Houston Churches Break Cycle of Gay Hate: “Bring Your Gay Teen to Church Sunday,” Feb. 20
Houston, Texas – When school bullying drove 13-year-old Asher Brown to take his own life on September 23, the horror and despair of so many LGBTQ youth was laid bare for Houston to see. LGBTQ teen suicide, a crisis for any society, hit leaders of Houston’s gay-affirming religious communities particularly hard. Now, the Houston Chronicle and the Dallas Voice report that 22 area churches are doing their part to break the cycle of religion-based negativity toward homosexuality by inaugurating “Bring Your Gay Teen to Church Sunday” this week. On Sunday, February 20, churches from a broad range of traditions make it public that their doors and fellowships are fully open and affirming of LGBTQ youth, their families, and loved ones. The connection with the suicide of young Asher Brown is important, since at the time public rallies and memorials in his memory were taking place, the visual absence of churches, synagogues, temples, and mosques was telling. Surely hundreds of people from faith communities attended these public memorial events, but there was no organized presence on the part of religious communities–a glaring absence that communicated a message of neglect or disapproval that concerned religious leaders are eager to dispel. The Houston Chronicle details grim statistics about how religion is perceived to reinforce LGBTQ youth attitudes of alienation from faith communities. The Chronicle reports that a recent survey by the Public Research Institute showed that less than 20 percent of Americans believe faith communities do a “good job” on the issues of homosexuality and gender expression. Almost half of those surveyed said that the religious message on the topic was “negative,” and fully 40 percent said that the intolerant attitudes of religious communities contributed “a lot” to the disapproval and condemnation of LGBTQ people in this country. The most damning statistic associated with these issues referred to teen LGBTQ suicides: two out of three Americans in the survey said that religion contributed heavily to increasing rates of suicide among gender non-confroming, queer, and gay youth. Robert P. Jones, executive officer of the Public Research Institute, underlined the long history of anti-LGBTQ messages coming from America’s houses of faith: “Religious Americans historically have had negative attitudes about gays and lesbians.” In response to the crisis of teen despair in public and private schools in the metro area, the Houston Clergy Council devised “Bring Your Gay Teen to Church Sunday” as a means of getting out the word that God and the faith community do not hate, reject, or despise LGBTQ youth–quite to the contrary, these affirming churches welcome gender non-conforming people and their families every day. The masthead of the Facebook page announcing the project reads, “Is your teenager Gay, Lesbian, Bisexual, Transgender, a Questioning (GLBTQ) teen? Bring your teen to one of these affirming churches, and rest assured we won’t try to ‘fix’ them. We think they are awesome just the way they are!” The list of churches is impressive, including historic mainline denominations (Episcopal, United Church of Christ, Lutheran, and United Methodist), non-denominational communities, the Society of Friends (Quakers), Unitarians and Universalists, and the largest Metropolitan Community Church in the world. There is even a lone courageous Baptist church with an open and affirming stance. The struggle with religious intolerance and hate speech from pulpits in Houston and around the nation will go on for a long time. Thousands of congregations in the Houston metro area deny the acceptability of homosexuality and gender non-conformity, declaring queer youth sinful or worse. But a cadre of deeply committed faith leaders and their communities are determined to get out the word in America’s fourth largest city that sexual minority youth are acceptable to God, and most certainly to them. “Bring Your Gay Teen to Church Sunday” is tomorrow, February 20.
Sharon Groves Named HRC Religion and Faith Director
Dr. Sharon Groves
Washington, D.C. – The Unfinished Lives Project Team is happy to announce the appointment of Dr. Sharon Groves as Director of the Human Rights Campaign Foundation Religion and Faith Program, effective immediately.
The following is from Betsy Pursell, Vice President for Public Education and Outreach at HRC:
“I am very pleased to announce that Sharon Groves has been named as the next Director of the Religion and Faith Program at HRC.
“Sharon’s appointment comes following a several month, national search that garnished well over 80 well-qualified candidates. Sharon was hired five years ago by Harry Knox and together they have built one of the strongest and most respected platforms in the country to mobilize and empower progressive clergy and lay leaders to work for LGBT equality. In her five years at HRC, Sharon has been instrumental in creating key resources such as Out In Scripture, Gender Identity in Our Faith Communities, Putting Faith into Action: Building Marriage Equality One Day at a Time and LaFamilia, a Spanish-language resource to engage the Latina/o community in LGBT equality efforts. Sharon created the vision and implemented the plans for HRC’s highly successful Clergy Call program and was key in bringing together religious leaders in DC to support marriage equality.
