Unfinished Lives 2011 Book Tour Comes to North Carolina
Duke University Chapel
DURHAM – Dr. Sprinkle is scheduled to appear at Duke University in Durham on Tuesday, April 12, at the Cokesbury Book Store, 12 noon till 2 p.m. outside the refectory at the Divinity School, for his signing books. Rebecca Turner, Cokesbury‘s manager can be reached at rturner@cokesbury.com for details.
WILMINGTON – The appearance and book signing in Wilmington is Sunday, April 10, 2011 from 3:00 to 4:00 pm. at Two Sisters Bookery in downtown Wilmington. Brooks Preik, (one of the stores owners) can be reached at bpreik@att.net. Dr. Sprinkle is also preaching that morning at St. Jude‘s Metropolitan Community Church on 19 North 26th Street, Wilmington, 28405 for both the 9 AM and 11 AM services. For more information, contact Rev. John A. McLaughlin at stjudes@bellsouth.net, or 910/762-5833.
RALEIGH – Dr. Steve Sprinkle will be speaking in Raleigh at a noon-brown-bag lunch event in Talley Student Center on the campus of NC State Univ., Monday, April 11, 2011 from 12:00–1:15 pm. He will sign books from 1:15-1:45 pm. Justine Hollingshead, Director of the GLBT Center at NC State is our contact person for this event. The public is invited. Continue reading
Houston Churches Break Cycle of Gay Hate: “Bring Your Gay Teen to Church Sunday,” Feb. 20
Houston, Texas – When school bullying drove 13-year-old Asher Brown to take his own life on September 23, the horror and despair of so many LGBTQ youth was laid bare for Houston to see. LGBTQ teen suicide, a crisis for any society, hit leaders of Houston’s gay-affirming religious communities particularly hard. Now, the Houston Chronicle and the Dallas Voice report that 22 area churches are doing their part to break the cycle of religion-based negativity toward homosexuality by inaugurating “Bring Your Gay Teen to Church Sunday” this week. On Sunday, February 20, churches from a broad range of traditions make it public that their doors and fellowships are fully open and affirming of LGBTQ youth, their families, and loved ones. The connection with the suicide of young Asher Brown is important, since at the time public rallies and memorials in his memory were taking place, the visual absence of churches, synagogues, temples, and mosques was telling. Surely hundreds of people from faith communities attended these public memorial events, but there was no organized presence on the part of religious communities–a glaring absence that communicated a message of neglect or disapproval that concerned religious leaders are eager to dispel. The Houston Chronicle details grim statistics about how religion is perceived to reinforce LGBTQ youth attitudes of alienation from faith communities. The Chronicle reports that a recent survey by the Public Research Institute showed that less than 20 percent of Americans believe faith communities do a “good job” on the issues of homosexuality and gender expression. Almost half of those surveyed said that the religious message on the topic was “negative,” and fully 40 percent said that the intolerant attitudes of religious communities contributed “a lot” to the disapproval and condemnation of LGBTQ people in this country. The most damning statistic associated with these issues referred to teen LGBTQ suicides: two out of three Americans in the survey said that religion contributed heavily to increasing rates of suicide among gender non-confroming, queer, and gay youth. Robert P. Jones, executive officer of the Public Research Institute, underlined the long history of anti-LGBTQ messages coming from America’s houses of faith: “Religious Americans historically have had negative attitudes about gays and lesbians.” In response to the crisis of teen despair in public and private schools in the metro area, the Houston Clergy Council devised “Bring Your Gay Teen to Church Sunday” as a means of getting out the word that God and the faith community do not hate, reject, or despise LGBTQ youth–quite to the contrary, these affirming churches welcome gender non-conforming people and their families every day. The masthead of the Facebook page announcing the project reads, “Is your teenager Gay, Lesbian, Bisexual, Transgender, a Questioning (GLBTQ) teen? Bring your teen to one of these affirming churches, and rest assured we won’t try to ‘fix’ them. We think they are awesome just the way they are!” The list of churches is impressive, including historic mainline denominations (Episcopal, United Church of Christ, Lutheran, and United Methodist), non-denominational communities, the Society of Friends (Quakers), Unitarians and Universalists, and the largest Metropolitan Community Church in the world. There is even a lone courageous Baptist church with an open and affirming stance. The struggle with religious intolerance and hate speech from pulpits in Houston and around the nation will go on for a long time. Thousands of congregations in the Houston metro area deny the acceptability of homosexuality and gender non-conformity, declaring queer youth sinful or worse. But a cadre of deeply committed faith leaders and their communities are determined to get out the word in America’s fourth largest city that sexual minority youth are acceptable to God, and most certainly to them. “Bring Your Gay Teen to Church Sunday” is tomorrow, February 20.
