“Stop Church Homophobia!”: LGBTQ Christians to Pope
Pope Benedict XVI
Rome, Vatican City – Thousands of LGBTQ Christians issued an Open Letter to Pope Benedict XVI, appealing to him to end the Roman Church’s bigotry against the sexual and gender variant minority throughout the world at Roma Euro Pride on June 10. Among the 44 organizations endorsing the Open Letter to the Pope were Americans, including the pioneer gay priest, Fr. John J. McNeill. In brief, the signatories from the European Forum of LGBT Christians call on Pope Benedict: ” We appeal to Your Holiness to condemn acts of violence against Lesbian, Gay, Bisexual and Transgender (LGBT) people, and for Your Holiness cooperation in lifting the penalisation of homosexual acts worldwide. Silence from Your Holiness is interpreted by people engaged in violence, torture, and murder as consent to their actions.” The letter goes on to impress on the Pope the importance that priests cease pressing LGBTQ people to undergo “reparative therapy” in misbegotten attempts to change their sexual orientations. The full text of the Open Letter to Pope Benedict is viewable here.
Roma Euro Pride 2011, Flavio Michelle Pinna photo
MacNeill, a gay Jesuit priest and psychotherapist who authored groundbreaking books (such as The Church and the Homosexual in 1976) on Christian spirituality and homosexuality, was silenced by Cardinal Ratzinger (now Pope Benedict XVI) and forbidden to continue his ministry among LGBTQ people, first in 1977, then in 1983 and yet again in 1986 with a severe rebuke. Then, in October 1986, Cardinal Ratzinger issued the Vatican’s infamous “ Letter on the Pastoral Care of Homosexual Persons,” which defined homosexuality as “an objective disorder” and “a more or less strong tendency ordered toward an intrinsic moral evil.” LGBTQ-friendly groups were expelled from Roman Catholic parishes worldwide. MacNeill broke his silence, refusing to cease his work and activism. MacNeill’s participation in the 2011 Open Letter to the Pope challenges the very man who attempted to muzzle him, and who has done more than any recent prelate to harm LGBTQ people, giving him yet another chance to live up to his faith, and recant his ecclesial bigotry. A film on Fr. MacNeill’s life, “Taking a Chance on God,” premiered in Rome during Euro Pride 2011 as reported by the San Francisco Sentinel.
Reports of over a million attended the festivities in Rome this year, culminating in a huge Mardi Gras-style parade on June 11, after nearly two weeks of games, forums, worldwide press events. For the first time ever, Euro Pride included an emphasis on Faith and Homosexuality.
KKK and “GodHatesFags” Zealots Turn On Each Other
Arlington, Virginia – Klansmen joined in a counter-protest attempting to screen military funerals from a Westboro Baptist Church picket at Arlington National Cemetery on Memorial Day weekend. The Fred Phelps-founded protestors, made infamous by their “God Hates Fags” campaign and their more recent demonstrations at the funerals of fallen United States military servicemembers, found themselves confronted by a number of members of the Knights of the Southern Cross Soldiers of the Ku Klux Klan, a racist KKK cell based in Powhatan, Virginia, according to the Hatewatch post of the Southern Poverty Law Center (SPLC). Including the KKK, 70 counter-protestors waved American flags and held up pro-USA signs, blocking the funerals in progress from the demonstrators holding signs brandishing such slogans as “Fag Nation,” “Thank God for Dead Soldiers,” “Pray for More Dead Soldiers,” and “Thank God for IED’s,” typical of the anti-American message propounded by the Topeka, Kansas Baptist church in its continuing opposition to “homosexual lifestyles.”
