Texans of Faith Storm U.S. Capitol for Human Rights
Washington, D.C. – The largest delegation of fair-minded Texas faith leaders since the conception of LGBT rights are on their way to the Nation’s Capitol to participate in the third Human Rights Campaign’s Clergy Call for Justice and Equality, May 22 – 24. Twenty-two clergy, theologians, and seminarians from across the Lone Star State are registered for this year’s lobbying effort on Capitol Hill. The Human Rights Campaign Religion and Faith Program mobilizes people of faith to advocate for lesbian, gay, bisexual and transgender people every other year, and among the important items on the agenda will be the full implementation of the Repeal of Don’t Ask, Don’t Tell (DADT), the repeal of the Defense of Marriage Act (DOMA), anti-bullying efforts across the nation (such as the one just passed by the Texas House, strengthening the penalties for harassment and bullying in public schools), and the status of the Dream Act. Texans have a particularly tall order as grassroots citizen lobbyists, since both U.S. Senators, Kay Bailey Hutchison and John Cornyn, have consistently voted against human rights initiatives during their legislative careers in Washington. At the core of the Texas delegation are fifteen students, faculty, and alumni of Brite Divinity School in Fort Worth, the largest from any seminary or divinity school in the state. Brite, founded in 1914 by an endowment from Marfa rancher Luke Brite, is located on the campus of Texas Christian University. In former years, Brite was conservative on the issue of LGBTQ-inclusion, but now is the only accredited institution of theological higher education in Texas to extend welcome status to lesbians, gay men, bisexuals, and transgender persons by action of its board of trustees. Among the faculty are two openly gay and lesbian professors, and the number of LGBTQ students in the Fort Worth school is growing. “Students are learning how to take a stand for justice by becoming clergy for whom all people matter, and are eager to work for equality in public forums like Clergy Call. Our students are taking their roles as public theologians seriously,” said Dr. Stephen V. Sprinkle, Associate Professor of Practical Theology at the Divinity School, and Theologian in Residence at the Cathedral of Hope in Dallas. “Each of the students who have traveled to Washington chose voluntarily to participate in Clergy Call because they believe faith calls them to be here.” Billed as the largest interfaith gathering of LGBTQ and Allied Clergy and Faith Leaders in the United States, Clergy Call will bring representatives of faith communities from all fifty states to the capitol for training in faith messaging, skill-building for advocacy with legislators, interfaith worship, and person-to-person lobbying of senators and congresspeople. This year’s headline speakers include Rabbi Denise Egger, Rev. Harry Knox, Bishop Gene Robinson, Bishop Yvette Flunder, Rabbi David Saperstein, Rev. Nancy Wilson, and Bishop Carlton Pearson. Dr. Sharon Groves is the Director of the HRC Religion and Faith Program, based in Washington, D.C.
Courageous Carolina Faith Leaders Oppose Anti-Gay Bigotry
North Carolina Faith Leaders Speak Out
Raleigh, North Carolina – Outside the State Legislature on May 17th, hundreds of anti-LGBTQ right wing activists pushed their discriminatory agenda–but inside courageous faith leaders and legislators announced their opposition to a constitutional amendment that could prevent any legal recognition of same-sex couples in North Carolina. According to Equality North Carolina, Marcus Brandon (D-Guilford) organized an impressive gathering of clergy who spoke passionately of their desire for North Carolina to remain open and tolerant, and who also announced how faith-based communities throughout the Tarheel State were mobilizing to defeat the anti-gay amendment to the state constitution. At present, North Carolina is the only state in the Southeast not to enact anti-LGBTQ discrimination into its bylaws and constitution. Five faith leaders held an hour-long press conference in the Legislature Building to speak on the harms Senate Bill 106/House Bill 777 would impose on the citizens of the state. Rev. Anthony Spearman of Clinton Tabernacle AME Zion Church in Hickory said, “This extreme legislation will only cause needless pain and suffering. It sends a message to major employers that North Carolina does not welcome a diverse workplace,” Spearman said. “It tells young people who are gay they’re second class citizens, unworthy of basic dignity and equal treatment…It is not fair and it is certainly not just.” Bishop Toniya Rawls of Unity Fellowship Church in Charlotte said it is time for North Carolinians to show the nation “what type of a state we really are.” Assistant Rabbi Ari Margolis of Raleigh’s Temple Beth Or, speaking for all who revere sacred scripture, said, “We oppose the use of sacred texts and religious traditions to deny legal equality