Texas Gay Man Brutally Killed by Blunt Force Trauma
Marc Pourner, bound, gagged and beaten to death in rural Mongomery County.
Montgomery County, Texas – The body of a gay man was found murdered in a stand of trees in Montgomery County, north of Houston, on Saturday. His truck was also found at the scene by Sheriff’s Deputies, burned. Authorities told KTRK Television 13 that the victim, identified as 28-year-old Marc Pourner of Spring, Texas, may well have been restrained prior to his murder.
The victim’s father, Mark Pourner, who identified the corpse of his missing son on Saturday, told journalists that Marc was a well-liked bookkeeper for Randall’s Food Market, “a good friend to many and a man with a big heart.” Speaking to an interviewer for KTRK, Marc’s father said that the “speed and cold efficiency” with which his son had been killed indicated to him and the family that whoever did this had killed before, and, in all probability, would kill again. When questioned about a possible motive, he said that the family believed this was a hate crime murder, and that his son was openly gay.
Pourner’s roommates and friends grew worried after receiving a “disturbing phone call” Thursday night, and when he did not report for work last Friday, they alerted the authorities. About Magazine News reports that “a person of interest” tipped off the Sheriff’s Department, leading to the discovery of the body. The corpse showed evidence of blunt force trauma to Pourner’s head, and signs of having been tied and gagged. A source described as close to the investigation says that an arrest in the case is near at hand.
Speaking to Project Q on behalf of the Sheriff’s Department, Lt. Brady Fitzgerald described the investigation and the area where Pourner’s body was discovered:
“We responded to that area and we located the burned vehicle. The body was close to the vehicle in a pathway,” Fitzgerald said. “It’s a residential area that is sparsely populated. It was thick in the woods where they discovered the vehicle itself and the body. It would obviously have to be intentionally placed there.” When questioned about the details of the investigation, Fitzgerald went on to say, “We are still looking into the case. If he was murdered in reference to him being gay, it would be a hate crime and that’s the way it would be investigated if that was a motive.” Though he would not affirm that an arrest was imminent, Fitzgerald did tell Project Q that there was no evidence that Pourner had been robbed.
An online campaign has been started to pay for the expenses of the funeral.
This homicide takes place in the context of a heated election in nearby Houston focusing attention on the LGBT community, and in the wake of a series of violent attacks against gay men in Dallas that have taken place within the last month. Dr. Stephen Sprinkle, founder and director of the Unfinished Lives Project, said, “It would be folly for Texas authorities to divorce this savage, anti-gay homicide from the homophobic and transphobic campaign against the HERO ordinance in Houston, and from the fallout after the Supreme Court ruling in favor of same-sex marriage in late June of this year. The LGBT community in Houston is on high alert following the demeaning heterosexist election, and the possible correlation between this killing and the outbreak of anti-LGBTQ violence in Dallas is coincidental only to those who intentionally look the other way.” Sprinkle went on to say that physical violence spikes after media attention like the Marriage Equality decision and the defeat of the equal rights ordinance in metro Houston.
Acts of Violence in Texas: Houston and Dallas Send Wake Up Call to the Nation
Last week the Fright-Right overwhelmed the Houston Equal Rights Ordinance (HERO) with a campaign Mayor Annise Parker called, “a wad of deliberate, fear mongering lies.” In the first major test of LGBTQ equality since the Supreme Court of the United States made marriage equality the law of the land, justice advocates living behind the Red State Line were unable to dispel the ugly toilet myth that Houston’s Equal Rights Ordinance was a ploy by sexual predators to invade women’s bathrooms with rape on their minds. The conservative pulpits and the media-for-hire scared enough of the electorate in the country’s fourth largest city to deal a telling blow against the illusion that non-hetero equality is a settled issue in Red State America.
Meanwhile, in Dallas, the carnage of rising violence against the LGBTQ community rages on, seemingly unabated, though activists, local merchants, and the powerful Tavern Guild in the Cedar Springs/Oak Lawn “Gayborhood” have at long last joined hands in a united front to oppose it. Since the unsolved murder of transgender woman of color, Ms. Shade Shuler, in the Medical District in late July of this year, there have been more than ten savage attacks on LGBT people, with a car jacking at gunpoint a block from one of Dallas’s most frequented gay bars, and a severe beating elsewhere in the community just this past Sunday night. Ironically, the two latest assaults took place mere hours after a major street protest marched through the streets demanding for an end to the violence. Young gay men are being actively and consistently hunted in the Gayborhood of Big D for the first time in many years, and the as-yet-unidentified queer hunters have used ball bats, fists, box cutters, and pistols to shock the community into what the post-SCOTUS Marriage Equality Decision era is beginning to look like below the Mason-Dixon Line.
