Unfinished Lives

Remembering LGBT Hate Crime Victims

Honoring Queer Heritage: A Thanksgiving Season Special Comment

Dallas, Texas – Queer tolerance is original on these American shores.  So, how do we honor our queer ancestors, and call upon them to aid our struggle for liberty here and now? That is what I thought last night, as my partner and I  watched Turner Classic Movies re-run of the mini-series, Son of the Morning Star.  First Nations people, also known as Native Americans, not only allowed gender variance and same-sex attraction, but they celebrated it–a tradition that offended the puritanical sensibilities of the first European settlers (our Pilgrim forefathers) in New England and Virginia.

As the NorthEast Two-Spirit Society tells us, of the approximately 400 First Nations tribes in North America at the time of the Pilgrims’ landing at Plymouth, no fewer than 155 of these indigenous Nations had traditions embracing Two-Spirit people as well as people whose gender variance blended male and female roles and characteristics. Two-Spirit people acted as role models of harmony and balance, living examples of the way the Great Spirit blessed all manifestations of gender.  Two-Spirits were often honored as visionaries for the people, translators of customs and traditions between men and women, and the guardians of children, making sure children of the Nation were being reared humanely and well.  NE2SS says “When a family was not properly raising their children, the Two Spirit person would intervene and assume the responsibly as the primary caretaker. Sometimes, families would ask the Two Spirit person for help rearing their children. This unique role of social worker was specific to Two Spirit people, for they had an excess of material wealth as a result of the gifts they received.” Among the Lakota (Sioux) people, prior to going out to war, a great dance was held with Two-Spirit people in the center of the hoop, to show the honor in which they were held by the people.

The religious mediation performed by Two-Spirits keep the the spiritual health of the people strong.  They were communicators between the seen world and the unseen world, bringing the blessings of the Great Spirit to the Nation in a variety of practical ways.  Among the Navajo people, Two-Spirits were great artists, philosophers, and healers, the Renaissance people of the Nation.

Balboa’s dogs set on Panamanian “sodomites,” DeBry 1594.

But Europeans reacted to Two-Spirit and gender variant traditions among the First Nations with hostility and physical violence, condemning them for being “sodomites.”  As drawings and paintings of the 16th  and 17th Century pogroms against queer life among the Native Nations show, the colonizers exterminated Two-Spirits and banned dances and ceremonies honoring them whenever possible.  A notorious example is the 1594 sketch of  Balboa’s troops setting their dogs on Panamanian Two-Spirits, tearing them to pieces. David Stannard in American Holocaust records English horrors against the Pequots that followed the Spanish example: “blood-Hounds to draw after them, and Mastives to seize them.”

Many native people eventually succumbed to the colonizers’ pressure, and forgot the old ways of their ancestors.  Many converted to the strict sexual and gender binary of Western Christianity.  The legacy of this cultural amnesia is especially grim among First Nations people today who continue to discriminate against the gender variant among them on the Reservation.  As the intolerance of the Navajo council leadership toward same-sex marriage recently demonstrated, the Two-Spirit traditions of the ancestors is on shaky ground. The hate crime murder of Two-Spirit teenager, F.C. Martinez Jr. in Cortes, Colorado is the direct result of anti-queer hostility aggravated by conservative Christian prejudices.

The good news is that queer life among our First Nations ancestors is regaining respect.  Elders of the people, and activists in the native LGBTQ community are reviving the knowledge of these practices.  As NE2SS reports, “In some nations that have revived this tradition, or brought it once again into the light, Two Spirit people are again fulfilling some of the roles and regaining the honor and respect of their communities.”

This Thanksgiving, as we move beyond and behind the mythology of the Pilgrims and Indians, it is important for us to remember that queer life was held in honor for thousands of years before the first European set foot on these shore.  Queer life in North America is original; hostility and religious intolerance towards gender variance are unwanted, illegal aliens.

