Lives of Colorado Lesbian Couple Threatened in Hate Crime
Parker, Colorado – A lesbian couple were tagged by a death threat on two consecutive days last week in Parker, a town southeast of Denver. On Friday, Aimee Whitchurch and Christel Conklin found a target symbol spray painted on their condo door and the phrase, “KILL THE GAYS,” tagged on their garage door in bright red paint for all the neighbors to see. The next morning, they opened their front door to find a noose laid on their door mat. Whitchurch said that when they discovered the noose, they knew their lives really were at risk.
Not the types to let such serious matters go, the couple responded by complaining to the Home Owners Association of their condo complex, whose president haphazardly splashed white paint over the red spray paint Saturday. His less-than-professional job barely covered the graffiti, and exacerbated the problem. Whitchurch and Conklin responded by taping a sign to the garage door that read, “Solve the problem; don’t paint over it.” The couple told Channel 9 News that they were sure their sexual orientation was the reason for the hateful graffiti attack and the noose. Whitchurch said the neighbors figured out they were not “roommates,” and took homophobic action against them. As Conklin said in the same interview, “Being lesbians is okay, until you start living together,” in Douglas County. “This is where we live. We should feel safe. I am afraid to walk outside my place now,” Whitchurch said. The couple have lived in the condo for nearly six months.
A feud had been brewing between the neighbors and the lesbian couple, according to the women. The Advocate reported that the HOA had complained that they were not picking up the feces after walking their dogs. Conklin answered the charges in detail to Channel 9: “It ridiculous. We have a Mastiff and a Great-Dane, two of the largest breed dogs, if we didn’t pick up after them this entire place would be covered. It’s completely invalid. That’s just common sense,” she said. The couple also own an English Bulldog puppy. Since the initial attack, the lesbians’ car has been keyed, and dog feces has been scattered on their property. Channel 9 reporters have repeatedly tried to contact the HOA officers for a statement, but no one has returned the calls.
Douglas County Sheriff’s Office investigators have been on the case, but have surfaced no persons of interest. Detective Ron Hanovan said to Channel 9: “Right now, we don’t have any leads and no one is in custody.” Two offenses are involved in this attack, Hanovan went on to say, criminal mischief over $1,000, and anti-LGBT crime. Conklin and Whitchurch say they are taking this case to the FBI.
The HOA finally sent a reputable painter to cover the slipshod work the HOA president did on the couple’s garage door. In the meanwhile, Whitchurch and Conklin are not going anywhere. They still walk their adult dogs, and their little bulldog, Ellie May. On electric green and pink poster board, they have put up new signs the neighbors cannot miss. One of them declares, “We are not the gay couple! We are Aimee and Christal!”
Poison Pen Pal Scott Lively Writes Gay People: “I Love You, But You Deserve Hell”
Springfield, Massachusetts – In an example of the worst religion-based bigotry of this generation, a longtime promoter of violent rhetoric against the LGBTQ community published an open letter claiming to love gay people with a message of hate. Scott Lively, founder of Abiding Truth Ministries in Springfield, Massachusetts, has targeted gays and lesbians for criminalization on three continents, and is on the Montgomery, Alabama Southern Poverty Law Center’s list of Hate Groups. The SPLC in its “Hatewatch: Keeping an Eye on the Radical Right” bulletin reports that Lively posted an RSVP letter to “LGBTs” on his DefendtheFamily.com website on Monday. Lively says he “loves” gays, but they are all bound for hell, and need help.
As the SPLC notes, Lively has worked feverishly for three decades to defame and outlaw gays and lesbians in his speaking and publishing. His only work of note is The Pink Swastika, a thoroughly discredited screed in which Lively contends that the Nazi movement was a homosexual plot. By implication, Lively accuses LGBTQ people of instigating World War II and the execution of untold millions. While no reputable historian credits a thing he says, right wing Slavic Christian extremists have promoted the book throughout the old Soviet Bloc and beyond. Lively has been influential in the Watchmen On the Walls ministries, which has calls gays and lesbians a disease that requires an “divine penicillin” and expressions of “muscular Christianity” to cure. He is one of the prime advocates of reparative therapy in sub-Saharan Africa. In Uganda, Lively testified before lawmakers as the infamous “Kill the Gays” bill was making its way through Parliament. Now that the Ugandan government is reconsidering the stalled bill, which makes homosexual activity punishable by death, Lively’s pseudo-science and religious distortions will come into play again, urging state-sanctioned violence and oppression against LGBTQ people.
