyterian Church in a newly remodeled and updated building. Their mission statement reads, in part, “We seek to reflect the diversity of God’s creation, which means that we invite all persons – regardless of their age, race, disability, marital status, or sexual orientation – to participate fully in the spiritual journey of Christ’s faith community.” What a refreshingly odd thing it is when a Christian church actually emulates Jesus Christ! The Unfinished Lives Project Team congratulates Central UMC.
Transgender Protection Passes in Dallas County!
Rafael McDonnell celebrates the passage of full Transgender protections for Dallas County Employees on the steps of the County Administration Building. Dr. Stephen Sprinkle of Brite Divinity School is to his right. (c.d. kirven photo)
Dallas, Texas – By a vote of 3 to 2, the Dallas County Commissioners Court passed employment protection for Transgender people who work for the county. After a five-week struggle, both sexual orientation AND gender identity and expression are now protected classes under the law for the county’s approximately 7,000 workers. According to the Dallas Voice, the vote of 3 in favor of Court Order 21, and 2 opposed fell along party lines, with Democrats Judge Clay Jenkins, John Wiley Price, and Dr. Elba Garcia in the majority, and Republicans Maurine Dickey and Mike Cantrell in the minority.
Though the Commissioners Court voted to include sexual orientation as a protected class in March of this year, advocates in the LGBTQ community called for a fully inclusive protection statute in the county, specifically naming gender expression and gender identity. Rumors swirled for the last two weeks, because what seemed to many as an obvious move on the part of county commissioners was thrown into doubt when open opposition on the political and religious right wing began to be voiced. As late as this morning, LGBTQ leaders were warned that there would be vocal opposition to the inclusion of Transgender people in the statute, and to expect it to get “loud and nasty.” The courtroom braced for a strong debate, as citizens took up every seat, and many stood along the walls, waiting for the main event of the agenda, Court Order 21. Speakers rose to the podium for a full half hour, the amount of time allocated by the court for speakers to any issue. The commissioners extended the time to accommodate all who had registered in advance to speak to the issue. Not a single speaker spoke in opposition to the proposal. Speeches in favor of the passage of Court Order 21 were clear, well-reasoned, respectful, and firm, all calling for justice to be done and equality to be extended to everyone in Dallas County. Ms. Rebecca Solomon, Banking Officer for Bank of America in Dallas, appealed to the business sense of the court, reminding them of the many Fortune 500 companies in Dallas County that have full gender expression and gender identity protections in their Human Resources regulations. She said, “As a transgender person, I have vowed never to work in an environment in which my economic security is at risk because of who I am. Dallas County needs to catch up with the rest of the country.” Attorney Cece Cox, Executive Director of the Resource Center of Dallas, reminded the court that the issue before them was one of workplace fairness, and should not be swayed by beliefs that disapproved of classes of people. Jesse Garcia, longtime Latino gay leader in the city and county, spoke out passionately for justice to be done, and for full inclusion of Transgender people under the law. African American lesbian leader, c.d. kirven, invoked the years of struggle LGBTQ people have endured in this country and in North Texas, saying that it was time for the “war” on people of difference in this culture to be over. Patti Fink of the Dallas Gay and Lesbian Alliance (DGLA), said that it was time for the commissioners to exercise leadership on this issue, and vote for equality. Dr. Stephen Sprinkle of Brite Divinity School, Theologian-in-Residence of the Cathedral of Hope in Dallas, concluded the speeches of the day, arguing that progressive religious communities fully supported equality, justice, and inclusion for all, and stated, “God created all, male and female, in the image and likeness of the divine. My interpretation of the book of Genesis on this matter suggests that Transgender people are at the heart of God’s love and God’s will, and are fully included when God pronounces the whole of creation ‘very good’ at the conclusion of the divine work.” He continued, “I look forward to the honorable members of this court doing the right thing, the just thing, and voting ‘Yes’ on Court Order 21.”
