Progressive Houston Clergy Oppose Gov. Perry’s So-Called “Day of Prayer”
Houston, Texas – Governor Rick Perry is beating the hate drum in Houston again, under the guise of a Christian prayer rally. Perry, in partnership with a known anti-gay hate group, the American Family Association, plans to pack out Reliant Stadium on August 6, 2011, in a crass attempt to camouflage a rightwing, anti-gay, anti-choice agenda. Hitching his political ambitions to evangelical Protestant and conservative Roman Catholic religion is a well-worn strategy of Perry’s. In 2005, he launched a political campaign by a showy signing ceremony for a bill curtailing abortion practices in Texas at Fort Worth’s Calvary Cathedral International, a large church pastored by a man who held anti-abortion views. Houston’s clergy are not taking this most recent charade of the Governor’s passively. According to the Houston Chronicle, 24 local leaders, representing thousands of fair-minded Houstonians, issued an open letter to the Governor on Monday. The full text of the letter follows, so Unfinished Lives Blog readers may see the full power of Progressive Religious leadership in opposition to this thinly-veiled attempt to co-opt Christianity for extremist right wing purposes.
June 13, 2011 As Houston clergy, we write to express our deep concern over Governor Rick Perry’s proclamation of a day of prayer and fasting at Houston’s Reliant Stadium on August 6th. In our role as faith leaders, we encourage and support prayer, meditation, and spiritual practice. Yet our governor’s religious event gives us pause for a number of reasons: We believe in a healthy boundary between church and state. Out of respect for the state, we believe that it should represent all citizens equally and without preference for religious or philosophical tradition. Out of respect for religious communities, we believe that they should foster faithful ways of living without favoring one political party over another. Keeping the church and state separate allows each to thrive and upholds our proud national tradition of empowering citizens to worship freely and vote conscientiously. We are concerned that our governor has crossed the line by organizing and leading a religious event rather than focusing on the people’s business in Austin. We also express concern that the day of prayer and fasting at Reliant Stadium is not an inclusive event. As clergy leaders in the nation’s fourth largest city, we take pride in Houston’s vibrant and diverse religious landscape. Our religious communities include Bahais, Buddhists, Christians, Hindus, Jews, Muslims, Sikhs, Unitarian Universalists, and many other faith traditions. Our city is also home to committed agnostics and atheists, with whom we share common cause as fellow Houstonians. Houston has long been known as a “live and let live” city, where all are respected and welcomed. It troubles us that the governor’s prayer event is not open to everyone. In the publicized materials, the governor has made it clear that only Christians of a particular kind are welcome to pray in a certain way. We feel that such an exclusive event does not reflect the rich tapestry of our city. Our deepest concern, however, lies in the fact that funding for this event appears to come from the American Family Association, an organization labeled a hate group by the Southern Poverty Law Center. The American Family Association and its leadership have a long track record of anti-gay speech and have actively worked to discriminate against the gay, lesbian, bisexual, and transgender community. The American Family Association and its leadership have also been stridently anti-Muslim, going so far as to question the rights of Muslim Americans to freely organize and practice their faith. We believe it is inappropriate for our governor to organize a religious event funded by a group known for its discriminatory stances. As religious leaders, we commit to join with all Houstonians in working to make our city a better place. We will lead our communities in prayer, meditation, and spiritual practice. We ask that Rick Perry leave the ministry to us and refocus his energy on the work of governing our state. Signed//: Members of the Houston Clergy Council
Houston “Unfinished Lives” Series Draws Large Crowd; Session 2 on June 10: “Lessons Learned”