to gay and lesbian couples.” Rev. Dr. Amy Laura Hall, an ordained elder of the United Methodist Church from Durham, warned, “Don’t let those selling fear on the cheap, buy your hearts.” Rev. Dr. Stephen Shoemaker, Senior Minister of Charlotte’s Myers Park Baptist Church, drew on the heritage of justice handed down to Tarheels from Dr. Martin Luther King Jr. Referring to Dr. King’s dictum, that the long arc of history bends toward justice, Dr. Shoemaker announced that this same arc “also bends toward inclusiveness.” The Clergy announced that over 300 faith leaders from across the state had already signed a declaration opposing the amendment, and invited every person of conscience to add their names to the growing list of fair-minded believers. The document may be accessed here for signatures to be added, and reads as follows:
Declaration of Religious Leaders and People of Faith Against Anti-LGBT Legislation
The most fundamental human right, after the necessities of food, clothing and shelter, is the right to affection and the supportive love of other human beings. We become most fully human when we love another person. We can grow in our capacity to be human – to be loving – in a family unit. This right to love and form a family is so fundamental that our United States Constitution takes it for granted in its dedication to “secure the blessings of liberty to ourselves and our posterity.” The North Carolina Constitution likewise affirms the “inalienable rights” of human beings to “life, liberty, the enjoyment of the fruits of their own labor, and the pursuit of happiness.”
As people of faith, clergy and leaders in our faith traditions, we are mandated by God to demonstrate and protect love in all its forms and to stand for justice for all of creation. In faithful response to this calling, we commit ourselves, along with thousands of other Christians, Jews, Muslims and other people of faith around North Carolina, to these basic principles:
- While we respect the fact that debate and discussion continue in many of our religious communities as to the scriptural, theological and liturgical issues involved, we draw on our many faith traditions to arrive at a common conviction. We oppose the use of sacred texts and religious traditions to deny legal equity to gay and lesbian couples.
- We insist that no one person or institution, especially the state, is allowed to define the God-given covenant of marriage or bar two consenting adults, whether of the same or differing genders, from forming the family unit that lets them be more fully loving, thus more fully human.
- We oppose any amendment to the North Carolina Constitution that would prohibit gay and lesbian couples from receiving the protections like health benefits and hospital visitation afforded by legal recognition of their relationships. Likewise, we are further resolved that the State should not interfere with gay and lesbian couples who choose to marry and share fully and equally in the rights, responsibilities, and commitments of civil marriage.
- We affirm freedom of conscience in this matter. We recognize that the state may not require religious groups to officiate at, or bless, gay and lesbian marriages. Likewise, a denial of state civil recognition dishonors the religious convictions of those communities and clergy who officiate at, and bless, gay and lesbian marriages. The state may not favor the convictions of one religious group over another by denying individuals their fundamental right to marry and to have those marriages recognized by civil law.
Representative Brandon, who serves the 60th House District in Guilford County, concluded the Press Conference by declaring his faith as a Christian, and saying, “The Bible has been used in this nation to support slavery, segregation, laws against interracial marriage, and to deny women’s rights. Jesus was a compassionate person. And Jesus would not be having a rally outside right now.”
It’s Official! Governor Jerry Brown Proclaims May 22 “Harvey Milk Day”
Supervisor Harvey Milk (l) and Mayor George Moscone (r)
Sacramento, California – It’s official! May 22 has been proclaimed “Harvey Milk Day” in honor and memory of slain gay political pioneer Harvey Milk by action of the Governor of California on Thursday:
PROCLAMATION BY THE GOVERNOR OF THE STATE OF CALIFORNIA
In 1977, Harvey Milk was elected to the San Francisco Board of Supervisors, becoming the first openly gay man in the history of the United States to be elected to public office. This milestone achievement gave hope to millions of gays and lesbians across the country that a day would come when they could live their lives openly and honestly without fear of discrimination.
As a Supervisor, Harvey worked with others to secure passage of San Francisco’s landmark Gay Rights Ordinance. This ordinance extended employment protections to gays and lesbians in San Francisco, and it became a model for anti-discrimination legislation throughout California and the nation.