As dozens of Transgender men and women held their breath, Commissioners Dickey and Cantrell announced their intentions to vote ‘No’ on the proposal. Dr. Elba Garcia said she was voting in favor of full inclusion, calling it an act of “justice,” and a step toward catching up with the rest of the world. John Wiley Price, citing medical advice he had sought out, agreed with Dr. Garcia that this vote was about doing the right thing. He called the question, and Judge Clay Jenkins counted the votes necessary to make Transgender protections a reality for the many gender variant people who serve the county. A roar of approval rose from the crowd in the courtroom, and the celebration continued outside on the steps of the Dallas County Administration Building. Rafael McDonnell, who tirelessly worked for passage of the court order, exuded joy as he thanked all the supporters and the county commissioners who made today’s victory for equality a reality. The vote will have impact across Texas and the nation, given the leading position the Lone Star State holds in size and reputation as a conservative bastion. Dallas County is now ranked the ninth most populous county in the United States at over 2,400,000 people. It now joins Texas municipalities such as Dallas city, El Paso, Austin, and Houston in full protection for both sexual orientation, gender identity and gender expression for employees.
Unfinished Lives Gets Social
Recently here at the Unfinished Lives Project we have been working on increasing our online presence in order to become more public and more intentionally activist. Still one of the biggest reasons to better connect with our readers.
Here are all the ways to connect with Unfinished Lives:
our new email address is: info [at] unfinishedlivesblog [dot] com
Please spread the word and tell your friends. We would love it if you could link to us on your blog, your facebook page, follow us on networked blogs and retweet our posts, and in any other way you can think of helping spreading the word it would be greatly appreciated.
Black LGBTQ Affirming Church in Dallas Acts to Counter Religious Homophobia
Apostle Alex Byrd, Senior Elder and Pastor, Living Faith Covenant Church
Dallas, TX – In response to a vitriolic anti-gay sermon preached at a major Black preaching conference at a Dallas Black mega-church, Apostle Alex Byrd’s flock boldly resolves not to back down. In a congregational meeting on April 18, Living Faith Covenant Church, a predominantly Black and LGBT church, voted officially to oppose religious homophobia and promote dialogue on behalf of LGBTQ and SGL (Same Gender Loving) people of color. On Monday, April 12, 2010, Prophetess Janet Floyd, a featured preacher at the Urgent Utterances Conference, denounced gay and lesbian people, vigorously declaring that members of the sexual minority, regardless of their church affiliation, had “demons” that needed to be “cast out” of them by God. The conference, jointly sponsored by a coalition of churches and Black Church scholarly groups, including Vanderbilt University Divinity School’s Black Church studies institute, was a three-day event hosted at the high-profile Friendship-West Baptist Church, pastored by one-time candidate for the presidency of the NAACP, Dr. Frederick Douglas Haynes III. Black church leaders from around the nation attended the conference on Monday night, including students from Vanderbilt in Nashville, TN and Brite Divinity School in Fort Worth, TX. In the second sermon of the evening, the prophetess claimed that God sent a “storm” upon the nation, in the form of Hurricane Katrina and the Columbine High School shooting tragedy. As Rev. Floyd launched into her indictment of “demon-possessed” LGBT people, some 20 attendees walked out of the service in silent protest against pulpit homophobia. From eyewitness reports, the whole Brite Divinity School contingent and half of the Vanderbilt students walked out of the service. News quickly spread throughout the Metroplex and around the internet. A Rally for Love to pray for all parties affected by the sermon and to frame a response calling for dialogue and accountability gathered on Wednesday evening, April 14, jointly hosted by Living Faith Covenant Church and Promise Metropolitan Community Church. A multi-racial gathering of forty LGBTQ people and their allies decided to form a coalition to call on Dr. Haynes, the conference, and Friendship-West Church to distance themselves from the homophobic content of the sermon. Apostle Byrd issued a communication to Dr. Haynes, but at the time of this writing there has been no response to Byrd’s appeal. Taking the next step, the Living Faith congregation officially issued their resolution, “Commitment to Non-Violent Resistance