Dennis LaBonte, spokesperson for the Knights of the Southern Cross Soldiers, said that their counter-protest was in defense of freedom of speech and in support of the U.S. military. LaBonte told reporters that it was the military in this country that fought to defend the rights of groups like Phelps’s Topeka, Kansas church which recently successfully defended itself before the U.S. Supreme Court against a suit brought by the parent of a Marine killed in combat–a soldier whose funeral had been picketed by the Westboro zealots to condemn the “fag-enabling ways” of the nation. “It’s the soldier that fought and died and gave them that right,” LaBonte said. Responding to the Klan counter-protestors, Abigail Phelps, an attorney as are many of her siblings, complained to CNN that people should not “idolize” soldiers who died in national service, or anyone else who died in an “unrighteous cause.” When directly asked about her reaction to the presence of KKK members in opposition to the Westboro Baptist demonstration, she told the reporter, “They have no moral authority on anything.” According to yourblackworld.com, Phelps went on to say, “People like them say it’s white power … white supremacy. The Bible doesn’t say anywhere that it’s an abomination to be born of a certain gender or race.”
Nationalism makes strange bedfellows, indeed–enlisting bigots in competing demonstrations against other bigots. No one in the LGBTQ community is under any illusion about the feelings of the KKK toward them, however. As the SPLC points out, the Klan hates gay people only slightly less than they hate Jews, African Americans, and “mongrel races.” As one blog commentator wrote, “On the one hand, this could be laughable, but it is not. One could also [take this news] with a grain of salt. Neither side are LGBT friendly. Let them fight among themselves.”
Texans of Faith Storm U.S. Capitol for Human Rights
Washington, D.C. – The largest delegation of fair-minded Texas faith leaders since the conception of LGBT rights are on their way to the Nation’s Capitol to participate in the third Human Rights Campaign’s Clergy Call for Justice and Equality, May 22 – 24. Twenty-two clergy, theologians, and seminarians from across the Lone Star State are registered for this year’s lobbying effort on Capitol Hill. The Human Rights Campaign Religion and Faith Program mobilizes people of faith to advocate for lesbian, gay, bisexual and transgender people every other year, and among the important items on the agenda will be the full implementation of the Repeal of Don’t Ask, Don’t Tell (DADT), the repeal of the Defense of Marriage Act (DOMA), anti-bullying efforts across the nation (such as the one just passed by the Texas House, strengthening the penalties for harassment and bullying in public schools), and the status of the Dream Act. Texans have a particularly tall order as grassroots citizen lobbyists, since both U.S. Senators, Kay Bailey Hutchison and John Cornyn, have consistently voted against human rights initiatives during their legislative careers in Washington. At the core of the Texas delegation are fifteen students, faculty, and alumni of Brite Divinity School in Fort Worth, the largest from any seminary or divinity school in the state. Brite, founded in 1914 by an endowment from Marfa rancher Luke Brite, is located on the campus of Texas Christian University. In former years, Brite was conservative on the issue of LGBTQ-inclusion, but now is the only accredited institution of theological higher education in Texas to extend welcome status to lesbians, gay men, bisexuals, and transgender persons by action of its board of trustees. Among the faculty are two openly gay and lesbian professors, and the number of LGBTQ students in the Fort Worth school is growing. “Students are learning how to take a stand for justice by becoming clergy for whom all people matter, and are eager to work for equality in public forums like Clergy Call. Our students are taking their roles as public theologians seriously,” said Dr. Stephen V. Sprinkle, Associate Professor of Practical Theology at the Divinity School, and Theologian in Residence at the Cathedral of Hope in Dallas. “Each of the students who have traveled to Washington chose voluntarily to participate in Clergy Call because they believe faith calls them to be here.” Billed as the largest interfaith gathering of LGBTQ and Allied Clergy and Faith Leaders in the United States, Clergy Call will bring representatives of faith communities from all fifty states to the capitol for training in faith messaging, skill-building for advocacy with legislators, interfaith worship, and person-to-person lobbying of senators and congresspeople. This year’s headline speakers include Rabbi Denise Egger, Rev. Harry Knox, Bishop Gene Robinson, Bishop Yvette Flunder, Rabbi David Saperstein, Rev. Nancy Wilson, and Bishop Carlton Pearson. Dr. Sharon Groves is the Director of the HRC Religion and Faith Program, based in Washington, D.C.