In 1978, Harvey traversed the State to campaign against Proposition 6, which was known as the Briggs Initiative. Had it passed, Proposition 6 would have required California school districts to fire openly gay and lesbian teachers solely because of their sexual orientation. The proposition was defeated in the November 1978 election in part because Harvey successfully appealed to Californians’ basic sense of fairness.
A few weeks after the election, Harvey and San Francisco Mayor George Moscone were shot and killed in San Francisco City Hall by a former member of the Board of Supervisors. The tragedy and its aftermath helped further propel the burgeoning gay and lesbian civil rights movement.
Harvey’s life was cut short far too soon, but his legacy of hope, tolerance, and equality lives on.
NOW THEREFORE I, EDMUND G. BROWN JR., Governor of the State of California, do hereby proclaim May 22, 2011 as “Harvey Milk Day” in the State of California. I call on all Californians to observe the 81st anniversary of Harvey Milk’s birth with appropriate ceremonies and activities.
IN WITNESS WHEREOF I have hereunto set my hand and caused the Great Seal of the State of California to be affixed this 19th day of May 2011.
___________________________________
EDMUND G. BROWN JR.
Governor of California
Transgender Protection Passes in Dallas County!
Rafael McDonnell celebrates the passage of full Transgender protections for Dallas County Employees on the steps of the County Administration Building. Dr. Stephen Sprinkle of Brite Divinity School is to his right. (c.d. kirven photo)
Dallas, Texas – By a vote of 3 to 2, the Dallas County Commissioners Court passed employment protection for Transgender people who work for the county. After a five-week struggle, both sexual orientation AND gender identity and expression are now protected classes under the law for the county’s approximately 7,000 workers. According to the Dallas Voice, the vote of 3 in favor of Court Order 21, and 2 opposed fell along party lines, with Democrats Judge Clay Jenkins, John Wiley Price, and Dr. Elba Garcia in the majority, and Republicans Maurine Dickey and Mike Cantrell in the minority.
Though the Commissioners Court voted to include sexual orientation as a protected class in March of this year, advocates in the LGBTQ community called for a fully inclusive protection statute in the county, specifically naming gender expression and gender identity. Rumors swirled for the last two weeks, because what seemed to many as an obvious move on the part of county commissioners was thrown into doubt when open opposition on the political and religious right wing began to be voiced. As late as this morning, LGBTQ leaders were warned that there would be vocal opposition to the inclusion of Transgender people in the statute, and to expect it to get “loud and nasty.” The courtroom braced for a strong debate, as citizens took up every seat, and many stood along the walls, waiting for the main event of the agenda, Court Order 21. Speakers rose to the podium for a full half hour, the amount of time allocated by the court for speakers to any issue. The commissioners extended the time to accommodate all who had registered in advance to speak to the issue. Not a single speaker spoke in opposition to the proposal. Speeches in favor of the passage of Court Order 21 were clear, well-reasoned, respectful, and firm, all calling for justice to be done and equality to be extended to everyone in Dallas County. Ms. Rebecca Solomon, Banking Officer for Bank of America in Dallas, appealed to the business sense of the court, reminding them of the many Fortune 500 companies in Dallas County that have full gender expression and gender identity protections in their Human Resources regulations. She said, “As a transgender person, I have vowed never to work in an environment in which my economic security is at risk because of who I am. Dallas County needs to catch up with the rest of the country.” Attorney Cece Cox, Executive Director of the Resource Center of Dallas, reminded the court that the issue before them was one of workplace fairness, and should not be swayed by beliefs that disapproved of classes of people. Jesse Garcia, longtime Latino gay leader in the city and county, spoke out passionately for justice to be done, and for full inclusion of Transgender people under the law. African American lesbian leader, c.d. kirven, invoked the years of struggle LGBTQ people have endured in this country and in North Texas, saying that it was time for the “war” on people of difference in this culture to be over. Patti Fink of the Dallas Gay and Lesbian Alliance (DGLA), said that it was time for the commissioners to exercise leadership on this issue, and vote for equality. Dr. Stephen Sprinkle of Brite Divinity School, Theologian-in-Residence of the Cathedral of Hope in Dallas, concluded the speeches of the day, arguing that progressive religious communities fully supported equality, justice, and inclusion for all, and stated, “God created all, male and female, in the image and likeness of the divine. My interpretation of the book of Genesis on this matter suggests that Transgender people are at the heart of God’s love and God’s will, and are fully included when God pronounces the whole of creation ‘very good’ at the conclusion of the divine work.” He continued, “I look forward to the honorable members of this court doing the right thing, the just thing, and voting ‘Yes’ on Court Order 21.”