“In addition, Sharon has become a respected and well-loved coalition builder as evidenced by the many unsolicited letters of support on her behalf with comments such as, ‘Sharon has been unfailing warm, supportive, gracious, efficient and prompt in every single dealing;’ ‘a consummate networker for justice;’ ‘great public face for the religious community;’ and ‘really understands the power and potential of religion in America.’ Those of us at HRC who have worked closely with Sharon couldn’t agree more, and I know that you will join me in congratulating Sharon on her well-earned and highly deserved promotion.”
Signed:// Betsy Pursell
Vice President, Public Education and Outreach
Human Rights Campaign
1640 Rhode Island Ave, NW
Washington, DC 20036
Office: 202-216-1512
Alabama Lesbian Attacked by a Dozen, But She Alone Was Arrested
Laura Gilbert, lesbian injured in bar attack
Opelika, Alabama – A 25-year-old lesbian was assaulted by a dozen assailants outside a local bar after a birthday party last week in an alleged hate crime, but law enforcement officers arrested only her. Laura Gilbert asserts that from the moment she went into The Villa, a bar on the outskirts of Opelika in Lee County, she felt uneasy. On February 2, Gilbert accompanied her friend from high school days, Sheila Siddall, to celebrate her birthday by singing karaoke. Gilbert told WRBL News, “As soon as we walked in the bar, I felt uncomfortable, I felt everybody staring at us, but you know, it was her birthday, I didn’t want to ruin it for her.” The victim says she had never been to the bar before, but had concerns that, as a lesbian, she would not be welcome there. Her fears were confirmed as the two women left the premises. According to Gilbert and Sidall, a woman approached them and started a fight. The altercation grew to include a gang of ten women and two men. One of the men shouted at Gilbert, “If you want to look like a man, you can get hit like a man!” Rather than being punched to the ground, Gilbert fought back to defend herself. Siddall immediately called 911, but the Lee County Sheriff’s Deputies who responded to the emergency call after the fight was over singled Gilbert out, arresting her for public intoxication and disorderly conduct. No one else has been charged or arrested. “They didn’t take our side of the story,” Gilbert told WRBL. “They took their side of the story, and then all of a sudden, they come up behind me and tell me to put my hands behind my back, that I’m going to jail.” Though witnesses reported that many other participants in the attack were just as intoxicated as Gilbert, she was the only person charged and taken off to jail. The victim was badly bruised, and her eye was severely blackened in the assault, as photographs taken at the time attest. Now Gilbert and Siddall are pushing back, saying that the attack was motivated by anti-lesbian bias, and that this prejudice against Gilbert’s sexual orientation is the motive for law enforcement siding with the attackers. Sidall, who is heterosexual, says that not only did the Lee County Sheriff’s Deputies neglect to take statements from her and her lesbian friend–the deputies were “laughing and cutting up” with the drunken perpetrators. Sheriff Jay Jones says that the “hate crime box” was not checked off at the time of the incident, so that must mean that no hate crime occurred. Alabama, however, is one of only five states in the nation that has no hate crimes protections for LGBTQ people. The Alabama hate crimes statute only recognizes bias against race, color, religion, national origin, ethnicity, or physical or mental disability. Sexual orientation and gender identity and expression are not protected under Alabama law, so it is doubtful that law enforcement officers would have acknowledged an anti-gay or lesbian hate crime that would not count in the state. Sheriff Jones, when questioned by WRBL reporters said that it was clear “something” had happened to the lesbian at The Villa, and belatedly offered to investigate further and issue warrants if he deems they are due. The Dallas Voice reports that both Siddall and Gilbert have since filed separate reports on the attack, but that no one in law enforcement has bothered to interview them. Gilbert,who is recovering from her injuries, summed up her situation to WRBL reporters: “I’m an American just like the rest of us are. I have rights. I have the same rights as y’all do, supposedly, but people from here don’t look at it that way.” States without protections for LGBTQ people typically report far fewer hate crimes incidents than those that do have such hate crimes laws. Comparable states in population like Alabama and Connecticut illustrate the point. In 2009, Alabama reported only nine hate crimes statewide. Connecticut, during the same period, recorded over 200. The Opelika bar attack is stirring debate on the need for “Sweet Home Alabama” to expand its hate crimes protections so that its residents may be justly treated–finally.
