Breaking News: Unfinished Lives Project Founder Becomes Official Huffington Post Blogger
Dallas, Texas – The founder and director of the Unfinished Lives Project, Dr. Stephen V. Sprinkle, has been officially accepted as a Blogger for the Huffington Post. Dr. Sprinkle’s inaugural blog post on the civil disobedience of a gay Louisville, Kentucky Baptist preacher and his spouse may be found by clicking here. Josh Fleet, representing the Huffington Post Blog Team, informed Dr. Sprinkle that his post had been accepted and posted Sunday on the Religion Page of the highly respected and widely read progressive news and opinion source. He will be a continuing Blogger for the Religion Page, which is overseen by the Rev. Dr. Paul Raushenbush as Senior Editor.
Sprinkle ventured into the cyber world as a blogger in June 2008 with the launch of Unfinishedlivesblog.com, a web forum for news, opinion, and discussion concerning the alarming rise of anti-LGBTQ violence in American life. With nearly 500,000 hits on the site currently, a notable achievement for a blog done by an academic and a theologian, the future of Unfinishedlivesblog.com looks promising. The continuing readership of the blog is, of course, largely due to the unabated rise in hate crimes murders perpetrated against the LGBTQ community since the Matthew Shepard, James Byrd Jr. Hate Crimes Prevention Act was signed into federal law by President Barack Obama in October 2009. Anti-violence programs throughout the United States, as well as the Hate Crimes Program of the FBI have registered higher numbers of bias-drivien murders perpetrated against LGBTQ people in each of the three years since the Shepard Act became the law of the land–and activists see no signs of these horrific statistics lessening in the near term. Sprinkle and the Unfinished Lives Project Team have chronicled this dismaying increase in anti-gay violence throughout the years.
Originally conceived as a supporting platform for the publication of Dr. Sprinkle’s IPPY award winning book on LGBTQ hate crimes murders in the U.S., Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims (Resource Publications, 2011), Unfinishedlivesblog quickly took on a life of its own, thanks to the cyber know-how of two savvy divinity school students, Todd W. Simmons of Houston, Texas, and Adam D.J. Brett of Syracuse, New York. As time passed, Huffington Post became an invaluable source of information on anti-LGBTQ hate crimes and the responses of the queer and religious communities to these outrages. “Being named a Blogger for HuffPo brings the spiritual and cyber journey of my activist life to a new milestone,” Sprinkle said in response to the news of his selection.
The brave story of the non-violent protest against Kentucky’s repressive anti-gay and anti-same-sex marriage laws by Rev. Maurice “Bojangles” Blanchard, and his spouse, Dominique James, sparked a passion in him to write about this news for a wider audience than a personal blog can reach, Sprinkle said. The unflinching support offered by Blanchard and James’s pastor, the Rev. Joe Phelps, and the congregation of Highland Baptist Church, Lousiville, was also a feature of the story that begged to be shared broadly with the Baptist world, and beyond. The parent blog post that gave rise to the Huffington Post piece can be found by clicking here.
Sprinkle is himself a openly gay man and an ordained Baptist preacher (with the Alliance of Baptists) who has recently celebrated his 36th year of ordination. He is the Director of Field Education and Supervised Ministry at Fort Worth’s Brite Divinity School, a post that he has held since 1994. Sprinkle is Professor of Practical Theology, and the first openly gay scholar to be tenured in the 99-year history of the school. He also serves as Theologian-in-Residence for Cathedral of Hope in Dallas, a congregation of the United Church of Christ, and the largest liberal Christian Church in the world with a primary outreach to the LGBTQ community.