In this country, Lively excused the hate crime murder of gay immigrant Satendar Singh by Slavic Christian fundamentalists in Sacramento. Singh’s murder heightened tensions between the LGBTQ community and Russian and Slavic fundamentalist churches, as reported at chapter length in the recent book by Dr. Stephen Sprinkle, Unfinished Lives. In effect, Lively has declared war on the LGBTQ community time and time again. In a letter to the Washington Times on June 23, 2003, Lively wrote: “No clear-thinking person believes that the homosexual sexual ethic and that of the family-based society can peacefully coexist. …One must prevail at the expense of the other.” At a Russian conference in Novosibirsk in August 2007, Lively’s violent metaphors came out in the open: “There is a war that is going on in the world. There is a war that is waging across the entire face of the globe. It’s been waging in the United States for decades, and it’s been waging in Europe for decades. It’s a war between Christians and homosexuals.”
In Lively’s RSVP letter to the LGBT community, though he changes his tone, there is no reason to believe he has moderated any of his virulent, anti-gay intentions for outlawing and criminalizing people based on their sexual orientation and gender variant identity. He claims that God gave him a “Word” in March to speak directly to the gay community. He writes to LGBTQ people: “I am appealing to you to begin to agree with God about homosexual sin, and to turn away from the seductive lie that God approves of homosexuality and wants you to embrace a homosexual identity . . . You must repent to be saved.” Lively particularly singles out Open and Affirming Churches, which welcome LGBTQ people and celebrate their lives and loves, and reduces Christian faith to a condemnation of anyone who deviates from Lively’s norms. Lively also condemns any attempt from the gay and lesbian community to do theology at odds with his own: “’Gay theology’ turns the logic of the Bible on its head, and tries to make the sinner “good enough” to earn heaven . . . This is a dangerous lie that leads straight to hell.” The solution for LGBTQ people is to rush to Exodus International for anti-gay aversion brainwashing.
In an astonishing attempt to prey upon LGBTQ people who suffer from internalized homophobia, he finishes his letter with a simpering self-justification: “In publishing this letter I know that I will be subjecting myself to ridicule, abuse and hatred. You know very well how nasty some of your peers can be. Yet I am doing it anyway, because in Jesus I love you and I want you to be saved . . . Frankly, as I sit here at my computer, I wonder whether my entire career against your political and social agenda, and all of the notoriety I have achieve in your community might all have occurred so that I would be a person whose letter you would read today.”
Scott Lively is an example of the worst religious bigotry active in America today. SPLC’s Ryan Lenz writes that Lively began his career in bigotry in 1992 seeking to classify homosexuality on a par with pedophilia and sadomasochism. He has not changed, nor are his motives ever to be trusted. Ask Satendar Singh’s family.
Pittsburgh Suburban Man Set On Fire for Being Gay
Heidelberg, Pennsylvania – A gay man in a southwest suburb of Pittsburgh woke up screaming with his leg set afire by a couple of one-time “friends.” Steven Iorio, 37, of Heidelberg, fell into a deep sleep in the early hours of September 22 after a night of drinking, only to feel his left leg burning after two local men set it ablaze with a bottle of Bacardi 151 Rum, according to WXPI Channel 11 News. Iorio came back to an apartment complex on West Railroad Street and passed out on a couch to sleep off the effects of too much to drink at the Heidelway Bar and Restaurant. An eyewitness identified Brandon Washington, 25, and David A. Blair Jr., 31, of writing anti-gay epithets on Iorio’s jeans, and drawing on his face while he was sleeping. Then the pair soaked Iorio’s leg with the highly flammable rum, before Blair allegedly set the liquor on fire. Two other people from the apartments ran to see the source of the commotion after being roused by Iorio’s yells of pain.