November 21, 2012 Posted by | anti-LGBT hate crime murder, First Nations, GLBTQ, Hate Crimes, Heterosexism and homophobia, LGBTQ, religious intolerance, Slurs and epithets, Special Comments, Texas, transgender persons, transphobia, Two-Spirit people | , , , , , , , , , , , , , | Comments Off on Honoring Queer Heritage: A Thanksgiving Season Special Comment

Transgender Day of Remembrance 2012: Never Forget Our Dead

Dallas, Texas, and around the globe – The 14th Annual International Transgender Day of Remembrance (TDOR) is set for November 20, 2012.  Women, men, youth, and queer folk of every stripe will be gathering throughout the week, and especially on this coming Tuesday evening, to memorialize our Transgender Sisters and Brothers, gender variant people who have not yet identified, and those perceived to be Transgender who have lost their lives to unreasoning hatred since this time last year.

The first TDOR was established to remember the murder of Rita Hester who died on November 28, 1998–a case that has never been solved to this day. The heinous character of hate crimes against gender variant people is compounded by the fact that so many of these homicides remain, like Rita’s, unsolved, with no one brought to justice.

TDOR offers a chance for lament to take place in a world that customarily ignores the plight of gender variant persons, especially youth of color.  The vigil gives LGB and Straight allies a way to stand together in solidarity with Transgender people, and publicly condemn all acts of violence perpetrated against our sisters and brothers. Since the media turn a blind eye towards the killing of Transgender persons, TDOR breaks the silence in a powerful way, drawing attention to this crisis from local communities to the entire global village. Finally, those who had no voice in life are remembered, and vicariously given voice beyond the grave.

Observances will remember over 265 persons who died this year because of their gender identity and gender expression.  A current listing of the dead may be found on the International Transgender Day of Remembrance website.

This Sunday, November 18, Dallas will commemorate TDOR, according to Rev. Dr. Jo Hudson of Cathedral of Hope. As the Dallas Voice reports, The Dallas Transgender Day of Remembrance 2012, “A Candle Light Vigil and Celebration of Lives,” will be from 6 to 8:30 p.m. Sunday, Nov. 18 at Cathedral of Hope, 5910 Cedar Springs Road, Dallas. Speakers for the event are Councilwoman Delia Jasso, Carter Brown of Black Transmen Inc., Michelle Stafford of GEAR and youth representative Hanna Walters. Music will be provided by Shelly Torres-West with Paul Allen, Mosaic Song, Terry Thompkins, and the Cathedral Ringers. Doors open at 5 p.m., and refreshments will be available.  

Transgender spokeswoman Michelle Stafford expressed her feelings about the meaning of this year’s memorial to the Voice: “While on the surface this Day of Remembrance is focused on the transgender portion of our community,” she said, “at the heart it is a remembrance of where our community, the LGBT community, was in the past, how it has moved forward, and where it must press forward together to achieve. It is a time of honoring those who have been murdered simply because they were themselves. It is a time of reflecting on what each of us an individual has done to advance our protection under the legal system, our right to access adequate medical care, our freedom to obtain and hold employment without discrimination, the ability to seek housing without prejudice, freedom to dine and shop where we desire without discrimination, and the right to live our lives as the authentic people we know we are.”

November 18, 2012 Posted by | anti-LGBT hate crime murder, Cathedral of Hope, GLBTQ, LGBTQ, Remembrances, Texas, Transgender Day of Remembrance (TDOR), transgender persons, transphobia, Unsolved LGBT Crimes | , , , , , , , , , , , | Comments Off on Transgender Day of Remembrance 2012: Never Forget Our Dead

Gay Homeless Man Attacked at Tennessee Tent City

Glenn Ortmann, beaten unconscious by a mob of fellow homeless men after revealing his sexual orientation [ WSMV image].

