The Golden Rule and Anti-Gay Discrimination
College Station, Texas – The Texas A&M University Student Senate voted on April 3 to discriminate openly against their fellow LGBT students under the guise of “religious freedom.” By a vote of 35 to 28, the notorious “Religious Funding Exemption Bill,” S.B 65-70, was approved, endorsing the request of any student “who has a religious objection” to opt out of the use of their student activities fees to support the Texas A&M GLBT Center. The only religiously appropriate response this ordained Baptist minister and theologian is able to muster at this sad news is “Jesus wept” (John 11:35).
Cynical efforts to cloak anti-LGBT discrimination in religious authority have been tried and found wanting many times before, even on the Texas A&M campus. In 2011, such a bias-driven initiative was defeated, along with a parallel effort in the Texas legislature to defund other university LGBT service centers throughout the state. This year, such a parallel legislative effort using the disguise of religious liberty has already begun in the legislature. One is left to wonder whether there is a conspiracy between a conservative faction of the Texas state government and bias-driven student activists, given these strangely similar resolutions. It should be lost on no one that arch-conservative and openly anti-gay Governor Rick Perry is an alumnus and former cheerleader from Texas A&M.
Religious people of goodwill everywhere should sound the alarm when the language of the Bible and religious teachings are hijacked to support an extremist agenda. Such abuses not only harm the marginalized communities they target, in this case the lesbian, gay, bisexual, and transgender community. They also harm the perception of religion in public life, making religion seem bigoted, narrow minded, and hostile to the very idea of diversity that makes both church and state stronger and more humane.
The vast majority of scholars of religion and philosophy, Christian and Jewish, have rejected the sort of religion-based bigotry being used to justify efforts to roll back the calendar to a less diverse, less just day and time. No credible argument can be made for the Bible’s opposition to committed, loving, same-sex relationships. No ancient faith leader, from Moses to Jesus to the Apostle Paul, ever had a concept of sexual orientation in their worldview at the time of the establishment of Jewish and Christian religious traditions. Credible biblical scholarship debunks the “religious argument” from Scripture that the so-called traditional values folks have been hanging onto for decades now. While zombies may be popular on cable television, such attempts to marshal biblical texts through efforts like S.B. 65-70 that discriminate against gay, lesbian, bisexual, and transgender students, faculty and staff in the name of “religious freedom” are no more than the walking dead.
The administration of Texas A&M long ago saw fit to leave the prejudices of racism, misogyny, ableism, anti-Semitism, and anti-gay bias back in the bad old days of the past, when people were less educated and less attuned to the demands of a pluralistic, diverse, multi-ethnic, and multi-orientational country. Multitudes of LGBT Texans, their families, friends, and their progressive allies are proud of the A&M community for establishing one of the premier GLBT resource centers in the state of Texas and in the United States. Such narrow minded proposals as the one passed by Student Senate in College Station deny the fact that millions of dollars come from tax paying LGBT Texans who are glad to support a great university like A&M, whether they attended there or not, and do not need to vet every use of funds on a university campus. A state school is answerable to millions of people beyond its campus, and the progressive community in the Lone Star State surely does not want a public university to endorse discrimination against anyone.
As a Baptist minister, ordained to the Gospel ministry for 36 years now, I can testify that support for the A&M GLBT Resource Center and others like it are a good thing—a very good thing, and one I am proud of, both as a Baptist and a Golden Rule Christian. I have had the great privilege of visiting the campus, of meeting the leadership of the GLBT Center, and of hearing of its history of service to the larger university community since its establishment in 1994. I wonder why some of my fellow-believers who profess to adhere to the teachings of the Bible and Jesus Christ so easily dismiss the very Golden Rule Jesus commended to his disciples—that we treat others as we would have them treat us (see Leviticus 19:18 and Matthew 22:36-40)? Nothing else trumps that great teaching in either Christianity or Judaism, as the law, the prophets, and the Christ testify. Why would self-professed followers of the Word now seek to turn the oracle of true freedom into a form of discrimination, to pervert it from its gracious purposes? I do not know.
