Courageous Carolina Faith Leaders Oppose Anti-Gay Bigotry
North Carolina Faith Leaders Speak Out
Raleigh, North Carolina – Outside the State Legislature on May 17th, hundreds of anti-LGBTQ right wing activists pushed their discriminatory agenda–but inside courageous faith leaders and legislators announced their opposition to a constitutional amendment that could prevent any legal recognition of same-sex couples in North Carolina. According to Equality North Carolina, Marcus Brandon (D-Guilford) organized an impressive gathering of clergy who spoke passionately of their desire for North Carolina to remain open and tolerant, and who also announced how faith-based communities throughout the Tarheel State were mobilizing to defeat the anti-gay amendment to the state constitution. At present, North Carolina is the only state in the Southeast not to enact anti-LGBTQ discrimination into its bylaws and constitution. Five faith leaders held an hour-long press conference in the Legislature Building to speak on the harms Senate Bill 106/House Bill 777 would impose on the citizens of the state. Rev. Anthony Spearman of Clinton Tabernacle AME Zion Church in Hickory said, “This extreme legislation will only cause needless pain and suffering. It sends a message to major employers that North Carolina does not welcome a diverse workplace,” Spearman said. “It tells young people who are gay they’re second class citizens, unworthy of basic dignity and equal treatment…It is not fair and it is certainly not just.” Bishop Toniya Rawls of Unity Fellowship Church in Charlotte said it is time for North Carolinians to show the nation “what type of a state we really are.” Assistant Rabbi Ari Margolis of Raleigh’s Temple Beth Or, speaking for all who revere sacred scripture, said, “We oppose the use of sacred texts and religious traditions to deny legal equality to gay and lesbian couples.” Rev. Dr. Amy Laura Hall, an ordained elder of the United Methodist Church from Durham, warned, “Don’t let those selling fear on the cheap, buy your hearts.” Rev. Dr. Stephen Shoemaker, Senior Minister of Charlotte’s Myers Park Baptist Church, drew on the heritage of justice handed down to Tarheels from Dr. Martin Luther King Jr. Referring to Dr. King’s dictum, that the long arc of history bends toward justice, Dr. Shoemaker announced that this same arc “also bends toward inclusiveness.” The Clergy announced that over 300 faith leaders from across the state had already signed a declaration opposing the amendment, and invited every person of conscience to add their names to the growing list of fair-minded believers. The document may be accessed here for signatures to be added, and reads as follows:
Declaration of Religious Leaders and People of Faith Against Anti-LGBT Legislation
The most fundamental human right, after the necessities of food, clothing and shelter, is the right to affection and the supportive love of other human beings. We become most fully human when we love another person. We can grow in our capacity to be human – to be loving – in a family unit. This right to love and form a family is so fundamental that our United States Constitution takes it for granted in its dedication to “secure the blessings of liberty to ourselves and our posterity.” The North Carolina Constitution likewise affirms the “inalienable rights” of human beings to “life, liberty, the enjoyment of the fruits of their own labor, and the pursuit of happiness.”
As people of faith, clergy and leaders in our faith traditions, we are mandated by God to demonstrate and protect love in all its forms and to stand for justice for all of creation. In faithful response to this calling, we commit ourselves, along with thousands of other Christians, Jews, Muslims and other people of faith around North Carolina, to these basic principles:
- While we respect the fact that debate and discussion continue in many of our religious communities as to the scriptural, theological and liturgical issues involved, we draw on our many faith traditions to arrive at a common conviction. We oppose the use of sacred texts and religious traditions to deny legal equity to gay and lesbian couples.
- We insist that no one person or institution, especially the state, is allowed to define the God-given covenant of marriage or bar two consenting adults, whether of the same or differing genders, from forming the family unit that lets them be more fully loving, thus more fully human.
- We oppose any amendment to the North Carolina Constitution that would prohibit gay and lesbian couples from receiving the protections like health benefits and hospital visitation afforded by legal recognition of their relationships. Likewise, we are further resolved that the State should not interfere with gay and lesbian couples who choose to marry and share fully and equally in the rights, responsibilities, and commitments of civil marriage.
