Dallas Marches to Remember Stonewall
Dallas, TX – Hundreds rallied and marched through the skyscraper canyons of Dallas Sunday night to remember the 1969 Stonewall Rebellion, and to fight for human rights. The Stonewall Rebellion 41st Anniversary March and Rally formed at Founders Plaza near the famous JFK memorial, and marched though downtown Dallas, shouting “Harvey Milk was right/Come out of your closets and fight!” Marchers from throughout North Texas, as well as contingents from Lubbock and Tyler filled the streets with the sounds of activism. The route was chosen to maximize exposure to Dallasites throughout the downtown business and residential areas, and the sidewalks were lined with office workers, bus stop patrons, and café diners throughout the Main Street Corridor, even on a Sunday night. Media including the Dallas Morning News and the Dallas Voice, as well as other media outlets covered the event. Speakers including Jesse Garcia, C.D. Kirven, Michael Robinson, Nonnie Ouch, Rafael McDonnell, and Daniel Scott Cates gave powerful messages to the LGBTQ community as well as elected officials on the local, state and federal levels. They called for the overthrow of DOMA, the repeal of DADT, passage of a transgender-inclusive ENDA bill, and full Marriage Equality. The Rainbow Lounge Raid in Fort Worth last year was a continuing theme of the evening as well. Dr. Renee Baker of Youth First Texas called on marchers to support LGBTQ youth, especially in view of how vulnerable they are. Keynote speaker, Dr. Stephen Sprinkle, professor at Fort Worth’s Brite Divinity School, and Director of the Unfinished Lives Project, summed up the speeches with a call to remember Stonewall and act to expand human rights not only for the LGBTQ community, but also for other minorities, as well. Responding to the noisy Religious Right protestors who kept berating Rally attendees with loud preaching and scripture proof texting, Dr. Sprinkle reminded them that “whoever says they love God and hate their brothers and sisters is a liar, and the truth is not in them!” Spencer Young gave a moving testimony to those who have died violently at the hands of hatred and homophobia during the concluding Vigil portion of the program. He recounted the story of Nicolas West, murdered in Tyler in 1993 because he was gay. Tyler, he reported, has no memorial to West, who was shot multiple times by his murderers and left to die in a clay pit outside of town. But the Tyler community, where traditional values and negative attitudes toward LGBT people has predominated in the past, staged “The Laramie Project” in West’s honor, giving him a living memorial through the famous stage play recounting the aftermath of Matthew Shepard’s murder in Laramie, Wyoming.
Dad Teaches Little Son to Hate Gays, Jews, All Americans: Phelps’ Legacy of Hatred
WBC often uses child protestors - PinkNews photo
Topeka, Kansas – Steve Drain, a member of Fred Phelps’ Westboro Baptist Church, is proud of his 7-year-old son Bo. Young Bo has learned to hate on a grand scale: Gays, “hundred and hundreds of Jews,” all citizens of the United States, are bound for eternal hellfire. ABC News 20/20 reports that from the cradle, children of the notorious, gay-hating Topeka church are taught that anyone who violates their interpretation of the Bible is bound for everlasting punishment. Gay people are particularly singled out in Bo’s young mind, thanks to the indoctrination he has received from his father, mother, and teachers at WBC. Bo sincerely believes gays by the millions are headed for damnation: “You get destroyed and you get put in hell. Hell is like a burning place where it can never be stopped, burning, and it can burn millions of people every day,” he said. Because the government allows diversity, and for the most part does not punish lesbians, transgender people, and gays, Bo has been taught that all Americans are de facto “fag enablers.” His father, Steve, was so impressed by the message of Phelps back in 2000 when he came to film a story on the church, he returned to Florida, packed up his family, and moved them to Topeka to join the 70-member congregation. He and his wife Luci live just outside the church compound with their four children. The allure of the church is not unlike other utopian, world-hating sects from the past: certainty based on a fundamentalist reading of the Bible and morality, security in a swiftly changing world, salvation from hellfire, and purity from the stains of sin and immorality. The Southern Poverty Law Center has highlighted this church before, and others like it because of the potential for violence that religious bigotry and hate speech breed. While the connection between indoctrination in hatred and physical violence is hotly debated, and courts have upheld the first amendment rights of groups like Westboro Baptist Church to protest at synagogues, LGBT churches, schools, and the funerals of fallen U.S. soldiers, there is little doubt that when fringe personalities act violently to harm vulnerable individuals and groups, “true believers” like WBC see the hand of God in the deeds. When the Drains take their children to picket the funerals of military service members killed in the line of duty, they and the other members of WBC praise God for taking the life of another “fag enabler.” According to ABC’s 20/20, Steve Drain, Bo’s father, said the church arrives at the funerals to let families know their loved ones are in hell because they fought for a supposedly damned country. “Remember what we all say: No God fearing man or woman would lift a finger fighting for a country awashed in sin like this,” Steve Drain said to his son. Though the Drains have an estranged eldest daughter, Lauren, who rejects the hatred her family and WBC has taught her, the younger children are content to protest, picket, and preach for hate, at least for now. Bo tells ABC News, “I’m preaching and I’m going with this church, and that’s what the church says. I’m going to go with that my entire life”—A sobering thought for Father’s Day.