The message the opponents of LGBTQ equality want to deliver is fear. Fear of bodily harm on the streets of one of the most vibrant gay neighborhoods in the Lone Star State, and fear of perverts in the rest rooms of one of America’s most diverse and inclusive cities. This is what the backlash against LGBTQ justice is shaping up to look like. The truth is, no matter what the Supremes have ruled in June, nothing definitive is settled yet on the matter of equality for non-normative sexual and gender-expressive minorities in the USA. Many autopsies will be done on the HERO vote in Houston and the campaign that led up to it. Suffice it to say that the Reactionary Right is simply better at stirring up their voter base with fear than progressives. We may believe reason will be the victor in the long term, but reason cannot take out of people what irrationality put in them to start with.
LGBTQ communities have long known that violence against its residents is meant to be a terror-message for all LGBTQ people. The truth is that, no matter the success of federal anti-bias hate crime legislation six years ago with the enactment of the Matthew Shepard/James Byrd Jr. Hate Crimes Prevention Law, assaults and murders of transgender women of color and gay men are registering historic highs today, with no sign of slacking off. So many alleged hate crimes against these very populations in Dallas are a bellweather the nation cannot afford to ignore. Hate crime violence is not simply a local problem in the streets of Big D. It is a symptom of a mounting backlash that seems to be growing in intensity wherever the noise machine of the Fright-Right can find willing bad actors to do its bidding. It will not stop in Houston and Dallas, or in Red State America, until this whole society comes to grips with how susceptible all of us are to messages of fear.
The large human rights advocacy groups must take heterosexist, homophobic, transphobic fear mongering seriously, and get out on the streets like the progressives of Houston and the street activists of Dallas. This is the hard grassroots work of converting hearts and minds in the face of unreasoning, deliberate fear. Local and state governments must join hands with merchants, opinion leaders, and residents of every county, town, and city where lives and livelihoods are at stake, to combat the cynical fearfulness being propounded by a dedicated and well-funded few who hope to stampede equality back into the darkness of the benighted past.
This is not where we Texas progressives thought we would be after SCOTUS ruled in favor of the rights of all of us to exist, love, and marry whom we choose. The call back to the hard work of relationship building and confronting fright with the force of our persons and integrity, from local elections to national elections, is not the message the LGBTQ and allied communities wanted to hear, but that seems to be the take-away from Houston and Dallas for those who have ears to hear. So, if the Right is better at Fright, we must triumph through love, effective deeds of love done the hard way. Only love can cast out fear in the end.
The Arc of Justice Bends Like A Rainbow: Heartbreaks, Memories, Dreams
Dallas, Texas – To contribute to the spiritual discussion about the events of this June: the outrageous attack on Mother Emanuel AME Church in Charleston and the victory of Marriage Equality in the U.S. Supreme Court, here is the text of my Sunday sermon for 6/28/15:
The Arc of Justice Bends Like a Rainbow: Heartbreaks, Memories, Dreams
A Sermon for Pride Sunday, June 28, 2015
The New Church – Chiesa Nuova
Dallas, Texas
Psalms 85:7-12
Hebrews 11:29-40
Luke 4:18-20
The Rev. Dr. Stephen V. Sprinkle, Professor of Practical Theology, Brite Divinity School, Fort Worth, Texas
“They ask for equal dignity in the eyes of the law. The Constitution grants them that right. The judgment of the Court of Appeals for the Sixth Circuit is reversed. It is so ordered.” These words are among the phrases of Friday that are imprinted into my consciousness and yours, too, I suspect. You will recognize them as the conclusion of the Majority Opinion of Obergefell v. Hodges, the decision striking down the bans that forbade marriage to millions of same-sex Americans in 14 states, including our own. “It is so ordered . . .”
But these are not the only words that won’t go away from my mind. Words from cries, and joyous shouts, and eulogies, from late last week and from the recent events of our lives that have culminated upon us this very June like “a thunderbolt” as our President, the Honorable Barack Obama said when he made his historic remarks in the White House Rose Garden celebrating the victory of Marriage Equality for all 50 states.
Here are some other stunning words our President used just this past Friday, 6/26/15, the same day LGBTQ people and our allies danced on the steps of the United States Supreme Court, and at the crossroads of Oak Lawn and Cedar Springs right here in Dallas. Immediately following his Rose Garden remarks, he boarded Air Force One to fly down to Charleston, SC beside our First Lady Michelle, to eulogize slain Rev. Clementa Pinckney and the other eight members of his flock, cut down by hatred in a Bible Study/Prayer Meeting at Mother Emanuel AME Church. Do you feel the whiplash of it? Having to deliver words of celebration at one moment, and then words appropriate to the outrageous deaths of Black Americans because of race hatred, as best we can tell—All in the same day?
Our President tried to make sense of it all from the stage of the University of Charleston, to find a way forward for the nation:
“Whatever solutions we find will necessarily be incomplete” he said. “But it would be a betrayal of everything Reverend Pinckney stood for, I believe, if we allow ourselves to slip into a comfortable silence again.
“Once the eulogies have been delivered, once the TV cameras move on, to go back to business as usual. That’s what we so often do to avoid uncomfortable truths about the prejudice that still infects our society.”