Landmark Transgender Study Reveals Staggering Degree of Discrimination
Collage courtesy of Transgender Day of Remembrance
Washington, DC – You will change the way you perceive transgender people, and rethink how you advocate for our sisters and brothers after you read the findings of the largest national study of transpeople and gender non-conforming people ever done. The National Center for Transgender Equality and the National Gay and Lesbian Taskforce released “Injustice at Ever Turn” on February 4, a massive study of 6,450 respondents. Sixty-three percent (63 %) of all respondents reported a serious act of discrimination because of their gender identity or gender presentation and expression. Twenty-three percent (23%) experienced a “catastrophic level of discrimination” according to the report, meaning they had faced significant acts of bias and harm in at least three of these categories:
- Sexual assault due to bias
- Physical assault due to bias
- Job loss due to bias
- Eviction from residence due to bias
- School bullying/harassment severe enough to cause dropout
- Homelessness because of gender identity/expression
- Denial of medical care/service due to bias
- Incarceration due to gender identity/expression
- Loss of relationship with partner or child due to gender identity/expression
Among the findings: forty-one percent (41%) of respondents reported attempting suicide, compared to a mere 1.6% of the general population; one in five experienced homelessness due to their gender expression/identity; transpeople are four times more likely to live in extreme poverty (income of $10,000 annually, or less) than Americans at large; and respondents were twice as likely to be unemployed than the general population. The combination of transgender discrimination and structural racial bias proved especially devastating in the lives of respondents. The study concludes, in part:
“It is part of social and legal convention in the United States to discriminate against, ridicule, and abuse transgender and gender non-conforming people within foundational institutions such as the family, schools, the workplace and health care settings, every day. Instead of recognizing that the moral failure lies in society’s unwillingness to embrace different gender identities and expressions, society blames transgender and gender non-conforming people for bringing the discrimination and violence on themselves.”
It is astounding that seventy-eight percent (78%) of those responding reported to the study that they feel more confident and comfortable at work, and more satisfied with their job performance after transitioning than they felt before–despite the levels of discrimination they constantly face in the workplace. As a survey respondent testified: “My mother disowned me. I was fired from my job after 18 years of loyal employment. I was forced onto public assistance to survive. But still I have pressed forward, started a new career, and rebuilt my immediate family. You are defined not by falling, but how well you rise after falling. I’m a licensed practical nurse now and am studying to become an RN. I have walked these streets and been harassed nearly every day, but I will not change. I am back out there the next day with my head up.”
“Injustice at Every Turn” is a wake up call to the lesbian, gay, and bisexual community, who have an uneasy history with transgender people since the days of the Stonewall Rebellion in New York City in 1969. Transpeople were integral to the liberation movement that propelled queer folk toward freedom, yet gender non-conforming people, especially transpeople of color, remain among the most misunderstood and neglected segments of the LGBTQ community in the United States. The incidence of hate crimes perpetrated against the transgender population, witnessed to each year by the national Transgender Day of Remembrance, is finally being documented thanks to the passage of the Matthew Shepard Act law–and the statistics are daunting.
No one should suffer discrimination based on gender identity or expression in the United States. The passion for justice must respond to the findings of this groundbreaking study. For an executive summary of the “Injustice at Every Turn,” click here.