The heart of religion in a free state is to hold people above ideologies, and protect us from the very sort of discrimination this noxious Student Senate bill has enacted in the name of religion. We hope the A&M community will reconsider what it has done, will not make the same, tired mistakes of centuries of religiously-based bigotry, redress this misbegotten action, and come to a richer, fuller understanding of responsible religious freedom—to care for those who have no one else to care for them in the name of God—rather than to discriminate as if there were some sort of totalizing state religion in Texas.
I and many others like me stand with the brave LGBT students and their allies who spoke out against the harm and discrimination their elected representatives have enacted. I hope many of these LGBT Aggies will choose to run for Student Government office, and defeat some of their classmates so they may be sent back to the classroom of real religion, Golden Rule Religion, where good faith overcomes bad religion, and people of goodwill learn how to devise new ways to treat one another as they themselves wish to be treated.
~ Rev. Dr. Stephen V. Sprinkle, Founder and Director of the Unfinished Lives Project, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas
Teen Son Whipped With Electrical Cord By Mother for Homosexual Behavior; Mom Defends Her Act
Forest Hill, Texas – A Tarrant County mother faces charges of abuse for using an electrical cord to whip her 15-year-old son whom she caught in same-sex act with an 18-year-old boy. CBSDFW reports that Erica Moore is adamantly defending her son’s punishment, claiming she was well within her rights to beat the child. “I actually caught this going on in my house so how was I supposed to react to it? I supposed to just let it go? No! We was taught to discipline our kids and we whoop our kids,” she said.
The “whooping” was severe enough to draw the attention of authorities who say she faces charges of assault with bodily injury to a family member, which, if proven, carries jail time with it. Police learned of the crime when the boy’s grandmother took him to a hospital emergency room to have his wounds treated. The beating left the boy with cut skin, bruises, and bleeding on his forearms, legs, back, torso, and hands.
Ms. Moore is fighting the charges on the grounds that she was taught to “whoop” her children, and that homosexuality is a sin. Waking up to sounds in her son’s room, she said she opened his bedroom door and found her boy having sex with his 18-year-old male cousin. Her account to Joe Gomez of KRLD News Radio was explicit in detail:
“My cousin at the time he was 18. My son he was 15 and I had walked in the room on [my cousin] giving oral sex to my son and I started whooping my son, and I’m the one who got in trouble as a result of me whooping him,” she said. “When I walked in I saw my son, it was just disgusting to me, the way he was looking and my cousin was looking, and my cousin immediately ran out the door. And I’m just like what the?!? You know, is you serious? So that was my reaction because it disgusted me.”
Continuing her justification of her actions, she said that if she caught her daughter doing something similar, she would beat her in the same way.
Forest Hill, a quiet mid-city situated between Fort Worth and Arlington, is typical in attitude toward perceived homosexuality in suburban North Texas. Ms. Moore said that when a Forest Hill Police Officer arrived to investigate, he said that if he had caught his boy in the same situation, he would have wanted to shoot him and his lover on the spot, but that the law prevented beating a child like she beat hers. Weeks later, the police arrested Ms. Moore for the beating, perhaps indicating the heterosexist sympathy of law enforcement for a mother brave enough attempt to “beat the gay” out of her son.
KRLD interviewed Child Protective Services spokesperson Marissa Gonzalez about the case. “If you are leaving the child with severe injuries or bruises,” she said, “then obviously we might be talking about abuse.”
The Dallas/Fort Worth Metroplex has a massive problem with children in their teens and earlier who are beaten, disowned, and forced out of their homes by parents who despise their sexual exploration and homosexual behavior. While nothing conclusively identifies Ms. Moore’s son as gay, he is headed toward becoming a sad statistic. Joanna Jenkins of Circle of Moms says that children deserve unconditional love, not judgment or punishment for their actual or imagined sexual orientation. She writes: “The question is: ‘How can you help your gay child?’ You can help your gay child with unconditional love and acceptance. We are talking about your child. Someone you gave birth to, who is a part of you. Do you want them to live a life of pain and guilt? Quote the Bible to them. It will not stop them from being who they are. Some gay children experience so much guilt and shame that they take their own life. Could you live with yourself if your child killed his/herself because you couldn’t accept them for who they are? Your child is still your child, gay or straight. The only thing that has changed is what you know about your child. A true mother’s love is unconditional and will be there long after she is gone.”