10 Year Old KKK Hate Preacher
Andrew Pendergraft - Bancroft USA photo
Harrison, AR – Ten-year-old Andrew Pendergraft has a picture-perfect American family, and preaches hatred against LGBT people and racial minorities. He hates “homosexual heroes” and “race mixing.” In the most recent edition of “Hatewatch,” the Southern Poverty Law Center highlights the story of this young, blond boy and his sisters Charity, 19, and Shelby, 17, who are being reared by their parents in the culture of hatred for all things non-white and homosexual. The Sun carries an extensive article with revealing photos of the boy, who recently ranted against the Disney animated film, “The Princess and the Frog.” While Andrew opines that the African American Princess is good for all the “black kids,” the fact that the Prince is white is terrible, because that is “race mixing”: “If all other people mix up there won’t be any more white kids,” the Sun quotes him as saying, “So don’t race-mix.” Andrew goes on to complain that the film is anti-Christian since the “good guy” is a Voodoo priest, and Voodoo is a black race blasphemy, while Christianity is the religion of white people. “Voodoo doctors worship the Devil so it’s a pretty bad movie for kids, especially white kids,” Andrew concludes. “Be white and proud. Bye.” The story of the Pendergrafts who have swallowed Klu Klux Klan doctrine hook, line, and sinker, is a warning to American society about the new shape of deadly hatred in this country: the intersection of oppressions and hatreds. Race hatred and anti-semitism do not exist in a vacuum from homophobia and heterosexism. In the Sun interview, Andrew’s mother Rachel proudly states that she home schooled her children because if they were to attend a public school, her kids would be taught about “heroes of the homosexual agenda, and that it is OK to race-mix.” Mrs. Pendergraft goes on to say, “They would be taught that there is a great socialist agenda in America and they can get on that bandwagon.” Undergirding the new face of American hatred is an old evil: support for hate ideology by a particularly intolerant version of the Christian religion. Little Andrew loves to go to the White Christian Revival Center in Harrison where he preaches, and after he finishes shooting his latest segment on the family internet TV project, “White People TV,” he and about 30 other Klan Kids go out bowling. “It is so much fun!” Andrew enthuses. The flaming cross is central to the whole hate project, according to Andrew’s sister, Charity, and has been misunderstood by outsiders and race-mixers: “We don’t call it cross-burning. It is meant to highlight that Jesus died for us on the cross,” she told the Sun. The sincerity of this belief, that the Christian God only approves of white, straight people, and their paranoia about the supposed “extinction of the White race,” make for a dangerous future when inculcated in children so young. According to The Sun, current membership of the KKK in the United States stands at around 8,000, and is growing strongly after the election of America’s first African American “race-mixing” President, Barack Obama.