As dozens of Transgender men and women held their breath, Commissioners Dickey and Cantrell announced their intentions to vote ‘No’ on the proposal. Dr. Elba Garcia said she was voting in favor of full inclusion, calling it an act of “justice,” and a step toward catching up with the rest of the world. John Wiley Price, citing medical advice he had sought out, agreed with Dr. Garcia that this vote was about doing the right thing. He called the question, and Judge Clay Jenkins counted the votes necessary to make Transgender protections a reality for the many gender variant people who serve the county. A roar of approval rose from the crowd in the courtroom, and the celebration continued outside on the steps of the Dallas County Administration Building. Rafael McDonnell, who tirelessly worked for passage of the court order, exuded joy as he thanked all the supporters and the county commissioners who made today’s victory for equality a reality. The vote will have impact across Texas and the nation, given the leading position the Lone Star State holds in size and reputation as a conservative bastion. Dallas County is now ranked the ninth most populous county in the United States at over 2,400,000 people. It now joins Texas municipalities such as Dallas city, El Paso, Austin, and Houston in full protection for both sexual orientation, gender identity and gender expression for employees.
Ugandan Gay Activist Killed in Cold Blood: Were Christians Accomplices in His Murder?
Kampala, Uganda – Prominent defender of Gay Rights in Uganda, David Kato, was murdered in his home by two blows with a hammer this Wednesday. Kato, 40-something at the time of his slaughter, was a well-known voice around the world for human rights, and an outspoken leader protesting Draconian legislation in his home country which would make consensual same-sex activity punishable by law, perhaps even requiring the state to execute convicted homosexuals. What responsibility does the Christian Church bear for the outrageous murder of David Kato? Many in Uganda, including leading church officials, priests, missionaries, and ministers, fervently believe in a sort of “gay conspiracy”on the part of same-sex loving men whom they say will infect their children with the “virus of homosexuality.” Friday, Kato’s funeral was marred by the homophobic outburst of an Anglican priest, Fr. Thomas Musoke, who loudly invoked dire comparisons with the destruction of Sodom and Gomorrah until mourners wrenched a microphone out of his hands, according to 365 Gay. The Ugandan Anglican Church, active in encouraging resistance among conservative Episcopalians to the elevation of gays and lesbians as bishops in the United States in recent years, is well-known for opposing LGBTQ rights in the Central African nation. Christian evangelical missionaries and so-called “experts” on homosexual sin from the United States, such as the notorious Watchman on the Walls Scott Lively, have preached the judgment of God on the Ugandan people if gays and lesbians are allowed to live and love openly in society. U.S. evangelicals exerting influence in Uganda teach that gays and lesbians could be changed to heterosexuality by prayer and counseling if they had enough faith. According to masslive.com, Lively, part of a 2009 evangelical mission to Uganda preaching anti-gay messages to officials and churchmen (Lively even spoke before the Ugandan Parliament during the tour), now says that it is “too early to call Kato’s murder a hate crime,” since the police have rushed to claim that the murder was the consequence of a simple robbery. In rebuttal, Val Kalende, chairwoman of an LGBT human rights group in Uganda said to the New York Times, “David’s death is a result of the hatred planted in Uganda by U.S. evangelicals in 2009. The Ugandan government and the so-called U.S. evangelicals must take responsibility for David’s blood.” Indeed, well-funded groups such as the shadowy Washington C Street evangelical organization, “The Family,” have sent funds and encouragement for the “Kill The Gays” legislations still making its way through the Ugandan Parliament. M.P. David Bahati, primary sponsor of anti-gay legislation in Uganda, is affiliated with “The Family.” NPR host, Michel Martin, explored the culpability of Christians for Kato’s murder with guests on her weekday broadcast, “Tell Me