Suspect in Gay Murder Arrested in North Texas Homicide; Confesses to the Crime
Carrollton, Texas – A 25-year-old suspect has been arrested in the murder of a gay community theater mainstay, and has confessed to the crime. Carrollton Police spokesman, Officer Jon Stovall, told the Dallas Voice that the crime “was not a random attack.” In a statement released to the press, the Carrollton Police Department says: “The Carrollton Police Department has charged Nathanael Gehrer, a 25-year-old resident of Wilmer, Texas with the November 30, 2012 murder of [a] Carrollton resident. The victim, believed to be 22-year-old Dustin Reeb, has not yet been positively identified by the Tarrant County Medical Examiner’s Office due to alias names that he had been using. The offense occurred inside the victim’s residence in the 2100 block of Placid Drive. Gehrer was arrested by Carrollton Detectives on December 4, 2012 and is currently being held in the Carrollton Municipal Jail. It is believed that Gehrer had been a social acquaintance of the victim.”The murder victim, Dustin Reeb, aka Shaun Walsh, a well-known and highly respected member of the Dallas community theater community, was found in his Carrollton home by his housemate on Friday evening, brutally murdered. The scene prompted Reeb’s pastor, the Rev. Colleen Darraugh, to report that blood was spattered throughout the home, damaging clothing and furnishings, and requiring massive cleanup. Rev. Darraugh and the members of the Metropolitan Community Church of Greater Dallas, a Carrollton congregation attended by both Reeb and his housemate, has organized a fund to help defray the costs of the cleanup and the purchase of new furniture. Darraugh told the Dallas Voice that knives were apparently used in the fatal attack.
A search of online court documents done by Dallas Voice reporters shows that Gehrer had been previously arrested for crimes such as trespassing, assault, and theft. He had lived at a series of addresses in Dallas, including an address on Cedar Springs Road, in the heart of the gay community.
The North Texas gay community still awaits answers to nagging questions about the motive for the murder, which has shaken Carrollton, but barely received any coverage in the regional or statewide press. The absence of this coverage prompts its own set of hard questions. The Rev. Ed Middleton, pastor of First Community United Church of Christ, posted a comment on the Dallas Voice Instant Tea blog noting that virtually no press coverage on this crime has gone on beyond the work done by the Voice. “Anyone wondering where the rest of the Dallas media is?” Middleton writes. “My God, they can spend five nights on the disapperance of some random person and drag the family before the cameras to get as many sobs as viewers can take, but let a basically good kid get savagely attacked and murdered and not a peep.” The Dallas Voice promises more revelations on this case by Friday.
Brutal Murder of As-Yet-Unidentified Gay Man in Carrollton, Texas Raises Troubling Questions
Carrollton, Texas – The body of a savagely murdered 22-year-old gay man was found by his housemate in his home in this Dallas suburb on Friday. Police, who are classifying the investigation as a murder case, are not releasing his identity. The victim, known by his circle of friends, fellow church members, and work associates as “Shawn,” was found by Tony Adams who shared a home with him in the 2100 block of Placid Drive. Adams discovered the body upon returning home from work. According to the Dallas Voice, the victim was a well-regarded actor in the Dallas arts community, along with Adams.
“Shawn’s” identity has been complicated because he was known by a stage name he had assumed in the theater, and enjoyed using the name as his own in real life. As of Monday, it is not clear whether “Shawn’s” family has been contacted about the homicide.
Both Adams and the victim attended the Metropolitan Community Church of Greater Dallas where Rev. Colleen Darraugh is the pastor. Pastor Darraugh is quoted by the Dallas Voice as saying that blood covered much of the house. “Evidently it was a brutal beating,” she said, intimating that knives may have been used in the fatal attack. The MCC of Greater Dallas is collecting money to help Adams with the crime-scene cleanup, and with replacing clothing and furnishings that were destroyed in the crime. In an email sent to congregational members and friends, Pastor Darraugh wrote, in part:
“Tony Adams Schmidt is a friend and colleague who some of you know through his work on sound and lighting at Metropolitan Community Church of Greater Dallas and others know through his acting, directing, sound and lighting work in community theatre.