Courageous Mother & Pioneer Anti-Hate Crime Activist Dies
Carolyn Wagner (1953-2011), Human Rights Champion
Tulsa, Oklahoma – Pioneer activist, Carolyn Wagner, co-founder of Families United Against Hate (FUAH), passed away January 18 after a protracted battle with cancer, liver failure, and hepatitis. Widely admired for her courageous work on behalf of LGBTQ civil rights, Wagner became involved in the human rights struggle in 1996 when her son William, 16, was brutally harassed and attacked by homophobic students while attending school in northwest Arkansas. Young William survived, but compelled by a need for justice, Carolyn and Bill Wagner waged a successful legal campaign against the Fayetteville, AR school district under Title IX. The United States Office for Civil Rights ruled against the school district thanks to a complaint lodged by the Wagners on behalf of their son–the first time in U.S. history that Title IX was used to address anti-gay harassment and the bullying of gay and lesbian students, according to the ACLU. Because of her experience as the parent of a gay-bashed son, Carolyn joined forces with Gabi Clayton to found FUAH so other parents in similar situations could benefit from what she had learned. In 1999, Bill Wagner with Carolyn at his side, became a plaintiff in the history case, Howard v. Child Welfare Agency Review Board, argued by the ACLU to challenge the Arkansas Department of Human Services regulation that foster children could not be housed where adult gays and lesbians reside. Wagner qualified as a plaintiff since their son William, by then an adult, sometimes came home to stay with his parents. After learning about the plight of youth, straight and gay, who were abused because of the perception that they were gay, Carolyn and Bill Wagner took in scores of children through the years as foster parents. In August 2006, the Arkansas Supreme Court struck down the ban against gay and lesbian foster parents thanks to the litigation initiated by the Wagners and others. But the victory was not without cost for Carolyn, according to a tribute by the ACLU. In the same year as the ruling that struck down discrimination against gay and lesbian foster parents, Carolyn was brutally assaulted on her own property by a man posing as a police officer, who told her he did not like “queer-loving ACLU types.” Though shaken by the beating, she continued working tirelessly for LGBTQ human rights until the end of her life. FUAH issued this statement: “On January 18, 2011 the world lost a civil rights pioneer and strong voice for equality. Carolyn Wagner fought every day to create a world where equality would become a reality for all, no matter their sexual orientation, gender identity, race or life circumstances. Her path in life was difficult but she never wavered in her dedication and love for the many communities she advocated so powerfully for until she took her last breath. Nothing could ever stop her from fighting for her family, her friends and her community. Plenty of people tried to stop her, but never with any success. Carolyn’s heart, mind and arms were always open and we will miss her powerful embrace, we know her legacy will never die as long as we carry the spirit of her love within us, and take action with as much courage, humor, and wisdom as she did. Our thoughts and prayers are with her husband and children and the hundreds and thousands of people whose lives she touched. She will always be with us.” Carolyn is survived by her husband Bill, a her daughter, and two granddaughters. To hundreds of thousands, she was a champion of their rights, a compassionate, strong, and determined advocate for justice. But it is well to remember that Carolyn Wagner was first and foremost a wife and mother who acted to right a wrong that initially struck her own family, and then opened her eyes to the plight of countless others like her boy. As Bill Wagner said: “Carolyn will be remembered as an activist and civil rights hero to many, but for me she was simply the love of my life, my best friend and an amazing mother to our children. I will miss her beautiful smile, her raucous and infectious laugh and most of all her loving heart.” Her memorial service was held in Tulsa on January 22 at the Dennis R. Neill Equality Center. Rest in Peace, Carolyn. We will miss you.
Ugandan Gay Activist Killed in Cold Blood: Were Christians Accomplices in His Murder?
Kampala, Uganda – Prominent defender of Gay Rights in Uganda, David Kato, was murdered in his home by two blows with a hammer this Wednesday. Kato, 40-something at the time of his slaughter, was a well-known voice around the world for human rights, and an outspoken leader protesting Draconian legislation in his home country which would make consensual same-sex activity punishable by law, perhaps even requiring the state to execute convicted homosexuals. What responsibility does the Christian Church bear for the outrageous murder of David Kato? Many in Uganda, including leading church officials, priests, missionaries, and ministers, fervently believe in a sort of “gay conspiracy”on the part of same-sex loving men whom they say will infect their children with the “virus of homosexuality.” Friday, Kato’s funeral was marred by the homophobic outburst of an Anglican priest, Fr. Thomas Musoke, who loudly invoked dire comparisons with the destruction of Sodom and Gomorrah until mourners wrenched a microphone out of his hands, according to 365 Gay. The Ugandan Anglican Church, active in encouraging resistance among conservative Episcopalians to the elevation of gays and lesbians as bishops in the United States in recent years, is well-known for opposing LGBTQ rights in the Central African nation. Christian evangelical missionaries and so-called “experts” on homosexual sin from the United States, such