Murfreesboro, Tennessee – A mob of homeless men attacked and beat a fellow homeless man unconscious because he is gay.  The victim, Glen Ortmann, has given the police names of suspects in his recent hate crime attack, and now lives in fear in “Tent City,” a homeless camp near CSX railroad tracks–the only place in Murfreesboro Ortmann says he can live because of his homelessness.  WSMV, the NBC affiliate, reports that police are investigating the case to corroborate the anti-gay hate crime status of the assault.

Ortmann, who became homeless a couple of months ago, attempted to find shelter in charity housing, but, as he learned, there are very few options for homeless men in Murfreesboro. After revealing his sexual orientation to other men living in Tent City this past weekend, Ortmann says he was ambushed, beaten, and left unconscious with an eye swollen shut, and his whole body racked with pain.   “It was a big crowd, and all I remembered really is being hit once or twice and being knocked out cold,” Ortmann said to WSMV.

As The New Civil Rights Movement reports, Ortmann is crystal clear on the reason for the brutal assault.  “I was beat up because I was gay,” he said. “It’s considered a hate crime. It’s against the law to put your hands on someone to begin with.”  Now, he sleeps fitfully, expecting another attack at any time. Ortmann is considering moving to Nashville for his own safety, but his prospects are bleak there, too.  “It makes it 10 times harder when you’re gay and homeless at the same time,” he explained to WSMV.

Local authorities say that the hate crime aspect of this case is important. Sgt. Kyle Evans, Murfreesboro police spokesman, told reporters for WSMV, “The reporting officer indicated the bias motivation for the attack was anti-homosexual. If that is indeed the case, not only could they be facing these assault charges; they could be facing more serious charges.”  

Meanwhile, Ortmann is recovering from both physical and psychic wounds in an environment where he fears for his life. “It’s bad enough where I have to keep watch, keep an eye over my shoulder the entire time,” he said. “It’s pretty bad right now to the point that I don’t sleep that many hours now.”

November 17, 2012 Posted by | Anti-LGBT hate crime, Beatings and battery, gay bashing, GLBTQ, Hate Crimes, LGBTQ, Tennessee, Unsolved LGBT Crimes | , , , , , , , , , , | 2 Comments

Your Rights and Ours This Hallowe’en Season: A Special Comment

Dallas, Texas- In this unprecedented year of tragedy and hope, in the aftermath of the worst nature can do to many of our readers and supporters, the Unfinished Lives Project Team wishes your family and loved ones a Happy and Safe Hallowe’en.  So much is at stake in this election season.  Too many have lost too much to turn back now.  The stance of this blog and this human rights project has been and will remain to be full of hope:

  • For a better world than the LGBTQ community has ever known until now
  • For the long arc of justice to bend toward all marginalized people, especially those whose lives have been touched with violence
  • For the laws and protections afforded to us to be enforced swiftly, fully, and justly
  • For all LGBTQ people to follow to admonition of Harvey Milk, burst down our closet doors, and begin to fight for the values we believe in

We have found allies and leaders who have our best interests at heart.  We still believe in hope.  That is what we are sticking with this holiday season.

  • President Barack Obama has signed the Matthew Shepard-James Byrd Jr. Hate Crimes Prevention Act into law
  • President Obama has fought by our side for the full Repeal and Implementation of the Repeal of Don’t Ask, Don’t Tell
  • President Obama has directed our Justice Department to defend DOMA no longer
  • President Obama has nominated two outstanding women to the Supreme Court of the United States, Justice Kegan and Justice Sotomayor
  • President Obama vigorously supports the DREAM Act, allowing many LGBTQ Latinas/Latinos to live, work, and prosper in the United States–the only nation home they have ever known
  • Vice President Joe Biden has blazed the trail for Transgender Rights, declaring this “The Greatest Civil Rights Issue of Our Time”
  • Both President Obama and Vice President Biden have declared their public support for Marriage Equality
  • The President, therefore, deserves and has earned a second term

While we at Unfinished Lives respect choices to the contrary, to us the choice this election year could not be clearer.