“We regret to share with you that Tony’s housemate, Shawn – whom many of you also know – was brutally killed in their home. The police are actively investigating to apprehend the culprits and to find the motive for this extreme violence.
“We share in grief at the death of Shawn and pray for his family and all of his friends.
“We surround Tony with love and support, praying for him as he deals with his grief and the shock of finding such a horrific scene.”
The email goes on to detail how donations can be made online to the church’s Benevolence Fund.
The nature of the murder, whether it was related to the victim’s sexual orientation, and how the murder gained access to the home are open questions for the LGBTQ community of Dallas and its surrounding suburbs. As the story unfolds, Unfinished Lives will continue to monitor police reports and the media to ensure this terrible crime does not disappear from the community’s sight.
Gay Hate Crimes Blog Reaches New Milestone! 400k!
Dallas, Texas – Unfinished Lives Blog, a cyber effort to change the conversation about anti-LGBTQ hate crimes, reached at significant milestone at approximately Noon Central Time: 400,000 site visits. The Unfinished Lives Project Team, past and present, thank our readership most sincerely, and move ahead with this project in the knowledge that breaking the silence and remembering the dead are acts of justice supported by so many good people.
The Unfinished Lives Project was launched in response to the over 13,000 women, men, youth, and GenderQueer people in the United States who have lost their lives so outrageously since the early 1980s to heterosexism, homophobia, and the culture of violence so prevalent in this country. As the graphic from the National Coalition of Anti-Violence Programs (NCAVP) and GLAAD shows, the crisis of hate crime violence against queer folk is not abating—it is growing annually, at an alarming rate. Bias-motivated hate crime prevention was never more important than now. We mourn the outrageous losses these data represent, and cry out against the injustices that instigate them.
Transgender people, especially transgender youth of color, and gay men are the main targets of unreasoning hatred today. Our suspicion is that the number of lesbians killed for their sexual orientation is alarmingly high, as well, masked in our culture by misogynistic violence that takes the lives of so many women in this country everyday. While the number of documented attacks against lesbians is growing, we believe that the statistics we have on the murder of lesbians are the only tip of the iceberg.
This blog was also created to support the publication of Dr. Stephen Sprinkle’s groundbreaking book, Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims (Resource Publications, 2011). The Unfinished Lives Project Team is glad that many of our readers have also discovered the book, authored by our Founder and Project Director. Book signing and promotion events have carried the message of hate crimes prevention, LGBTQ equality, and hope throughout Texas, and to Washington, D.C., Las Vegas, Toledo, South Florida, Birmingham, Chicago, New York City, St. Louis, and six cities in North Carolina. Plans are in the works for a book tour event in Indiana. Filming has begun for a made-for-cable series based on the stories of the 14 victims told in the book. This past June, Dr. Sprinkle received the 2011 Silver Medal for Gay-Lesbian Non-Fiction from the Independent Book Publishers Awards (the IPPYs). A translation of Unfinished Lives is in process in the Korean language, furthering the reach of this message of justice and hope on an international stage. When released in Korea later this year, Unfinished Lives will be only the second book on homosexuality to be published in South Korea.
Thank you for your continuing interest and support. 400.000 visitors is a sign of health, hope, and sacred trust. This work was and remains to be a voluntary labor of love. We who believe in Justice cannot rest. We who believe in Justice cannot rest until it comes!
Transgender Day of Remembrance 2012: Never Forget Our Dead
Dallas, Texas, and around the globe – The 14th Annual International Transgender Day of Remembrance (TDOR) is set for November 20, 2012. Women, men, youth, and queer folk of every stripe will be gathering throughout the week, and especially on this coming Tuesday evening, to memorialize our Transgender Sisters and Brothers, gender variant people who have not yet identified, and those perceived to be Transgender who have lost their lives to unreasoning hatred since this time last year.
The first TDOR was established to remember the murder of Rita Hester who died on November 28, 1998–a case that has never been solved to this day. The heinous character of hate crimes against gender variant people is compounded by the fact that so many of these homicides remain, like Rita’s, unsolved, with no one brought to justice.