to Spiritual Abuse” (full text of the Resolution may be accessed here). Briefly, the resolution calls on Black affirming Christians to “stand in solidarity with the more than 20 courageous individuals who stood up and left in peaceful protest during Reverend Janet Floyd’s sermon,” and to “acknowledge the spiritual, psychological, emotional, and social harm from ill-informed preaching, whether well-intended or malicious, inflicted upon many of our LGBTQ and SGL brothers and sisters.” The SGL affirming congregation, affiliated and backed by The Fellowship, an international movement of radically inclusive Christians headed by San Francisco Bishop Yvette Flunder, both endorses the Black Church tradition of the freedom of the pulpit and at the same time criticizes any action or speech from the pulpit that demeans, demonizes or harms people because of their race, religion, sexual orientation or gender identity, class or disability. In the event that efforts at dialogue with other religious leaders fails to produce meaningful responses, the resolution concludes, “we will engage in peaceful and non-violent resistance for the dignity and value of all of God’s creation, including LGBTQ and SGL individuals within the Community of Faith.” Significantly, a church and movement deeply and proudly rooted in the African American Church tradition and community now has joined the issue of active and passive homophobic speech in Black churches,helping to debunk the usual claim made by some Black Church leaders that LGBTQ rights is an expression of white racism and exclusively a “white man’s issue.” Apostle Byrd’s congregation, The Fellowship, and supporters from last week’s Rally for Love have made it clear that “spiritual abuse” aimed at LGBTQ people from any source will
Prophetess Janet Floyd
be publicly, compassionately and firmly opposed. Apostle Byrd understands the mindset of heterosexist/homophobic ministers. In an interview with Operation Rebirth, he said, “For the majority of preachers who bash [gays], I’d say the root is sincere compassionate ignorance. They truly want to see people saved and in their understanding, they believe homosexuality is wrong. They have to send that message so people will ‘come out’ of it. It’s a hard task for them to do. The more resistance from the homosexual(s), the more they preach it. They are ignorant, but sincere. They are ignorant in understanding the homosexual as a person. They’re ignorant in their understanding of the general context, cultural climate, history, language and translation of scripture. They are ignorant in how to appropriately apply historical text to the current needs of our society, with its likenesses and differences. But ignorance isn’t a bad thing…it simply means, ‘I don’t know.’ But stupidity IS bad. It says ‘I don’t know, and I don’t care to find out.'” While some report encouraging pulpit statements made by Dr. Haynes at Friendship-West’s April 14 evening worship service opposing the demonization of LGBTQ people, as of this date nobody from Dr. Haynes’s office, from the leadership of Friendship-West Baptist Church, or from the Urgent Utterances Conference Leadership has officially distanced themselves or their organizations from the homophobic content of Prophetess Floyd’s sermon.
Rally for Love
Students at Brite Divinity School disturbed by anti-LGBTQ message of the Urgent Utterances conference have issued the following statement.
Repost from the Dallas Voice and Brite Student Association blogs:
Last night at the Urgent Utterances Conference at Friendship-West Baptist Church, a hurtful and ugly message was directed against the LGBTQ community. Homophobia and heterosexism was preached from the pulpit during this conference as a means to further inflame and harden the hearts of Christians against the LGBTQ community in the name of God. These kind of negative attacks continue to be a powerful voice among many Christian communities claiming to speak for churches about LGBTQ issues.
However, there are many who believe that the love of God is one of radical inclusion and unrelenting grace. Religious leaders who actively encourage their congregations to deny full equality to LGBTQ people with inflamatory messages must be held accountable. The Bible and other sacred documents can no longer be held hostage by some who use these books as weapons against the LGBTQ community. The Bible has a long history of being hijacked to support the oppression and even at times murder of groups of people. We have only to look at the Inquistion, slavery, denying women equality, etc. to see very clearly what harm has transpired in the name of God. We get that those things were wrong. Today we must reach that same understanding regarding the LGBTQ community.