Enjoy the day, then exercise your rights, and vote.  Again, friends, Happy Hallowe’en.   ~  The Unfinished Lives Project Team

October 31, 2012 Posted by | Don't Ask Don't Tell (DADT), Dream Act, GLBTQ, hate crimes prevention, LGBTQ, Matthew Shepard Act, President Barack Obama, Repeal of DADT, Special Comments, U.S. Justice Department, U.S. Supreme Court | , , , , , , , , , , , , , | Comments Off on Your Rights and Ours This Hallowe’en Season: A Special Comment

Savage Gay Bashing in Western North Carolina Called “Flat-Out Terrible”

Gruesome result of anti-gay hate crime in Asheville, NC [WBTV-News image].

Asheville, North Carolina – A gay couple was harassed, cursed, and then brutally attacked because of their sexual orientation on September 23, but the repercussions are still being felt in this nominally gay-friendly city.  The Citizen-Times reports that Charlotte gay men  Mark Little and Dustin Martin had anti-gay slurs shouted at them by two women driving a slow-moving car in the early morning hours of a quiet Sunday morning as they walked along Otis street. Martin “had enough” of the epithets, and shouted back at the women to stop.  Little said that at that moment, a black male rushed out of the vehicle and attacked Martin, punching him several times in the chest.  When Little intervened, the assailant turned on him, beating him to the ground and gashing his face.  “I screamed for him to stop, and he hit me in the face on the left side, and blood went everywhere. I was lying on the concrete,” Little told the Citizen-Times. Though three weeks have passed since the homophobic assault, both men say they remain “shaken” and fearful when any car pulls up beside them.

The Asheville Police say very little about the case, since it is still under investigation. Even though there is abundant testimony that the attack was bias-motivated and therefore a hate crime, since North Carolina does not have a gay hate crime provision in the state code, the incident can only be classified as a simple assault. The police do not have suspects in the case, only descriptions of the assailant and the four-door sedan in which he sped from the scene.

According to WBTV-News in Charlotte, Little and his partner Martin are frustrated that the Asheville Police are not taking the attack seriously enough.  “I feel like that when the cop first came on the scene he just felt like it was just an ordinary crime,” Little said. “But what had happened is we were hit just because we were gay.” As On Top Magazine observes, this bashing incident occurred only a few months after the notorious anti-gay Amendment One was passed overwhelmingly by the voters of the Old North State.

In an interview with The Citizen-Times, Monroe Gilmour, coordinator of Western North Carolina Citizens Ending Institutional Bigotry, called the homophobic assault “flat-out terrible.”  Gilmour went on to say, “Our experience over 20 years of working with victims of hate activity is that we need to make sure the targets of this hate do not feel alone. That is why it is so important that we publicly speak out and take constructive action to show that Asheville is about something very different from the hate of that incident.”

The irony of this hate crime is all the more severe since Martin and Little love Asheville, one of North Carolina’s most gay-accepting cities, and have made weekend getaways there regularly from their home in Charlotte.  Now, apparently, no city or town in the state is free of the new tide of right wing, anti-gay hate expressed in Amendment One.

October 14, 2012 Posted by | Amendment One, Anti-LGBT hate crime, Beatings and battery, gay bashing, gay men, GLAAD, Hate Crimes, Heterosexism and homophobia, LGBTQ, North Carolina, Slurs and epithets, Social Justice Advocacy, Unsolved LGBT Crimes | , , , , , , , , , , , , | 7 Comments

Gays, Lesbians, Transgender People in the Crosshairs This Election Season: Brite Divinity Bible Event Speaks Out for Justice

Speakers at The Bible, Politics, and Sexuality event at Brite Divinity School (l-to-r): Dr. Shelly Matthews, Dr. Stephen Sprinkle, Dean Joretta L. Marshall.