President Obama continued:
“To settle for symbolic gestures without following up with the hard work of more lasting change, that’s how we lose our way again. It would be a refutation of the forgiveness expressed by those families if we merely slipped into old habits whereby those who disagree with us are not merely wrong, but bad; where we shout instead of listen; where we barricade ourselves behind preconceived notions or well-practiced cynicism.
“Reverend Pinckney once said, ‘Across the south, we have a deep appreciation of history. We haven’t always had a deep appreciation of each other’s history.’”
History, you see, is hard to make sense of when you are in the middle of it, like we are this morning—When we are struck by a two-sided thunderbolt of history, one side damp with tears of joy for decades of struggle to win against homophobia and heterosexism for LGBTQ human equality, but the other side wet with the tears of unfathomable grief because of America’s “original sin,” the sin of racism.
You and I and our President are not alone in trying to make sense of it all, trying to sort out our emotions about the events of 6/26/15. On Friday, my friend Professor John Blevins who teaches at Emory University put it this way on his Facebook wall:
“Not sure” Dr. Blevins wrote, “how to temper the feelings of the Supreme Court ruling with the reminder that today in Charleston, SC there is a funeral for an African-American man and local church pastor who would have supported and cheered this ruling were he not gunned down in cold, calculated, hate-filled violence. We progress and regress. But I want to believe– have to believe– that Love Wins. Yes, the Supreme Court ruling offers some sense of that but so does the testimony of Reverend Pinckney– both in his life and in his death. We should remember that.”
Whatever else and whoever else we are this morning, we are the Church, and we are called upon to remember our heartbreaks, to dance with our dreams in our hearts around the Table of Jesus Christ, and to learn with appreciation from the history of others. We are the New Church, the Chiesa Nuova, founded on the memories and merits of St. Francis of Assisi. We are straight, bi-, and gay, trans- and cisgender, multiracial and multilingual, and we share something vital and living with Mother Emanuel AME in Charleston. We have been given a common task: to speak the truth alongside one another until all the bad news comes to redemption in the Amazing Grace of God. We, Mother Emanuel and New Church together, are called by the God of Life to remember the steadfast love of Jesus Christ, and to set all events of celebration and sorrow in the context of a future in which LOVE WINS, not just for some of us, but for ALL of us!
The Church must engage the events of these jumbled up, joyous and heartbreaking days, and re-tell them to a hurting society both in words and deeds of effective love. We are the storytellers! Who else besides the Community of Faith remembers and re-tells the stories of the justice prophets of Israel and the evangelists of the early Christian movement? Who else remembers and re-tells the stories of the Underground Railroad, and Jim Crow, and the struggle for women’s right to vote and equal pay; who else remembers and re-tells the breathtaking saga of the time of the Stonewall Riots in New York City, and the first brave voices of the sexual minority here in North Texas, of the lesbian Lavender Menace, and the life-and-death struggle against HIV/AIDS, of Harvey Milk’s famous call, “I’m Here to Recruit You!”, and of the first legal “I Do’s” spoken on the steps of the Records Building right here in Dallas between Lesbian couples and Gay couples set on letting the whole Lone Star State know that LOVE Wins!
If others want to tell the stories of our times in differing ways, let them. We welcome the stories and the histories of others, and we must grow in appreciation of those histories because we are all members of the One Human Family. But, in humility, and with our knees trembling from awe and joy, we of the Community of Faith must continue the tradition of telling the Good News in the midst of a world were goodness is not so obvious an outcome at all. Like our grieving sisters and brothers at Mother Emanuel, in English, Español, and the other tongues of our languages, the Church has this task: to interpret the events of everyday life, great and small, in the harmonies of the love of God. It is our responsibility to pull together the threads of the rulings of the Supreme Court, and the horror of the slayings at home and abroad, and to weave out of them a roadmap of justice and mercy so the human race can see a way forward in the storm, and find rivers of cool water in dry places—sweet destinies of deliverance and Amazing Grace for all the sorts and conditions of our fragile humankind.
Put succinctly, it is our mandate to follow the example of Jesus the Christ: to read aloud the ancient stories of God’s people, to proclaim the year of the Lord’s favor, good news to the poor, deliverance to the captives, freedom for all those oppressed, recovery of sight to the blind, and then to roll up the scroll, and announce: “Today, this scripture is fulfilled in your hearing.”
Did you ever in your wildest dreams imagine that you would live into a world where Don’t Ask, Don’t Tell would be repealed? Where DOMA, the Defense of Marriage Act, and Proposition 8 would be overthrown? Where Marriage Equality would become the law of the land in all 50 states of the USA, and Justice Anthony Kennedy could pen these words on behalf of the majority of the U.S. Supreme Court?
“No union is more profound than marriage, for it embodies the highest ideals of love, fidelity, devotion, sacrifice, and family. In forming a marital union, two people become something greater than once they were. As some of the petitioners in these cases demonstrate, marriage embodies a love that may endure even past death. It would misunderstand these men and women to say they disrespect the idea of marriage. Their hope is not to be condemned to live in loneliness, excluded from one of civilization’s oldest institutions. They ask for equal dignity in the eyes of the law. The Constitution grants them that right.”