Another Horrific Trans Murder in Puerto Rico: Anti-Trans Violence Epidemic Continues
Corpse of slain transwoman transported to coroner (Primera Hora photo/ David Villafañe)
Caguas, Puerto Rico – In less than two months, police in Puerto Rico are investigating the savage murder of another transgender woman. Angie González Oquendo, 38, was found strangled to death with an electrical cord in her home in Caguas. Police have not yet designated the murder as a hate crime, but LGBT activists familiar with the outbreak of anti-LGBT violence in Puerto Rico are calling for a full hate crime investigation. EDGE Boston reports that the last time Ms. González Oquendo was seen alive was May 20. Investigators believe she was murdered later that same day. El Nuevo Día reports that the body of the slain transgender woman was found when neighbors reported a repugnant odor coming from her apartment. Though Ms. González Oquendo’s father believes that her boyfriend murdered his daughter, Pedro Julio Serrano of the National Gay and Lesbian Task Force said to reporters that a hate crime investigation must be launched nonetheless. Speaking to EDGE, Serrano said, “At the very least, I suspect that a crime could have been committed by prejudice against the victim’s sexual orientation or gender identity. The authorities have an obligation under the law to investigate this hate angle.” Angie González Oquendo is the most recent in a grim series of anti-LGBT hate murders in the United States Territory. Five weeks ago, police discovered the body of Ashley Santiago Ocasio who had been stabbed to death in her home in Corozal. In November of last year, Jorge Steven López Mercado’s decapitated, dismembered and partially immolated body was found on a lonely rode outside Caguas. His murderer, Juan Martínez Matos, was sentenced to 99 years in prison after pleading guilty to the Silence-of-the-Lambs-style killing. The transgender community in Puerto Rico is understandably on edge as this latest news of murder sweeps through the population. Transgender people are among the most vulnerable citizens of the island paradise, and transphobic murder is emerging as a substantial indicator that such violence is reaching epidemic proportions. EDGE reports that Guillermo Chacon, president of the Latino Commission on AIDS, issued a statement just as the story of Ms. González Oquendo’s brutal murder broke in the press. In part, Mr. Chacon said, “I urge the Latino community to be united as one voice and with our personal actions reject any type of homophobia, transphobia and discrimination. We are one family; we must pursue the well-being of all our members. We must address homophobia and transphobia by putting a stop to the jokes, slurs, discrimination and hatred faced by our LGBT brothers and sisters, not just in Puerto Rico but across the entire country. Hatred and violence is never the answer.”
Milwaukee Trans Woman “+” Brutally Shot to Death in the Street
Chanel Larkin, FORGE photo
Milwaukee, Wisconsin – A struggle for the assailant’s .357-caliber pistol ended savagely for a Milwaukee trans woman of color on May 7. Chanel Larkin (née Dana A. Larkin), 26, was shot three times in the head by a man who allegedly picked her up for sex, and offered her $20 to turn a trick. Authorities contend that Andrew Olacirequi, who was cruising the vicinity for a prostitute, shot Larkin three times in the head when Larkin revealed to him that she was biologically male, according to EDGE Boston. Larkin’s lifeless body was found on the sidewalk along North 23rd Street. Olacirequi was arrested later than night at the scene of the crime when he returned to find a lost cell phone. Law enforcement has charged him with first-degree reckless homicide and use of a deadly weapon. EDGE reports that he could face up to 65 years in prison for the crimes. As is so often the situation in transphobic murder cases, law enforcement and media follow the sensational and freakish imaginings of the general public rather than seeking to learn about the real lives lost and the human struggles that trans people face every day of their lives in biased communities. Michael Silverman, executive director of the Transgender Legal Defense and Education Fund, said to EDGE, “The media matters and phrases like ’cross-dressing prostitute’ are loaded terms playing to a victim-blaming stereotype or a ’transgender panic’ defense,” Silverman explained. “These types of stories play into the cultural stereotype of transgender people somehow committing fraud or trying to trick people, none of which is true.” Michael Munson, Executive Director of FORGE, (For Ourselves: Reworking Gender Expression), has worked tirelessly to express Chanel Larkin’s story to the media in a sensitive and meaningful way, pointing out that Ms. Larkin, who had identified as a woman since her mid-teens, was a vital young trans woman of color who never deserved to die at the