Iorio’s friend, Tina Cook, told WXPI that she received a frantic early morning call, summoning her to the scene. After a look at the severity of the second and third degree burns on the back of Iorio’s leg, Cook insisted that he go to the hospital for treatment. She is clear on the anti-gay motivation for the immolation. “They wrote disturbing [anti-gay] things on his pants and drew on his face,” Cook said. Heidelberg Police Chief Vernon Barkeley told Chartiers Valley Patch blog that his department has been investigating the attack for the better part of a month to determine the identity of all the people inside the apartment living room when Iorio’s leg was set alight. Chief Vernon said that the attack could have endangered everyone present in the 13-unit apartment complex that night, had the blaze spread to draperies and the building. He described the continuing suffering the victim faces since the potentially fatal crime: “[Iorio] is still seeing doctors for these injuries while racking up numerous medical bills,” Barkley said. “He will have permanent scarring and is in pain daily.” Iorio will probably carry scars for the rest of his life as a reminder of the way his Allegheny County drinking buddies treat gays. As of this writing, he wounds have still not healed.
No news source to date says that the two alleged perpetrators of this deadly prank have been arrested for the crime. Instead, the pair was charged with aggravated assault, reckless endangerment, conspiracy, ethnic intimidation, and risking a catastrophe, and allowed to go home. Nor has there been any comment about what the eyewitness was doing when the two men who proved to be anything but friends, were setting Iorio afire.
When Steven Iorio was asked by a WXPI reporter if he considered Blair and Washington “friends,” he answered with a resounding “No!”
Waymaking Gay Rights Pioneer, Frank Kameny, is Dead at 86.
Washington, D.C. – Frank Kameny, pioneering gay rights advocate, is dead of natural causes at 86 years of age. The Dallas Voice and the Washington Blade reported the details of Kameny’s passing, and began the assessment of his leadership to the LGBTQ rights movement in the United States. A full decade before the Stonewall Uprising of 1969, Kameny was strategically planning and leading the nascent gay rights movement, along with a handful of other brave women and men. He co-founded the Washington, D.C. chapter of the Mattachine Society, the first gay rights organization in the nation’s capitol.
Kameny was a combat soldier in World War II, and used the G.I. Bill to earn a doctorate in astronomy from Harvard University after the war. He worked for the U.S. Army Map Service in the 1950s until his superiors learned he was gay, and fired him for it. Kameny contested the firing, taking his case all the way to the U.S. Supreme Court–making him the first person to bring a gay-related issue to the high court. The Supremes held in favor of the lower court, setting aside Kameny’s suit, but his experience before the court confirmed him as a lifelong gay rights activist. He launched the first gay rights demonstrations at the White House in 1965, and was the first gay person named to the D.C. Human Rights Commission.
Joe Solmonese, head of the Human Rights Campaign, said of him, “From his early days fighting institutionalized discrimination in the federal workforce, Dr. Kameny taught us all that ‘Gay is Good.’ As we say goodbye to this trailblazer on National Coming Out Day, we remember the remarkable power we all have to change the world by living our lives like Frank — openly, honestly and authentically.”
In later years, Kameny fell on hard times, running short of money for food and housing. Friends and activists spearheaded an effort to raise funds to make his later years more secure and worry-free. As the movement for LGBTQ rights evolved, Kameny became something of an artifact–honored for his role in the past, but paid less attention than he deserved, in the opinion of many. Recognition, however, came to him beyond any of the neglectfulness he suffered. A younger generation of activists discovered him, and celebrated him. Official notoriety came to him, as well. As the Washington Blade reported in another article detailing the response of the LGBTQ community to his passing: “In 2007, the Smithsonian Institution’s National Museum of American History included his picket signs from the White House demonstration. Papers documenting his life were added to the Library of Congress in 2006. In 2009, Kameny received the Theodore Roosevelt Award.”
I met Kameny at a 2009 wreath laying for Sgt. Leonard Matlovich at the Old Congressional Cemetery in Washington City. He spoke to the hundred or so in attendance on a beautiful October day, just prior to the National Equality March. He beamed with pride, recounting his days as a soldier in the U.S. Army, as an astronomer, and then as a fighter for our rights. Sitting with Rev. Troy Perry, the Founder of the MCC Church, Kameny was no museum piece. He was strong and determined to win 21st century freedoms for his people. In death, his influence and inspiration have every prospect of increasing with the passage of time.