Houston, Texas – Strong attendance marked the first “Unfinished Lives” session for Houston’s Gay Pride Month. Much-anticipated Session 2: Lessons Learned is upcoming at Resurrection Metropolitan Community Church at 6:30 pm. Dr. Stephen Sprinkle, author of Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims, will share five life lessons the stories of hate crimes murder victims have to teach us. Among the insights Dr. Sprinkle will share in Session 2 are: Why we must learn to talk and think about anti-gay hate crime murder in a different way than ever before; How to stand with our Transgender sisters and brothers as so many are preyed upon; What makes the numbers of anti-LGBTQ hate murders spike upward, even after the enactment of the long-awaited Matthew Shepard Act. The first session, “Stories of Those We’ve Lost,” set the stage for considering violent hate crimes against the LGBTQ community in a brand new light. Dr. Sprinkle compassionately told the stories of Houston’s own Kenneth L. Cummings Jr., and Simmie/Beyoncé Williams Jr. of Fort Lauderdale, Florida, both of whom died for being gay and/or gender variant. Cummings, a 46-year-old Southwest Airlines Flight Attendant, was hunted by a religious zealot who murdered him and burned his corpse in a remote South Texas location as a “burnt offering.” Williams, a transgender teen of color, was shot to death on the day word came to her of acceptance in the Job Corps, news so exciting that she went down to the Sistrunk Avenue “Transvestite Stroll” to share with her gay family. She was shot to death by two young men who fled the scene, and are as yet unidentified. Dr. Sprinkle talked about sadness and hope in relation to both killings, and encouraged the audience to learn more about the real people behind the statistics on hate crimes. Central to his presentation was the idea that LGBTQ Hate Crimes Victims are our ancestors, portals through whom we can learn to love our lives and our queer communities better, deeper, and more fully. Rev Kristen Klein-Cechettini and Rev. Lynette Ross led the session in a meaningful, hopeful, and life-giving celebration of the lives of all hate crimes victims, represented by the fourteen stories told in Unfinished Lives. “Session 2: Lessons Learned” will pick up the theme, highlighting two more stories from Dr. Sprinkle’s ground-breaking book, and offering important insights on what the lives of gay men, lesbians, bisexuals, and transgender people really count for. From 6:30 to 7 p.m., a delicious light supper will be provided free of charge. The session will begin at 7 and conclude by 8:30 p.m. Sponsors for the series are Cathedral of Hope Houston, Transgender Foundation of America, and Resurrection MCC. Everyone is invited to add this significant experience to their Pride Month activities in Houston!
KKK and “GodHatesFags” Zealots Turn On Each Other
Arlington, Virginia – Klansmen joined in a counter-protest attempting to screen military funerals from a Westboro Baptist Church picket at Arlington National Cemetery on Memorial Day weekend. The Fred Phelps-founded protestors, made infamous by their “God Hates Fags” campaign and their more recent demonstrations at the funerals of fallen United States military servicemembers, found themselves confronted by a number of members of the Knights of the Southern Cross Soldiers of the Ku Klux Klan, a racist KKK cell based in Powhatan, Virginia, according to the Hatewatch post of the Southern Poverty Law Center (SPLC). Including the KKK, 70 counter-protestors waved American flags and held up pro-USA signs, blocking the funerals in progress from the demonstrators holding signs brandishing such slogans as “Fag Nation,” “Thank God for Dead Soldiers,” “Pray for More Dead Soldiers,” and “Thank God for IED’s,” typical of the anti-American message propounded by the Topeka, Kansas Baptist church in its continuing opposition to “homosexual lifestyles.”
Dennis LaBonte, spokesperson for the Knights of the Southern Cross Soldiers, said that their counter-protest was in defense of freedom of speech and in support of the U.S. military. LaBonte told reporters that it was the military in this country that fought to defend the rights of groups like Phelps’s Topeka, Kansas church which recently successfully defended itself before the U.S. Supreme Court against a suit brought by the parent of a Marine killed in combat–a soldier whose funeral had been picketed by the Westboro zealots to condemn the “fag-enabling ways” of the nation. “It’s the soldier that fought and died and gave them that right,” LaBonte said. Responding to the Klan counter-protestors, Abigail Phelps, an attorney as are many of her siblings, complained to CNN that people should not “idolize” soldiers who died in national service, or anyone else who died in an “unrighteous cause.” When directly asked about her reaction to the presence of KKK members in opposition to the Westboro Baptist demonstration, she told the reporter, “They have no moral authority on anything.” According to yourblackworld.com, Phelps went on to say, “People like them say it’s white power … white supremacy. The Bible doesn’t say anywhere that it’s an abomination to be born of a certain gender or race.”
Nationalism makes strange bedfellows, indeed–enlisting bigots in competing demonstrations against other bigots. No one in the LGBTQ community is under any illusion about the feelings of the KKK toward them, however. As the SPLC points out, the Klan hates gay people only slightly less than they hate Jews, African Americans, and “mongrel races.” As one blog commentator wrote, “On the one hand, this could be laughable, but it is not. One could also [take this news] with a grain of salt. Neither side are LGBT friendly. Let them fight among themselves.”