hands of transphobic violence. Munson and FORGE decry the way some mainstream media have mis-characterized Ms. Larkin as “a man posing as a woman.” She was a trans+ person, according to FORGE standards of address. “People are much more complex than a set of words and labels,” the FORGE website points out. “‘+’ indicates an expansiveness that words cannot capture, recognizing and welcoming the beautiful diversity within our community.” Chanel Larkin was beloved of her family, especially her siblings and her grandmother. Over 200 people attended her funeral on May 14, and the trans+ community, as well as the African American, LGBT and entertainment communities are bereaved and deeply affected by her passing. Ms. Larkin’s story is all-to-familiar on the mean streets of America. She lived at the crossing point of oppressions: female, trans, black, and poor. At some point, she resorted to sex work to pay her bills and make a living in a down economy that set the background for the violence she had to risk every day of her too-short life. Speaking to EDGE, Brenda Coley, a staff member at Diverse and Resilient who knew Ms. Larkin, said, “We have to stand up as a [LGBT] community and speak out against this. I hope we’ll see how we’re all really connected and how the problems a person or group of people face are not walled off within that group but permeate through the whole society. None of us are free if some of us are not,” Coley added. “These are not throw-away members of our community. These are precious lives.” Chanel Larkin was not responsible for her death. She fought to live when her alleged assailant pulled his gun on her. She also fought to survive as an authentic person amidst an epidemic of anti-trans violence in a state that has never applied its hate crime statute to any LGBT person, according to activists in Milwaukee. Pressure from trans and LGBT advocates is mounting on the district attorney to designate her murder as a hate crime, and to prosecute her alleged murderer as a hate-killer under the law. But the ongoing struggle for justice in Milwaukee and around the country will continue to be against poverty, racism, sexism, and prejudice against trans people, whether it comes from the straight or the gay community. Chanel Larkin is beyond harm now. It remains for the living to struggle in her name against the fear and injustice that took her life and the lives of hundreds like her around the world.
Dallas Police To Investigate Cedar Springs Area Ball Bat Attack as a Hate Crime
photo courtesy Dallas News
Dallas, TX – In an important change in attitude and approach concerning the late Friday night/Saturday morning assault on two gay men by bat swinging attackers, the Dallas Police Department has released a statement dated May 17 indicating that the case is to be investigated as a “hate crime.” Apparently, a combination of rational reasoning and responsiveness to a groundswell of protest in the LGBT community led authorities to change course on this dangerous incident just two and a half blocks from the main gay entertainment district in Dallas. The Cedar Springs-Wycliff corridor has been particularly violent in recent months, and has a particularly bloody history of anti-LGBT attacks and murder stretching back over two decades. Historically, homophobic elements have targeted gays and lesbians in the “gayborhood,” and this most recent attack is an ominous sign that young men who are hateful, ignorant and insecure are coming to the neighborhood to locate victims again. Police initially told WFAA.com that the baseball bat beating of Kyle Steven Wear and his companion Alex would not be investigated as an anti-gay hate crime, since the pair were robbed. Both victims reported to police and the media that they were not only assaulted physically, but were subject to hate speech during the attack, being called “faggots” among other derogatory slurs by their assailants. Most current merchants and visitors to the gay entertainment district are unaware that the Oak Lawn-Cedar Springs-Reverchon Park area of Dallas has been bloodied far too often by violence against LGBT people. In 1988, John Griffin and Tommy Trimble, two gay men, were picked up at the Crossroads by Richard Lee Bednarski, an 18-year-old high school student from Mesquite, who drove them the short distance to Reverchon Park where he shot them to death. The judge in the case gave Bednarski only a 30-year sentence for the cold-blooded murders, commenting that the killings were insignificant since the victims were gay. In 1991, Thanh Nguyen and Hugh Calloway were gunned down by Corey Ardell Burley, 20, and two other accomplices at Reverchon Park. Calloway survived to testify against Burley, but Nguyen, a Vietnamese immigrant to the Dallas area, died as a result of his wounds. Initially, Dallas police refused to classify the murder as hate-motivated, but Burley confessed that he targeted