More,” this Friday. Martin interviewed Jeffery Gettleman, East Africa Bureau chief for the New York Times, asking him directly, “This has also been a big story in the United States, of course, because of the participation of a group of American evangelicals whom we also interviewed on this program. One in particular named Scott Lively, who many human rights activists have said helped to create this context of intolerance. Do you think that that’s true? Do you think the American evangelicals’ visit there was really that influential?” Gettleman replied, “I do think it was influential. I think a lot of people in Uganda and the part of Africa where I live, in Kenya and most of this continent and probably most of this world, there’s many people who are homophobic. But it didn’t take a violent form. It was – people thought that, in Uganda, people thought gay people were strange, that they were outliers, but they weren’t really fired up to do anything about it.” Gettleman continued, “It was only after the visits by these Americans who billed themselves as experts in dealing with homosexual issues that the Ugandan politicians and church groups got really angry about it and suggested killing gay people.” Religious hate speech, whether “soft” in its rhetoric (“Love the Sinner/Hate the Sin”), or blatantly hostile (“Gays and Lesbians are an Abomination in God’s Sight, and Deserve to Die”) has consequences for the safety of LGBTQ people wherever they live. This is certainly true, in our opinion, in Central Africa. David Kato was deservedly called “the father of the Uganda gay rights movement.” In the wave of hostility in tabloid media toward LGBTQ people following the 2009 U.S. evangelical tour of Uganda, Kato’s lynching was suggested in the press. When Christian leaders justify the demonization of LGBTQ people for their sexual orientation or gender presentation, either by selectively quoting scripture and subsequently distorting its life-giving meaning, or by reading their own homophobia back into church teaching to claim that “Gays and Lesbians are sinners,” these clerics are not only exposing a vulnerable minority to religious, political, and social persecution. They are also exposing their own theology and ethics as woefully bankrupt and void of spiritual integrity. Clerics in Uganda and the United States who stoke hatred against LGBTQ people are no longer messengers of God. They have become a mob of theological thugs. Anglican Archbishop Emeritus of Capetown, Desmond Tutu, is one of the few courageous voices of Christian integrity in Africa willing to speak out against religious intolerance and hate speech. In the Washington Post last March, Archbishop Tutu appealed for the church to own up to its role in fomenting hatred against gays and lesbians, and instead to commit its resources for repentance and reconciliation for all people. He said, in part, “Hate has no place in the house of God. No one should be excluded from our love, our compassion or our concern because of race or gender, faith or ethnicity — or because of their sexual orientation.” Tutu continued, “Our lesbian and gay brothers and sisters across Africa are living in fear. And they are living in hiding — away from care, away from the protection the state should offer to every citizen and away from health care in the AIDS era, when all of us, especially Africans, need access to essential HIV services. That this pandering to intolerance is being done by politicians looking for scapegoats for their failures is not surprising. But it is a great wrong. An even larger offense is that it is being done in the name of God. Show me where Christ said ‘Love thy fellow man, except for the gay ones.’ Gay people, too, are made in my God’s image. I would never worship a homophobic God.” Amen, Archbishop! Tutu must be joined by a world-wide chorus of Christian voices denouncing the murder of David Kato, the terrorization of his LGBTQ brothers and sisters, and renouncing the use of religion to incite bigotry and fear. Unless the world Christian community repents of its role in murder and mayhem like that in Uganda and Central Africa, Christian theology itself will continue to collapse from “heart-failure”–failing to discern and apply the heart of the message of Jesus Christ which was never bad tidings of fear, but Good News of mercy and justice for everyone.