Transwoman’s Murderer Gets 111-Year Sentence in Puerto Rico
Ashley Santiago, hate murder victim; Emmauel Ayala, insert (Primera Hora photo)
Bayamón, Puerto Rico – A man who confessed stabbing a 31-year-old transgender woman in her Corozal home has received a 111-year sentence for the crime. Emmanuel Adorno Ayala, 22 at the time of the murder, was sentenced by Judge Jesús Peluyera, according to Primera Hora. Ayala admitted to authorities that he stabbed and slashed Ms. Santiago at least fourteen times. EDGE Boston reports that Ms. Santiago’s mother, Carmen Ocasio, weeping as she responded to the judge’s strong sentence, said, “This pain will remain with me the rest of my life.” Ms. Santiago, a popular hairstylist in Corozal, was found naked in her apartment lying in a pool of blood. Officials arrested Ayala, and after his confession, sought a psychiatric evaluation to determine whether he was competent to stand trial. In November the court adjudged Ayala fit to stand trial for the heinous murder. Social justice advocates in Puerto Rico note that the severity of the sentence and the relative swiftness of the judge’s action are heartening developments in the U.S. Territory, which has been riven by numerous, grisly anti-LGBTQ murders in recent years.
Landmark Transgender Study Reveals Staggering Degree of Discrimination
Collage courtesy of Transgender Day of Remembrance
Washington, DC – You will change the way you perceive transgender people, and rethink how you advocate for our sisters and brothers after you read the findings of the largest national study of transpeople and gender non-conforming people ever done. The National Center for Transgender Equality and the National Gay and Lesbian Taskforce released “Injustice at Ever Turn” on February 4, a massive study of 6,450 respondents. Sixty-three percent (63 %) of all respondents reported a serious act of discrimination because of their gender identity or gender presentation and expression. Twenty-three percent (23%) experienced a “catastrophic level of discrimination” according to the report, meaning they had faced significant acts of bias and harm in at least three of these categories:
- Sexual assault due to bias
- Physical assault due to bias
- Job loss due to bias
- Eviction from residence due to bias
- School bullying/harassment severe enough to cause dropout
- Homelessness because of gender identity/expression
- Denial of medical care/service due to bias
- Incarceration due to gender identity/expression
- Loss of relationship with partner or child due to gender identity/expression
Among the findings: forty-one percent (41%) of respondents reported attempting suicide, compared to a mere 1.6% of the general population; one in five experienced homelessness due to their gender expression/identity; transpeople are four times more likely to live in extreme poverty (income of $10,000 annually, or less) than Americans at large; and respondents were twice as likely to be unemployed than the general population. The combination of transgender discrimination and structural racial bias proved especially devastating in the lives of respondents. The study concludes, in part:
“It is part of social and legal convention in the United States to discriminate against, ridicule, and abuse transgender and gender non-conforming people within foundational institutions such as the family, schools, the workplace and health care settings, every day. Instead of recognizing that the moral failure lies in society’s unwillingness to embrace different gender identities and expressions, society blames transgender and gender non-conforming people for bringing the discrimination and violence on themselves.”
It is astounding that seventy-eight percent (78%) of those responding reported to the study that they feel more confident and comfortable at work, and more satisfied with their job performance after transitioning than they felt before–despite the levels of discrimination they constantly face in the workplace. As a survey respondent testified: “My mother disowned me. I was fired from my job after 18 years of loyal employment. I was forced onto public assistance to survive. But still I have pressed forward, started a new career, and rebuilt my immediate family. You are defined not by falling, but how well you rise after falling. I’m a licensed practical nurse now and am studying to become an RN. I have walked these streets and been harassed nearly every day, but I will not change. I am back out there the next day with my head up.”
“Injustice at Every Turn” is a wake up call to the lesbian, gay, and bisexual community, who have an uneasy history with transgender people since the days of the Stonewall Rebellion in New York City in 1969. Transpeople were integral to the liberation movement that propelled queer folk toward freedom, yet gender non-conforming people, especially transpeople of color, remain among the most misunderstood and neglected segments of the LGBTQ community in the United States. The incidence of hate crimes perpetrated against the transgender population, witnessed to each year by the national Transgender Day of Remembrance, is finally being documented thanks to the passage of the Matthew Shepard Act law–and the statistics are daunting.