- We affirm freedom of conscience in this matter. We recognize that the state may not require religious groups to officiate at, or bless, gay and lesbian marriages. Likewise, a denial of state civil recognition dishonors the religious convictions of those communities and clergy who officiate at, and bless, gay and lesbian marriages. The state may not favor the convictions of one religious group over another by denying individuals their fundamental right to marry and to have those marriages recognized by civil law.
Representative Brandon, who serves the 60th House District in Guilford County, concluded the Press Conference by declaring his faith as a Christian, and saying, “The Bible has been used in this nation to support slavery, segregation, laws against interracial marriage, and to deny women’s rights. Jesus was a compassionate person. And Jesus would not be having a rally outside right now.”
It’s Official! Governor Jerry Brown Proclaims May 22 “Harvey Milk Day”
Supervisor Harvey Milk (l) and Mayor George Moscone (r)
Sacramento, California – It’s official! May 22 has been proclaimed “Harvey Milk Day” in honor and memory of slain gay political pioneer Harvey Milk by action of the Governor of California on Thursday:
PROCLAMATION BY THE GOVERNOR OF THE STATE OF CALIFORNIA
In 1977, Harvey Milk was elected to the San Francisco Board of Supervisors, becoming the first openly gay man in the history of the United States to be elected to public office. This milestone achievement gave hope to millions of gays and lesbians across the country that a day would come when they could live their lives openly and honestly without fear of discrimination.
As a Supervisor, Harvey worked with others to secure passage of San Francisco’s landmark Gay Rights Ordinance. This ordinance extended employment protections to gays and lesbians in San Francisco, and it became a model for anti-discrimination legislation throughout California and the nation.
In 1978, Harvey traversed the State to campaign against Proposition 6, which was known as the Briggs Initiative. Had it passed, Proposition 6 would have required California school districts to fire openly gay and lesbian teachers solely because of their sexual orientation. The proposition was defeated in the November 1978 election in part because Harvey successfully appealed to Californians’ basic sense of fairness.
A few weeks after the election, Harvey and San Francisco Mayor George Moscone were shot and killed in San Francisco City Hall by a former member of the Board of Supervisors. The tragedy and its aftermath helped further propel the burgeoning gay and lesbian civil rights movement.
Harvey’s life was cut short far too soon, but his legacy of hope, tolerance, and equality lives on.
NOW THEREFORE I, EDMUND G. BROWN JR., Governor of the State of California, do hereby proclaim May 22, 2011 as “Harvey Milk Day” in the State of California. I call on all Californians to observe the 81st anniversary of Harvey Milk’s birth with appropriate ceremonies and activities.
IN WITNESS WHEREOF I have hereunto set my hand and caused the Great Seal of the State of California to be affixed this 19th day of May 2011.
___________________________________
EDMUND G. BROWN JR.