Atlanta Eagle Gets $1m for Bogus Police Raid
Atlanta, Georgia – The Altanta City Council has voted 14-0 to award the Atlanta Eagle Bar $1 million in response to a federal lawsuit filed by a private attorney on behalf of 19 clients unjustly arrested in a botched police raid last September, according to a report by WTVM News 9 and the Associate Press. The night of September 10, 2009, four-dozen police crashed the Underwear Night special event at the Atlanta Eagle, slamming patrons to the floor, using homophobic slurs, and arresting and detaining 62 people. Police targeted the gay bar on the pretext of illicit sex and drugs, allegations that were never proven. The owner of the Eagle, Richard Ramey, went immediately on the offense against the raid, saying to the Atlanta Journal Constitution on September 12, 2009, “Our problem is with the way our customers were treated,” Ramey told the Journal-Constitution in a Sept. 12, 2009 article. Nick Koperski, a bar patron present at the time of the raid, said in the same article, “I’m thinking, this is Stonewall. It’s like I stepped into the wrong decade.” The Atlanta Police Department refused to cooperate with an investigation by the Atlanta Citizens Council. Charges brought against employees and patrons either failed to win convictions, collapsed for lack of evidence, or were otherwise dismissed, according to a report by EDGE. Last March eight employees of the bar were found not guilty of trumped up charges by the Atlanta Police Department in a ruling handed down in Municipal Court. Investigations into the raid found that the Atlanta Police Department did not have a warrant to raid the bar on the night in question. Mandatory revisions to police procedures will be carried out in response to the settlement. The vindication of the Atlanta Eagle stands in sharp contrast to the outcome of the Fort Worth Police Department’s infamous Raid on the Rainbow Lounge just months before the Atlanta debacle. Like the Georgia raid, all charges against patrons arrested at the popular Fort Worth gay bar have been dropped without comment from the city. Unlike the Atlanta outcome, however, the Fort Worth Police Department has never issued a sufficient apology (in our opinion) or formally admitted any wrongdoing in the illicit raid on the 40th Anniversary of the Stonewall Rebellion, nor has the action of the FWPD ever been deemed wrong by an outside investigation. This has been in spite of the public action disciplining officers of the Texas Alcoholic Beverage Commission (TABC) for their part in the raid, and a formal apology issued by the executive of the TABC. What exempted the FWPD from disciplinary actions similar to the TABC? Factors contributing to the non-resolution of the Fort Worth police raid may include a less-than-robust defense of bar patrons by the Rainbow Lounge ownership at the time of the bust, and the less aggressive approach Fort Worth gay leaders employed to bring the city and the police department to account. While there have been laudable actions in response to the Rainbow Lounge Raid, such as the establishment of a police liaison with the local LGBT community, and transgender protections added to municipal protection statutes, honesty about the motives and motivators behind the Fort Worth raid remain unspoken and unacknowledged. While we are glad the city of Fort Worth dropped charges against patrons charged in the arrests the night of the raid, including public intoxication and groping, the harm done by the raid in Cowtown has not been acknowledged by the powers that be, and therefore the LGBTQ community, and the individual Texans directly wronged remain unjustified. Justice for Atlanta, but how about for Fort Worth? We guess the mayor of Fort Worth has more control over the courts, the press, and the gay establishment in North Texas than the mayor of Atlanta. A good thing? You be the judge.
Fort Worth Pulls in its Horns: Charges Against Rainbow Lounge Raid Victims Dropped
Police and TABC subdue Chad Gibson during Rainbow Lounge Raid (Chuck Potter cell phone photo)
Fort Worth, Texas – Dallas Voice reports that charges against all the victims of the Fort Worth Police and TABC Raid against the Rainbow Lounge have been dropped by the city. The infamous Raid took place on June 28, 2009, the 40th anniversary of an eerily similar bar bashing that took place at the Stonewall Inn in New York City’s Greenwich Village. To recap: Officers of the Fort Worth Police and the Texas Alcoholic Beverage Commission raided the newly-opened Rainbow Lounge, intimidating patrons, arresting men on charges of intoxication, and arresting Chad Gibson on a charge of assault against an officer. Gibson was seriously wounded by arresting officers who slammed him to the concrete, and caused a brain hemorrhage. Gibson has subsequently recovered. The raiders contended that Gibson “groped” an officer in the course of the arrest. While the TABC acted to discipline its officers, firing some of them for breaking policy during the raid, the Fort Worth Police have never admitted any wrong-doing in an incident that gave Fort Worth bad press throughout the nation and the world for colossal insensitivity at the very least, and, in the eyes of many, outright police brutality. Chief Halstead of the FWPD made homophobic remarks that boomeranged on him and the city in the wake of the raid. Dallas and Fort Worth LGBTQ communities protested the raid, drawing media attention for weeks. In February, eight months after the raid, the city of Fort Worth pressed charges and scheduled trials for the gay men arrested that night. Now, in a 180 degree reversal of direction, all charges against the Rainbow Lounge Raid Five have been dropped. Jason Lamers, official spokesperson for the city of Fort Worth, issued this statement to the press: “The Class C misdemeanor charges from the Rainbow Lounge against George Armstrong, Dylan Brown, Chad Gibson and Jose Macias were dismissed yesterday by the city. As it is our official policy not to discuss municipal court prosecutions or litigation, the city will have no further comment.” The public intoxication charges against Armstrong, Brown, Macias, and Gibson were dropped, as well as the assault charge lodged against Gibson. While something less than a full vindication of the victims of the raid, the action of the city amounts to an admission that the charges and the raid were without merit and were unjustified in the first place. Fairness Fort Worth, Queer LiberAction, and many more activist groups which protested the raid have been proven right by this retreat on the part of the city. “The Fort Worth Way,” the behind-the-scenes management of the city of Fort Worth by an oligarchic group of landed gentry and wealthy families, can also claim some degree of victory in this action, as well. The FWPD never admitted wrong-doing, Mayor Mike Moncrief, a scion of one of the city’s leading families, never apologized, and political cover remains intact for the way the raid was handled. But this abrupt decision, to drop all charges against men who were enjoying a summer night on the town in a gay bar, signals that Cowtown has gotten the message from the LGBTQ citizenry of North Texas: they will not tolerate bullying and oppression anymore. In a Texas-style stare-down, the queer community did not blink–Cowtown did.