Courageous Carolina Faith Leaders Oppose Anti-Gay Bigotry
Raleigh, North Carolina – Outside the State Legislature on May 17th, hundreds of anti-LGBTQ right wing activists pushed their discriminatory agenda–but inside courageous faith leaders and legislators announced their opposition to a constitutional amendment that could prevent any legal recognition of same-sex couples in North Carolina. According to Equality North Carolina, Marcus Brandon (D-Guilford) organized an impressive gathering of clergy who spoke passionately of their desire for North Carolina to remain open and tolerant, and who also announced how faith-based communities throughout the Tarheel State were mobilizing to defeat the anti-gay amendment to the state constitution. At present, North Carolina is the only state in the Southeast not to enact anti-LGBTQ discrimination into its bylaws and constitution. Five faith leaders held an hour-long press conference in the Legislature Building to speak on the harms Senate Bill 106/House Bill 777 would impose on the citizens of the state. Rev. Anthony Spearman of Clinton Tabernacle AME Zion Church in Hickory said, “This extreme legislation will only cause needless pain and suffering. It sends a message to major employers that North Carolina does not welcome a diverse workplace,” Spearman said. “It tells young people who are gay they’re second class citizens, unworthy of basic dignity and equal treatment…It is not fair and it is certainly not just.” Bishop Toniya Rawls of Unity Fellowship Church in Charlotte said it is time for North Carolinians to show the nation “what type of a state we really are.” Assistant Rabbi Ari Margolis of Raleigh’s Temple Beth Or, speaking for all who revere sacred scripture, said, “We oppose the use of sacred texts and religious traditions to deny legal equality to gay and lesbian couples.” Rev. Dr. Amy Laura Hall, an ordained elder of the United Methodist Church from Durham, warned, “Don’t let those selling fear on the cheap, buy your hearts.” Rev. Dr. Stephen Shoemaker, Senior Minister of Charlotte’s Myers Park Baptist Church, drew on the heritage of justice handed down to Tarheels from Dr. Martin Luther King Jr. Referring to Dr. King’s dictum, that the long arc of history bends toward justice, Dr. Shoemaker announced that this same arc “also bends toward inclusiveness.” The Clergy announced that over 300 faith leaders from across the state had already signed a declaration opposing the amendment, and invited every person of conscience to add their names to the growing list of fair-minded believers. The document may be accessed here for signatures to be added, and reads as follows:
Declaration of Religious Leaders and People of Faith Against Anti-LGBT Legislation
The most fundamental human right, after the necessities of food, clothing and shelter, is the right to affection and the supportive love of other human beings. We become most fully human when we love another person. We can grow in our capacity to be human – to be loving – in a family unit. This right to love and form a family is so fundamental that our United States Constitution takes it for granted in its dedication to “secure the blessings of liberty to ourselves and our posterity.” The North Carolina Constitution likewise affirms the “inalienable rights” of human beings to “life, liberty, the enjoyment of the fruits of their own labor, and the pursuit of happiness.”
As people of faith, clergy and leaders in our faith traditions, we are mandated by God to demonstrate and protect love in all its forms and to stand for justice for all of creation. In faithful response to this calling, we commit ourselves, along with thousands of other Christians, Jews, Muslims and other people of faith around North Carolina, to these basic principles:
- While we respect the fact that debate and discussion continue in many of our religious communities as to the scriptural, theological and liturgical issues involved, we draw on our many faith traditions to arrive at a common conviction. We oppose the use of sacred texts and religious traditions to deny legal equity to gay and lesbian couples.
- We insist that no one person or institution, especially the state, is allowed to define the God-given covenant of marriage or bar two consenting adults, whether of the same or differing genders, from forming the family unit that lets them be more fully loving, thus more fully human.
- We oppose any amendment to the North Carolina Constitution that would prohibit gay and lesbian couples from receiving the protections like health benefits and hospital visitation afforded by legal recognition of their relationships. Likewise, we are further resolved that the State should not interfere with gay and lesbian couples who choose to marry and share fully and equally in the rights, responsibilities, and commitments of civil marriage.
- We affirm freedom of conscience in this matter. We recognize that the state may not require religious groups to officiate at, or bless, gay and lesbian marriages. Likewise, a denial of state civil recognition dishonors the religious convictions of those communities and clergy who officiate at, and bless, gay and lesbian marriages. The state may not favor the convictions of one religious group over another by denying individuals their fundamental right to marry and to have those marriages recognized by civil law.