Gay and Baptist: How an Oxymoron May Save the Church Yet
![The Rev. Maurice "Bojangles" Blanchard, Baptist minister arrested for attempting to marry his spouse in Kentucky [USAToday image]](https://unfinishedlivesblog.com/wp-content/uploads/2013/01/29913742001_2112437716001_900944612-29281-1358909945622_r882_c880x495.jpg?w=300&h=168)
The Rev. Maurice “Bojangles” Blanchard, Baptist minister arrested for attempting to marry his spouse in Kentucky [USAToday image]
The facts of the protest action carried out by the Rev. Bojangles and Dominique are these: on Tuesday, January 22, the couple, wearing crosses on their ski caps, requested a license to marry from the Clerk’s Office, and were refused. When asked why she refused them, Ms. Sandy Byerly, manager of the license office, said that she was upholding the law of the Commonwealth of Kentucky, which wrote anti-gay discrimination into the state constitution in 2004 by an amendment saying that “only a marriage between one man and one woman shall be a marriage in Kentucky,” according to the Louisville Courier-Journal. Further, any clerk who willfully defies state law and issues a marriage license to a same-sex couple anyway will be removed from office and is subject to a year in jail. After the refusal by the clerk, the gay couple staged a peaceful pray-in until they were arrested and charged with trespassing at 5 p.m., when the clerk’s office closed for the day. Offered the option of being cited for the offense rather than being arrested, the Baptist preacher and his spouse told the Metro Police officer that they had a “spiritual obligation” to resist the injustice of a law that denied them their civil right to marriage. As the Rev. Bojangles said prior to entering the clerk’s office, “If we don’t act, we are accomplices in our own discrimination. We have to resist.” The couple was led to a waiting patrol car, and were transported to the Metro Corrections Center where they were booked. Jefferson County Clerk Bobbi Holsclaw told reporters that the ordained minister and his spouse were protesting in the wrong place. Instead of disturbing the clerk’s office, she said, they should instead have taken their argument up with the state legislature.
Selah (Hebrew for “pause”–found in the Book of Psalms).
The vast majority of Christians in the United States consider themselves law-abiding citizens, and shy away from public acts that defy law and order. Among ordained ministers, the aversion to any controversial word or deed, inside or outside of the congregation, is particularly high. Preachers, by-and-large, consider the office of prophet to be a historic artifact of First Testament history, not an obligation for modern spiritual shepherds. Prophetic action of the sort the good Reverend took in the county clerk’s office is decidedly not a career enhancing choice. Controversy in the ministry can get ministers fired, and their families booted out of the parsonage.
The Rev. Bojangles knew all of that–but he acted anyway, in obedience to the spiritual dictates of his conscience and in solidarity with LGBTQ people in over thirty states where same-sex marriage has been outlawed by constitutional amendment. As he told the Courier-Journal, he felt anxiety about the prospect of arrest, but he and his spouse of six years were “trusting in God and deeply called to do this.” They faced the humiliation and degradation of the refusal in the clerk’s office, they said, in order “to stand up for ourselves and countless others.”
Selah, again.
Both gay men are members of Highland Baptist Church in Louisville, the church that ordained Bojangles in May of last year. Highland’s Pastor, the Rev. Joe Phelps, said that Bojangles and Dominique let him know what they were going to do prior to the peaceful protest. Pastor Joe also acknowledged that he understood there would be considerable friction for the church because of what these two Baptists were intending to do. Yet, neither he nor the good Baptists of Highland Church have flinched at the storm of publicity whipped up since their Timothy (a term for a member ordained by a local church to the ministry, harking back to the example of the Apostle Paul’s protégé Timothy) and his husband withstood the anti-gay, anti-same-sex marriage law. In a public statement to the church and the world at large, Pastor Joe wrote on January 24, “As for my reaction to Bojangles and Dominique’s action: I’m proud to pastor a church where members are willing to put their reputations on the line in order to challenge unjust laws in a manner that is respectful and non-violent.”
While Christians and others of good conscience may justly disagree over the specifics of the deeds of Bojangles and Dominique, and in general oppose one another’s views on same-sex marriage and the status of LGBTQ people in the church of Jesus Christ, Pastor Joe said he had to stand with his parishioners, and he believed that their sisters and brothers in the faith should, as well. “And I do believe that the laws against same-sex marriage are unjust,” he went on to say. “We experienced the consequence of this just last week, when the five-year partner of a man in critical condition in the ER had to wait several hours until a ‘legitimate’ next-of-kin arrived before being told that he had died on the scene.”
Pastor Joe concluded, “There can be debate about whether the arrest is good or bad for the cause of civil rights for LGBT persons, but that they acted with integrity and the convictions of their hearts cannot be debated.”