No one should suffer discrimination based on gender identity or expression in the United States. The passion for justice must respond to the findings of this groundbreaking study. For an executive summary of the “Injustice at Every Turn,” click here.
Osteen Broadcasts Fundamentalist Homophobia on CNN
Joel Osteen, best-selling author and religious entertainer, says “Homosexuality is a sin” in an interview with Piers Morgan which will air on Wednesday, January 26. “Piers Morgan Tonight” previewed the Wednesday interview two days early in which Osteen, the pastor of mammoth Lakewood Church in Houston, Texas, toes a fundamentalist, homophobic line on the interpretation of the Bible. In response to Morgan’s questions about his condemnation of LGBTQ Americans, Osteen retreats into the same literalist interpretation of a very few passages of scripture that right wing preachers have used to bash gay people for generations:
MORGAN: Say a friend of mine like Elton John watching this at home, who with his partner – a civil partner, David Furnish – have just had a surrogate child which was born on Christmas day. They’re going to be pretty angry what they hear. They’re going to think who are you to call them a sinner.
J. OSTEEN: Yes.
MORGAN: But why are they sinners in your eyes?
J. OSTEEN: Well, it’s strictly back to what the scripture says. I mean, I can’t grab one part and say God wants you to be blessed and live an abundant life, and not grab the other part that says, you know what? You know, live that kind of life. So it comes back to the scripture. I’m not the judge. You know, God didn’t tell me to go around judging everybody.
Osteen tries to have it both ways in the interview with Morgan. Though he clearly condemns gay and lesbian people for parenting children, seeking marriage in monogamous relationships, and for forming same-sex loving families, Osteen claims that he is not a “gay basher.” The distinction will surely be lost on queer folk and their families when the widely popular preacher has just clobbered them with the Bible. “The scriptures shows that it’s a sin,” Osteen says to Morgan in the CNN interview. “But you know, I’m not one of those that are out there to bash homosexuals and tell them that they’re terrible people and all of that. I mean, there are other sins in the Bible too…I don’t believe homosexuality is God’s best for a person’s life.” Osteen has repeatedly peddled his own brand of “soft homophobia” as recently as November 2010 on television shows like ABC’s “The View,” as previously reported by the Unfinished Lives Project. Osteen betrays a simplistic form of Bible reading and interpretation that begins from a heterosexist and homophobic set of beliefs alien to the vast majority of reputable scholars and Bible teachers throughout the world. The Houston mega-church preacher apparently relies on a literalistic, legalistic reading of two texts in the entire Bible to arrive at his claim that God considers homosexuality a “sin.” In the Hebrew Testament, only two passages in the priestly code of Leviticus (selected verses in Leviticus 18 and 20), and one primary text from Paul’s letter to the Romans which is actually about idolatry and not homosexuality in any modern sense (Romans 1:26-28) are available to Osteen and his ilk to make such a universally condemnatory argument against a marginalized group of people. The consensus of progressive and moderate Jewish and Christian biblical scholars is that fundamentalist interpretations of these passages are off base at best, and dangerous at worst. Opinions driven by cultural bias and read back into the Bible such as Osteen’s have proven to be used to justify their religious intolerance and violence by those who attack LGBTQ people both verbally and physically. For a responsible and accessible book on the Bible that teaches biblical respect for LGBTQ people, see Dr. Peter J. Gomes, “The Good Book.” While Osteen seems to think he can appeal to his conservative base with condemnatory statements like those on “Piers Morgan Tonight,” and at the same time soften his rhetoric enough to convince the gullible that he is the very nicest of gay bashers (so they can be “nice” gay bashers, too!), his use of the Bible is irresponsible, uninformed, and contributes to the suffering of millions of people whose only offense is whom they love.
