Combatting Church Homophobia in Toledo with Love: Equality Toledo’s “Born This Way” Event

Rev. Cheri Holdridge, Dr. Stephen Sprinkle, and Rev. Ed Heilman at Equality Toledo Event Monday (Kurt Young photo).
Toldeo, Ohio – A packed auditorium heard an out gay Baptist scholar from Texas challenge the Toledo Christian Community and the LGBTQ and Allied Community of Northwest Ohio to move toward reconciliation on Monday night. Dr. Stephen Sprinkle of Brite Divinity School, and Theologian in Residence of Cathedral of Hope, Dallas, the world’s largest LGBTQ predominant congregation in the world, spoke on “Born This Way: Why faith communities are welcoming LGBTQ people.” Dr. Sprinkle is the founder of http://unfinishedlivesblog.com and the Unfinished Lives Project which seeks to tell the stories of hate crimes victims in the United States. A coalition of progressive Christians and Muslims, as well as Equality Toledo responded to homophobic signs posted around Toledo by a mega church in Maumee pastored by a well-known detractor of the LGBTQ community. In April 2011, a small open and affirming United Methodist Church collected money enough to put up a large billboard proclaiming, “Gay Is A Gift From God.” The purpose according to the leadership of Central United Methodist Church was to start a conversation in Toledo about healing and inclusion at a time of dire economic crisis and social stress. Then, in September, the 2,500 member Church on Strayer, pastored by Evangelist Tony Scott, decided to bombard Toledo with nine billboards countering, “Gay is NOT a Gift from God,” with the word “NOT” in scare-caps and blazing red. Adweek called this “a church ad battle over God and Gays.” The Toledo Blade reported that Scott believes sexual orientation is a choice, and an evil one. But Central UMC’s members were not discouraged by the homophobic mega church attacks. Lynn Braun, chair of the Methodist Church’s lead team said to the Blade: “I’m somewhat surprised it didn’t happen earlier. We felt it important to express our faith this way. I think people have the right to express their faith the way they see fit, and I think it helps the community to know where churches stand.”
In a bold move, progressives reached out this week with a positive response to the attacks. Fox News Toledo led its evening news with the story, “Controversial Billboards Spur Positive Response.” Fox interviewed Rev. Cheri Holdridge, pastor of the Village Church in Toledo, and one of the organizers of the University of Toledo event. She countered the homophobia with an affirming message of God’s love. “Two churches put billboards up and one particular church feels that it is the word of God that gay people are not welcome in churches,” Holdridge said to Fox News. “We wanted to be clear to the people of Toledo that there are many churches that do welcome gay people and that we don’t believe it is a sin to be gay.” Dr. Stephen Sprinkle, an openly gay faculty member at Texas Christian University’s Brite Divinity School told Fox, “There is a spiritual movement afoot that includes everyone. Including LGBTQ people. There are literally hundreds of thousands of faithful people who are gay or lesbian or transgenders, who have come out in their congregations’ lives and we’re not going back in the closet again,” Dr. Sprinkle went on to say. “Because of that, then, there is a conversation about what the role of faith communities needs to be towards us.” Joni Christian, a member of the United Church of Christ who attended the event at UT, said she was thankful for the message of truth and reconciliation at the meeting. Speaking to Dr. Sprinkle, she said, “Thank you for your message in Toledo. You brought it in such a way that we should remember WWJD (What Would Jesus Do).”
The last word on homosexuality and Christianity has not been delivered in Toledo, yet. The leadership of the Church on Strayer will surely load up and shoot back. But Dr. Sprinkle said, “They are shrill in their condemnation of LGBTQ people because they know they have lost the cultural and moral argument about inclusiveness and diversity. Homophobia is still potent in the Midwest and throughout America. But the balance is tipping toward justice for marginalized people, the sorts of people Jesus himself was most comfortable around in his own day. Equality Toledo is on the right track,” Sprinkle added. “Answer hate with love. We do not have to treat our adversaries as they have persecuted us. We have a God who turns enemies into friends.”
Church-Led Gay Bashing in Tennessee: WWJD?
Humbolt, Tennessee – In the quiet outskirts of rural Humbolt, Tennessee, a church with a Fruitland address was the scene for a violent attack on two young gay men simply for arriving at Wednesday evening services. What Would Jesus Do (WWJD) about Church-and-Pastor instigated gay bashing? On September 28, Jerry Pittman Jr. and his boyfriend, Dustin Lee, arrived at Grace Fellowship Church where his father, Jerry Pittman Sr., is the pastor. Just before the gay couple got out of their car, Jerry Jr. heard his father cry, “Sic ’em!,” as a hunter would address a pack of dogs. Two deacons from the church, and Jerry Jr.’s uncle who is also a deacon, attacked the pair while they were still trying to get out of the parked vehicle. WBBJ Eyewitness News interviewed Jerry Jr. soon after the church gay bashed the couple: “My uncle and two other deacons came over to the car per my dad’s request,” young Jerry said. “My uncle smashed me in the door as the other deacon knocked my boyfriend back so he couldn’t help me, punching him in his face and his chest. The other deacon came and hit me through my car window in my back.” The men kept yelling homophobic insults and slurs at the couple even after a Gibson County Deputy Sheriff arrived on the scene. The couple attempted to press charges with the officer, who refused to allow them to do so, implying that they were the cause of the attack themselves. Gibson County Sheriff Chuck Arnold defended the actions of his deputy to the press, saying, “I haven’t talk to him but that would be out of character for my deputy to say unless they were causing a problem themselves.” Media attention has caused the sheriff to temper his remarks in subsequent interviews.