the gay men because they were “weak.” Jimmy Lee Dean, a self-identified bisexual man, was nearly killed in 2008 by 26-year-old Bobby Jack Singleton and 31-year-old Jonathan Russell Gunter, both of Garland, at the corner of Dickason and Throckmorton Streets. Robberies and assaults by thugs targeting young gay men along the Strip are far more frequent than merchants and residents would care to admit, including an attack on a minor on Cedar Springs in the early Spring of this year whose complaint to Dallas police was minimized because, as one officer told the youth, he was just a “drunk little faggot,” and deserved what he got. It is some measure of hope that the Dallas Police have either chosen to change their approach to the homophobic robbery of the two most recent gay victims of violence in the gayborhood, or have been coerced into it by the growing outcry from the local LGBT community. In part, the Dallas Police Department bulletin entitled “Weekend Robberies to be Investigated as Hate Crimes” reads: “Early Saturday morning just after midnight, two 28 year old males were walking to a nightclub in the 2700 block of Throckmorton Street when they were confronted by four unknown Latin male suspects. Two of the suspects were carrying bats. All four suspects began to beat the victims with the bats and their hands while robbing the victims of their property. Both victims sustained non life threatening injuries. These offenses are documented on case numbers 134186-X and 134193-X. Based on derogatory statements made by the suspects during the commission of the robberies, these two offenses will be investigated as hate crimes. There have been no suspects identified at this time and detectives are continuing to interview witnesses.“
Ball Bat Attackers Immune from Hate Crimes Charges?: Authorities Backpedal on Anti-Gay Violence
Big Stick Combat photo
Dallas, TX – What does a midnight assault on two Dallas gay men Friday have in common with a December 2008 fatal attack on two Latinos mistaken as gay in Brooklyn, New York? Two things: first, both attacks were carried out by homophobes yelling anti-gay slurs as they swung baseball bats at the heads of their victims; and second, police in both cases classified neither assault as an anti-hate crime. What gives? What does it take to get officers of the law to prosecute hate crimes under existing hate crime statutes? While Dallas and Brooklyn are 1370 miles distant from each other and worlds apart culturally, they both have law enforcement resistant to investigate crimes against gay men as bias-motivated. The 2008 Brooklyn murder of José Sucuzhañay serves as an eerily familiar backdrop to the current Dallas attack on Kyle Steven Wear and his friend Alex. Like Dallasites Kyle and Alex, the Ecuadoran immigrant brothers José and Romel were walking together down the street in the wee hours of the night. The Brooklyn crime was carried out by two assailants swinging a broken beer bottle and an aluminum baseball bat, yelling anti-gay and anti-hispanic epithets. Trials in the Sucuzhañay case are proceeding right now in Brooklyn, where Hakim Scott has just been convicted of first-degree manslaughter, and his accomplice, Keith Phoenix, awaits an new court date since the New York judge dismissed all hate crimes charges and declared a mistrial because of a juror in the first Phoenix trial who refused to participate any further. The Brooklyn ball bat attack left José lingering five days in a coma from a broken skull before he died. The consensus of the supporters of Sucuzhañay family, outraged city officials, and the metropolitan New York media is that this ugly, brutal attack took place because Scott and Phoenix targeted two Hispanic men whom they mistook for gay because they didn’t like the way they looked. Wear and his friend Alex (last name still unreleased) were much more fortunate. As they walked along in the southwestern part of the Cedar Springs gay entertainment district in Dallas, “the gayborhood,” headed for the bars, four assailants only identified as Latinos wearing white tee-shirts, blindsided the pair shouting “Faggots, give us your fucking wallets!” according to WFAA News. Wear told WFAA on camera that he was knocked unconscious and his jaw was broken by one of the attackers swinging a ball bat. His friend, Alex, reported that he feared for his life as the homophobes forced him to the ground. The Dallas Police are refusing to classify the case as a hate crime, contending instead that the motive was to rob the gay men. But Alex isn’t buying it. He told Jonathan Betz of WFAA, “I still feel like that was why we were targeted in the first place, because we are gay. It was like it was funny to them.” John Wright of the Dallas Voice is outraged that the authorities have resisted investigating the Dallas ball bat assault as an anti-gay bias crime. In a May 16 post for the Dallas Voice blog, Instant Tea, he