Coretta Scott King on Gay and Lesbian Rights: Happy MLK Day from Unfinished Lives
”Gays and lesbians stood up for civil rights in Montgomery, Selma, in Albany, Georgia, and St. Augustine, Florida, and many other campaigns of the Civil Rights Movement. Many of these courageous men and women were fighting for my freedom at a time when they could find few voices for their own, and I salute their contributions.” ~ Coretta Scott King, 25th anniversary luncheon for Lambda Defense and Education Fund, quoted in the Chicago Tribune, April 1, 1998
President Signs DADT Repeal: What This Means for America’s LGBTQ Community
Washington, D.C. – In a breakthrough moment for the LGBTQ community, President Barack Obama signed the repeal of Don’t Ask, Don’t Tell into law today. The ceremony was held in the Interior Department to accommodate a large and emotional crowd of witnesses to the making of American history. The meaning of this moment will unfold and grow over time. But this much at least may be said now: LGBTQ Americans have moved one significant step closer to full equality because of this political victory. The President noted that while the struggle to repeal DADT has gone on for nearly two decades, this day is a culmination of untold sacrifice and heroism on the part of LGBTQ servicemembers and their families for over 200 years. From the American Revolution to the current Iraqi and Afghan conflicts, gay and lesbian patriots have fought for the freedoms they themselves have not fully known. Most of their service has been hidden in the anonymity of history for obvious reasons. To serve openly as gay was not tolerated in the American armed forces. The darker side of this history is the story of untold thousands who have been persecuted, harassed, harmed, and killed because of their actual or perceived sexual orientation and gender presentation. The Unfinished Lives Project and other efforts have sought to chronicle some of these stories: Army PFC Barry Winchell, Petty Officer Allen R. Schindler, Seaman August Provost, and Army veteran Michael Scott Goucher, to name but a few. Not only have the battlefields of the world been consecrated with the blood of LGBTQ American servicemembers. The closets of the military in all branches of the service are likewise battlegrounds stained with queer blood. The signature of President Obama should not become a coda to their memory. If anything, this moment should give the LGBTQ community added impetus to remember and honor our war dead–both on the battlefield of honor and on the battlefields of American prejudice. This moment is fraught with religious and theological significance, as well. Now that this landmark legislation for human rights and dignity is the law of the land, the recalcitrant majority of conservative military chaplains must choose to fulfill their pledge of service to all the nation’s soldiers, sailors, airmen, marines, and guardsmen. Human rights and dignity are a prophetic dimensions of all the advance theologies of the world since time immemorial, but the savage side of religion has often displaced God’s favor for all people with a purist extremism that honors neither God or country. The crucial choice now is in the lap of the fundamentalist military chaplaincy, who have discounted the good service of LGBTQ women and men for decades, and the religious righteousness of their chaplaincy peers who have embraced LGBTQ servicemembers as children of God. It is time for the fundamentalist chaplains in the armed services, including the chiefs of chaplains in the Army, Navy, and Air Force to either salute smartly and comply with the law, or take their pensions and go. The choice is theirs. The moderate and progressive religious communities in this nation are faced with another type of challenge. They must re-evaluate their stance toward military service, and remove institutional and ecclesial impediments to honorable service. Seminaries on the theological left will need to open their doors for training the next generation of military chaplains. For the LGBTQ community generally, the call of this day is to become a more mature and reasoned community among the peoples of this nation. Nothing has changed for military servicemembers yet, nor will it for quite some time, until the law can be implemented throughout the armed forces. There will be continued bias and discrimination against queer folk in the military by the military. But LGBTQ people are now offered a renewed sense of who we are: strong, proud, sacrificial, patriotic, and peace-loving–all at the same time. This is a red-letter day in American history, and a rainbow-colored day in the struggle for full LGBTQ equality.
Repeal and Remembrance: Gay Military Martyrs and the End of DADT
Fallen Military Servicemembers
Washington, DC – On a red letter day when lawmakers voted to end the most notorious anti-gay policy in the federal canon, LGBT servicemembers and veterans who have been murdered because of their sexual and gender non-conformity must not be forgotten during the celebrations over passage of repeal of DADT. In a historic vote in the history of the human rights movement, the U.S. Senate voted overwhelmingly to end the ban on LGBT patriots from serving openly in the armed services of the United States. Saturday afternoon, 65 Senators voted for repeal with 31 in opposition. A simple majority of 51 was all that was required for passage of the Senate bill, which is identical to the one passed earlier in the week by the House of Representatives. Eight GOP Senators joined their Democratic colleagues to pass the repeal of the 17-year-old discriminatory policy that ended the military careers of 13,500 women and men because of their sexual orientation. Joe Manchin, the freshman Senator for West Virginia, was the only Democrat not voting for passage. According to the New York Times, his office informed the public that he had a “family commitment” he could not break.The bill now goes to President Obama for his signature to set the repeal in motion. GOP opponents of the repeal criticized the Democratic leadership of the Senate for the vote in the lame duck session just before the Holiday recess. Senator Carl Levin, the chair of the Senate Armed Service Committee, disputed the Republican claims that Democrats were ramming legislation through just to please the so-called “gay lobby.” In remarks to the New York Times, Senator Levin (D-Michigan) said: “I’m not here for partisan reasons. I’m here because men and women wearing the uniform of