Courageous Carolina Faith Leaders Oppose Anti-Gay Bigotry
North Carolina Faith Leaders Speak Out
Raleigh, North Carolina – Outside the State Legislature on May 17th, hundreds of anti-LGBTQ right wing activists pushed their discriminatory agenda–but inside courageous faith leaders and legislators announced their opposition to a constitutional amendment that could prevent any legal recognition of same-sex couples in North Carolina. According to Equality North Carolina, Marcus Brandon (D-Guilford) organized an impressive gathering of clergy who spoke passionately of their desire for North Carolina to remain open and tolerant, and who also announced how faith-based communities throughout the Tarheel State were mobilizing to defeat the anti-gay amendment to the state constitution. At present, North Carolina is the only state in the Southeast not to enact anti-LGBTQ discrimination into its bylaws and constitution. Five faith leaders held an hour-long press conference in the Legislature Building to speak on the harms Senate Bill 106/House Bill 777 would impose on the citizens of the state. Rev. Anthony Spearman of Clinton Tabernacle AME Zion Church in Hickory said, “This extreme legislation will only cause needless pain and suffering. It sends a message to major employers that North Carolina does not welcome a diverse workplace,” Spearman said. “It tells young people who are gay they’re second class citizens, unworthy of basic dignity and equal treatment…It is not fair and it is certainly not just.” Bishop Toniya Rawls of Unity Fellowship Church in Charlotte said it is time for North Carolinians to show the nation “what type of a state we really are.” Assistant Rabbi Ari Margolis of Raleigh’s Temple Beth Or, speaking for all who revere sacred scripture, said, “We oppose the use of sacred texts and religious traditions to deny legal equality to gay and lesbian couples.” Rev. Dr. Amy Laura Hall, an ordained elder of the United Methodist Church from Durham, warned, “Don’t let those selling fear on the cheap, buy your hearts.” Rev. Dr. Stephen Shoemaker, Senior Minister of Charlotte’s Myers Park Baptist Church, drew on the heritage of justice handed down to Tarheels from Dr. Martin Luther King Jr. Referring to Dr. King’s dictum, that the long arc of history bends toward justice, Dr. Shoemaker announced that this same arc “also bends toward inclusiveness.” The Clergy announced that over 300 faith leaders from across the state had already signed a declaration opposing the amendment, and invited every person of conscience to add their names to the growing list of fair-minded believers. The document may be accessed here for signatures to be added, and reads as follows:
Declaration of Religious Leaders and People of Faith Against Anti-LGBT Legislation
The most fundamental human right, after the necessities of food, clothing and shelter, is the right to affection and the supportive love of other human beings. We become most fully human when we love another person. We can grow in our capacity to be human – to be loving – in a family unit. This right to love and form a family is so fundamental that our United States Constitution takes it for granted in its dedication to “secure the blessings of liberty to ourselves and our posterity.” The North Carolina Constitution likewise affirms the “inalienable rights” of human beings to “life, liberty, the enjoyment of the fruits of their own labor, and the pursuit of happiness.”
As people of faith, clergy and leaders in our faith traditions, we are mandated by God to demonstrate and protect love in all its forms and to stand for justice for all of creation. In faithful response to this calling, we commit ourselves, along with thousands of other Christians, Jews, Muslims and other people of faith around North Carolina, to these basic principles:
- While we respect the fact that debate and discussion continue in many of our religious communities as to the scriptural, theological and liturgical issues involved, we draw on our many faith traditions to arrive at a common conviction. We oppose the use of sacred texts and religious traditions to deny legal equity to gay and lesbian couples.
- We insist that no one person or institution, especially the state, is allowed to define the God-given covenant of marriage or bar two consenting adults, whether of the same or differing genders, from forming the family unit that lets them be more fully loving, thus more fully human.