Did you ever imagine that 150 years after the Civil War, that 52 years after Dr. King’s “I Have a Dream” Speech, and 50 years after the Voting Rights Act, you would still be living in a world where young Latino/Latina “Dreamers” are still in peril of being deported from the land that has become their home, where a black teenage girl in a bikini could be wrestled down and choked at a pool party in McKinney, Texas, where we must confront that reality over and over again that, no matter what we say, black, brown, female, and transgender lives mean less than white male lives? Or that the peaceful welcome of a church sanctuary could be desecrated by the cold, violent hand of hatred?
Well, that is the world we have, isn’t it? Filled with joys and sorrows. Where by the grace of God we must rededicate ourselves to bending the moral arc of the universe toward justice in this time and place we have been given. That is what the Community of Faith must be about in our lifetime. President Obama, standing squarely in the tradition of the Black Church, concluded his eulogy for Rev. Clementa Pinckney, saying:
“…History can’t be a sword to justify injustice or a shield against progress. It must be a manual for how to avoid repeating the mistakes of the past, how to break the cycle, a roadway toward a better world. He knew that the path of grace involves an open mind. But more importantly, an open heart.
“That’s what I felt this week — an open heart. That more than any particular policy or analysis is what’s called upon right now, I think. It’s what a friend of mine, the writer Marilyn Robinson, calls ‘that reservoir of goodness beyond and of another kind, that we are able to do each other in the ordinary cause of things.’
“That reservoir of goodness. If we can find that grace, anything is possible. If we can tap that grace, everything can change. Amazing grace, amazing grace.”
Since Love Wins, since Love must win for everybody, let us throw a party where everyone is invited to celebrate with us, where everybody is somebody and nobody is nobody, and then roll up our sleeves and get to the work at hand!
Love Wins! Thanks be to God! Amen.
Searching for LGBTQ Justice this Christmas 2012
“Magi,” J.C. Leyendecker, 1900.
“We three kings of Orient are
Bearing gifts we traverse afar.
Field and fountain, moor and mountain,
Following yonder star.
“O star of wonder, star of night,
Star with royal beauty bright,
Westward leading, still proceeding,
Guide us to thy perfect Light.”
When the Reverend John Henry Hopkins Jr. wrote the lyrics for the universally loved, “We Three Kings,” in 1857, the term “homosexual” had not yet been coined, and would not be for another twelve years. We know now that “homosexuality” was a socially created term, invented by European social scientists in the latter 19th century to describe a new species of person. “Homosexuals” were a problem on the scene of the Industrial Revolution. Men (especially, at the time) were singled out and scrutinized because they were not procreating, adding children to the labor forces of the era that manned the “dark Satanic mills” of Northern and Western Europe and the United States. From the invention of homosexuality by the medico-political regimes of the age, gay men and lesbians were problems society had to examine, quarantine, and cure. So, there never was a time that “homosexuality” as a term was not biased against the humanity and dignity of same-sex loving people.
Christmas 2012 offers us a stunning perspective of change. In Europe, even as Pope Benedict XVI inveighs against gay relationships, much of the continent has embraced its LGBTQ citizens and secured their rights to live and love as the fully worthy human beings they always have been. In the United States, major strides have been taken against anti-LGBTQ hate crimes, Don’t Ask Don’t Tell has been fully repealed, allowing fully open service in the U.S. military by LGBTQ servicepeople, and this election cycle has brought the election of the first openly lesbian U.S. Senator (Tammy Baldwin, D-Wisconsin), three new states that have made same-sex marriage legal (Maryland, Maine, and Washington), and, for the first time, a state has refused to enact anti-LGBTQ bias into a state constitution by a public referendum (Minnesota). But, on the other hand, the murder of LGBTQ people has never been higher, tensions across the nation concerning upcoming Supreme Court rulings on Prop 8 and the constitutionality of DOMA are mounting, and there is no comprehensive federal protection for LGBTQ persons in the labor force. What are we to make of this moment in the struggle for human rights and full equality, then?
President Barack Obama who came out publicly for marriage equality in May 2012 said in an interview with Pink News, “One of the things that I’m very proud of during my first four years is I think I’ve helped to solidify this incredibly rapid transformation in people’s attitudes around LGBT issues — how we think about gays and lesbians and transgender persons.” We are engaged in changing the minds of our fellow citizens about who LGBTQ people are, as the President suggests. Instead of being a suspicious “species,” a variation of some straight ideal for human kind, we are neighbors, friends, relatives, loved ones, co-workers–in other words, everyday people as worthy of respect and acknowledgement as anyone else. And, as the President says, we are closer to changing the collective American mind in this direction than ever. Speaking of his own daughters, President Obama said, “You know, Malia and Sasha, they have friends whose parents are same-sex couples. There have been times where Michelle and I have been sitting around the dinner table and we’re talking about their friends and their parents and Malia and Sasha, it wouldn’t dawn on them that somehow their friends’ parents would be treated differently. It doesn’t make sense to them and frankly, that’s the kind of thing that prompts a change in perspective.” Looking back across the last four years of his presidency, Mr. Obama observed that the United States is “steadily become a more diverse and tolerant country.