the United States who are gay and lesbian have died for this country, because gay and lesbian men and women wearing the uniform of this country have their lives on the line right now.” Yet it is not only for the living that this vote is significant. Our military dead are honored by this historic vote to end anti-LGBT discrimination, among whom are far too many gay servicemembers who were killed because of their sexual orientation. Our gay military martyrs, murdered because of homophobia, heterosexism, and transphobia in the armed services loom large in the memory of the LGBTQ community today because they are both a sign of hope and caution. They are a sign of hope that no more women and men need lose their lives in the military because of their sexual orientation and gender presentation. They are a sign of caution, because the passage of DADT repeal in no way guarantees the end of anti-gay violence in the military. We must name our LGBT military dead until violence against queer servicemembers ceases forever: Seaman Allen Schindler was beaten to death by shipmates in a public toilet in Sasebo, Japan. PFC Barry Winchell was murdered with a baseball bat in the Army barracks at Fort Campbell, Kentucky. Seaman August Provost was shot to death on base in San Diego, and then his body was set afire in a guard shack in the vain attempt to destroy evidence of the murder. Army veteran Michael Scott Goucher was lured into a fatal ambush by local youths near his home in Pennsylvania. These four are representative of the many more slaughtered by ignorance and hate by fellow servicemembers and civilians. Pundits say that after President Obama signs the Repeal Act into law, it will still take at least sixty days for the military ban to be lifted for LGBT military personnel. Until that time, the current discriminatory law stays in effect. But the culture of violence that harasses and kills LGBT women and men who wear the uniform remains virulently poised to take more lives until the root of fear is eliminated in the armed services. To that end, the historic passage of the end of Don’t Ask, Don’t Tell is simply the beginning of a new campaign, in the name of our gay military martyrs, to replace the fear and loathing of the sexual minority with education and respect.
Gays Most Often Targeted by Hate Crimes in America; SPLC Report Confirms Alarming News
Montgomery, Alabama – In a blockbuster announcement released today, the highly respected Southern Poverty Law Center’s annual Intelligence Report confirms that LGBTQ people are the most often targeted group for physical violence in American life. As human rights groups scored advances for LGBTQ people in 2009, hard-core anti-gay groups have stepped up hate speech and are digging in to reverse the justice done to queer folk throughout the United States. In its analysis of better than 14 years of data on hate crimes, the SPLC found that LGBTQ people were twice as likely to be the victims of violent attacks than Jews or African Americans, more than four times more likely than Muslims, and 14 times more likely than Latinos and Latinas. As gay and lesbian people increase in acceptability among the populace at large, anti-gay groups are becoming far more extreme in opposition, and are employing alarming new tactics to undermine the queer community. PR Newswire and US Newswire quote Mark Potok, editor of the Winter 2010 issue of the SPLC Intelligence Report: “As Americans become more accepting of homosexuals, the most extreme elements of the anti-gay movement are digging in their heels and continuing to defame gays and lesbians with falsehoods that grow more incendiary by the day. The leaders of this movement may deny it, but it seems clear that their demonization of homosexuals plays a role in fomenting the violence, hatred and bullying we’re seeing.” Spurred on by a belief that homosexuality threatens “historic Christian faith,” hard-line religious groups and their secular right wing political allies are blaming the very people and organizations dedicated to protecting the LGBTQ community, especially LGBTQ teenagers who have been reported as committing “bullycide” from anti-gay harassment in recent weeks. As Evelyn Schlatter writes in her Intelligence Report article on religiously-motivated anti-gay bias groups: “Even as some well-known anti-gay groups like Focus on the Family moderate their views, a hard core of smaller groups, most of them religiously motivated, have continued to pump out demonizing propaganda aimed at homosexuals and other sexual minorities. These groups’ influence reaches far beyond what their size would suggest, because the “facts” they disseminate about homosexuality are often amplified by certain politicians, other groups and even news organizations.” A particular target for the ire of the religious right has been GLSEN, the Gay, Lesbian, and Straight Education Network, which has been most outspoken against the bullying of LGBTQ youth in American schools through its “Safe Schools” campaign. Eighteen anti-LGBTQ hate groups are profiled in the report, and ten popular myths about LGBTQ people are debunked, as well, including the irrational claim that homosexuals were somehow responsible for the Nazi Holocaust of the Jews during the Second World War. The Report does contend that some religious leaders are speaking out against anti-gay violence, such as the Rev. Fritz Ritsch, Senior Minister of Fort Worth’s St. Stephen’s Presbyterian Church: “The recent epidemic of bullying-related teen suicides is a wake-up call to us moderate Christians,” Rev. Ritsch, wrote in October in the Fort Worth, Texas, Star-Telegram. “To most unchurched Americans — meaning most Americans — the fruit of the church is bitter indeed. … [T]he bullying crisis has put a fine point on the need for moderates to challenge the theological bullies from our own bully pulpits. We cannot equivocate. Children are dying. We need to speak up. If not now, when?” The summation of the SPLC report is grimly realistic. For the near term, religiously-spawned anti-LGBTQ violence will continue, and perhaps increase. The report concludes, in part: “Although leaders of the hard core of the religious right deny it, it seems clear that their demonizing propaganda plays a role in fomenting that violence.” It is up to all people of good conscience–especially people who identify with organized religion–to find the courage and spiritual resources to combat religiously and politically motivated violence against LGBTQ folk everywhere.