Such words and deeds are rare in any Christian circles these days, on the so-called religious right or progressive left. Matter of fact, putting words like “gay,” “ordained Baptist minister,” and “civil disobedience” together affirmatively in the same sentence feels like a bald-faced oxymoron: a brain-aching contradiction in terms! But given the damage done to the lives, psyches, and families of LGBTQ people in the name of religion, decisive action to reverse the course of prejudice in the faith community looks essential, if the church is to be true to its Savior and its own soul. These days, encounters with such amazing oxymorons may be the only way the church can be awakened to its true role in society: speaking and acting FOR the underdogs of this world, and not against them.
Some might call the stand Pastor Joe, the Rev. Bojangles, and Br. Dominique took as action “for the sake of Jesus Christ” as well as for the underdogs of today’s world. Professor of New Testament Leander E. Keck wrote in his landmark book, Who Is Jesus? History in Perfect Tense, that voluntarily becoming despicable in the eyes of society is a powerful characteristic of taking up Jesus’ work among the outcast and the despised of every age–in effect, facing the risks “for Jesus’ sake.” Of such courageous souls, Keck notes, “Such persons usually do not talk of their own suffering but talk of others’ for whose sake they are ready to accept what may befall them.” In this day and age, these words could have been penned expressly for oxymoronic Baptist preachers and those who cherish them who stand up to the opprobrium heaped on LGBTQ people. “Such voluntarily suffering,” Keck wrote, “has two names: one is love, the other is Jesus–in perfect tense” (p. 183).
Will the real Christians of this age please stand up? Some are, apparently, accepting despicable consequences on behalf of the outcasts, and “for Jesus’ sake,” as well.
Amen.
Gay America and Martin Luther King Jr.: Why LGBTQ Equality Is His Unfinished Agenda
Atlanta, Georgia – In the Sweet Auburn neighborhood of Atlanta, where Martin Luther King Jr. and his family launched an activist Christian movement that changed the world, preparations are in full swing for the national holiday that bears his memory. What about Dr. King’s legacy and the human rights struggle today? Would Dr. King consider the lives and liberties of LGBTQ people his own unfinished business?
During his own lifetime, Dr. King’s record of public support for gay and lesbian people in his own movement was neither courageous nor even positive. Dr. King, for example, often considered Bayard Rustin, the gay, Quaker activist who proved indispensable to the organization of the 1963 March on Washington, to be a liability to his movement. The New Civil Rights Movement relates how Rustin was smuggled out of Montgomery, Alabama during the 1956 Bus Boycott with the assent of MLK because Rustin was thought to be a liability to King, the nascent movement, and other African American civil rights leaders. Commenting on the documentary film, Brother Outsider, made to advance Rustin’s legacy, his life partner, Walter Naegle wrote: “A master strategist and tireless activist, Bayard Rustin is best remembered as the organizer of the 1963 March on Washington, one of the largest nonviolent protests ever held in the United States. He brought Gandhi’s protest techniques to the American civil rights movement, and helped mold Martin Luther King, Jr. into an international symbol of peace and nonviolence. Despite these achievements,” Naegle went on to say, “Rustin was silenced, threatened, arrested, beaten, imprisoned and fired from important leadership positions, largely because he was an openly gay man in a fiercely homophobic era.” According to Rev. Irene Monroe, an African American lesbian who writes for the Huffington Post, Rustin once offered to resign rather than be seen as a liability to the movement. She notes that King did not refuse Rustin’s offer, saying of Rustin and another gay associate, “I can’t take on two queers at one time.” Surely, Bayard Rustin and other faithful workers in the non-violent civil rights movement deserved better.
Liberal Christian leaders disagree on whether Martin Luther King Jr. would have evolved into a human rights advocate, had he lived. Irene Monroe is convinced that he would not, fearing the loss of support in the Black Church. Paul Brandeis Raushenbush thinks that King would have eventually become an outspoken ally of gays and lesbians. Raushenbush, heir to the mantle of his ancestor’s leadership as a progressive Christian, argues as Senior Editor for Religion in the Huffington Post that King’s attitude toward LGBTQ people, while drawing major aspects of the anti-gay ideology of his day, was surprisingly temperate. Contemporaries among black and white ministers, such as Rev. Adam Clayton Powell and Rev. Billy Graham, were decidedly more negative toward “homosexuals” than Dr. King.