TDOR offers a chance for lament to take place in a world that customarily ignores the plight of gender variant persons, especially youth of color. The vigil gives LGB and Straight allies a way to stand together in solidarity with Transgender people, and publicly condemn all acts of violence perpetrated against our sisters and brothers. Since the media turn a blind eye towards the killing of Transgender persons, TDOR breaks the silence in a powerful way, drawing attention to this crisis from local communities to the entire global village. Finally, those who had no voice in life are remembered, and vicariously given voice beyond the grave.
Observances will remember over 265 persons who died this year because of their gender identity and gender expression. A current listing of the dead may be found on the International Transgender Day of Remembrance website.
This Sunday, November 18, Dallas will commemorate TDOR, according to Rev. Dr. Jo Hudson of Cathedral of Hope. As the Dallas Voice reports, The Dallas Transgender Day of Remembrance 2012, “A Candle Light Vigil and Celebration of Lives,” will be from 6 to 8:30 p.m. Sunday, Nov. 18 at Cathedral of Hope, 5910 Cedar Springs Road, Dallas. Speakers for the event are Councilwoman Delia Jasso, Carter Brown of Black Transmen Inc., Michelle Stafford of GEAR and youth representative Hanna Walters. Music will be provided by Shelly Torres-West with Paul Allen, Mosaic Song, Terry Thompkins, and the Cathedral Ringers. Doors open at 5 p.m., and refreshments will be available.
Transgender spokeswoman Michelle Stafford expressed her feelings about the meaning of this year’s memorial to the Voice: “While on the surface this Day of Remembrance is focused on the transgender portion of our community,” she said, “at the heart it is a remembrance of where our community, the LGBT community, was in the past, how it has moved forward, and where it must press forward together to achieve. It is a time of honoring those who have been murdered simply because they were themselves. It is a time of reflecting on what each of us an individual has done to advance our protection under the legal system, our right to access adequate medical care, our freedom to obtain and hold employment without discrimination, the ability to seek housing without prejudice, freedom to dine and shop where we desire without discrimination, and the right to live our lives as the authentic people we know we are.”
Gays, Lesbians, Transgender People in the Crosshairs This Election Season: Brite Divinity Bible Event Speaks Out for Justice

Speakers at The Bible, Politics, and Sexuality event at Brite Divinity School (l-to-r): Dr. Shelly Matthews, Dr. Stephen Sprinkle, Dean Joretta L. Marshall.
Fort Worth, Texas – A gay and a straight professor speak out for sexuality justice in an upcoming forum on the role of the Bible in the political discussion this election year. Brite Divinity School faculty members, Dr. Shelly Matthews, Associate Professor of New Testament, a straight scholar, and Dr. Stephen V. Sprinkle, Professor of Practical Theology, a gay scholar, will speak at the Bass Conference Center at 7 pm on the divinity school campus, Monday, October 22. The event will be introduced and moderated by Dean Joretta L. Marshall. The public is invited.
Dean Marshall, in announcing the event, said, “In the highly charged political arena, the Bible is often used in conversations about gender identity and sexual orientation. The Carpenter Initiative in Gender, Sexuality, and Justice is pleased to host Brite scholars, Dr. Shelly Matthews and Dr. Steve Sprinkle, who will offer perspectives on how the Bible is used in positive and negative ways, as well as strategies for moving conversations of sexual justice forward.”
Dr. Matthews, educated at Harvard, is a New Testament expert on many topics. She was the founder and served for six years as co-chair of the Violence and Representations of Violence Among Jews and Christian section of the Society of Biblical Literature and currently serves on steering committees for the SBL Sections on Early Jewish Christian Relations and the Book of Acts. She is also on the editorial board of the Journal of Biblical Literature and a member of the Westar Institute. Her research interests include feminist biblical interpretation, feminist historiography, early Jewish Christian relations, and Paul in the second century. Dr. Matthews has authored several books and monographs, including Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (Oxford, 2012).