Fort Worth, Texas – A gay and a straight professor speak out for sexuality justice in an upcoming forum on the role of the Bible in the political discussion this election year.  Brite Divinity School faculty members, Dr. Shelly Matthews, Associate Professor of New Testament, a straight scholar, and Dr. Stephen V. Sprinkle, Professor of Practical Theology, a gay scholar, will speak at the Bass Conference Center at 7 pm on the divinity school campus, Monday, October 22.  The event will be introduced and moderated by Dean Joretta L. Marshall. The public is invited.

Dean Marshall, in announcing the event, said, “In the highly charged political arena, the Bible is often used in conversations about gender identity and sexual orientation. The Carpenter Initiative in Gender, Sexuality, and Justice is pleased to host Brite scholars, Dr. Shelly Matthews and Dr. Steve Sprinkle, who will offer perspectives on how the Bible is used in positive and negative ways, as well as strategies for moving conversations of sexual justice forward.”

Dr. Matthews, educated at Harvard, is a New Testament expert on many topics.  She was the founder and served for six years as co-chair of the Violence and Representations of Violence Among Jews and Christian section of the Society of Biblical Literature and currently serves on steering committees for the SBL Sections on Early Jewish Christian Relations and the Book of Acts. She is also on the editorial board of the Journal of Biblical Literature and a member of the Westar Institute. Her research interests include feminist biblical interpretation, feminist historiography, early Jewish Christian relations, and Paul in the second century. Dr. Matthews has authored several books and monographs, including Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (Oxford, 2012).

Dr. Sprinkle, the first openly gay scholar in Brite history, also serves as Director of Field Education and Supervised Ministry. He is an ordained Baptist minister, and received his Ph.D. at Duke University in systematic theology. He holds membership in the Association of Theological Field Education and the Academy of Religious Leadership. Widely recognized as an expert in anti-LGBTQ violence, Dr. Sprinkle is the author of many articles and three books, the most recent of which is the award-winning Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims (Resource Publications, 2011). Dr. Sprinkle is also the founder and director of the Unfinished Lives Project, and serves as Theologian-in-Residence at Cathedral of Hope in Dallas, Texas, the world’s largest liberal Christian church with a predominant outreach to LGBTQ people

The Bible, Sexuality, and Politics event has a Facebook page where essential information may be found, including directions to Brite Divinity School, and a way to register attendance.  The evening is free and open to everyone.

October 12, 2012 Posted by | Brite Divinity School, gay men, GLBTQ, Hate Crimes, Heterosexism and homophobia, Homosexuality and the Bible, LGBTQ, religious intolerance, Social Justice Advocacy, Texas, transgender persons, transphobia | , , , , , , , , , , , , , , , | 2 Comments

Matthew Shepard’s Fatal Beating, 14 Years Ago

Matthew Wayne Shepard, (1976 – 1998).

Laramie, Wyoming – October 7 marks the 14th anniversary of the fatal beating of Matthew Shepard, the 21-year-old gay man who became the icon of the movement to stop anti-gay hate crimes in the United States and around the world. Shepard was bludgeoned senseless with a .357 Magnum pistol and tied to the foot of a buck fence on a cold Wyoming night. Two local men, Aaron McKinney and Russell Henderson, picked Shepard up from the Fireside Lounge in Laramie, abducted him to a high ridge outside of the university town, and brutally attacked him.  They stole his shoes.  Blood spatter at the scene covered a fifty foot radius.  Drag marks investigators found indicate that Shepard had to be bodily forced out of the pickup truck cab by his victimizers.  After he was discovered nearly dead the next morning, Shepard was rushed first to Laramie’s emergency facility, and then to Fort Collins, Colorado where he lingered a full five days before dying on October 12, 1998.  He never recovered consciousness.