King’s own family is divided over the question, as well. His niece, Alveda King, and his youngest and only surviving child, Rev. Bernice King, strongly deny that he would have supported the LGBTQ rights movement in any form. In 2004, the cousins marched together in an Atlanta demonstration against same-sex marriage and gay rights. But King’s now-deceased widow, Mrs. Coretta Scott King, unequivocally affirmed that her martyred husband would have championed the rights of all people, including those of LGBTQ people. In a famous remark made near to the 30th anniversary of the death of Dr. King, Mrs. King asserted, “I still hear people say that I should not be talking about the rights of lesbian and gay people and I should stick to the issue of racial justice. But I hasten to remind them that Martin Luther King Jr. said, ‘Injustice anywhere is a threat to justice everywhere.’ I appeal to everyone who believes in Martin Luther King Jr.’s dream to make room at the table of brother- and sisterhood for lesbian and gay people.”Mrs. King understood that in order for her late husband’s dream to remain vital over the passage of the years, it had to be made relevant to the emerging struggles of modern oppressed minorities. She, more than anyone else, reveals the genius of Dr. King’s Beloved Community: every generation enlarges it with new citizens of a freer, better, more perfect union. With uncommon perception and insight, Mrs. King said to the audience at the 25th Anniversary Luncheon of the Lambda Legal Defense and Education Fund, “Gays and lesbians stood up for civil rights in Montgomery, Selma, in Albany, Georgia, and St. Augustine, Florida, and many other campaigns of the Civil Rights Movement. Many of these courageous men and women were fighting for my freedom at a time when they could find few voices for their own.” Speaking vicariously for her husband, Mrs. King concluded, “And I salute their contributions.”
As Mrs. King perceived and advocated, the struggle her husband gave his life to pursue runs parallel to the LGBTQ rights movement. Racial justice, world peace, justice for workers and the poor, and the cause of non-violence are all still unrequited in the world today, and are the continuing responsibility of the Civil Rights Movement. But as surely as her husband championed the cause of social change for the betterment of all, LGBTQ equality is just as surely Dr. King’s legacy and unfinished business.
Happy MLK Day from the Unfinished Lives Project Team!
PFLAG Founder, Our Mother, Jeanne Manford Dies at 92
Washington, D.C. – The founder of PFLAG (Parents and Friends of Lesbians and Gays), Jeanne Manford, has died at the age of 92. She was a Giant whose influence for healing and hope among queer folk and their families is incalculable. Tributes are pouring in from all over the world, led by this one issued by PFLAG Executive Director, Judy Huckaby, which we quote here in its entirety:
Happy Hanukkah 2012: Hope in the Unlikeliest of Places
To you and yours from the Unfinished Lives Project Team, sincere wishes for a Happy Hanukkah! This year, the Jewish Festival of Lights begins at sundown on Saturday, December 8, and concludes at sunset on Sunday, December 16. There is a natural connection between the story and values of Hanukkah, and the hopes of LGBTQ people around the world for freedom and full equality.
For one thing, Hanukkah symbolizes the successful fight for freedom. It is the remembrance of the rebellion of Matathias and his sons (the Maccabees) against Antiochus, the Syrian tyrant of the Greek Empire, in 168 BCE. Jews expelled the Syrians from Jerusalem and reclaimed the Holy Temple. The struggle for LGBTQ human rights began with a rebellion of sorts, too, in the streets and gay bars of Greenwich Village, New York City, in late June 1969. The freedom we seek may be a long time coming, Hanukkah teaches us, but it is coming, indeed.
Another Hanukkah value LGBTQ people and allies should cherish is that hope springs up in the unlikeliest of circumstances, and often looks insignificant at the time. In that respect, Hanukkah shares a common theme of hope with the celebration of Christmas. Rabbi Brad Hirschfield, in a FOX News interview, said recently: “While Hanukkah is not the Jewish Christmas, each tells a story of finding greater hope and salvation than one could reasonably expect, and of doing so in the most unlikely of places. Whether in a little jar of oil that lasted longer than it should have or through a newborn baby delivered in a Bethlehem, we are reminded that good things do come in very small packages when we open our eyes and our hearts enough.”