- We oppose any amendment to the North Carolina Constitution that would prohibit gay and lesbian couples from receiving the protections like health benefits and hospital visitation afforded by legal recognition of their relationships. Likewise, we are further resolved that the State should not interfere with gay and lesbian couples who choose to marry and share fully and equally in the rights, responsibilities, and commitments of civil marriage.
- We affirm freedom of conscience in this matter. We recognize that the state may not require religious groups to officiate at, or bless, gay and lesbian marriages. Likewise, a denial of state civil recognition dishonors the religious convictions of those communities and clergy who officiate at, and bless, gay and lesbian marriages. The state may not favor the convictions of one religious group over another by denying individuals their fundamental right to marry and to have those marriages recognized by civil law.
Representative Brandon, who serves the 60th House District in Guilford County, concluded the Press Conference by declaring his faith as a Christian, and saying, “The Bible has been used in this nation to support slavery, segregation, laws against interracial marriage, and to deny women’s rights. Jesus was a compassionate person. And Jesus would not be having a rally outside right now.”
Buckeye United Methodists Embrace Gays and Lesbians, Buck Homophobic Church Practices
Central's Bold Electronic Billboard (photo courtesy of the Toledo Blade)
Toledo, Ohio – “…We Believe Being Gay is a Gift From God.” So reads the electronic billboard posted by Central United Methodist Church of Toledo. According to Box Turtle Bulletin, Central lit up the massive billboard on April 25, and hopes to collect enough money to keep it displaying its message of inclusion to the city for next month, as well. The sign is stirring up a range of responses throughout Toledo, from delight to outright hostility. Ohioans have expressed concern that the billboard will be vandalized by anti-gay partisans who disapprove of a Christian church proclaiming that LGBTQ people are fully loved and accepted by God and the church. Central UMC, a member of the United Methodist Reconciling Ministries Network, is not about to back down on something they see as fundamental to the faith of Christians. The campaign is, in the words of the church’s web site, “a prophetic call to the Church to get out of the business of marginalizing gay and lesbian persons from the Church, and to welcome them as full members.” Being Gay is a Gift From God, they say, is a simple declaration “intended to be a gift to those who have experienced hurt and discrimination because of their real or perceived sexual orientation. The Church seeks nothing less than the healing of the world, and Central UMC wants to offer words and acts of healing to those hurt and marginalized.” Illuminating the sign at the corner of two busy metropolitan streets, Sylvania Avenue and Monroe Street, was the official launch of Central’s effort to change the conversation concerning gays and lesbians in faith communities. In addition to the electronic sign, the church has developed a whole line of products to support their campaign, available for purchased online, such as bumper stickers, campaign buttons, ball caps, coffee mugs, and full color posters. A speakers bureau is listed on the web site, with encouragement to contact the church to secure speakers for events and interest groups. For the next month,classes are planned on the so-called “clobber passages,” texts from the Bible adversaries have used to marginalize and browbeat LGBTQ people. The congregation, pastored currently by the Rev. Bill Barnard, a 20-year resident of Toledo, was founded in 1896, and has been a champion for LGBTQ human rights since the late 1970s. Central is a racially-diverse, multi-orientational church with a significant outreach on the issue of economic justice. Worship space and offices of the congregation are housed in the facilities of Collingwood Presbyterian Church in a newly remodeled and updated building. Their mission statement reads, in part, “We seek to reflect the diversity of God’s creation, which means that we invite all persons – regardless of their age, race, disability, marital status, or sexual orientation – to participate fully in the spiritual journey of Christ’s faith community.” What a refreshingly odd thing it is when a Christian church actually emulates Jesus Christ! The Unfinished Lives Project Team congratulates Central UMC.