So, Frank Kameny, student of the stars, passed quietly from this life at his home. Before him, there was no way. Thanks to him and his colleagues in the equality movement, a way was made out of no way. Rest in peace, Frank. We will not forget you. ~ Stephen V. Sprinkle, Founder and Director of the Unfinished Lives Project
Matthew Wayne Shepard: Honor and Educate in His Memory
Laramie, Wyoming – Wednesday, October 12 will be the thirteenth anniversary of America’s archetypal gay hate crimes victim. Matthew Shepard was brutally attacked and beaten into a coma by two locals who targeted him for abduction, robbery, and murder at the Fireside Lounge on the night of October 7, 1998. They left him trussed to the base of a buck fence, exposed to the freezing cold after stealing his shoes. When Matt was discovered the next day by a passing mountain biker, he was so brutally disfigured that his discoverer at first assumed what he was looking at was a broken down scarecrow that had been put out for Hallowe’en. Matt’s injuries were too severe to be treated at the local hospital emergency room, so he was transported to Fort Collins in neighboring Colorado where a state of the art trauma center fought to save his life. For five agonizing days, Matt lay close to death with an injured brain stem–a terrible wound from which he could never recover. His family, mother Judy, father Dennis, and younger brother Logan stood vigil beside him while the life force ebbed.
For thirteen years, Matt’s memory has been honored, invoked, and ridiculed by a nation wrestling with heterosexism, homophobia, and transphobia–a culture of anti-LGBTQ violence that has claimed the lives of over 13,000 queer folk whom we know about (and God knows how many others whose murders have never been reported to anyone keeping records). Nothing will ever bring any of them back to us. They are gone, but to memory.
Those of us who labor for the better angels of our national character to emerge have a responsibility to remember Matt and all the rest, to honor them by never forgetting the cost of being sexually different in these United States, and to take up the mission of educating the LGBTQ community and the general public that difference of any kind is no warrant for ignorance,prejudice, and violence, but rather is an occasion for understanding and neighborly solidarity. The anniversary of Matt’s untimely death is a good time to erase hatred from the American psyche.
In that spirit, I offer this short excerpt from “The Second Death of Matthew Shepard,” Chapter One of my recently published book, Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims:
“Matt Shepard died in a Fort Collins, Colorado hospital in the wee hours of October 12, 1998 with his parents by his side. Ironically, it was the day after America’s observance of National Coming Out Day. His team of doctors and nurses, professional as they were, could not undo what hate had done to Matt. He never woke up from his coma. His heart gave out. The ventilator switched off, and Matt was gone. Our memory of him,however, cannot rest in peace. Not yet” (page 3).
Our memory of all the dead whose “unfinished lives” calls out to us to do the work of justice. May Matt and the 13,000 rest in peace. God being our strength, we must not. Grace and peace to all on this National Coming Out Day 2011. ~ Stephen V. Sprinkle
Church-Led Gay Bashing in Tennessee: WWJD?
Humbolt, Tennessee – In the quiet outskirts of rural Humbolt, Tennessee, a church with a Fruitland address was the scene for a violent attack on two young gay men simply for arriving at Wednesday evening services. What Would Jesus Do (WWJD) about Church-and-Pastor instigated gay bashing? On September 28, Jerry Pittman Jr. and his boyfriend, Dustin Lee, arrived at Grace Fellowship Church where his father, Jerry Pittman Sr., is the pastor. Just before the gay couple got out of their car, Jerry Jr. heard his father cry, “Sic ’em!,” as a hunter would address a pack of dogs. Two deacons from the church, and Jerry Jr.’s uncle who is also a deacon, attacked the pair while they were still trying to get out of the parked vehicle. WBBJ Eyewitness News interviewed Jerry Jr. soon after the church gay bashed the couple: “My uncle and two other deacons came over to the car per my dad’s request,” young Jerry said. “My uncle smashed me in the door as the other deacon knocked my boyfriend back so he couldn’t help me, punching him in his face and his chest. The other deacon came and hit me through my car window in my back.” The men kept yelling homophobic insults and slurs at the couple even after a Gibson County Deputy Sheriff arrived on the scene. The couple attempted to press charges with the officer, who refused to allow them to do so, implying that they were the cause of the attack themselves. Gibson County Sheriff Chuck Arnold defended the actions of his deputy to the press, saying, “I haven’t talk to him but that would be out of character for my deputy to say unless they were causing a problem themselves.” Media attention has caused the sheriff to temper his remarks in subsequent interviews.