Rather than leave Matthew as a two-dimensional icon, no matter how compelling, this anniversary, the Unfinished Lives Project offers a video of him taken two years before his death while he was attending Catawba College, a small United Church of Christ affiliated school in Salisbury, North Carolina.  Ironically from our present time, Matthew was interviewed briefly along with his then-boyfriend, Lewis Krider, about the anti-gay policies of North Carolina U.S. Senator, Jesse Helms. For a brief moment, we see and hear the young man whose death raised the world’s consciousness to the horror of hate crimes. Today, the Matthew Shepard Foundation continues the work Matthew surely would have longed to see done for the sake of peace, justice, and human freedom to love and be loved.  An award winning book authored by the founder and director of the Unfinished Lives Project, Dr. Stephen V. Sprinkle, Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims, opens with a chapter on the struggle to maintain Matthew’s legacy and witness against the forces of right wing revisionism.  Matthew lives on in the hate crimes prevention act that bears his name and the name of James Byrd Jr.  His memory is strong in the LGBTQ community, and he is a continuing inspiration to everyone who loves peace and justice in a violent world.  Rest in peace, Little Brother.  Rest in peace.

October 8, 2012 Posted by | anti-LGBT hate crime murder, Beatings and battery, Catawba College, gay bashing, gay men, GLBTQ, Hate Crimes, Heterosexism and homophobia, LGBTQ, Matthew Shepard, Matthew Shepard Act, Matthew Shepard Foundation, North Carolina, Senator Jesse Helms, Social Justice Advocacy, U.S. Senate, Unfinished Lives Book, Wyoming | , , , , , , , , , , , , , , , , | Comments Off on Matthew Shepard’s Fatal Beating, 14 Years Ago

Gays Terrorized by Panhandle of Texas Hate Crime

Anti-gay death threat painted on the porch of a gay couple in Clarendon, Texas on October 1.

Clarendon, Texas – A gay couple have been put on notice that they are in danger by vandals in a small community an hour from Amarillo.  Two weeks after an anti-gay diatribe by a local Church of Christ pastor appeared in the community newspaper, Joshua Harrison and Jeremy Jeffers found their front porch defaced by the scrawled warning, LEAVE OR DIE FAGS. The gay couple, partnered for better than a year, say they have never been so afraid for their lives.

Pronews 7 reports that the Donley County Sheriff, Charles “Butch” Blackburn, is calling the vandalism “a hate crime.”  The Donley County Sheriffs Department is investigating who painted the ominous warning on the gay couple’s property. Harrison and Jeffers are arranging to leave Clarendon because of the threat to their lives.

In late September, Minister Chris Moore, spiritual leader of the Clarendon Church of Christ, published his provocative advertisement in the Clarendon Enterprise, condemning gays and lesbians for an “agenda” that included compromising the “values” of ordinary American citizens, and making their children “prey for pedophiles”  (full ad available for viewing here). Moore based his screed upon a “platform”  published “sometime back” by a group known as the National Coalition of Gay Organizations, a short-lived group convened in Chicago in 1972, but which has not been in existence for over 40 years. Moore apparently dredged up his “factual” claims from this old, extremist chestnut, and sought to incite anti-gay discussion in the Panhandle. Moore is surely aware that charges of pedophilia incite strong negative reactions against gay people, though they are not grounded in any truth.  Moore defends his ad in the paper, but has gone on record denouncing the vandalism and violence threatened against Jeffers and Harrison as “unChristian.”  As of October 8, readers of the Pronews 7 report of this hate crime said by a two-to-one majority that Moore’s anti-gay ad and the subsequent hate crime against the gay couple are directly connected.

Chuck Smith of Equality Texas condemned the atmosphere created in Clarendon by the Church of Christ ad:  “No Texan should ever have to live in fear of violence because of their sexual orientation or gender identity/expression.“ While Smith affirmed Chris Moore’s freedom of speech, he went on to say, “It is a fact that when people teach or preach homophobia and anti-gay rhetoric, it can inflame people to the point of violence.”