as the notorious Watchman on the Walls Scott Lively, have preached the judgment of God on the Ugandan people if gays and lesbians are allowed to live and love openly in society. U.S. evangelicals exerting influence in Uganda teach that gays and lesbians could be changed to heterosexuality by prayer and counseling if they had enough faith. According to masslive.com, Lively, part of a 2009 evangelical mission to Uganda preaching anti-gay messages to officials and churchmen (Lively even spoke before the Ugandan Parliament during the tour), now says that it is “too early to call Kato’s murder a hate crime,” since the police have rushed to claim that the murder was the consequence of a simple robbery. In rebuttal, Val Kalende, chairwoman of an LGBT human rights group in Uganda said to the New York Times, “David’s death is a result of the hatred planted in Uganda by U.S. evangelicals in 2009. The Ugandan government and the so-called U.S. evangelicals must take responsibility for David’s blood.” Indeed, well-funded groups such as the shadowy Washington C Street evangelical organization, “The Family,” have sent funds and encouragement for the “Kill The Gays” legislations still making its way through the Ugandan Parliament. M.P. David Bahati, primary sponsor of anti-gay legislation in Uganda, is affiliated with “The Family.” NPR host, Michel Martin, explored the culpability of Christians for Kato’s murder with guests on her weekday broadcast, “Tell Me More,” this Friday. Martin interviewed Jeffery Gettleman, East Africa Bureau chief for the New York Times, asking him directly, “This has also been a big story in the United States, of course, because of the participation of a group of American evangelicals whom we also interviewed on this program. One in particular named Scott Lively, who many human rights activists have said helped to create this context of intolerance. Do you think that that’s true? Do you think the American evangelicals’ visit there was really that influential?” Gettleman replied, “I do think it was influential. I think a lot of people in Uganda and the part of Africa where I live, in Kenya and most of this continent and probably most of this world, there’s many people who are homophobic. But it didn’t take a violent form. It was – people thought that, in Uganda, people thought gay people were strange, that they were outliers, but they weren’t really fired up to do anything about it.” Gettleman continued, “It was only after the visits by these Americans who billed themselves as experts in dealing with homosexual issues that the Ugandan politicians and church groups got really angry about it and suggested killing gay people.” Religious hate speech, whether “soft” in its rhetoric (“Love the Sinner/Hate the Sin”), or blatantly hostile (“Gays and Lesbians are an Abomination in God’s Sight, and Deserve to Die”) has consequences for the safety of LGBTQ people wherever they live. This is certainly true, in our opinion, in Central Africa. David Kato was deservedly called “the father of the Uganda gay rights movement.” In the wave of hostility in tabloid media toward LGBTQ people following the 2009 U.S. evangelical tour of Uganda, Kato’s lynching was suggested in the press. When Christian leaders justify the demonization of LGBTQ people for their sexual orientation or gender presentation, either by selectively quoting scripture and subsequently distorting its life-giving meaning, or by reading their own homophobia back into church teaching to claim that “Gays and Lesbians are sinners,” these clerics are not only exposing a vulnerable minority to religious, political, and social persecution. They are also exposing their own theology and ethics as woefully bankrupt and void of spiritual integrity. Clerics in Uganda and the United States who stoke hatred against LGBTQ people are no longer messengers of God. They have become a mob of theological thugs. Anglican Archbishop Emeritus of Capetown, Desmond Tutu, is one of the few courageous voices of Christian integrity in Africa willing to speak out against religious intolerance and hate speech. In the Washington Post last March, Archbishop Tutu appealed for the church to own up to its role in fomenting hatred against gays and lesbians, and instead to commit its resources for repentance and reconciliation for all people. He said, in part, “Hate has no place in the house of God. No one should be excluded from our love, our compassion or our concern because of race or gender, faith or ethnicity — or because of their sexual orientation.” Tutu continued, “Our lesbian and gay brothers and sisters across Africa are living in fear. And they are living in hiding — away from care, away from the protection the state should offer to every citizen and away from health care in the AIDS era, when all of us, especially Africans, need access to essential HIV services. That this pandering to intolerance is being done by politicians looking for scapegoats for their failures is not surprising. But it is a great wrong. An even larger offense is that it is being done in the name of God. Show me where Christ said ‘Love thy fellow man, except for the gay ones.’ Gay people, too, are made in my God’s image. I would never worship a homophobic God.” Amen, Archbishop! Tutu must be joined by a world-wide chorus of Christian voices denouncing the murder of David Kato, the terrorization of his LGBTQ brothers and sisters, and renouncing the use of religion to incite bigotry and fear. Unless the world Christian community repents of its role in murder and mayhem like that in Uganda and Central Africa, Christian theology itself will continue to collapse from “heart-failure”–failing to discern and apply the heart of the message of Jesus Christ which was never bad tidings of fear, but Good News of mercy and justice for everyone.