Pittman and Lee did press charges the following Friday against Deacons Billy Sims and Eugene McCoy, as well as Rev. Jerry Pittman Sr. and Deacon Patrick Flatt, the younger Pittman’s uncle. When WBBJ reporters contacted the pastor, he refused comment and demanded that the station not try to communicate with him again.
Evan Hurst of Truth Wins Out gives the latest details on this story that has shocked Christians and non-Christians alike, awakening them to the presence of virulent, anti-gay prejudice in America’s pulpits and pews. Hurst spoke to Jerry Jr. by phone on October 5, who said, “The church acted as four people, instead of as a congregation.” Pittman explained that he and his boyfriend had attended the church before, though they knew the condemning stance of the elder Pittman, who preached anti-gay sermons “when the couple wasn’t there.” Lee had even been invited to sing at Grace Fellowship once when he attended services alone. But marital trouble broke out between Pittman Sr. and Jerry Jr.’s stepmother, and, in Hurst’s words, “the floodgates opened and the church no longer felt the need to stay silent about Jerry, Jr. and his boyfriend.” The charges and counter charges in this case are still being sorted out. All parties are remanded to court on November 22. Meanwhile, Jerry Pittman Jr. and Dustin Lee are left to pick up the pieces of their lives and shattered faith. Jerry Jr. has already lost his job because of the days he has spent pursuing justice for himself and his boyfriend.
West Tennessee is a tough place to be gay or lesbian, much less transgender. Hurst relates a “man-on-the-street” interview in Jackson, in which the reporter asked a passer-by about what he would do if his son brought a boyfriend to church with him. The man candidly said he would shoot them. The culture of hatred, religious intolerance of LGBTQ people, and church-sanctioned violence remains undisturbed in America’s heartland, no matter if there is a federal Matthew Shepard Act to offer some protection legally to marginalized gay people.
Would Jesus condone anti-gay violence? If not, then why is such prejudice overtly and covertly incubated in the nation’s communities of faith, like Grace Fellowship? While it may be simple for many Christians to dismiss the Grace Fellowship hate crime as an aberration in an embarrassing, Pentecostal byway, the silence from every other church in the surrounding area is deafening. The Unfinished Lives Project has shown the link between religious intolerance, religious hate speech, and deadly anti-gay violence. Nine out of ten fatal hate crimes perpetrated against LGBTQ people in the United States were sparked, by admission of the killers, by Bible or Church teaching. If churches cannot speak out against an attack against a young gay couple simply for arriving at a church for services, what will they remain silent about next? WWJD about Christians and Churches who gay bash or stand by silently while others do? Read John 11:35: “Jesus wept.”
Gender, Sexuality, and Justice Initiative Launched in the Southwest
Fort Worth, Texas – Brite Divinity School, on the campus of Texas Christian University, launched a ground-breaking program set on changing the role of theological higher education in the human rights struggle in the Southwestern United States. At Chapel on Tuesday, Rev. Dr. Joretta Marshall, Professor of Pastoral Theology and Pastoral Counseling, preached to inaugurate the Carpenter Initiative on Gender, Sexuality, and Justice, made possible by a grant of $250,000 over five years by The E. Rhodes and Leona B. Carpenter Foundation. Dr. Marshall headed the effort to gain the grant from the Carpenter Foundation, which is the leading grantor of funding for sexuality, gender, and justice concerns in the nation. She has been named the Director of the Carpenter Initiative in addition to her professorial duties.
The Rev. Ann B. Day, daughter of the originators of the Carpenter Foundation and an ordained minister of the United Church of Christ, was instrumental in reviewing Brite’s proposal, and advising the foundation to make the grant. The Disciples News Service reported that “the Carpenter Initiative will not only help cover the salary costs of the faculty member who directs the program, but will also support courses at Brite that address these issues, and fund programmatic initiatives in the wider community.” These programmatic initiatives will engage matters of human rights, articulation of a public theology of full inclusion in the faith community of those marginalized because of gender, gender variance, and sexual orientation, and the development of resources local congregations and denominational offices need to move their membership toward long-lasting acceptance of gay, lesbian, bisexual and transgender people.