Governor of California
Notorious MacDonald’s Trans Beating Draws Hate Charges Against Teens
Chrissy Lee Polis, victim of transphobic attack
Baltimore, Maryland – Transwoman Chrissy Polis, victim of a brutal beating in a Baltimore MacDonald’s restaurant that was caught on video tape, won some small measure of justice Monday. Officials are charging two teenagers with a hate crime because of the roles they played in attacking her in an incident that roused the conscience of the state of Maryland and far beyond, after the video of the assault went viral on the internet. According to EDGE, Teonna Monae Brown, 18, was indicted for the assault and a hate crime in the attack on Polis on April 18. Brown is also charged with assault upon a MacDonald’s employee who tried to stop the beating, and for assaulting a customer in the restaurant, as well. A 14-year-old defendant has also been charged in the assault against Polis. The Associated Press customarily does not publish the identities of minors in criminal proceedings. Both teens are being held in custody. Prosecutors in the case say no one else is being investigated in the crime, and there will be no further charges. Brown maintains her innocence, and has retained counsel to defend her. Polis, 22, contended since the day of the attack that it was a hate crime. She told journalists from the Baltimore Sun that her chief assailant accused her of “hitting on her man” as Polis attempted to use the women’s restroom in the restaurant. Brown and the second suspect, Polis alleged, spat in her face, screamed epithets, and then dragged her around the floor of the restaurant by the hair. Brown also tore out her earrings, according to the victim. The sensational video aroused tens of thousands around the nation because of the explicit brutality of the attack. Viewers saw Polis repeatedly beaten. She also suffered an apparent seizure as a consequence of the assault. Since the incident, hundreds of people have attended rallies and vigils for justice in the Polis case. Transgender and gay activist groups, such as Trans-United, TransMaryland, the Baltimore County for Equality, the Gay, Lesbian, Bisexual and Transgender Community Center of Baltimore; and other allies have rallied to support the victim and to advocate for the passage of legislation protecting transgender women and men in Maryland. Well-known transgender activist Dana Beyer told EDGE: ’’As Dr. Martin Luther King said if there is injustice to one person, there’s injustice to all of us. But this shows that we are a very large community. Family and friends are willing to stand up with us to protest violence, hate and injustice. I hope that Chrissy is going to know that she’s got even more friends than she knows she has.’’ For now, Polis is making no more statements to the press. She stays in seclusion, and fears to go out in public as a result of the trauma she endured in the attack. Perhaps now some vindication will come to her and to the transgender community, thanks to official acknowledgement of the transphobic nature of the attack against her.
Russians Ban Moscow Pride March for 6th Time; Homophobic Violence Threatens LGBT’s
Moscow, Russian Federation – The Russian government, in flagrant disregard of the ruling of the European Court of Human Rights, has officially banned the May 28th Gay Pride March. Pride organizers have vowed that the scheduled gay pride march will go on, permit or no permit, and call upon the international community to condemn the ban. Given the past track record of government sponsored oppression of LGBT Russians, and homophobic acts of physical violence allowed (if not actually incited) by national officials and the powerful Russian Orthodox Church, activists are concerned that Moscow Pride 2011 will likely be bloody. Deputy Mayor of Moscow, Ludmilla Shvetsova, speaking on behalf of Moscow City Hall, listed the “high number” of letters protesting the march, and the “impossibility” of maintaining security for the pride parade as chief reasons for the ban. In a press release this morning, Gay Russia activist and organizer Nicolai Alekseev said: “The reasons to ban the Moscow Pride this year are exactly the same reasons used in the past years and for which the European Court of Human Rights judged against Russia for violating the European Convention on Human Rights. Russia decided to mark the Day Against Homophobia by showing once again its homophobic policy towards LGBT citizens.” Regardless of the action of the government, Alekseev said: “The ban does not change anything to our intention to hold our rally as planned. Whatever happens on May 28 will be put on the illegal and irresponsible decision taken today by the Moscow City Hall.” Since 2006, Gay Russia has organized an annual pride march in the Russian capitol, keeping its whereabouts a closely-guarded secret until the actual start time of the parade to protect marchers from government and church reprisals. Each time, riot police and soldiers were dispatched by the government to break up the event and arrest participants. Often, street thugs were permitted to harass and attack marchers and onlookers as law enforcement officers “looked the other way.” Last year, Alekseev, chief organizer of Moscow Pride, was kidnapped and held incognito for several hours by government agents. Rapid protests from international LGBT allies to Russian embassies and consulates secured his release relatively