Rev. Dr. Stephen Sprinkle, Professor of Practical Theology at Fort Worth’s Brite Divinity School and ordained Baptist minister, says that there must be zero tolerance for hate speech in the Christian community, whether the group is conservative or progressive.  “There is an undeniable link between religious leaders’ intolerant speech and acts of physical violence against LGBTQ people in this country,” he said. “Minister Moore’s hate speech ranks high on the anti-gay incitement scale, right along beside violence permitting statements by extremist ministers who favored Amendment One in North Carolina this year.” Noting that the online blog of Clarendon Church of Christ has carried anti-gay postings for better than two years, Sprinkle went on to say, “While Moore’s speech is protected under law,” Sprinkle went on to say, “Moore would be quick to deny responsibility for the fear, destruction of property, and physical harm such statements incite, but he must bear some indirect responsibility for this crime. This is unbecoming of  a Christian minister.”  Sprinkle called upon people of good conscience in all communities of faith to express their intolerance of all expressions of hate speech coming from pulpits everywhere.

Meanwhile, Harrison and Jeffers are still in fear for their lives because of irrational hatred against them, and their intimidators are still at large in the Texas Panhandle.

October 8, 2012 Posted by | Anti-LGBT hate crime, Brite Divinity School, Clarendon Church of Christ, death threats, Equality Texas, gay men, GLBTQ, Hate Crimes, hate speech, Heterosexism and homophobia, LGBTQ, religious hate speech, religious intolerance, Slurs and epithets, Social Justice Advocacy, Texas, vandalism | , , , , , , , , , , , , , , | Comments Off on Gays Terrorized by Panhandle of Texas Hate Crime

Remembering the 16th Street Baptist Church Martyrs: A Special Comment on Religion and Violence

Cynthia Wesley, Carole Robertson, Addie Mae Collins, and Denise McNair. They did not die in vain.

Birmingham, Alabama – Today (September 15) marks the 49th anniversary of the senseless murder of four little girls attending Sunday School at 16th Street Baptist Church in Birmingham, Alabama: Cynthia Wesley, Carole Robertson, and Addie Mae Collins who were 14, and Denise McNair who was 12.  The church was bombed on September 15, 1963 by a Ku Klux Klan related group in a vain attempt to terrorize the African American community. The nation was stunned by the news, and virtually overnight, these four young innocents became the leading figures in a renewed non-violent Civil Rights movement led by Christian clergy.  Non-violent outrage over their deaths, arguably, became the impetus for the greatest achievement of the black liberation movement in the United States: the Voter Rights Act of 1965.

Wesley, Robertson, Collins, and McNair should, of course, be remembered perpetually for the loss of their young lives to race hatred in the great Civil Rights struggle of the 1960s.  But this year, their loss, and the response of the African American Christian community to their outrageous murders at the time, is a lesson the world needs most acutely.  In the wake of violence throughout the Muslim world over a blasphemous online video defaming the Prophet, and the mounting death toll of American diplomats and Muslim demonstrators, the world needs to pause, take a deep breath, remember the 16th Street children, and choose better ways of protest.

U.S. Secretary of State Hillary Clinton gave a movingly personal speech Thursday in the aftermath of attacks on U.S. diplomatic missions in the Middle East, calling on religions of the world to affirm non-violence rather than bloodshed. ABC OTUS News reports that Secretary Clinton, speaking at an Eid ul-Fitr reception marking the end of the Muslim holiday of Ramadan, decried both the “inflammable and despicable” anti-Islamic film circulating on the internet, and the violence that took the lives of four Americans at the U.S. Consulate in Benghazi, Libya.  While all religions inevitably face insults and defamation, she said, the way in which believers choose to respond to these affronts is what separates people of true faith from pretenders who use such events as excuses to lash out with violence. “When Christians are subject to insults to their faith, and that certainly happens, we expect them not to resort to violence. When Hindus or Buddhists are subjected to insults to their faiths, and that also certainly happens, we expect them not to resort to violence,” Clinton said. “The same goes for all faiths, including Islam.”  