Osteen Broadcasts Fundamentalist Homophobia on CNN
Joel Osteen, best-selling author and religious entertainer, says “Homosexuality is a sin” in an interview with Piers Morgan which will air on Wednesday, January 26. “Piers Morgan Tonight” previewed the Wednesday interview two days early in which Osteen, the pastor of mammoth Lakewood Church in Houston, Texas, toes a fundamentalist, homophobic line on the interpretation of the Bible. In response to Morgan’s questions about his condemnation of LGBTQ Americans, Osteen retreats into the same literalist interpretation of a very few passages of scripture that right wing preachers have used to bash gay people for generations:
MORGAN: Say a friend of mine like Elton John watching this at home, who with his partner – a civil partner, David Furnish – have just had a surrogate child which was born on Christmas day. They’re going to be pretty angry what they hear. They’re going to think who are you to call them a sinner.
J. OSTEEN: Yes.
MORGAN: But why are they sinners in your eyes?
J. OSTEEN: Well, it’s strictly back to what the scripture says. I mean, I can’t grab one part and say God wants you to be blessed and live an abundant life, and not grab the other part that says, you know what? You know, live that kind of life. So it comes back to the scripture. I’m not the judge. You know, God didn’t tell me to go around judging everybody.
Osteen tries to have it both ways in the interview with Morgan. Though he clearly condemns gay and lesbian people for parenting children, seeking marriage in monogamous relationships, and for forming same-sex loving families, Osteen claims that he is not a “gay basher.” The distinction will surely be lost on queer folk and their families when the widely popular preacher has just clobbered them with the Bible. “The scriptures shows that it’s a sin,” Osteen says to Morgan in the CNN interview. “But you know, I’m not one of those that are out there to bash homosexuals and tell them that they’re terrible people and all of that. I mean, there are other sins in the Bible too…I don’t believe homosexuality is God’s best for a person’s life.” Osteen has repeatedly peddled his own brand of “soft homophobia” as recently as November 2010 on television shows like ABC’s “The View,” as previously reported by the Unfinished Lives Project. Osteen betrays a simplistic form of Bible reading and interpretation that begins from a heterosexist and homophobic set of beliefs alien to the vast majority of reputable scholars and Bible teachers throughout the world. The Houston mega-church preacher apparently relies on a literalistic, legalistic reading of two texts in the entire Bible to arrive at his claim that God considers homosexuality a “sin.” In the Hebrew Testament, only two passages in the priestly code of Leviticus (selected verses in Leviticus 18 and 20), and one primary text from Paul’s letter to the Romans which is actually about idolatry and not homosexuality in any modern sense (Romans 1:26-28) are available to Osteen and his ilk to make such a universally condemnatory argument against a marginalized group of people. The consensus of progressive and moderate Jewish and Christian biblical scholars is that fundamentalist interpretations of these passages are off base at best, and dangerous at worst. Opinions driven by cultural bias and read back into the Bible such as Osteen’s have proven to be used to justify their religious intolerance and violence by those who attack LGBTQ people both verbally and physically. For a responsible and accessible book on the Bible that teaches biblical respect for LGBTQ people, see Dr. Peter J. Gomes, “The Good Book.” While Osteen seems to think he can appeal to his conservative base with condemnatory statements like those on “Piers Morgan Tonight,” and at the same time soften his rhetoric enough to convince the gullible that he is the very nicest of gay bashers (so they can be “nice” gay bashers, too!), his use of the Bible is irresponsible, uninformed, and contributes to the suffering of millions of people whose only offense is whom they love.