Representative Brandon, who serves the 60th House District in Guilford County, concluded the Press Conference by declaring his faith as a Christian, and saying, “The Bible has been used in this nation to support slavery, segregation, laws against interracial marriage, and to deny women’s rights. Jesus was a compassionate person. And Jesus would not be having a rally outside right now.”
It’s Official! Governor Jerry Brown Proclaims May 22 “Harvey Milk Day”
Sacramento, California – It’s official! May 22 has been proclaimed “Harvey Milk Day” in honor and memory of slain gay political pioneer Harvey Milk by action of the Governor of California on Thursday:
PROCLAMATION BY THE GOVERNOR OF THE STATE OF CALIFORNIA
In 1977, Harvey Milk was elected to the San Francisco Board of Supervisors, becoming the first openly gay man in the history of the United States to be elected to public office. This milestone achievement gave hope to millions of gays and lesbians across the country that a day would come when they could live their lives openly and honestly without fear of discrimination.
As a Supervisor, Harvey worked with others to secure passage of San Francisco’s landmark Gay Rights Ordinance. This ordinance extended employment protections to gays and lesbians in San Francisco, and it became a model for anti-discrimination legislation throughout California and the nation.
In 1978, Harvey traversed the State to campaign against Proposition 6, which was known as the Briggs Initiative. Had it passed, Proposition 6 would have required California school districts to fire openly gay and lesbian teachers solely because of their sexual orientation. The proposition was defeated in the November 1978 election in part because Harvey successfully appealed to Californians’ basic sense of fairness.
A few weeks after the election, Harvey and San Francisco Mayor George Moscone were shot and killed in San Francisco City Hall by a former member of the Board of Supervisors. The tragedy and its aftermath helped further propel the burgeoning gay and lesbian civil rights movement.
Harvey’s life was cut short far too soon, but his legacy of hope, tolerance, and equality lives on.
NOW THEREFORE I, EDMUND G. BROWN JR., Governor of the State of California, do hereby proclaim May 22, 2011 as “Harvey Milk Day” in the State of California. I call on all Californians to observe the 81st anniversary of Harvey Milk’s birth with appropriate ceremonies and activities.
IN WITNESS WHEREOF I have hereunto set my hand and caused the Great Seal of the State of California to be affixed this 19th day of May 2011.
___________________________________
EDMUND G. BROWN JR.
Governor of California
Russians Ban Moscow Pride March for 6th Time; Homophobic Violence Threatens LGBT’s
Moscow, Russian Federation – The Russian government, in flagrant disregard of the ruling of the European Court of Human Rights, has officially banned the May 28th Gay Pride March. Pride organizers have vowed that the scheduled gay pride march will go on, permit or no permit, and call upon the international community to condemn the ban. Given the past track record of government sponsored oppression of LGBT Russians, and homophobic acts of physical violence allowed (if not actually incited) by national officials and the powerful Russian Orthodox Church, activists are concerned that Moscow Pride 2011 will likely be bloody. Deputy Mayor of Moscow, Ludmilla Shvetsova, speaking on behalf of Moscow City Hall, listed the “high number” of letters protesting the march, and the “impossibility” of maintaining security for the pride parade as chief reasons for the ban. In a press release this morning, Gay Russia activist and organizer Nicolai Alekseev said: “The reasons to ban the Moscow Pride this year are exactly the same reasons used in the past years and for which the European Court of Human Rights judged against Russia for violating the European Convention on Human Rights. Russia decided to mark the Day Against Homophobia by showing once again its homophobic policy towards LGBT citizens.” Regardless of the action of the government, Alekseev said: “The ban does not change anything to our intention to hold our rally as planned. Whatever happens on May 28 will be put on the illegal and irresponsible decision taken today by the Moscow City Hall.” Since 2006, Gay Russia has organized an annual pride march in the Russian capitol, keeping its whereabouts a closely-guarded secret until the actual start time of the parade to protect marchers from government and church reprisals. Each time, riot police and soldiers were dispatched by the government to break up the event and arrest participants. Often, street thugs were permitted to harass and attack marchers and onlookers as law enforcement officers “looked the other way.” Last year, Alekseev, chief organizer of Moscow Pride, was kidnapped and held incognito for several hours by government agents. Rapid protests from international LGBT allies to Russian embassies and consulates secured his release relatively unharmed. He and other Gay Russia representatives are sure that had international pressure not been applied quickly and effectively, he most likely would have disappeared. Three events made Gay Russia’s