Dr. Stephen Sprinkle, a member of the Brite faculty and Director of the Unfinished Lives Project, said, “This initiative is the next vital step in Brite’s ‘coming out’ process as a center for the full inclusion of all God’s children, especially those who have formerly been shunned by churches, synagogues, and mosques because of their actual or perceived sexual difference.” Over the course of several years, Dr. Marshall and Dr. Sprinkle, together with allies in the faculty, staff, board of trustees, and alumni of the school, have worked for the full inclusion of the LGBTQ community, along with the commitments Brite has also made to Black Church studies, Asian/Korean Church studies, and Latina/o Church studies. By vote of the Board of Trustees, Brite has officially acted to welcome students, faculty and staff regardless of sexual orientation, gender identity, and/or gender expression, making it unique in the Southwestern United States. The roots of Brite’s shift toward this progressive stance reach back at least to 1992, when administration opened married student housing on the campus to partnered same-sex couples, and to the hiring of the first openly gay faculty member in 1994.
At a community conversation held immediately after the inauguration service, members of the Brite community voiced a whole bevy of vibrant ideas about the directions the Carpenter Initiative could take, including an institution-wide process to become Open and Affirming, a center for civil discourse on issues of human rights in North Texas, resources on homosexuality and the Bible, a history project to record and preserve the story of the LGBTQ movement on both the Brite and TCU campuses, and a think-tank to delve into the sources of violence and fear in American religious life. Brite’s Office of Advancement is actively seeking support for the expansion of Brite’s developing leadership in public theology and social justice.










Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. 


Hate Crimes and Capital Punishment: A Special Comment
Lawrence Russell Brewer, on the day he was booked for the murder of James Byrd Jr.
Huntsville, Texas – On September 21 at 6:11 p.m., before witnesses whom included his hate crime victim’s family and his own, Lawrence Russell Brewer, 44, was injected with lethal drugs in the execution chamber of Huntsville Prison. Ten minutes later, he was pronounced dead. Sentenced to death for the 1998 dragging murder of James Byrd Jr., there was no doubt about the convict’s guilt. Brewer and two accomplices, John William King and Shawn Allen Berry, abducted Byrd, a 49-year-old African American, in Jasper, Texas, beat him, bound him with a log chain attached to the backend of a pickup truck, and dragged him three miles down a rough East Texas road until his head was detached from his body when it hit a culvert. The racially-motivated murder made the nation shudder–and marked a decisive moment in the hate crime justice movement for LGBTQ people as well as for African Americans. But the justice of capital punishment for hate crime murders is still up for serious question, even after the execution of a bigoted man who displayed no remorse for his crime. Brewer had even urinated on Byrd before dragging him to his death.
In Texas, the racist murder of James Byrd Jr. was quickly equated with the anti-gay murder of young Matthew Wayne Shepard in Laramie, Wyoming, that occurred barely four months later. After abortive attempts to get a state hate crimes statute naming gays and lesbians as a protected class, the Byrd family agreed to sign on with Shepard’s family to achieve a landmark Texas law including African Americans and LGB persons as protected classes from prejudicial murder. Governor Rick Perry, who today is the notably anti-gay Republican front runner for President, signed the James Byrd Jr. Hate Crimes Act into law back in May 2001, inclusive of “sexual preference” as a protected category. It took the federal government eight more years to enact a comprehensive hate crimes law inclusive of LGBT people in the United States. The James Byrd Jr. and Matthew Shepard Hate Crimes Prevention Act, also known as the Matthew Shepard Act, was signed into law by President Obama in October 2009. The families of Matthew Shepard and James Byrd Jr. were honored guests at the presidential signing ceremony in the White House.
Can state-sanctioned execution remedy anti-gay or racially motivated hate crime murders? Brewer’s death by lethal injection, in the same week as the hotly contested execution of Troy Davis in Georgia, brought that issue to a head for the national media, human and civil rights activists, moral theologians, and the families of victims alike. Lawrence O’Donnell, MSNBC anchor of “The Last Word,” opined that the only way to prevent the execution of putatively innocent death row inmates like Davis is to outlaw the execution of even the most unrepentant of guilty killers like Brewer. Dick Gregory, the fabled comedian and human rights activist, was present in Huntsville protesting the execution of James Byrd Jr.’s murderer for just that reason. The Houston Chronicle quotes Gregory as saying, “Any state killing is wrong. If Adolph Hitler were to be executed,” he said, “I would be here to protest . . . I believe life in prison is punishment. Execution is revenge.”