writes, “Despite the fact that the suspects yelled anti-gay slurs as they beat the victims with baseball bats, Dallas police have not classified the incident as a hate crime, which is an outrage.” Wright points out that Jimmy Lee Dean was nearly beaten and stomped to death in the same general neighborhood by two homophobic attackers in July 2008. Wright then shows that regardless of the refusal of Dallas law authorities to enforce Texas hate crimes law, federal hate crimes protections should kick in. The James Byrd, Jr. and Matthew Shepard Hate Crimes Prevention Act of 2009 classifies a hate crime as motivated in whole or in part by anti-LGBT bias. One major determining criterion of an anti-gay hate crime for the FBI is the use of epithets as the perpetrators carried out the crime. Anti-LGBT hate crimes are like the rest of life: seldom pure and simple. Other motives often accompany hate violence against gays, lesbians, and transgender persons: robbery, drugs, racism and sexism, to name a few. But homophobia and heterosexism, like a sinister bass line in a libretto, thread throughout all anti-LGBT hate crimes cases, targeting people who are assumed to be inferior, impure, and abominable because of their perceived sexuality. In Dallas and in Brooklyn, it seems baseball bats and anti-gay epithets are not enough to launch hate crimes prosecutions. Are anti-gay sluggers simply immune in Texas and New York? Again we ask, What does it take to get officers of the law to prosecute hate crimes under existing hate crime statutes? It takes an outcry from LGBT people and their allies so that law enforcement will not be permitted to backpedal on hate crimes against members of the sexual minority without a stink being raised to high heaven. If police and prosecutors are unfamiliar with what LGBT bias crimes are, they are responsible to educate themselves. If they are being intentionally obstructionist, then the mayor and the city council need to replace them with officials who will carry out the law.
Rabid Anti-Gay Agenda at Coral Ridge “Ministries”: Radical Right Seeks to Fill Coffers Again
Jarrett Terrill photo
Fort Lauderdale, FL – A right-wing political machine in South Florida, operating under the cover of a church, has recently launched a full-throated anti-gay propaganda campaign to over 20 million supporters worldwide. Coral Ridge Ministries, working within the shadow of Coral Ridge Presbyterian Church, a 2,200 member church, is reaching out through video and internet media to tub-thump its latest tirades against what CRM leaders call “the militant homosexual agenda.” As Jarrett Terrill of South Florida Gay News writes in a recent exposé of this organization, “The political think-tank operates under the guise of a church, allowing them to use an excess of $45 Million dollars in tax-deductable donations annually for maximum outreach. Bypassing all campaign finance laws, a political media center which calls itself a church can effectively control our nation’s political dialogue in ways that most political action committees could only dream of.” Broadcasting from a fortress mentality claiming superior patriotism and Christian orthodoxy, the Coral Ridge sect seeks to replenish its depleted coffers by pumping up the fear factor among Tea Party members and more traditional gay-hating citizens. In one of its recent shows, CRM claims, “The militant homosexual agenda is a symptom of sexual politics… Sexual politics always trumps religious liberty. Hate crime laws are turning Christians into second class citizens.” Dr. D. James Kennedy built the Coral Ridge congregation by a peculiar blend of right-wing politics and Protestant evangelical theology from the 1960’s until his death in 2007. According to the Southern Poverty Law Center, Kennedy founded Coral Ridge Ministries which has become one of the largest Christian fundamentalist political organizations in the country, “with some 160 employees, several divisions including a Washington-based Center for Christian Statesmanship, and radio and television studios producing shows that reach a combined weekly audience of 3 million.” After Kennedy’s death from a heart attack, the church, under the leadership of their new pastor, Tullian Tchividjian, a grandson of famed evangelist Billy Graham, has moved away from some of the more radical political efforts of CRM. A church schism, led by Kennedy’s daughter and five other right-wing dissidents, challenged Tchividjian, and when they failed to get him fired, split from Coral Ridge to found a new congregation of their own with around 400 supporters. Since early 2009, after being shaken by the church fight, Coral Ridge Ministries has gone back to the well of homophobic scare tactics to shore up its base financially. A typical program of CRM prior to the passage of the James Byrd, Jr. and Matthew Shepard Hate Crimes Prevention Act, claimed erroneously in March 2009 that the law “is