officials hopeful that this year’s Moscow Pride would be permitted. First, the notoriously homophobic mayor of Moscow, Yury Luzhkov, was deposed in September 2010 for a “loss of confidence” in his leadership, and jailed in a dispute with the president of the Russian Federation, Dmitri Medvedev. Second, Alekseev toured the United States during the winter and early spring of 2011, speaking at a wide range of venues in New York, Chicago, Dallas, Los Angeles, and San Francisco to raise awareness of the plight of LGBT people in Russia. Third, the European Court of Human Rights ruled in favor of Gay Russia in April, condemning the ban against Moscow Pride in past years as unlawful. The ECHR determined that the bans placed Russia in violation of the European Convention on Human Rights in the areas of freedom of assembly and association, and the right to an effective remedy and prohibition of discrimination. This international ruling heartening and emboldening pride organizers to schedule Moscow Pride ’11 in front of the offices of the European Commission in Bolotnaya Square, a venue under the jurisdiction of the City of Moscow. In defiance of international law, city officials have imposed the ban once again. In response, Alekseev announced on Tuesday that he was applying for a change of location to the Kremlin or an area adjacent to it, a sector of the city outside the authority of City Hall. “We will apply today to the Russian President Dmitri Medvedev to hold our Gay Pride March next to Kremlin, an area which solely depends upon his jurisdiction,” Alekseev said. International human rights activists from the European Union and the United States are scheduled to be present at this year’s pride march in the Russian capitol. They and Gay Russia are calling upon persons of conscience to phone, write, and email protesting the ban of Moscow Pride to embassies of the Russian Federation around the world. In the United States, protests may be lodged with the Russian Embassy in Washington, D.C.: phone (202) 338-3263 or (202) 232-5988.
Buckeye United Methodists Embrace Gays and Lesbians, Buck Homophobic Church Practices
Toledo, Ohio – “…We Believe Being Gay is a Gift From God.” So reads the electronic billboard posted by Central United Methodist Church of Toledo. According to Box Turtle Bulletin, Central lit up the massive billboard on April 25, and hopes to collect enough money to keep it displaying its message of inclusion to the city for next month, as well. The sign is stirring up a range of responses throughout Toledo, from delight to outright hostility. Ohioans have expressed concern that the billboard will be vandalized by anti-gay partisans who disapprove of a Christian church proclaiming that LGBTQ people are fully loved and accepted by God and the church. Central UMC, a member of the United Methodist Reconciling Ministries Network, is not about to back down on something they see as fundamental to the faith of Christians. The campaign is, in the words of the church’s web site, “a prophetic call to the Church to get out of the business of marginalizing gay and lesbian persons from the Church, and to welcome them as full members.” Being Gay is a Gift From God, they say, is a simple declaration “intended to be a gift to those who have experienced hurt and discrimination because of their real or perceived sexual orientation. The Church seeks nothing less than the healing of the world, and Central UMC wants to offer words and acts of healing to those hurt and marginalized.” Illuminating the sign at the corner of two busy metropolitan streets, Sylvania Avenue and Monroe Street, was the official launch of Central’s effort to change the conversation concerning gays and lesbians in faith communities. In addition to the electronic sign, the church has developed a whole line of products to support their campaign, available for purchased online, such as bumper stickers, campaign buttons, ball caps, coffee mugs, and full color posters. A speakers bureau is listed on the web site, with encouragement to contact the church to secure speakers for events and interest groups. For the next month,classes are planned on the so-called “clobber passages,” texts from the Bible adversaries have used to marginalize and browbeat LGBTQ people. The congregation, pastored currently by the Rev. Bill Barnard, a 20-year resident of Toledo, was founded in 1896, and has been a champion for LGBTQ human rights since the late 1970s. Central is a racially-diverse, multi-orientational church with a significant outreach on the issue of economic justice. Worship space and offices of the congregation are housed in the facilities of Collingwood Presbyterian Church in a newly remodeled and updated building. Their mission statement reads, in part, “We seek to reflect the diversity of God’s creation, which means that we invite all persons – regardless of their age, race, disability, marital status, or sexual orientation – to participate fully in the spiritual journey of Christ’s faith community.” What a refreshingly odd thing it is when a Christian church actually emulates Jesus Christ! The Unfinished Lives Project Team congratulates Central UMC.








Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. 