There’s been the occasional backlash, and this is not to argue that somehow racism or sexism or homophobia are going to be eliminated or ever will be eliminated,” he went on to say. “It is to argue that our norms have changed in a way that prizes inclusion more than exclusion.”
Magi, and activists, and clergy, and just plain people of good conscience still seek the Light of justice for LGBTQ people in this country and around the world. As we lean forward toward Bethlehem this Christmas season, may the searchers find courage in each other, and in the power of an idea whose time has come.
Merry Christmas to the Friends and Fans of Unfinished Lives!
Anti-Gay Racism Hits New Low; Pastor Lynches President Obama In Effigy For Supporting Gay Equality
Racism and homophobic bigotry on display in a Florida church’s front yard.
Gainesville, Florida – President Barack Obama hangs in effigy from a gallows with a gay flag in his hand in the front yard of a Florida church in a blatant grab for publicity–but Pastor Terry Jones is flirting with incitement to violence against blacks and gay people. The Smoking Gun blog says that the Obama effigy is also holding a baby doll in its other hand. A trailer emblazoned with the motto, “Obama is Killing America” sits facing the road in front of the Dove World Outreach Center. In an interview with Huffington Post, Jones said that the flag was to protest the President’s support for LGBTQ people, and the doll symbolized Mr. Obama’s position “on abortion.” As USA Today reported, Jones came to international attention for his “Burn a Koran” campaign in 2010 and 2011 which inflamed anti-Muslim sentiment in the U.S., imperiled the lives of American service members stationed around the world, and ignited Islamic protests against this nation throughout the world. After Jones oversaw the burning of the Muslim holy book in 2011, three days of riots broke out in Afghanistan, with over 21 homicides including seven dead United Nations workers. Now, seeking the glory days of his past buffoonery, Jones is making a visual statement he says is protected by the First Amendment guaranteeing freedom of speech.
Disavowing the obvious threat implied in the gallows installation, Jones says he only wishes President Obama to “die politically” for what he is “doing to America.” While some constitutional scholars may agree, taking a cue from the 2011 legal victory of Westboro Baptist Church protecting the Topeka, Kansas church’s protests at military service members’ funerals, Jones is hypocritically cloaking his violent symbology in freedom of speech language. Local Floridians are not buying his diversionary tactics, however. WCJB TV-20 interviewed Gainesville neighbor Mary Mamatsios who said of the controversial pastor, “He’s just over the edge and he has nothing better to do. He’s a total screwball.” This view is widely held throughout the Sunshine State.
The extreme violence portrayed by Jones’s church by including a gallows and a hangman’s noose disturbs the peace of African Americans and LGBTQ folk alike. Symbols matter, and the incitement to violence conjured up in the collective consciousness of the black community by the threat of lynching and the noose threatens to cross the legal line. The U.S. Secret Service is not only aware of the controversial installation in the Dove Center’s yard, but are actively investigating Jones and the church for threatening the life and wellbeing of the President, according to the Broward Palm Beach New Times. As Dr. James Cone, pioneer Black theologian, shows in his award-winning book, The Cross and the Lynching Tree (Orbis Books, 2011), nooses and lynching haunt the Black community due to the extermination by lynching of black men throughout the South during the “Strange Fruit” period of the 20th century. Stephen G.Ray Jr. of the Christian Century Magazine says Cone’s book “is a theological meditation on a dimension of the lethal oppression experienced by African Americans that has been formative for both the faith and civic posture of the black community for a very long time.”
But the LGBTQ community also has legitimate concerns about security and safety, too. The suffering of blacks and gay people as marginalized communities runs on parallel tracks in this latest controversy. Since the Matthew Shepard/James Byrd Jr. Hate Crimes Prevention Act was signed into law by the President in October 2009, murders of LGBTQ people have risen sharply, this year reaching the highest number of hate crime homicides every seen in the USA. Gays and blacks are targeted by people who believe queer executions are justified by the Bible and the authority of church leadership. Like the African American fear of what a noose represents, the hanging of an effigy holding a rainbow flag in its hand conveys what bigots like Jones surely have in mind for LGBTQ people.
A parable: When a dog owner neglects to secure the pet pen, allowing a snapping dog to run free in the neighborhood, who is to blame if the dog digs up the rose beds, urinates on someone’s shoes and socks, kills two pet cats, and mauls a little girl? The dog? No! It was in the dog’s nature and conditioning to bite and tear. The person who unleashed a dog he knew was likely to bite on the other hand sets up the condition by which injury and death may occur–and the dog owner is legally responsible for the damage his pet causes to life, limb and property. When demagogues like Jones and his more practiced homophobe, Rev. Fred Phelps, breathe out their hatred of LGBTQ people, they are also potentially inciting “whosoever will” to violence against gays, lesbians, bisexual people, and transgender people. The incitement to commit a bias crime is a crime of violence in its own right, as Rev. Dr. Mel White has pointed out time and again–and it has to be stopped.