Speaking out of her own faith as a United Methodist Christian, Secretary Clinton went on to say, “I so strongly believe that the great religions of the world are stronger than any insults. They have withstood offense for centuries. Refraining from violence, then, is not a sign of weakness in one’s faith; it is absolutely the opposite, a sign that one’s faith is unshakable.”  Rather than take the path of violence, she said, when one person acts with violence, a million should respond with deeds of religious tolerance and reconciliation. Instead of amplifying hatred, she concluded, each of us must commit ourselves to acts of religious tolerance in our own communities of faith.

Reflecting on the lessons of the 16th Street martyrs, the verdict of history is that only the power of love can conquer senseless hatred–the sort of love typified by the non-violent Southern Christian Leadership Conference in the wake of irrational hate crimes like the murders of four little girls nearly fifty years ago. Hate crimes are brutal teachers, but the precepts they teach can lead toward justice and hope, and away from hatred and fear.  The difference is the choices we make and the deeds we do. When confronted with savagery, African American Christians and their allies answered with courage and a greater love–love for what is best in faith, what is best in society, and what is supreme in human experience: the power of reconciliation and hope.

Dr. Martin Luther King Jr., in his eulogy for the four little girls on September 18, 1963, said to the grieving city of Birmingham:

“These tragic deaths may lead our nation to substitute an aristocracy of character for an aristocracy of color. The spilled blood of these innocent girls may cause the whole citizenry of Birmingham to transform the negative extremes of a dark past into the positive extremes of a bright future. Indeed this tragic event may cause the white South to come to terms with its conscience. And so I stand here to say this afternoon to all assembled here, that in spite of the darkness of this hour, we must not despair. We must not become bitter, nor must we harbor the desire to retaliate with violence. No, we must not lose faith in our white brothers. Somehow we must believe that the most misguided among them can learn to respect the dignity and the worth of all human personality.”

Never has the challenge to true hearts been greater than today.  The lessons of our forebears and the martyrs who preceded us point away from fear and violence and toward justice and love.  The Unfinished Lives Project Team, then, offers this simple prayer for a better world: “Let there be peace on earth, and let it begin with me.”

September 15, 2012 Posted by | African Americans, Alabama, Hate Crimes, Racism, religious intolerance, Remembrances, Social Justice Advocacy, U.S. State Department | , , , , , , , , , , , , , , , , | Comments Off on Remembering the 16th Street Baptist Church Martyrs: A Special Comment on Religion and Violence

Blessed Rosh Hashanah from Unfinished Lives

L’Shana Tovah!  This year, Rosh Hashanah, the Jewish New Year, commences with sunset on September 16 and continues through nightfall of September 18.  The beauty of this great festival is that it celebrates the total human race.  Rosh Hashanah, meaning “The Head of the Year,” begins on 1 Tishrei, the first day of the Jewish calendar, and commemorates the anniversary of the creation of womankind and mankind–all males and females, commencing with the mythological First Woman and First Man, Eve and Adam.

Sam Meyer, our Friend on Facebook, reminds us that Rosh Hashanah accentuates the special relationship between G-d and humankind: our dependence upon G-d as Creator of Heaven, Earth, and the whole creaturely Cosmos, and the dependence of G-d upon humanity to make the works and ways of G-d known in the world.

Every remembrance of the fallen in the LGBTQ community we offer on this website, and every call for social justice we make is framed within this great story, in which all are the children of God, all are worthy of life and love, and all have their share in the dignity and co-creativity of creation.  So, the Unfinished Lives Project Team sounds the rams horn of hope as the New Year begins, and prays for your health and prosperity in the days and weeks to come!  L’Shana Tovah!

September 14, 2012 Posted by | GLBTQ, Homosexuality and the Bible, LGBTQ, Remembrances, Social Justice Advocacy | , , , , , | 1 Comment

« Previous Entries     Next Entries »