unharmed. He and other Gay Russia representatives are sure that had international pressure not been applied quickly and effectively, he most likely would have disappeared. Three events made Gay Russia’s officials hopeful that this year’s Moscow Pride would be permitted. First, the notoriously homophobic mayor of Moscow, Yury Luzhkov, was deposed in September 2010 for a “loss of confidence” in his leadership, and jailed in a dispute with the president of the Russian Federation, Dmitri Medvedev. Second, Alekseev toured the United States during the winter and early spring of 2011, speaking at a wide range of venues in New York, Chicago, Dallas, Los Angeles, and San Francisco to raise awareness of the plight of LGBT people in Russia. Third, the European Court of Human Rights ruled in favor of Gay Russia in April, condemning the ban against Moscow Pride in past years as unlawful. The ECHR determined that the bans placed Russia in violation of the European Convention on Human Rights in the areas of freedom of assembly and association, and the right to an effective remedy and prohibition of discrimination. This international ruling heartening and emboldening pride organizers to schedule Moscow Pride ’11 in front of the offices of the European Commission in Bolotnaya Square, a venue under the jurisdiction of the City of Moscow. In defiance of international law, city officials have imposed the ban once again. In response, Alekseev announced on Tuesday that he was applying for a change of location to the Kremlin or an area adjacent to it, a sector of the city outside the authority of City Hall. “We will apply today to the Russian President Dmitri Medvedev to hold our Gay Pride March next to Kremlin, an area which solely depends upon his jurisdiction,” Alekseev said. International human rights activists from the European Union and the United States are scheduled to be present at this year’s pride march in the Russian capitol. They and Gay Russia are calling upon persons of conscience to phone, write, and email protesting the ban of Moscow Pride to embassies of the Russian Federation around the world. In the United States, protests may be lodged with the Russian Embassy in Washington, D.C.: phone (202) 338-3263 or (202) 232-5988.
Buckeye United Methodists Embrace Gays and Lesbians, Buck Homophobic Church Practices
Central's Bold Electronic Billboard (photo courtesy of the Toledo Blade)
Toledo, Ohio – “…We Believe Being Gay is a Gift From God.” So reads the electronic billboard posted by Central United Methodist Church of Toledo. According to Box Turtle Bulletin, Central lit up the massive billboard on April 25, and hopes to collect enough money to keep it displaying its message of inclusion to the city for next month, as well. The sign is stirring up a range of responses throughout Toledo, from delight to outright hostility. Ohioans have expressed concern that the billboard will be vandalized by anti-gay partisans who disapprove of a Christian church proclaiming that LGBTQ people are fully loved and accepted by God and the church. Central UMC, a member of the United Methodist Reconciling Ministries Network, is not about to back down on something they see as fundamental to the faith of Christians. The campaign is, in the words of the church’s web site, “a prophetic call to the Church to get out of the business of marginalizing gay and lesbian persons from the Church, and to welcome them as full members.” Being Gay is a Gift From God, they say, is a simple declaration “intended to be a gift to those who have experienced hurt and discrimination because of their real or perceived sexual orientation. The Church seeks nothing less than the healing of the world, and Central UMC wants to offer words and acts of healing to those hurt and marginalized.” Illuminating the sign at the corner of two busy metropolitan streets, Sylvania Avenue and Monroe Street, was the official launch of Central’s effort to change the conversation concerning gays and lesbians in faith communities. In addition to the electronic sign, the church has developed a whole line of products to support their campaign, available for purchased online, such as bumper stickers, campaign buttons, ball caps, coffee mugs, and full color posters. A speakers bureau is listed on the web site, with encouragement to contact the church to secure speakers for events and interest groups. For the next month,classes are planned on the so-called “clobber passages,” texts from the Bible adversaries have used to marginalize and browbeat LGBTQ people. The congregation, pastored currently by the Rev. Bill Barnard, a 20-year resident of Toledo, was founded in 1896, and has been a champion for LGBTQ human rights since the late 1970s. Central is a racially-diverse, multi-orientational church with a significant outreach on the issue of economic justice. Worship space and offices of the congregation are housed in the facilities of Collingwood Presbyterian Church in a newly remodeled and updated building. Their mission statement reads, in part, “We seek to reflect the diversity of God’s creation, which means that we invite all persons – regardless of their age, race, disability, marital status, or sexual orientation – to participate fully in the spiritual journey of Christ’s faith community.” What a refreshingly odd thing it is when a Christian church actually emulates Jesus Christ! The Unfinished Lives Project Team congratulates Central UMC.