Coretta Scott King on Gay and Lesbian Rights: Happy MLK Day from Unfinished Lives
”Gays and lesbians stood up for civil rights in Montgomery, Selma, in Albany, Georgia, and St. Augustine, Florida, and many other campaigns of the Civil Rights Movement. Many of these courageous men and women were fighting for my freedom at a time when they could find few voices for their own, and I salute their contributions.” ~ Coretta Scott King, 25th anniversary luncheon for Lambda Defense and Education Fund, quoted in the Chicago Tribune, April 1, 1998
President Signs DADT Repeal: What This Means for America’s LGBTQ Community
Washington, D.C. – In a breakthrough moment for the LGBTQ community, President Barack Obama signed the repeal of Don’t Ask, Don’t Tell into law today. The ceremony was held in the Interior Department to accommodate a large and emotional crowd of witnesses to the making of American history. The meaning of this moment will unfold and grow over time. But this much at least may be said now: LGBTQ Americans have moved one significant step closer to full equality because of this political victory. The President noted that while the struggle to repeal DADT has gone on for nearly two decades, this day is a culmination of untold sacrifice and heroism on the part of LGBTQ servicemembers and their families for over 200 years. From the American Revolution to the current Iraqi and Afghan conflicts, gay and lesbian patriots have fought for the freedoms they themselves have not fully known. Most of their service has been hidden in the anonymity of history for obvious reasons. To serve openly as gay was not tolerated in the American armed forces. The darker side of this history is the story of untold thousands who have been persecuted, harassed, harmed, and killed because of their actual or perceived sexual orientation and gender presentation. The Unfinished Lives Project and other efforts have sought to chronicle some of these stories: Army PFC Barry Winchell, Petty Officer Allen R. Schindler, Seaman August Provost, and Army veteran Michael Scott Goucher, to name but a few. Not only have the battlefields of the world been consecrated with the blood of LGBTQ American servicemembers. The closets of the military in all branches of the service are likewise battlegrounds stained with queer blood. The signature of President Obama should not become a coda to their memory. If anything, this moment should give the LGBTQ community added impetus to remember and honor our war dead–both on the battlefield of honor and on the battlefields of American prejudice. This moment is fraught with religious and theological significance, as well. Now that this landmark legislation for human rights and dignity is the law of the land, the recalcitrant majority of conservative military chaplains must choose to fulfill their pledge of service to all the nation’s soldiers, sailors, airmen, marines, and guardsmen. Human rights and dignity are a prophetic dimensions of all the advance theologies of the world since time immemorial, but the savage side of religion has often displaced God’s favor for all people with a purist extremism that honors neither God or country. The crucial choice now is in the lap of the fundamentalist military chaplaincy, who have discounted the good service of LGBTQ women and men for decades, and the religious righteousness of their chaplaincy peers who have embraced LGBTQ servicemembers as children of God. It is time for the fundamentalist chaplains in the armed services, including the chiefs of chaplains in the Army, Navy, and Air Force to either salute smartly and comply with the law, or take their pensions and go. The choice is theirs. The moderate and progressive religious communities in this nation are faced with another type of challenge. They must re-evaluate their stance toward military service, and remove institutional and ecclesial impediments to honorable service. Seminaries on the theological left will need to open their doors for training the next generation of military chaplains. For the LGBTQ community generally, the call of this day is to become a more mature and reasoned community among the peoples of this nation. Nothing has changed for military servicemembers yet, nor will it for quite some time, until the law can be implemented throughout the armed forces. There will be continued bias and discrimination against queer folk in the military by the military. But LGBTQ people are now offered a renewed sense of who we are: strong, proud, sacrificial, patriotic, and peace-loving–all at the same time. This is a red-letter day in American history, and a rainbow-colored day in the struggle for full LGBTQ equality.
About
If you are a first-time visitor to the Unfinished Lives Project website, we invite you to read A Welcome Message introducing you to our project. We are truly grateful for your visit.
The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.
The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.
Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.
Our Project Director
Dr. Stephen V. Sprinkle (Keith Tew photo).
Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…
Recent Social Justice Advocacy Activity By Dr. Sprinkle
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
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Publisher: Steve Sprinkle (Project Director)
Steve Sprinkle
Unfinished Lives: Remembering LGBT Hate Crime VictimsBrite Divinity School/Texas Christian UniversityFort Worth TXprofessor, minister, author, blogger, LGBTQ advocate
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Unfinished Lives 
Suspect 3rd Century Women Put to Death in Arena: Ancient Hate Crime?
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March 7, 2011 Posted by unfinishedlives | Africa, anti-LGBT hate crime murder, Bisexual persons, Carthage, Execution, Hate Crimes, Heterosexism and homophobia, Lesbian women, Martyrdom as State-Sanctioned Hate Crime, Perpetrators of Hate Crime, Perpetua and Felicity, Public Theology, religious intolerance, Remembrances, Roman North Africa, Special Comments, women | Africa, anti-LGBT hate crime murder, Bisexual persons, Carthage, Hate Crimes, Lesbians, Martyrdom as State-Sponsored Hate Crime, perpetrators, Perpetua and Felicity, public theology, religious intolerance, Remembrances, Roman North Africa, Special Comment, women | Comments Off on Suspect 3rd Century Women Put to Death in Arena: Ancient Hate Crime?