Reverend Professor Peter J. Gomes, Eminent Gay Theologian, Dies at 68
(Fred Field/Harvard News Office photo)
Plymouth, Massachusetts – One of America’s best-known preachers and theologians, and arguably the most famous out gay scholar in the nation, Peter J. Gomes died February 28 of a brain aneurysm and heart attack. He was 68 years old. For three and a half decades, Gomes was a member of the faculty of Harvard Divinity School, and served as Pusey Minister in the Memorial Church as well as Plummer Professor of Christian Morals. A New York Times Bestselling Author, Gomes will be remembered as the person who put the Bible’s teachings within reach of an intelligent, progressive secular audience with his widely acclaimed book, The Good Book: Reading the Bible with Mind and Heart (HarperOne: 2002). The son of a Cape Verdean father and a Bostonian mother, Gomes graduated from Bates College in 1965 and Harvard Divinity School in 1968. As he rose to prominence in Harvard, African Americans rejoiced to have a scholar and preacher so well situated in the academy. In recognition of the role he fulfilled in American black life, Henry Louis Gates featured Gomes in the Public Broadcasting System documentary,African American Lives 2. A life-long Republican until 2006 (having offered prayers at the inaugurations of Presidents George H.W. Bush and Ronald Reagan), Gomes became a registered Democrat in order to vote for Deval Patrick, the first African American Governor in Massachusetts history. In 1991, Gomes shocked the public by coming out openly as a gay man during a campus controversy over homosexuality–a story he tells eloquently inThe Good Book. Upon announcing his sexual orientation in order to support Harvard gay and lesbian students, Gomes was targeted by a hail of criticism. His defense of himself was forceful, measured, and laser-sharp: “Many of my critics, chiefly from within the religious community, asked if I read the same Bible they did, and if I did, how then could I possibly reconcile my position with that of scripture? When arguments failed, anathemas were hurled and damnations promised. The whole incident confirmed what had long been my suspicion. Fear was at the heart of homophobia, as it was at the heart of racism, and as with racism,religion—particularly the Protestant evangelical kind that had nourished me—was the moral fig leaf that covered naked prejudice” [The Good Book, p. 166]. Throughout the rest of his life, Gomes combatted fear and advocated for the equality of all people, regardless of their sexual orientation, gender identity, or gender expression. Among his other New York Times Bestselling books are The Good Life: Truths That Last in Times of Need (2003), and most recently The Scandalous Gospel of Jesus: What’s So Good About the Good News? (2007). Gomes suffered a stroke in December 2010, and was recently transferred to a rehabilitation center in his beloved hometown of Plymouth. News reports suggested that he was planning to return to Harvard this spring, and fulfill his career until his announced retirement in 2012. As the Harvard Crimson says, “He maintained a tremendous presence at Harvard as well as around the country.” More particularly for the LGBTQ community, Professor Gomes’s voice of faithful sanity and his incarnated presence as a person who was both black and gay will be sorely missed. Ave atque vale, Professor Gomes! “Hail and fare you well!”
About
If you are a first-time visitor to the Unfinished Lives Project website, we invite you to read A Welcome Message introducing you to our project. We are truly grateful for your visit.
The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.
The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.
Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.
Our Project Director
Dr. Stephen V. Sprinkle (Keith Tew photo).
Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…
Recent Social Justice Advocacy Activity By Dr. Sprinkle
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
Contact Us
Communicate with the Unfinished Lives project team:
info@unfinishedlivesblog.com
Schedule a Presentation
Dr. Sprinkle will gladly present his acclaimed presentation to your organization. To arrange an Unfinished Lives presentation for your organization or group, please contact us.
Dr. Sprinkle has given his Unfinished Lives presentation to these and other community groups and organizations. Read More…
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Publisher: Steve Sprinkle (Project Director)
Steve Sprinkle
Unfinished Lives: Remembering LGBT Hate Crime VictimsBrite Divinity School/Texas Christian UniversityFort Worth TXprofessor, minister, author, blogger, LGBTQ advocate
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