When LGBTQ people work for justice FOR ANYONE, they are carrying out the central message of Hanukkah, whether they realize it or not. Rabbi Hirschfield went on to say: “One could certainly argue that the most important Hanukkah practices are whatever acts help us find the light in our lives and in our world, empower us to help others do the same, and celebrate those moments when we have done so. Hanukkah really is an amazing holiday – one that testifies to peoples’ ability to create light where there is darkness, bring hope when most despair, and not only await the future, but create it.”
Hasten the coming of the Light! We who believe in Justice cannot rest. We who believe in Justice cannot rest until it comes…Happy Hanukkah!
Gay Hate Crimes Blog Reaches New Milestone! 400k!
Dallas, Texas – Unfinished Lives Blog, a cyber effort to change the conversation about anti-LGBTQ hate crimes, reached at significant milestone at approximately Noon Central Time: 400,000 site visits. The Unfinished Lives Project Team, past and present, thank our readership most sincerely, and move ahead with this project in the knowledge that breaking the silence and remembering the dead are acts of justice supported by so many good people.
The Unfinished Lives Project was launched in response to the over 13,000 women, men, youth, and GenderQueer people in the United States who have lost their lives so outrageously since the early 1980s to heterosexism, homophobia, and the culture of violence so prevalent in this country. As the graphic from the National Coalition of Anti-Violence Programs (NCAVP) and GLAAD shows, the crisis of hate crime violence against queer folk is not abating—it is growing annually, at an alarming rate. Bias-motivated hate crime prevention was never more important than now. We mourn the outrageous losses these data represent, and cry out against the injustices that instigate them.
Transgender people, especially transgender youth of color, and gay men are the main targets of unreasoning hatred today. Our suspicion is that the number of lesbians killed for their sexual orientation is alarmingly high, as well, masked in our culture by misogynistic violence that takes the lives of so many women in this country everyday. While the number of documented attacks against lesbians is growing, we believe that the statistics we have on the murder of lesbians are the only tip of the iceberg.
This blog was also created to support the publication of Dr. Stephen Sprinkle’s groundbreaking book, Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims (Resource Publications, 2011). The Unfinished Lives Project Team is glad that many of our readers have also discovered the book, authored by our Founder and Project Director. Book signing and promotion events have carried the message of hate crimes prevention, LGBTQ equality, and hope throughout Texas, and to Washington, D.C., Las Vegas, Toledo, South Florida, Birmingham, Chicago, New York City, St. Louis, and six cities in North Carolina. Plans are in the works for a book tour event in Indiana. Filming has begun for a made-for-cable series based on the stories of the 14 victims told in the book. This past June, Dr. Sprinkle received the 2011 Silver Medal for Gay-Lesbian Non-Fiction from the Independent Book Publishers Awards (the IPPYs). A translation of Unfinished Lives is in process in the Korean language, furthering the reach of this message of justice and hope on an international stage. When released in Korea later this year, Unfinished Lives will be only the second book on homosexuality to be published in South Korea.
Thank you for your continuing interest and support. 400.000 visitors is a sign of health, hope, and sacred trust. This work was and remains to be a voluntary labor of love. We who believe in Justice cannot rest. We who believe in Justice cannot rest until it comes!
Transgender Day of Remembrance 2012: Never Forget Our Dead
Dallas, Texas, and around the globe – The 14th Annual International Transgender Day of Remembrance (TDOR) is set for November 20, 2012. Women, men, youth, and queer folk of every stripe will be gathering throughout the week, and especially on this coming Tuesday evening, to memorialize our Transgender Sisters and Brothers, gender variant people who have not yet identified, and those perceived to be Transgender who have lost their lives to unreasoning hatred since this time last year.
The first TDOR was established to remember the murder of Rita Hester who died on November 28, 1998–a case that has never been solved to this day. The heinous character of hate crimes against gender variant people is compounded by the fact that so many of these homicides remain, like Rita’s, unsolved, with no one brought to justice.
TDOR offers a chance for lament to take place in a world that customarily ignores the plight of gender variant persons, especially youth of color. The vigil gives LGB and Straight allies a way to stand together in solidarity with Transgender people, and publicly condemn all acts of violence perpetrated against our sisters and brothers. Since the media turn a blind eye towards the killing of Transgender persons, TDOR breaks the silence in a powerful way, drawing attention to this crisis from local communities to the entire global village. Finally, those who had no voice in life are remembered, and vicariously given voice beyond the grave.