Gay Couple That Changed the World: John Lawrence and Tyrone Garner Remembered
Tyrone Garner (l) and John Lawrence celebrate Lawrence v. Texas.
Houston, Texas – Lawrence v. Texas, set in motion by a couple of accidental gay activists, broke the back of anti-sodomy laws in the United States. What they did amounts to the “Brown v. Board of Education for gay and lesbian America,” according to Harvard constitutional law expert, Laurence Tribe. Yet when John Geddes Lawrence, aged 68, died on November 20 of heart disease at his home in Houston, no mention of the landmark Supreme Court decision was made in the obituary or at his funeral. Tyrone Garner, the other half of this remarkable couple, had preceded Lawrence in death back in 2006. Only when a lawyer in the case, Mitchell Katine, called Lawrence to invite him to a ceremony commemorating the law-changing decision, did he receive word of Lawrence’s passing from his life-partner, according to the New York Times. Katine let the rest of the world know that an inadvertent giant in the struggle of LGBTQ equality had died.
Lawrence and Garner were arrested on September 17, 1998 for sodomy in a private home by Houston Police. The police had been called in to investigate a false weapons report by a jealous former lover of Lawrence’s, who admitted he had falsified the report as an act of revenge. Nonetheless, the arrest went down, and Lawrence and Garner, who had hooked up earlier that day, were thrust by events upon the stage of history. Lawrence was angry at the arrest, feeling that his privacy had been violated unjustly. That anger was a fire in his belly that saw the case through lower courts to the U.S. Supreme Court for its decisive ruling of June 2003, striking down anti-sodomy laws in fourteen states. Writing for five of the six Justices on the prevailing side, Justice Anthony Kennedy declared, “The petitioners are entitled to respect for their private lives. The state,” he continued, “cannot demean their existence or control their destiny by making their private sexual conduct a crime.” A compilation of documents and the text of Lawrence v. Texas, provided by Justia.com, the U.S. Supreme Court Center, may be accessed here.
We cannot overestimate the significance of John Lawrence and Tyrone Garner’s decision to fight back against an unjust law. So much hung in the balance. They were not professional activists, the rainbow-flag-waving kind. They were simply two gay men, attracted to each other, whose right to privacy was trampled by a legal system that upheld a heterosexist status quo. One black, one white, this gay couple set the wheels in motion for every forward step in human rights since 2003: the passage of the Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act in 2009, the repeal of Don’t Ask, Don’t Tell in 2010, and its full implementation by the Joint Chiefs of Staff, the Secretary of Defense, and President Barack Obama in 2011, and the whole raft of same-sex marriage laws passed on the state level around the nation.
Professor Dale Carpenter, who wrote a recent book on Lawrence v. Texas, interviewed John Lawrence. In conversation, this unassuming naval veteran and obstinate gay man asked Carpenter, “Why should there be a law passed that only prosecutes certain people? Why build a law that only says, ‘Because you’re a gay man you can’t do this. But because you’re a heterosexual, you can do the same thing’?” Tyrone Garner told the Houston Chronicle in 2004 that he took quiet pride in the role he played in history. “I don’t really want to be a hero,” Garner said. “But I want to tell other gay people, ‘Be who you are, and don’t be afraid.’ ”
Sometimes a couple of men get mad, and dig in, and the world changes. That is what the LGBTQ community owes John Lawrence and Tyrone Garner. Because of their courage, the United States justice system has changed forever.
Hillary Clinton to the World: “Gay Rights are Human Rights”
Graphic from beingliberal.org on Facebook
Geneva, Switzerland – U.S. Secretary of State Hillary Clinton declared to the leaders of the world that LGBT rights must be a priority for the world community. As reported by the BBC, Secretary Clinton said in a speech to international diplomats at the Palais des Nations on International Human Rights Day, “Being gay is not a Western invention, it is a human reality.” In a powerful declaration of the full humanity of LGBT people, she refused to excuse discrimination against gay people because of religious beliefs or social mores: “Like being a woman, like being a racial, religious, tribal, or ethnic minority,” Clinton said to the U.N. audience, “being LGBT does not make you less human. And that is why gay rights are human rights, and human rights are gay rights.” Clinton reflects the policy power of the United States government, making it clear that, despite difficulties with allies who discriminate willfully against LGBT people, the Obama Administration will combat discrimination against gays, lesbians, bisexual people, and transgender people using foreign aid and diplomacy to promote change.