Transgender Protection Passes in Dallas County!
Rafael McDonnell celebrates the passage of full Transgender protections for Dallas County Employees on the steps of the County Administration Building. Dr. Stephen Sprinkle of Brite Divinity School is to his right. (c.d. kirven photo)
Dallas, Texas – By a vote of 3 to 2, the Dallas County Commissioners Court passed employment protection for Transgender people who work for the county. After a five-week struggle, both sexual orientation AND gender identity and expression are now protected classes under the law for the county’s approximately 7,000 workers. According to the Dallas Voice, the vote of 3 in favor of Court Order 21, and 2 opposed fell along party lines, with Democrats Judge Clay Jenkins, John Wiley Price, and Dr. Elba Garcia in the majority, and Republicans Maurine Dickey and Mike Cantrell in the minority.
Though the Commissioners Court voted to include sexual orientation as a protected class in March of this year, advocates in the LGBTQ community called for a fully inclusive protection statute in the county, specifically naming gender expression and gender identity. Rumors swirled for the last two weeks, because what seemed to many as an obvious move on the part of county commissioners was thrown into doubt when open opposition on the political and religious right wing began to be voiced. As late as this morning, LGBTQ leaders were warned that there would be vocal opposition to the inclusion of Transgender people in the statute, and to expect it to get “loud and nasty.” The courtroom braced for a strong debate, as citizens took up every seat, and many stood along the walls, waiting for the main event of the agenda, Court Order 21. Speakers rose to the podium for a full half hour, the amount of time allocated by the court for speakers to any issue. The commissioners extended the time to accommodate all who had registered in advance to speak to the issue. Not a single speaker spoke in opposition to the proposal. Speeches in favor of the passage of Court Order 21 were clear, well-reasoned, respectful, and firm, all calling for justice to be done and equality to be extended to everyone in Dallas County. Ms. Rebecca Solomon, Banking Officer for Bank of America in Dallas, appealed to the business sense of the court, reminding them of the many Fortune 500 companies in Dallas County that have full gender expression and gender identity protections in their Human Resources regulations. She said, “As a transgender person, I have vowed never to work in an environment in which my economic security is at risk because of who I am. Dallas County needs to catch up with the rest of the country.” Attorney Cece Cox, Executive Director of the Resource Center of Dallas, reminded the court that the issue before them was one of workplace fairness, and should not be swayed by beliefs that disapproved of classes of people. Jesse Garcia, longtime Latino gay leader in the city and county, spoke out passionately for justice to be done, and for full inclusion of Transgender people under the law. African American lesbian leader, c.d. kirven, invoked the years of struggle LGBTQ people have endured in this country and in North Texas, saying that it was time for the “war” on people of difference in this culture to be over. Patti Fink of the Dallas Gay and Lesbian Alliance (DGLA), said that it was time for the commissioners to exercise leadership on this issue, and vote for equality. Dr. Stephen Sprinkle of Brite Divinity School, Theologian-in-Residence of the Cathedral of Hope in Dallas, concluded the speeches of the day, arguing that progressive religious communities fully supported equality, justice, and inclusion for all, and stated, “God created all, male and female, in the image and likeness of the divine. My interpretation of the book of Genesis on this matter suggests that Transgender people are at the heart of God’s love and God’s will, and are fully included when God pronounces the whole of creation ‘very good’ at the conclusion of the divine work.” He continued, “I look forward to the honorable members of this court doing the right thing, the just thing, and voting ‘Yes’ on Court Order 21.”