Observances will remember over 265 persons who died this year because of their gender identity and gender expression. A current listing of the dead may be found on the International Transgender Day of Remembrance website.
This Sunday, November 18, Dallas will commemorate TDOR, according to Rev. Dr. Jo Hudson of Cathedral of Hope. As the Dallas Voice reports, The Dallas Transgender Day of Remembrance 2012, “A Candle Light Vigil and Celebration of Lives,” will be from 6 to 8:30 p.m. Sunday, Nov. 18 at Cathedral of Hope, 5910 Cedar Springs Road, Dallas. Speakers for the event are Councilwoman Delia Jasso, Carter Brown of Black Transmen Inc., Michelle Stafford of GEAR and youth representative Hanna Walters. Music will be provided by Shelly Torres-West with Paul Allen, Mosaic Song, Terry Thompkins, and the Cathedral Ringers. Doors open at 5 p.m., and refreshments will be available.
Transgender spokeswoman Michelle Stafford expressed her feelings about the meaning of this year’s memorial to the Voice: “While on the surface this Day of Remembrance is focused on the transgender portion of our community,” she said, “at the heart it is a remembrance of where our community, the LGBT community, was in the past, how it has moved forward, and where it must press forward together to achieve. It is a time of honoring those who have been murdered simply because they were themselves. It is a time of reflecting on what each of us an individual has done to advance our protection under the legal system, our right to access adequate medical care, our freedom to obtain and hold employment without discrimination, the ability to seek housing without prejudice, freedom to dine and shop where we desire without discrimination, and the right to live our lives as the authentic people we know we are.”
Savage Gay Bashing in Western North Carolina Called “Flat-Out Terrible”
Asheville, North Carolina – A gay couple was harassed, cursed, and then brutally attacked because of their sexual orientation on September 23, but the repercussions are still being felt in this nominally gay-friendly city. The Citizen-Times reports that Charlotte gay men Mark Little and Dustin Martin had anti-gay slurs shouted at them by two women driving a slow-moving car in the early morning hours of a quiet Sunday morning as they walked along Otis street. Martin “had enough” of the epithets, and shouted back at the women to stop. Little said that at that moment, a black male rushed out of the vehicle and attacked Martin, punching him several times in the chest. When Little intervened, the assailant turned on him, beating him to the ground and gashing his face. “I screamed for him to stop, and he hit me in the face on the left side, and blood went everywhere. I was lying on the concrete,” Little told the Citizen-Times. Though three weeks have passed since the homophobic assault, both men say they remain “shaken” and fearful when any car pulls up beside them.The Asheville Police say very little about the case, since it is still under investigation. Even though there is abundant testimony that the attack was bias-motivated and therefore a hate crime, since North Carolina does not have a gay hate crime provision in the state code, the incident can only be classified as a simple assault. The police do not have suspects in the case, only descriptions of the assailant and the four-door sedan in which he sped from the scene.
According to WBTV-News in Charlotte, Little and his partner Martin are frustrated that the Asheville Police are not taking the attack seriously enough. “I feel like that when the cop first came on the scene he just felt like it was just an ordinary crime,” Little said. “But what had happened is we were hit just because we were gay.” As On Top Magazine observes, this bashing incident occurred only a few months after the notorious anti-gay Amendment One was passed overwhelmingly by the voters of the Old North State.
In an interview with The Citizen-Times, Monroe Gilmour, coordinator of Western North Carolina Citizens Ending Institutional Bigotry, called the homophobic assault “flat-out terrible.” Gilmour went on to say, “Our experience over 20 years of working with victims of hate activity is that we need to make sure the targets of this hate do not feel alone. That is why it is so important that we publicly speak out and take constructive action to show that Asheville is about something very different from the hate of that incident.”
The irony of this hate crime is all the more severe since Martin and Little love Asheville, one of North Carolina’s most gay-accepting cities, and have made weekend getaways there regularly from their home in Charlotte. Now, apparently, no city or town in the state is free of the new tide of right wing, anti-gay hate expressed in Amendment One.




![Mrs. Coretta Scott King [Equality Matters image]](https://unfinishedlivesblog.com/wp-content/uploads/2013/01/corettascott.jpg?w=294&h=300)




Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. 