On violence against queer people around the world, Secretary Clinton acknowledged that there was still much to be done at home in the United States, where LGBT people were unindicted felons in 14 states as late as 2003 (when the Supreme Court in a 6-3 ruling struck down sodomy laws in Lawrence v. Texas), and many face attacks and all manner of bullying even today. Still, Clinton argued, “It is violation of human rights when people are beaten or killed because of their sexual orientation, or because they do not conform to cultural norms about how men and women should look or behave. It is a violation of human rights when governments declare it illegal to be gay, or allow those who harm gay people to go unpunished. It is a violation of human rights when lesbian or transgendered women are subjected to so-called corrective rape, or forcibly subjected to hormone treatments, or when people are murdered after public calls for violence toward gays, or when they are forced to flee their nations and seek asylum in other lands to save their lives.” The effect of these words on the continuing physical violence against LGBT people in the U.S. and throughout the world remains to be seen, but the results could be inestimable, according to Unfinished Lives Project Director, Dr. Stephen Sprinkle. “Today, Secretary Clinton served notice on all who perpetrate violence to terrorize LGBTQ people anywhere in the world that harm against this marginalized population will not be tolerated by civilized people. Cloaking anti-LGBT bigotry in religious or moral special rights is coming to a close,” Sprinkle, an ordained gay Baptist minister, said. “We are reaching the tipping point in the culture wars in this country, and the scales are falling in favor of security and justice for members of the gender variant and sexual minority. United States foreign and domestic policy has entered into a new era of advocacy for LGBTQ people on a par with racial/ethnic minority people, religious minorities, and women.”
Known for her advocacy for women and children, this speech indicates that the rights of LGBT people, always part of Mrs. Clinton’s public agenda, now has moved to a front-and-center priority for the most prominent woman in American politics. The speech was sweeping in scope, announcing that, in words redolent of the U.S. Declaration of Independence, gay rights are “inalienable.”
In the moving conclusion to her remarks, Secretary Clinton spoke directly to all gay people who find themselves persecuted and in fear of harm (and, by indirection, to their persecutors, as well): “And finally, to LGBT men and women worldwide, let me say this: Wherever you live and whatever the circumstances of your life, whether you are connected to a network of support or feel isolated and vulnerable, please know that you are not alone. People around the globe are working hard to support you and to bring an end to the injustices and dangers you face. That is certainly true for my country. And you have an ally in the United States of America and you have millions of friends among the American people.”
The full text of Secretary Clinton’s speech may be found on the State Department website by clicking here. A link to the full text of the speech, and video of Secretary Clinton delivering it, may be accessed on Huffington Post here.
Waymaking Gay Rights Pioneer, Frank Kameny, is Dead at 86.
Washington, D.C. – Frank Kameny, pioneering gay rights advocate, is dead of natural causes at 86 years of age. The Dallas Voice and the Washington Blade reported the details of Kameny’s passing, and began the assessment of his leadership to the LGBTQ rights movement in the United States. A full decade before the Stonewall Uprising of 1969, Kameny was strategically planning and leading the nascent gay rights movement, along with a handful of other brave women and men. He co-founded the Washington, D.C. chapter of the Mattachine Society, the first gay rights organization in the nation’s capitol.
Kameny was a combat soldier in World War II, and used the G.I. Bill to earn a doctorate in astronomy from Harvard University after the war. He worked for the U.S. Army Map Service in the 1950s until his superiors learned he was gay, and fired him for it. Kameny contested the firing, taking his case all the way to the U.S. Supreme Court–making him the first person to bring a gay-related issue to the high court. The Supremes held in favor of the lower court, setting aside Kameny’s suit, but his experience before the court confirmed him as a lifelong gay rights activist. He launched the first gay rights demonstrations at the White House in 1965, and was the first gay person named to the D.C. Human Rights Commission.
Joe Solmonese, head of the Human Rights Campaign, said of him, “From his early days fighting institutionalized discrimination in the federal workforce, Dr. Kameny taught us all that ‘Gay is Good.’ As we say goodbye to this trailblazer on National Coming Out Day, we remember the remarkable power we all have to change the world by living our lives like Frank — openly, honestly and authentically.”
In later years, Kameny fell on hard times, running short of money for food and housing. Friends and activists spearheaded an effort to raise funds to make his later years more secure and worry-free. As the movement for LGBTQ rights evolved, Kameny became something of an artifact–honored for his role in the past, but paid less attention than he deserved, in the opinion of many. Recognition, however, came to him beyond any of the neglectfulness he suffered. A younger generation of activists discovered him, and celebrated him. Official notoriety came to him, as well. As the Washington Blade reported in another article detailing the response of the LGBTQ community to his passing: “In 2007, the Smithsonian Institution’s National Museum of American History included his picket signs from the White House demonstration. Papers documenting his life were added to the Library of Congress in 2006. In 2009, Kameny received the Theodore Roosevelt Award.”
I met Kameny at a 2009 wreath laying for Sgt. Leonard Matlovich at the Old Congressional Cemetery in Washington City. He spoke to the hundred or so in attendance on a beautiful October day, just prior to the National Equality March. He beamed with pride, recounting his days as a soldier in the U.S. Army, as an astronomer, and then as a fighter for our rights. Sitting with Rev. Troy Perry, the Founder of the MCC Church, Kameny was no museum piece. He was strong and determined to win 21st century freedoms for his people. In death, his influence and inspiration have every prospect of increasing with the passage of time.