As dozens of Transgender men and women held their breath, Commissioners Dickey and Cantrell announced their intentions to vote ‘No’ on the proposal. Dr. Elba Garcia said she was voting in favor of full inclusion, calling it an act of “justice,” and a step toward catching up with the rest of the world. John Wiley Price, citing medical advice he had sought out, agreed with Dr. Garcia that this vote was about doing the right thing. He called the question, and Judge Clay Jenkins counted the votes necessary to make Transgender protections a reality for the many gender variant people who serve the county. A roar of approval rose from the crowd in the courtroom, and the celebration continued outside on the steps of the Dallas County Administration Building. Rafael McDonnell, who tirelessly worked for passage of the court order, exuded joy as he thanked all the supporters and the county commissioners who made today’s victory for equality a reality. The vote will have impact across Texas and the nation, given the leading position the Lone Star State holds in size and reputation as a conservative bastion. Dallas County is now ranked the ninth most populous county in the United States at over 2,400,000 people. It now joins Texas municipalities such as Dallas city, El Paso, Austin, and Houston in full protection for both sexual orientation, gender identity and gender expression for employees.
“Unfinished Lives” Book Tour Rolls Through North Carolina
Stephen Sprinkle signs "Unfinished Lives" book at Barton College, Wilson, North Carolina (Keith Tew photograph)
Raleigh, North Carolina – The Unfinished Lives Book Tour is visiting cities, churches, and campuses throughout the Old North State, and buzz is growing on the book wherever it goes. Dr. Sprinkle commenced at the home of the Reverends Phil Jones and Cathy Cralle-Jones in Cary on April 9, where a packed house heard the story of how Unfinished Lives came to be. “I survived an anti-gay hate crime threat myself in 2000,” Dr. Sprinkle told the gathering of well-wishers for the book. “That near-brush with physical violence just because I was gay set me on the journey to learn as much as I could about other stories of hate crimes victims in the United States,” he said. Representatives of St. Paul’s Christian Church (Disciples of Christ), Hillyer Memorial Christian Church (Disciples of Christ), and Pullen Memorial Baptist Church in Raleigh, Covenant Christian Church (Disciples of Christ) in Cary, Hopewell United Methodist Church in Sampson County, and the Graduate School at North Carolina State University engaged Dr. Sprinkle in a lively Q & A on hate crimes in America. On Sunday, April 10, Dr. Sprinkle preached for the 9 and 11 a.m. services at St. Jude’s Metropolitan Community Church in Wilmington, an LGBTQ-predominant congregation founded after the brutal 1990 disembowelment slaying of lesbian carpenter, Talana Quay Kreeger, “Talana with the wild, blonde hair.” No church in the city would allow Kreeger’s funeral because of the negativity toward her homosexuality, though she was the innocent victim of a horrendous hate crime. Coastal Carolina queer folk vowed never to depend on a straight Christian congregation again to allow a funeral for one of their own. Local visionary activist, social worker Tab Ballis, introduced Dr. Lou Buttino, head of the UNC-Wilmington Film Studies Department, and announced that “The Park View Project” documenting the murder of Talana Kreeger, would be seen to completion by the eminent filmmaker. Reverend John A. McLaughlin, pastor of St. Jude’s, welcomed Dr. Sprinkle on behalf of the city of Wilmington. In the afternoon, representatives of St. Jude’s and First Christian Church (Disciples of Christ) in Wilmington, and Winterville Christian Church (Disciples of Christ) joined Dr. Sprinkle for a book signing at Two Sisters Bookery in the historic Cape Fear Riverfront Cotton Exchange. On Monday, April 11, Dr. Sprinkle spoke at the NC State University GLBT Center “Lunch and Learn” event, and signed copies of his book. Center Director Justine Hollingshead and Emeritus Professor Bill Swallow hosted Dr. Sprinkle at State, where members of the Wolfpack Football Team were in attendance for the talk. This was Dr. Sprinkle’s second appearance at the NC State GLBT Center. In the afternoon, Dr. Sprinkle and Rev. Phil Jones went to Wilson to deliver a lecture and sign books at Barton College. Dr. Sprinkle was hosted by Dr. Joe Jones, and greeted by members of the Religion and Philosophy, Sociology, Social Work, and English faculties of the college. He spoke on “Honor and Educate: How the Community of the Dead Shapes LGBTQ Community.” Students, faculty, and staff asked many probing and pertinent