directed at thought. It is directed at a coerced, forced belief that homosexuality is right and normal and should be acceptable for all.” Warning that the “militant homosexual agenda” placed American civil liberties in jeopardy, the program script continued, “Can you imagine a hate crime bill that criminalizes a person for sharing hope, for reaching out in love to tell someone how Jesus Christ changed their life?” asks program host Dr. Jerry Newcombe. “It’s unimaginable, and yet, it’s not far-fetched. In many countries, it’s already a reality. Now the same could happen here.” Alongside its fear-mongering around LGBT human rights, Coral Ridge Ministries currently ties the Obama administration with “socialism” and “totalitarianism,” linking the old “red scare” tactics of the 1950’s and -60’s to the newer anti-gay “pink scare.” Though carefully distancing themselves from the Christian Reconstructionist roots of the Coral Ridge movement that included advocating the extermination of LGBT people, adulterers, “witches,” “sorcerers,” and dissenters, the inflamed hate speech generated by CRM underpins the extreme logic of people who justify violence against gay people. The relationship between religious hate speech like that generated at CRM and anti-LGBT hate crimes is a hotly debated topic in ethical, human rights, and theological circles, but a growing consensus is that hate speech coupled with fear does lead to hate violence. Jarrett Terrill of SFGN.com concludes his post with a summation of the fear-culture of Coral Ridge Ministries, and a pointed question about their prospects of re-igniting the anti-gay agenda of the religious right: “The people at CRM have chosen to re-write world history from their own isolationist and self-victimizing viewpoint. For them, to be Christ-like means only that they practice martyrdom – that they somehow view themselves not as millionaires who have more influence on the world than anyone else, but rather as the poor, persecuted minority who are being oppressed by an all-powerful, evil, homosexual majority.
“The only question left to answer is – who’s really buying into this or believing any of it?”
Transphobic Attacker Slashes “IT” into Chest of Victim
Long Beach, CA – A Cal State Long Beach graduate student who identifies as a transgender man was forced into a campus toilet stall on April 15 and had the word “IT” carved into his chest with a sharp instrument. The mystery attacker, depicted to the left in a police composite sketch, approached his mark in a men’s toilet on the west side of the campus at around 9:30 pm. He somehow knew his victim’s name, asking if his name was “Colle.” When Colle Carpenter, a 27-year-old F to M graduate student, said yes, the attacker pushed his target into the stall, forcing him against the stall door. He grabbed Carpenter by the T-shirt, yanking it up over his head and exposing his bare chest, as reported by the Long Beach Press-Telegram. After slashing Carpenter, the assailant rushed form the scene, leaving his victim bleeding, shaken, and terrorized. The suspect, described as a 5-foot-10-inch, thin white male with light complexion and dark hair, has neither been identified nor apprehended as of this writing. He was wearing a dark hooded sweatshirt and dark khaki shorts, according to Rick Gloady, a spokesperson for CSULB. As the investigation has proceeded, some community organizations have criticized the university for not immediately releasing information about the attack to the press. Carpenter, however, defended the school’s actions to the L.A.Times blog, L.A.Now, “I’m aware the university has come under some criticisms regarding communications and response, in general,” he said. “But again, I feel that the administration’s response has been focused on the investigation and my wellbeing.” Scores of concerned students and townspeople gathered in support of Carpenter and all victims of transphobia on campus this past Thursday for a “Take Back the Night” march and rally. Carpenter, still recovering from his injuries and leaning on a cane, told the crowd that his attacker was motivated by hatred. The word carved into the flesh of his chest was chosen to demean him as a human being, trying to make him feel “less than human.” But his foe ultimately failed. “I am not less than human,” he told his supporters, “I am not more than or less than anyone standing here today.” Carpenter went on to say, “I know this did not just happen to me. This happened to every member of the community. Those of us who are visibly queer are scared. I have been terrified to come back to campus.” He concluded his remarks, “Thank you for helping me get through this.” Campus officials said that the slashing attack was a one-of-a-kind incident, and do not expect there to be another like it. Meanwhile, the manhunt continues for the transphobic suspect who signs his bigotry in the flesh and blood of his victims.