Ross Byrd, James Byrd’s son, who is now 32, spoke out to Reuters the night before Brewer’s execution for the murder of his father. “You can’t fight murder with murder,” Byrd said, representing his family. “Life in prison would have been fine. I know he can’t hurt my daddy anymore. I wish the state would take in mind that this isn’t what we want.” The Reuters article concludes by presenting Ross Byrd’s position that for the state to execute Brewer is no more that a continuation of the cycle of violence that destroyed his father’s life on that lonely road in the dead of night in 1998. Byrd believes that all people, the government included, should decide not to perpetuate that cycle of death. “Everybody’s in that position,” he said. “And I hope they will stand back and look at it before they go down that road of hate. Like Ghandi said, an eye for an eye, and the whole world will go blind.”
Dennis Shepard, Matthew Shepard’s father, took a similar position on the day his son’s second killer was sentenced to two consecutive life terms in prison. Speaking to Aaron James McKinney, the roofer who beat Matt into a fatal coma with a pistol, Shepard said that Matt was not opposed to the death penalty. As a matter of fact, at a family meeting, Matt had said that heinous murders like the dragging death of James Byrd Jr. deserved capital punishment. “Mr. McKinney,” Shepard said, “I, too, believe in the death penalty. I would like nothing better than to see you die, Mr. McKinney. However, this is the time to begin the healing process. To show mercy to someone who refused to show any mercy. To use this as the first step in my own closure about losing Matt. Mr. McKinney, I am not doing this because of your family. I am definitely not doing this because of the crass and unwarranted pressures put on by the religious community. If anything, that hardens my resolve to see you die. Mr. McKinney, I’m going to grant you life, as hard as that is for me to do, because of Matthew.” Shepard concluded, “Mr. McKinney, I give you life in the memory of one who no longer lives. May you have a long life, and may you thank Matthew every day for it.”
Admittedly, all other hate crimes victims’ families do not necessarily agree with Mr. Byrd and Mr. Shepard. Some support capital punishment as justice for the heinous nature of the crimes committed against their loved ones. But Lawrence Russell Brewer’s Texas execution is not so cut and dried as the most ardent supporters of capital punishment would like to believe. The world is far grayer than any black-and-white wishes for closure can achieve in a culture where bigotry kills innocent people everyday, and where the state can and does execute anyone it deems legal to terminate. What is right and what is wrong about capital punishment for hate crimes murder perpetrators? What is just for the victims and their families, and for the society the killers have also grievously wounded by their deeds of hatred? We at the Unfinished Lives Project do not claim to have the final truth about these monumental issues. But we do agree with Ross Byrd and Dennis Shepard. Until our fallible knowledge is replaced by the divine in some other world than this and some other time than ours, we will err on the side of mercy. Honor the dead. Break the cycle. Stop the killing.
Share this:
September 27, 2011 Posted by unfinishedlives | African Americans, Anglo Americans, anti-LGBT hate crime murder, Bisexual persons, capital punishment, Dragging murders, Execution, gay bashing, gay men, Georgia, GLBTQ, gun violence, Hate Crimes, hate crimes prevention, Heterosexism and homophobia, Law and Order, Legislation, Lesbian women, LGBTQ, Matthew Shepard Act, Perpetrators of Hate Crime, President Barack Obama, Racism, Social Justice Advocacy, Special Comments, Texas, transgender persons, Wyoming | African Americans, Anglo Americans, anti-LGBT hate crime murder, Bisexual people, capital punishment, Dick Gregory, Dragging murders, execution, gay bashing, gay men, GLBTQ, gun violence, Hate Crimes, hate crimes legislation, Heterosexism and homophobia, James Byrd Jr., James Byrd Jr. and Matthew Shepard Hate Crimes Prevention Act, Law and Order, Lesbians, LGBTQ, Matthew Shepard Act, perpetrators, racism, Social Justice Advocacy, Texas, transgender persons, transphobia, Washington D.C., Wyoming | Comments Off on Hate Crimes and Capital Punishment: A Special Comment