Historic Decision in San Francisco Overturns Prop 8!
l to r: Ted Olson and David Boies
San Francisco, CA – in a landmark decision, Judge Vaughn Walker of the federal bench handed down a keenly anticipated decision yesterday ruling Proposition 8, the 2008 plebiscite on same-sex marriage unconstitutional. Walker found for the plaintiffs in the case, two same-sex couples, that barring their marriage under the provisions of Proposition 8 is a violation of their due process and equal protection rights under the U.S. Constitution. The attorneys for the plaintiffs, conservative Republican and former Solicitor General of the United States, Ted Olson, and liberal Democrat, David Boies, who once opposed each other during the court battle over the election of George W. Bush in 2000, joined forces to argue to this conclusion. On the Wednesday edition of the Rachel Maddow Show, Olson and Boies stated that “Equality is both a conservative and liberal issue.” Their work to press for the overturn of the California law demonstrates that millions of allies for LGBT human rights are working alongside the gay community to win against discrimination in the United States. The opposition has pledged to appeal the decision, which will ultimately go to the Supreme Court. Pundits have preliminarily declared that Judge Walker, a President George H.W. Bush appointee to the federal bench, has done a powerful job of establishing the facts of the case–over 80 findings of fact that will make it hard to overturn his decision on appeal. The Unfinished Lives Project is watching the effect this surge in publicity will have on hate crimes attacks against LGBT people in California and around the nation. There is a well-established correlation between increased visibility and media coverage of LGBT issues, and violent backlash against vulnerable gay folk. This landmark decision moves the LGBTQ community one step closer to a more peaceful, equal life for all the citizens of this republic. The ruling, amounting to 138 pages, is a tour de force of judicial precision. It is a page turner and worth reading in its entirety. The entire decision may be found in .pdf by following this link: https://docs.google.com/fileviewid=16CwOdcVWzEocsoGYqbeC0s22vr6bX8udtW3iUe1ol1UZsFRqE3EglP4oFnm4&hl.
About
If you are a first-time visitor to the Unfinished Lives Project website, we invite you to read A Welcome Message introducing you to our project. We are truly grateful for your visit.
The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.
The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.
Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.
Our Project Director
Dr. Stephen V. Sprinkle (Keith Tew photo).
Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…
Recent Social Justice Advocacy Activity By Dr. Sprinkle
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
Contact Us
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Dr. Sprinkle will gladly present his acclaimed presentation to your organization. To arrange an Unfinished Lives presentation for your organization or group, please contact us.