Dr. Sprinkle, the first openly gay scholar in Brite history, also serves as Director of Field Education and Supervised Ministry. He is an ordained Baptist minister, and received his Ph.D. at Duke University in systematic theology. He holds membership in the Association of Theological Field Education and the Academy of Religious Leadership. Widely recognized as an expert in anti-LGBTQ violence, Dr. Sprinkle is the author of many articles and three books, the most recent of which is the award-winning Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims (Resource Publications, 2011). Dr. Sprinkle is also the founder and director of the Unfinished Lives Project, and serves as Theologian-in-Residence at Cathedral of Hope in Dallas, Texas, the world’s largest liberal Christian church with a predominant outreach to LGBTQ people
The Bible, Sexuality, and Politics event has a Facebook page where essential information may be found, including directions to Brite Divinity School, and a way to register attendance. The evening is free and open to everyone.
Gays Terrorized by Panhandle of Texas Hate Crime
Clarendon, Texas – A gay couple have been put on notice that they are in danger by vandals in a small community an hour from Amarillo. Two weeks after an anti-gay diatribe by a local Church of Christ pastor appeared in the community newspaper, Joshua Harrison and Jeremy Jeffers found their front porch defaced by the scrawled warning, LEAVE OR DIE FAGS. The gay couple, partnered for better than a year, say they have never been so afraid for their lives.
Pronews 7 reports that the Donley County Sheriff, Charles “Butch” Blackburn, is calling the vandalism “a hate crime.” The Donley County Sheriffs Department is investigating who painted the ominous warning on the gay couple’s property. Harrison and Jeffers are arranging to leave Clarendon because of the threat to their lives.
In late September, Minister Chris Moore, spiritual leader of the Clarendon Church of Christ, published his provocative advertisement in the Clarendon Enterprise, condemning gays and lesbians for an “agenda” that included compromising the “values” of ordinary American citizens, and making their children “prey for pedophiles” (full ad available for viewing here). Moore based his screed upon a “platform” published “sometime back” by a group known as the National Coalition of Gay Organizations, a short-lived group convened in Chicago in 1972, but which has not been in existence for over 40 years. Moore apparently dredged up his “factual” claims from this old, extremist chestnut, and sought to incite anti-gay discussion in the Panhandle. Moore is surely aware that charges of pedophilia incite strong negative reactions against gay people, though they are not grounded in any truth. Moore defends his ad in the paper, but has gone on record denouncing the vandalism and violence threatened against Jeffers and Harrison as “unChristian.” As of October 8, readers of the Pronews 7 report of this hate crime said by a two-to-one majority that Moore’s anti-gay ad and the subsequent hate crime against the gay couple are directly connected.
Chuck Smith of Equality Texas condemned the atmosphere created in Clarendon by the Church of Christ ad: “No Texan should ever have to live in fear of violence because of their sexual orientation or gender identity/expression.“ While Smith affirmed Chris Moore’s freedom of speech, he went on to say, “It is a fact that when people teach or preach homophobia and anti-gay rhetoric, it can inflame people to the point of violence.”
Rev. Dr. Stephen Sprinkle, Professor of Practical Theology at Fort Worth’s Brite Divinity School and ordained Baptist minister, says that there must be zero tolerance for hate speech in the Christian community, whether the group is conservative or progressive. “There is an undeniable link between religious leaders’ intolerant speech and acts of physical violence against LGBTQ people in this country,” he said. “Minister Moore’s hate speech ranks high on the anti-gay incitement scale, right along beside violence permitting statements by extremist ministers who favored Amendment One in North Carolina this year.” Noting that the online blog of Clarendon Church of Christ has carried anti-gay postings for better than two years, Sprinkle went on to say, “While Moore’s speech is protected under law,” Sprinkle went on to say, “Moore would be quick to deny responsibility for the fear, destruction of property, and physical harm such statements incite, but he must bear some indirect responsibility for this crime. This is unbecoming of a Christian minister.” Sprinkle called upon people of good conscience in all communities of faith to express their intolerance of all expressions of hate speech coming from pulpits everywhere.
Meanwhile, Harrison and Jeffers are still in fear for their lives because of irrational hatred against them, and their intimidators are still at large in the Texas Panhandle.