questions about the nature of anti-LGBTQ hate crimes and the linkage with religious intolerance. On Tuesday, April 12, Rev. Jones and Dr. Sprinkle traveled to Duke University Divinity School in Durham for a book signing sponsored by Cokesbury Bookstore. Dr. Stanley Hauerwas, renowned theological ethicist, called “America’s best theologian” by Time Magazine, attended, and got his copy of Unfinished Lives. “These stories need to be gotten out there,” Dr. Hauerwas said. He presented Dr. Sprinkle with a signed copy of his 2005 book, Cross-Shattered Christ: Meditations on the Seven Last Words. Later in the afternoon, the tour went to the LGBTQ Center on the campus of the University of North Carolina at Chapel Hill, where Dr. Sprinkle and Rev. Jones were greeted by Terry Phoenix, Center Director. A topic of discussion was the April 4 torture attack on gay UNC student Quinn Matney, who claimed he was branded by a super-hot metal instrument while being held down by his assailant. “Here is a taste of hell for you, you fucking faggot!”, the UNC student said his attacker shouted while torturing him, as reported to the Daily Tarheel. Before departing Chapel Hill, Dr. Sprinkle introduced his book to Dr. Rick Edens and Dr. Jill Edens, co-pastors at the 800-member United Church, a congregation of the United Church of Christ. Dr. Sprinkle plans to contact RDU leaders on behalf of the Human Rights Campaign’s Religion and Faith Program on Wednesday, before returning to Brite Divinity School in Fort Worth. The book tour is making friends and news everywhere it goes. A four-session series on the book is planned for Houston during Pride Month, in June, and a six city national tour in the Fall. Stay tuned for more on Unfinished Lives!
“It Gets Better” Makes Us All Stronger! A Special Comment by Dr. Stephen Sprinkle
Dr. Stephen Sprinkle and Dan Savage (Unfinished Lives Project Director, Dr.Sprinkle, was an early contributor to the "It Gets Better Project").
When Dan Savage and Terry Miller conceived of the “It Gets Better Project,” the goal they had was a hundred videos. Now there are over 10,000 of them, and the videos have been viewed over 40,000,000 times to date—and growing! Dan has said that had there been 20 videos online, and one life saved, it would have been worth it. We know now that many, many teenage lives have been given new hope, and also that young lives by the hundreds have been saved by this visionary project. As the Jewish Talmud teaches, “Whoever destroys a soul, it is considered as if he destroyed an entire world. And whoever saves a life, it is considered as if he saved an entire world” (Mishnah Sanhedrin 4:5; Babylonian Talmud Tractate Sanhedrin 37a). The IGB Project, and now the New York Times bestselling book by the same name has already saved a galaxy of worlds by this rabbinic measure.
But the IGB project and book have gone one better than this, if such a thing might be possible. Dan, Terry, and the worldwide host of contributors to this positive effort have changed the world irrevocably, queer and straight alike. Here are two of the ways I see.
First, the “coming out story,” a staple of LGBTQ life, has been transformed into a declaration of how the queer community is overcoming shame, persecution, and victimhood—and coming on strong. For two generations since Stonewall, the coming out story has been a way LGBTQ people shared their struggles and established solidarity with each other. Most of these stories were accounts of struggle, hurt, and survival. Queer folk got to see they were not alone and isolated—we heard the battles others fought, and compared scars—and that was powerful for all parties, because these stories allowed us to see that there were others like us in this difficult world—that we resisted and lived on into a new life together, no longer alone. But IGB went a crucial step further: as thousands of us were empowered to speak directly to queer teenagers with a positive message of hope and power, “It really does get better, and this is how it got better for us,” we got to overhear ourselves rehearsing stories of strength and success—not just repetitions of woe and endurance. IGB powered up the queer community to tell the whole world how we are defeating opposition in fine style thousands of different ways everyday. The message is, “We are no one’s patsies anymore, thank you! And we are ready and able to make things improve for ourselves and our teens every day, until it gets better for all of us!” IGB changed the coming out story into the overcoming stories of a powerful queer people who will never settle for victimhood again. In my religious tradition, as a queer Baptist preacher, that makes me want to shout, Hallelujah!