So, Frank Kameny, student of the stars, passed quietly from this life at his home. Before him, there was no way. Thanks to him and his colleagues in the equality movement, a way was made out of no way. Rest in peace, Frank. We will not forget you. ~ Stephen V. Sprinkle, Founder and Director of the Unfinished Lives Project
KKK and “GodHatesFags” Zealots Turn On Each Other
Arlington, Virginia – Klansmen joined in a counter-protest attempting to screen military funerals from a Westboro Baptist Church picket at Arlington National Cemetery on Memorial Day weekend. The Fred Phelps-founded protestors, made infamous by their “God Hates Fags” campaign and their more recent demonstrations at the funerals of fallen United States military servicemembers, found themselves confronted by a number of members of the Knights of the Southern Cross Soldiers of the Ku Klux Klan, a racist KKK cell based in Powhatan, Virginia, according to the Hatewatch post of the Southern Poverty Law Center (SPLC). Including the KKK, 70 counter-protestors waved American flags and held up pro-USA signs, blocking the funerals in progress from the demonstrators holding signs brandishing such slogans as “Fag Nation,” “Thank God for Dead Soldiers,” “Pray for More Dead Soldiers,” and “Thank God for IED’s,” typical of the anti-American message propounded by the Topeka, Kansas Baptist church in its continuing opposition to “homosexual lifestyles.”
Dennis LaBonte, spokesperson for the Knights of the Southern Cross Soldiers, said that their counter-protest was in defense of freedom of speech and in support of the U.S. military. LaBonte told reporters that it was the military in this country that fought to defend the rights of groups like Phelps’s Topeka, Kansas church which recently successfully defended itself before the U.S. Supreme Court against a suit brought by the parent of a Marine killed in combat–a soldier whose funeral had been picketed by the Westboro zealots to condemn the “fag-enabling ways” of the nation. “It’s the soldier that fought and died and gave them that right,” LaBonte said. Responding to the Klan counter-protestors, Abigail Phelps, an attorney as are many of her siblings, complained to CNN that people should not “idolize” soldiers who died in national service, or anyone else who died in an “unrighteous cause.” When directly asked about her reaction to the presence of KKK members in opposition to the Westboro Baptist demonstration, she told the reporter, “They have no moral authority on anything.” According to yourblackworld.com, Phelps went on to say, “People like them say it’s white power … white supremacy. The Bible doesn’t say anywhere that it’s an abomination to be born of a certain gender or race.”
Nationalism makes strange bedfellows, indeed–enlisting bigots in competing demonstrations against other bigots. No one in the LGBTQ community is under any illusion about the feelings of the KKK toward them, however. As the SPLC points out, the Klan hates gay people only slightly less than they hate Jews, African Americans, and “mongrel races.” As one blog commentator wrote, “On the one hand, this could be laughable, but it is not. One could also [take this news] with a grain of salt. Neither side are LGBT friendly. Let them fight among themselves.”
About
If you are a first-time visitor to the Unfinished Lives Project website, we invite you to read A Welcome Message introducing you to our project. We are truly grateful for your visit.
The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.
The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.
Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.
Our Project Director
Dr. Stephen V. Sprinkle (Keith Tew photo).
Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…
Recent Social Justice Advocacy Activity By Dr. Sprinkle
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
Contact Us
Communicate with the Unfinished Lives project team:
info@unfinishedlivesblog.com
Schedule a Presentation
Dr. Sprinkle will gladly present his acclaimed presentation to your organization. To arrange an Unfinished Lives presentation for your organization or group, please contact us.
Dr. Sprinkle has given his Unfinished Lives presentation to these and other community groups and organizations. Read More…
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Publisher: Steve Sprinkle (Project Director)
Steve Sprinkle
Unfinished Lives: Remembering LGBT Hate Crime VictimsBrite Divinity School/Texas Christian UniversityFort Worth TXprofessor, minister, author, blogger, LGBTQ advocate
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Unfinished Lives 
Your Rights and Ours This Hallowe’en Season: A Special Comment
We have found allies and leaders who have our best interests at heart. We still believe in hope. That is what we are sticking with this holiday season.
While we at Unfinished Lives respect choices to the contrary, to us the choice this election year could not be clearer.
Enjoy the day, then exercise your rights, and vote. Again, friends, Happy Hallowe’en. ~ The Unfinished Lives Project Team
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October 31, 2012 Posted by unfinishedlives | Don't Ask Don't Tell (DADT), Dream Act, GLBTQ, hate crimes prevention, LGBTQ, Matthew Shepard Act, President Barack Obama, Repeal of DADT, Special Comments, U.S. Justice Department, U.S. Supreme Court | Don't Ask Don't Tell (DADT), Dream Act, GLBTQ, Hate Crimes, hate crimes prevention, LGBTQ, Matthew Shepard Act, President Barack Obama, Repeal of DADT, Special Comment, transgender persons, U.S. Justice Department, U.S. Supreme Court, Vice President Joe Biden | Comments Off on Your Rights and Ours This Hallowe’en Season: A Special Comment