Unfinished Lives

Remembering LGBT Hate Crime Victims

Remembering the 16th Street Baptist Church Martyrs: A Special Comment on Religion and Violence

Cynthia Wesley, Carole Robertson, Addie Mae Collins, and Denise McNair. They did not die in vain.

Birmingham, Alabama – Today (September 15) marks the 49th anniversary of the senseless murder of four little girls attending Sunday School at 16th Street Baptist Church in Birmingham, Alabama: Cynthia Wesley, Carole Robertson, and Addie Mae Collins who were 14, and Denise McNair who was 12.  The church was bombed on September 15, 1963 by a Ku Klux Klan related group in a vain attempt to terrorize the African American community. The nation was stunned by the news, and virtually overnight, these four young innocents became the leading figures in a renewed non-violent Civil Rights movement led by Christian clergy.  Non-violent outrage over their deaths, arguably, became the impetus for the greatest achievement of the black liberation movement in the United States: the Voter Rights Act of 1965.

Wesley, Robertson, Collins, and McNair should, of course, be remembered perpetually for the loss of their young lives to race hatred in the great Civil Rights struggle of the 1960s.  But this year, their loss, and the response of the African American Christian community to their outrageous murders at the time, is a lesson the world needs most acutely.  In the wake of violence throughout the Muslim world over a blasphemous online video defaming the Prophet, and the mounting death toll of American diplomats and Muslim demonstrators, the world needs to pause, take a deep breath, remember the 16th Street children, and choose better ways of protest.

U.S. Secretary of State Hillary Clinton gave a movingly personal speech Thursday in the aftermath of attacks on U.S. diplomatic missions in the Middle East, calling on religions of the world to affirm non-violence rather than bloodshed. ABC OTUS News reports that Secretary Clinton, speaking at an Eid ul-Fitr reception marking the end of the Muslim holiday of Ramadan, decried both the “inflammable and despicable” anti-Islamic film circulating on the internet, and the violence that took the lives of four Americans at the U.S. Consulate in Benghazi, Libya.  While all religions inevitably face insults and defamation, she said, the way in which believers choose to respond to these affronts is what separates people of true faith from pretenders who use such events as excuses to lash out with violence. “When Christians are subject to insults to their faith, and that certainly happens, we expect them not to resort to violence. When Hindus or Buddhists are subjected to insults to their faiths, and that also certainly happens, we expect them not to resort to violence,” Clinton said. “The same goes for all faiths, including Islam.”  

Speaking out of her own faith as a United Methodist Christian, Secretary Clinton went on to say, “I so strongly believe that the great religions of the world are stronger than any insults. They have withstood offense for centuries. Refraining from violence, then, is not a sign of weakness in one’s faith; it is absolutely the opposite, a sign that one’s faith is unshakable.”  Rather than take the path of violence, she said, when one person acts with violence, a million should respond with deeds of religious tolerance and reconciliation. Instead of amplifying hatred, she concluded, each of us must commit ourselves to acts of religious tolerance in our own communities of faith.

Reflecting on the lessons of the 16th Street martyrs, the verdict of history is that only the power of love can conquer senseless hatred–the sort of love typified by the non-violent Southern Christian Leadership Conference in the wake of irrational hate crimes like the murders of four little girls nearly fifty years ago. Hate crimes are brutal teachers, but the precepts they teach can lead toward justice and hope, and away from hatred and fear.  The difference is the choices we make and the deeds we do. When confronted with savagery, African American Christians and their allies answered with courage and a greater love–love for what is best in faith, what is best in society, and what is supreme in human experience: the power of reconciliation and hope.

Dr. Martin Luther King Jr., in his eulogy for the four little girls on September 18, 1963, said to the grieving city of Birmingham:

“These tragic deaths may lead our nation to substitute an aristocracy of character for an aristocracy of color. The spilled blood of these innocent girls may cause the whole citizenry of Birmingham to transform the negative extremes of a dark past into the positive extremes of a bright future. Indeed this tragic event may cause the white South to come to terms with its conscience. And so I stand here to say this afternoon to all assembled here, that in spite of the darkness of this hour, we must not despair. We must not become bitter, nor must we harbor the desire to retaliate with violence. No, we must not lose faith in our white brothers. Somehow we must believe that the most misguided among them can learn to respect the dignity and the worth of all human personality.”

Never has the challenge to true hearts been greater than today.  The lessons of our forebears and the martyrs who preceded us point away from fear and violence and toward justice and love.  The Unfinished Lives Project Team, then, offers this simple prayer for a better world: “Let there be peace on earth, and let it begin with me.”

September 15, 2012 Posted by | African Americans, Alabama, Hate Crimes, Racism, religious intolerance, Remembrances, Social Justice Advocacy, U.S. State Department | , , , , , , , , , , , , , , , , | Comments Off on Remembering the 16th Street Baptist Church Martyrs: A Special Comment on Religion and Violence

“It Gets Better” Makes Us All Stronger! A Special Comment by Dr. Stephen Sprinkle

Dr. Stephen Sprinkle and Dan Savage (Unfinished Lives Project Director, Dr.Sprinkle, was an early contributor to the "It Gets Better Project").