About
If you are a first-time visitor to the Unfinished Lives Project website, we invite you to read A Welcome Message introducing you to our project. We are truly grateful for your visit.
The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.
The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.
Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.
Our Project Director
Dr. Stephen V. Sprinkle (Keith Tew photo).
Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…
Recent Social Justice Advocacy Activity By Dr. Sprinkle
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
Contact Us
Communicate with the Unfinished Lives project team:
info@unfinishedlivesblog.com
Schedule a Presentation
Dr. Sprinkle will gladly present his acclaimed presentation to your organization. To arrange an Unfinished Lives presentation for your organization or group, please contact us.
Dr. Sprinkle has given his Unfinished Lives presentation to these and other community groups and organizations. Read More…
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Publisher: Steve Sprinkle (Project Director)
Steve Sprinkle
Unfinished Lives: Remembering LGBT Hate Crime VictimsBrite Divinity School/Texas Christian UniversityFort Worth TXprofessor, minister, author, blogger, LGBTQ advocate
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Unfinished Lives 
Sharon Groves Named HRC Religion and Faith Director
Dr. Sharon Groves
Washington, D.C. – The Unfinished Lives Project Team is happy to announce the appointment of Dr. Sharon Groves as Director of the Human Rights Campaign Foundation Religion and Faith Program, effective immediately.
The following is from Betsy Pursell, Vice President for Public Education and Outreach at HRC:
“I am very pleased to announce that Sharon Groves has been named as the next Director of the Religion and Faith Program at HRC.
“Sharon’s appointment comes following a several month, national search that garnished well over 80 well-qualified candidates. Sharon was hired five years ago by Harry Knox and together they have built one of the strongest and most respected platforms in the country to mobilize and empower progressive clergy and lay leaders to work for LGBT equality. In her five years at HRC, Sharon has been instrumental in creating key resources such as Out In Scripture, Gender Identity in Our Faith Communities, Putting Faith into Action: Building Marriage Equality One Day at a Time and LaFamilia, a Spanish-language resource to engage the Latina/o community in LGBT equality efforts. Sharon created the vision and implemented the plans for HRC’s highly successful Clergy Call program and was key in bringing together religious leaders in DC to support marriage equality.
“In addition, Sharon has become a respected and well-loved coalition builder as evidenced by the many unsolicited letters of support on her behalf with comments such as, ‘Sharon has been unfailing warm, supportive, gracious, efficient and prompt in every single dealing;’ ‘a consummate networker for justice;’ ‘great public face for the religious community;’ and ‘really understands the power and potential of religion in America.’ Those of us at HRC who have worked closely with Sharon couldn’t agree more, and I know that you will join me in congratulating Sharon on her well-earned and highly deserved promotion.”
Signed:// Betsy Pursell
Vice President, Public Education and Outreach
Human Rights Campaign
1640 Rhode Island Ave, NW
Washington, DC 20036
www.hrc.org
Office: 202-216-1512
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February 16, 2011 Posted by unfinishedlives | Bisexual persons, gay men, Human Rights Campaign, Human Rights Campaign Religion and Faith Program, Lesbian women, Social Justice Advocacy, Special Comments, transgender persons, Washington, D.C. | Bisexual persons, D.C., gay men, Human Rights Campaign, Human Rights Campaign Religion and Faith Program, Lesbians, Social Justice Advocacy, transgender persons, Washington | Comments Off on Sharon Groves Named HRC Religion and Faith Director