![Nathanael Gehrer, confessed to the murder of Carrollton gay man, Dustin Reeb. [Police mugshot]](https://unfinishedlivesblog.com/wp-content/uploads/2012/12/nathanael-gehrer-mugshot.jpg?w=268&h=300)



Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. 


Honoring Queer Heritage: A Thanksgiving Season Special Comment
As the NorthEast Two-Spirit Society tells us, of the approximately 400 First Nations tribes in North America at the time of the Pilgrims’ landing at Plymouth, no fewer than 155 of these indigenous Nations had traditions embracing Two-Spirit people as well as people whose gender variance blended male and female roles and characteristics. Two-Spirit people acted as role models of harmony and balance, living examples of the way the Great Spirit blessed all manifestations of gender. Two-Spirits were often honored as visionaries for the people, translators of customs and traditions between men and women, and the guardians of children, making sure children of the Nation were being reared humanely and well. NE2SS says “When a family was not properly raising their children, the Two Spirit person would intervene and assume the responsibly as the primary caretaker. Sometimes, families would ask the Two Spirit person for help rearing their children. This unique role of social worker was specific to Two Spirit people, for they had an excess of material wealth as a result of the gifts they received.” Among the Lakota (Sioux) people, prior to going out to war, a great dance was held with Two-Spirit people in the center of the hoop, to show the honor in which they were held by the people.
The religious mediation performed by Two-Spirits keep the the spiritual health of the people strong. They were communicators between the seen world and the unseen world, bringing the blessings of the Great Spirit to the Nation in a variety of practical ways. Among the Navajo people, Two-Spirits were great artists, philosophers, and healers, the Renaissance people of the Nation.
Balboa’s dogs set on Panamanian “sodomites,” DeBry 1594.
But Europeans reacted to Two-Spirit and gender variant traditions among the First Nations with hostility and physical violence, condemning them for being “sodomites.” As drawings and paintings of the 16th and 17th Century pogroms against queer life among the Native Nations show, the colonizers exterminated Two-Spirits and banned dances and ceremonies honoring them whenever possible. A notorious example is the 1594 sketch of Balboa’s troops setting their dogs on Panamanian Two-Spirits, tearing them to pieces. David Stannard in American Holocaust records English horrors against the Pequots that followed the Spanish example: “blood-Hounds to draw after them, and Mastives to seize them.”
Many native people eventually succumbed to the colonizers’ pressure, and forgot the old ways of their ancestors. Many converted to the strict sexual and gender binary of Western Christianity. The legacy of this cultural amnesia is especially grim among First Nations people today who continue to discriminate against the gender variant among them on the Reservation. As the intolerance of the Navajo council leadership toward same-sex marriage recently demonstrated, the Two-Spirit traditions of the ancestors is on shaky ground. The hate crime murder of Two-Spirit teenager, F.C. Martinez Jr. in Cortes, Colorado is the direct result of anti-queer hostility aggravated by conservative Christian prejudices.
The good news is that queer life among our First Nations ancestors is regaining respect. Elders of the people, and activists in the native LGBTQ community are reviving the knowledge of these practices. As NE2SS reports, “In some nations that have revived this tradition, or brought it once again into the light, Two Spirit people are again fulfilling some of the roles and regaining the honor and respect of their communities.”
This Thanksgiving, as we move beyond and behind the mythology of the Pilgrims and Indians, it is important for us to remember that queer life was held in honor for thousands of years before the first European set foot on these shore. Queer life in North America is original; hostility and religious intolerance towards gender variance are unwanted, illegal aliens.
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November 21, 2012 Posted by unfinishedlives | anti-LGBT hate crime murder, First Nations, GLBTQ, Hate Crimes, Heterosexism and homophobia, LGBTQ, religious intolerance, Slurs and epithets, Special Comments, Texas, transgender persons, transphobia, Two-Spirit people | anti-LGBT hate crime murder, First Nations Americans, gender variant people, GLBTQ, Hate Crimes, Heterosexism and homophobia, LGBTQ, religious intolerance, Slurs and epithets, Special Comment, Texas, transgender persons, transphobia, Two-Spirit people | Comments Off on Honoring Queer Heritage: A Thanksgiving Season Special Comment