Grief and Outrage Over Transgender Murder in Puerto Rico
Ashley Santiago's family learns of her murder; Israel González photo for Prima Hora
Corozal, Puerto Rico – The Washington Post reports that scores of sobbing mourners wearing tee shirts emblazoned with the likeness of Ashley Santiago Ocasio attended her funeral Friday in the central mountain town of Corozal. Her mother, Carmen Ocasio, told reporters from Prima Hora that her 31-year-old transgender daughter had no enemies she was aware of, no one she could imagine taking her life. “I lost my daughter,” she said. “I’m in shock. Why would someone kill Ashley, why?” Authorities are still searching for a lead in the case, but as the LGBT community in Puerto Rico has come to expect, authorities have not invoked the 2002 hate crime statute that would send a convicted killer to prison for life. Though the drumbeat of pressure is mounting for prosecutors to apply the unused hate crimes law to LGBT victims, prospects for doing so in this case do not look promising. Pedro Julio Serrano, spokesperson for the National Gay and Lesbian Task Force in Puerto Rico, points out that five recent crimes should have been designated terror-attacks against not only the victims, but the entire LGBT population. Hate crimes against members of the sexual minority are “message-crimes,” meant to drive the LGBT community into fear and hiding. As Serrano notes, one of the five recent cases was the November 2009 decapitation, dismemberment, and immolation of gay teen Jorge Steven López Mercado in Caguas. A charge of first-degree murder has been filed against the youth’s alleged killer, but the hate crime statute has not been invoked even in a slaughter so gruesome as this. In the Santiago case, police are speculating that robbery may have been a motive in the slaying of the popular, attractive beauty salon owner. Two evidentiary aspects of the investigation so far seem to argue against a robbery motive alone, however. First, Ms. Santiago’s home showed no signs of breaking and entering. Someone she knew probably carried out the murder. Even though her automobile was taken from the scene, as Pedro Serrano observed to the Post, “The law is very clear and we’re asking authorities to investigate without prejudice. Even if Ashley’s death was also a robbery, there could be the angle of hate. We need that to be investigated,” Serrano emphasized to the Post. The chief investigator has promised to used the Puerto Rican hate crimes law “if the evidence warrants it.” The second aspect of the murder that suggests Serrano is right, that hate against Ms. Santiago was probably a factor is the extreme nature of the crime scene. There was so much blood, so widely pooled and spattered, that police believed from the beginning of the investigation that the victim had been stabbed multiple times, hardly likely for a robbery alone. The overkill typical of anti-LGBT crimes is clearly present in the Santiago slaying. The community of Corozal is stunned in the wake of their most notorious murder. Ms. Santiago was well-liked in town, confident that her transition was the fulfillment of herself as a person. She had commenced hormone therapy, and had undergone breast surgery, according to Serrano. The usually neglected Transgender Community on the Caribbean island paradise is waiting for a break in the case, and firmly demanding justice for their sister Ashley.
About
If you are a first-time visitor to the Unfinished Lives Project website, we invite you to read A Welcome Message introducing you to our project. We are truly grateful for your visit.
The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.
The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.
Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.
Our Project Director
Dr. Stephen V. Sprinkle (Keith Tew photo).
Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…
Recent Social Justice Advocacy Activity By Dr. Sprinkle
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
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Dr. Sprinkle has given his Unfinished Lives presentation to these and other community groups and organizations. Read More…
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Publisher: Steve Sprinkle (Project Director)
Steve Sprinkle
Unfinished Lives: Remembering LGBT Hate Crime VictimsBrite Divinity School/Texas Christian UniversityFort Worth TXprofessor, minister, author, blogger, LGBTQ advocate
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