Second, IGB empowered our straight allies to come out strong, too. From President Obama to Secretary of State Hillary Clinton. From Prime Minister David Cameron to Lutheran Presiding Bishop Mark Hanson. From moms and pops, school teachers who taught us, and straight employers who hired us. Our allies joined the queer community to make the message of zero tolerance for school bullying perfectly queer. I know the term “queer” rankles some genteel sentiments, but to see the way our straight allies have taken the term and wrapped themselves in it for our sakes should dispel the last reservations we have about the word and about how the LGBTQ movement for human rights and equal dignity will grow and eventually prevail. Straight queer allies by the hundreds of thousands are rising up against bullying, het privilege, and the culture of violence that imperils not only gender non-conforming youth, but all youth everywhere. By ourselves, LGBTQ people are not numerous enough to change the het world. But IGB shows youth and adults in our LGBTQ communities—out or closeted—that growing numbers of queerly empowered straight allies are joining us to transform the world we all share. This is no panacea, of course. My generation may not live to see it, especially in the churches, synagogues, temples, and mosques where old prejudices linger with desperate power. But even there, straight allies are queering religion with us. When the annals of these years are written, I believe the IGB Project will feature prominently in the story of how all us queers, LGBTQ and straight, overcame together. Like the Black Gospel refrain goes, “Over! Over! My soul looks back and wonders how I got over!”
So, Dan and Terry, and the tens of thousands who have rallied to the cause of a safer world for youth to grow up in, a salute to you! The children will rise up to call you “blessed.” And so does this mighty queer Baptist preacher from Texas, too! ~ Stephen V. Sprinkle, Brite Divinity School, and Unfinished Lives Project Director
Unfinished Lives on OutCast Austin
Our Project Director Stephen V. Sprinkle was on last night’s OutCast Radio talk show on the book, Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims.
Click on this link to listen to Sprinkle’s interview on Outcast Austin. Steve say’s that he had a wonderful time being on the program. (The Interview starts about 6:00 minutes in).
About
If you are a first-time visitor to the Unfinished Lives Project website, we invite you to read A Welcome Message introducing you to our project. We are truly grateful for your visit.
The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.
The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.
Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.
Our Project Director
Dr. Stephen V. Sprinkle (Keith Tew photo).
Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…
Recent Social Justice Advocacy Activity By Dr. Sprinkle
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
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Publisher: Steve Sprinkle (Project Director)
Steve Sprinkle
Unfinished Lives: Remembering LGBT Hate Crime VictimsBrite Divinity School/Texas Christian UniversityFort Worth TXprofessor, minister, author, blogger, LGBTQ advocate
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Unfinished Lives 
Kobe Bryant Fined $100K For Anti-Gay Slur: A Special Comment
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April 14, 2011 Posted by unfinishedlives | African Americans, Anti-LGBT hate crime, anti-LGBT hate crime murder, California, FBI, gay bashing, gay men, gender identity/expression, Gender Variant Youth, harassment, Hate Crimes, hate crimes prevention, hate speech, Heterosexism and homophobia, Human Rights Campaign, Kobe Bryant, Lesbian women, National Basketball Association (NBA), Perpetrators of Hate Crime, Queer, religious hate speech, religious intolerance, Secretary of State Hillary Clinton, Slurs and epithets, Social Justice Advocacy, Special Comments, transgender persons, transphobia | African Americans, Anti-LGBT hate crime, anti-LGBT hate crime murder, California, gay men, Gender Variant Youth, Hate Crimes, hate crimes prevention, hate speech, Heterosexism and homophobia, Human Rights Campaign, Kobe Bryant, L.A. Lakers, Lesbians, perpetrators, religious hate speech, Slurs and epithets, Social Justice Advocacy, Special Comment, transgender persons, transphobia | Comments Off on Kobe Bryant Fined $100K For Anti-Gay Slur: A Special Comment