This will be a peaceful meeting, standing together in solidarity in all of who we are as LGBTQ people, people of faith in all the ways that we celebrate Spirit; calling for an end to the hatred preached from pupilts and calling for an end to using the church as a means to instill fear, inspire hatred and to deny equality to LGBTQ people.
What: Rally for LOVE
When: April 14, 2010
6:30pm
Where: Friendship-West Baptist Church
2020 W. Wheatland Road, Dallas, Texas 75232.**Please do not bring any negative signs, and refrain from name calling or ugly speak and confrontations. This meeting is about peace and love. We seek to create an anti-oppressive space
About
If you are a first-time visitor to the Unfinished Lives Project website, we invite you to read A Welcome Message introducing you to our project. We are truly grateful for your visit.
The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.
The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.
Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.
Our Project Director
Dr. Stephen V. Sprinkle (Keith Tew photo).
Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…
Recent Social Justice Advocacy Activity By Dr. Sprinkle
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
Contact Us
Communicate with the Unfinished Lives project team:
info@unfinishedlivesblog.com
Schedule a Presentation
Dr. Sprinkle will gladly present his acclaimed presentation to your organization. To arrange an Unfinished Lives presentation for your organization or group, please contact us.
Dr. Sprinkle has given his Unfinished Lives presentation to these and other community groups and organizations. Read More…
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Publisher: Steve Sprinkle (Project Director)
Steve Sprinkle
Unfinished Lives: Remembering LGBT Hate Crime VictimsBrite Divinity School/Texas Christian UniversityFort Worth TXprofessor, minister, author, blogger, LGBTQ advocate
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Unfinished Lives 
Anti-gay bullying is a theological issue
Here at the Unfinished Lives Project we would like to a moment to say thank you to Cody J. Sanders for the best treatment of the bullying crisis from a theological perspective we have seen!
The article is entitled: “Why Anti-Gay Bullying is a Theological Issue” and it was published on religious dispatches. This article is a must read for all people of faith.
Thanks again Cody for this compelling argument.
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October 3, 2010 Posted by unfinishedlives | Anglo Americans, Anti-LGBT hate crime, anti-LGBT hate crime murder, bi-phobia, Bisexual persons, Bullying in schools, Campus Pride, death threats, gay men, gay teens, gun violence, Hanging, harassment, Hate Crimes, hate crimes prevention, hate speech, Heterosexism and homophobia, Human Rights Campaign, LGBT teen suicide prevention, LGBTQ suicide, Media Issues, Politics, Popular Culture, Public Theology, religious hate speech, religious intolerance, Remembrances, Social Justice Advocacy, South Carolina, Special Comments, stabbings, stalking, Stomping and Kicking Violence, suicide, Texas, transgender persons | Alliance of Baptists, Anglo Americans, anti-gay, anti-gay violence, Anti-LGBT hate crime, anti-LGBT hate crime murder, Beatings and battery, bi-sexual, Blame the victim, Brite Divinity School, bully, bullying, Bullying in schools, Cody Sanders, gay bisexual, gay boy, gay men, gay teens, gender identity, GLBTQ, harassment, hate crime, Hate Crimes, hate crimes legislation, Heterosexism and homophobia, high school bullies, HRC, Human Rights Campaign, Lesbian, Lesbians, LGBT, lgbt rights, LGBT students, LGBT suicide, LGBT teen suicide, LGBT youth, LGBTQ, LGBTQ suicide, LGBTQ teen suicide, Media Issues, pastoral theology, Politics, practical theology, public theology, queer, rd, religion, religious dispatches, religious intolerance, religious responses, Remembrances, sexual identity, Social Justice Advocacy, TBGL, TBGLQ, teen lgbt issues, teen suicide, Texas, theology, trans gender, transgender, transgender persons, violence, violence against GLBT people, what does the bible say about homosexuality | Comments Off on Anti-gay bullying is a theological issue