Dr. Sprinkle has given his Unfinished Lives presentation to these and other community groups and organizations. Read More…
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Steve Sprinkle
Unfinished Lives: Remembering LGBT Hate Crime VictimsBrite Divinity School/Texas Christian UniversityFort Worth TXprofessor, minister, author, blogger, LGBTQ advocate
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Unfinished Lives 
Repeal and Remembrance: Gay Military Martyrs and the End of DADT
Fallen Military Servicemembers
Washington, DC – On a red letter day when lawmakers voted to end the most notorious anti-gay policy in the federal canon, LGBT servicemembers and veterans who have been murdered because of their sexual and gender non-conformity must not be forgotten during the celebrations over passage of repeal of DADT. In a historic vote in the history of the human rights movement, the U.S. Senate voted overwhelmingly to end the ban on LGBT patriots from serving openly in the armed services of the United States. Saturday afternoon, 65 Senators voted for repeal with 31 in opposition. A simple majority of 51 was all that was required for passage of the Senate bill, which is identical to the one passed earlier in the week by the House of Representatives. Eight GOP Senators joined their Democratic colleagues to pass the repeal of the 17-year-old discriminatory policy that ended the military careers of 13,500 women and men because of their sexual orientation. Joe Manchin, the freshman Senator for West Virginia, was the only Democrat not voting for passage. According to the New York Times, his office informed the public that he had a “family commitment” he could not break.The bill now goes to President Obama for his signature to set the repeal in motion. GOP opponents of the repeal criticized the Democratic leadership of the Senate for the vote in the lame duck session just before the Holiday recess. Senator Carl Levin, the chair of the Senate Armed Service Committee, disputed the Republican claims that Democrats were ramming legislation through just to please the so-called “gay lobby.” In remarks to the New York Times, Senator Levin (D-Michigan) said: “I’m not here for partisan reasons. I’m here because men and women wearing the uniform of the United States who are gay and lesbian have died for this country, because gay and lesbian men and women wearing the uniform of this country have their lives on the line right now.” Yet it is not only for the living that this vote is significant. Our military dead are honored by this historic vote to end anti-LGBT discrimination, among whom are far too many gay servicemembers who were killed because of their sexual orientation. Our gay military martyrs, murdered because of homophobia, heterosexism, and transphobia in the armed services loom large in the memory of the LGBTQ community today because they are both a sign of hope and caution. They are a sign of hope that no more women and men need lose their lives in the military because of their sexual orientation and gender presentation. They are a sign of caution, because the passage of DADT repeal in no way guarantees the end of anti-gay violence in the military. We must name our LGBT military dead until violence against queer servicemembers ceases forever: Seaman Allen Schindler was beaten to death by shipmates in a public toilet in Sasebo, Japan. PFC Barry Winchell was murdered with a baseball bat in the Army barracks at Fort Campbell, Kentucky. Seaman August Provost was shot to death on base in San Diego, and then his body was set afire in a guard shack in the vain attempt to destroy evidence of the murder. Army veteran Michael Scott Goucher was lured into a fatal ambush by local youths near his home in Pennsylvania. These four are representative of the many more slaughtered by ignorance and hate by fellow servicemembers and civilians. Pundits say that after President Obama signs the Repeal Act into law, it will still take at least sixty days for the military ban to be lifted for LGBT military personnel. Until that time, the current discriminatory law stays in effect. But the culture of violence that harasses and kills LGBT women and men who wear the uniform remains virulently poised to take more lives until the root of fear is eliminated in the armed services. To that end, the historic passage of the end of Don’t Ask, Don’t Tell is simply the beginning of a new campaign, in the name of our gay military martyrs, to replace the fear and loathing of the sexual minority with education and respect.
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December 19, 2010 Posted by unfinishedlives | African Americans, Anglo Americans, anti-LGBT hate crime murder, Asian Americans, Bisexual persons, Bludgeoning, California, DADT, Don't Ask Don't Tell (DADT), gay men, gun violence, harassment, Hate Crimes, hate crimes prevention, Heterosexism and homophobia, Illinois, immolation, Kentucky, Latino and Latina Americans, Law and Order, Legislation, Lesbian women, military, Missouri, Pennsylvania, Perpetrators of Hate Crime, Politics, Remembrances, Special Comments, Texas, transgender persons, transphobia, U.S. Army, U.S. House of Representatives, U.S. Marines, U.S. Navy, U.S. Senate, Washington, D.C. | African Americans, Anglo Americans, anti-LGBT hate crime murder, Bisexual people, Bludgeoning, California, Don't Ask Don't Tell (DADT), gay men, gun violence, harassment, Hate Crimes, hate crimes legislation, Heterosexism and homophobia, Illinois, immolation, Kentucky, Latino / Latina Americans, Law and Order, Lesbians, military, Missouri, perpetrators, Politics, Remembrances, Special Comment, Texas, transgender persons, transphobia, U.S. Army, U.S. House of Representatives, U.S. Marines, U.S. Navy, U.S. Senate, Washington D.C. | Comments Off on Repeal and Remembrance: Gay Military Martyrs and the End of DADT