When Dan Savage and Terry Miller conceived of the “It Gets Better Project,” the goal they had was a hundred videos.  Now there are over 10,000 of them, and the videos have been viewed over 40,000,000 times to date—and growing!  Dan has said that had there been 20 videos online, and one life saved, it would have been worth it.  We know now that many, many teenage lives have been given new hope, and also that young lives by the hundreds have been saved by this visionary project.  As the Jewish Talmud teaches, Whoever destroys a soul, it is considered as if he destroyed an entire world. And whoever saves a life, it is considered as if he saved an entire world” (Mishnah Sanhedrin 4:5; Babylonian Talmud Tractate Sanhedrin 37a).  The IGB Project, and now the New York Times bestselling book by the same name has already saved a galaxy of worlds by this rabbinic measure.

But the IGB project and book have gone one better than this, if such a thing might be possible.  Dan, Terry, and the worldwide host of contributors to this positive effort have changed the world irrevocably, queer and straight alike.  Here are two of the ways I see.

First, the “coming out story,” a staple of LGBTQ life, has been transformed into a declaration of how the queer community is overcoming shame, persecution, and victimhood—and coming on strong.  For two generations since Stonewall, the coming out story has been a way LGBTQ people shared their struggles and established solidarity with each other.  Most of these stories were accounts of struggle, hurt, and survival. Queer folk got to see they were not alone and isolated—we heard the battles others fought, and compared scars—and that was powerful for all parties, because these stories allowed us to see that there were others like us in this difficult world—that we resisted and lived on into a new life together, no longer alone.  But IGB went a crucial step further: as thousands of us were empowered to speak directly to queer teenagers with a positive message of hope and power, “It really does get better, and this is how it got better for us,” we got to overhear ourselves rehearsing stories of strength and success—not just repetitions of woe and endurance.  IGB powered up the queer community to tell the whole world how we are defeating opposition in fine style thousands of different ways everyday.  The message is, “We are no one’s patsies anymore, thank you! And we are ready and able to make things improve for ourselves and our teens every day, until it gets better for all of us!”  IGB changed the coming out story into the overcoming stories of a powerful queer people who will never settle for victimhood again.  In my religious tradition, as a queer Baptist preacher, that makes me want to shout, Hallelujah!

Second, IGB empowered our straight allies to come out strong, too.  From President Obama to Secretary of State Hillary Clinton.  From Prime Minister David Cameron to Lutheran Presiding Bishop Mark Hanson. From moms and pops, school teachers who taught us, and straight employers who hired us.  Our allies joined the queer community to make the message of zero tolerance for school bullying perfectly queer.  I know the term “queer” rankles some genteel sentiments, but to see the way our straight allies have taken the term and wrapped themselves in it for our sakes should dispel the last reservations we have about the word and about how the LGBTQ movement for human rights and equal dignity will grow and eventually prevail.  Straight queer allies by the hundreds of thousands are rising up against bullying, het privilege, and the culture of violence that imperils not only gender non-conforming youth, but all youth everywhere.  By ourselves, LGBTQ people are not numerous enough to change the het world.  But IGB shows youth and adults in our LGBTQ communities—out or closeted—that growing numbers of queerly empowered straight allies are joining us to transform the world we all share.  This is no panacea, of course.  My generation may not live to see it, especially in the churches, synagogues, temples, and mosques where old prejudices linger with desperate power.  But even there, straight allies are queering religion with us.  When the annals of these years are written, I believe the IGB Project will feature prominently in the story of how all us queers, LGBTQ and straight, overcame together. Like the Black Gospel refrain goes, “Over! Over! My soul looks back and wonders how I got over!”

So, Dan and Terry, and the tens of thousands who have rallied to the cause of a safer world for youth to grow up in, a salute to you!  The children will rise up to call you “blessed.”  And so does this mighty queer Baptist preacher from Texas, too!    ~ Stephen V. Sprinkle, Brite Divinity School, and Unfinished Lives Project Director

April 3, 2011 Posted by | African Americans, Anglo Americans, Anti-LGBT hate crime, Bisexual persons, Bullying in schools, Dan Savage, gay bashing, gay men, gay teens, gender identity/expression, Gender Variant Youth, harassment, Hate Crimes, hate crimes prevention, Heterosexism and homophobia, It Gets Better Book, It Gets Better Project, It Gets Better Project (IGBP), Latino and Latina Americans, Latinos, Lesbian women, LGBT teen suicide prevention, LGBTQ suicide, Popular Culture, religious hate speech, religious intolerance, Secretary of State Hillary Clinton, Slurs and epithets, Social Justice Advocacy, Special Comments, Stonewall Inn, transgender persons, transphobia | , , , , , , , , , , , , , , , , , , , , , , , , , , , | Comments Off on “It Gets Better” Makes Us All Stronger! A Special Comment by Dr. Stephen Sprinkle

   

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