Pittman and Lee did press charges the following Friday against Deacons Billy Sims and Eugene McCoy, as well as Rev. Jerry Pittman Sr. and Deacon Patrick Flatt, the younger Pittman’s uncle. When WBBJ reporters contacted the pastor, he refused comment and demanded that the station not try to communicate with him again.
Evan Hurst of Truth Wins Out gives the latest details on this story that has shocked Christians and non-Christians alike, awakening them to the presence of virulent, anti-gay prejudice in America’s pulpits and pews. Hurst spoke to Jerry Jr. by phone on October 5, who said, “The church acted as four people, instead of as a congregation.” Pittman explained that he and his boyfriend had attended the church before, though they knew the condemning stance of the elder Pittman, who preached anti-gay sermons “when the couple wasn’t there.” Lee had even been invited to sing at Grace Fellowship once when he attended services alone. But marital trouble broke out between Pittman Sr. and Jerry Jr.’s stepmother, and, in Hurst’s words, “the floodgates opened and the church no longer felt the need to stay silent about Jerry, Jr. and his boyfriend.” The charges and counter charges in this case are still being sorted out. All parties are remanded to court on November 22. Meanwhile, Jerry Pittman Jr. and Dustin Lee are left to pick up the pieces of their lives and shattered faith. Jerry Jr. has already lost his job because of the days he has spent pursuing justice for himself and his boyfriend.
West Tennessee is a tough place to be gay or lesbian, much less transgender. Hurst relates a “man-on-the-street” interview in Jackson, in which the reporter asked a passer-by about what he would do if his son brought a boyfriend to church with him. The man candidly said he would shoot them. The culture of hatred, religious intolerance of LGBTQ people, and church-sanctioned violence remains undisturbed in America’s heartland, no matter if there is a federal Matthew Shepard Act to offer some protection legally to marginalized gay people.
Would Jesus condone anti-gay violence? If not, then why is such prejudice overtly and covertly incubated in the nation’s communities of faith, like Grace Fellowship? While it may be simple for many Christians to dismiss the Grace Fellowship hate crime as an aberration in an embarrassing, Pentecostal byway, the silence from every other church in the surrounding area is deafening. The Unfinished Lives Project has shown the link between religious intolerance, religious hate speech, and deadly anti-gay violence. Nine out of ten fatal hate crimes perpetrated against LGBTQ people in the United States were sparked, by admission of the killers, by Bible or Church teaching. If churches cannot speak out against an attack against a young gay couple simply for arriving at a church for services, what will they remain silent about next? WWJD about Christians and Churches who gay bash or stand by silently while others do? Read John 11:35: “Jesus wept.”
Gender, Sexuality, and Justice Initiative Launched in the Southwest
Fort Worth, Texas – Brite Divinity School, on the campus of Texas Christian University, launched a ground-breaking program set on changing the role of theological higher education in the human rights struggle in the Southwestern United States. At Chapel on Tuesday, Rev. Dr. Joretta Marshall, Professor of Pastoral Theology and Pastoral Counseling, preached to inaugurate the Carpenter Initiative on Gender, Sexuality, and Justice, made possible by a grant of $250,000 over five years by The E. Rhodes and Leona B. Carpenter Foundation. Dr. Marshall headed the effort to gain the grant from the Carpenter Foundation, which is the leading grantor of funding for sexuality, gender, and justice concerns in the nation. She has been named the Director of the Carpenter Initiative in addition to her professorial duties.
The Rev. Ann B. Day, daughter of the originators of the Carpenter Foundation and an ordained minister of the United Church of Christ, was instrumental in reviewing Brite’s proposal, and advising the foundation to make the grant. The Disciples News Service reported that “the Carpenter Initiative will not only help cover the salary costs of the faculty member who directs the program, but will also support courses at Brite that address these issues, and fund programmatic initiatives in the wider community.” These programmatic initiatives will engage matters of human rights, articulation of a public theology of full inclusion in the faith community of those marginalized because of gender, gender variance, and sexual orientation, and the development of resources local congregations and denominational offices need to move their membership toward long-lasting acceptance of gay, lesbian, bisexual and transgender people.
Dr. Stephen Sprinkle, a member of the Brite faculty and Director of the Unfinished Lives Project, said, “This initiative is the next vital step in Brite’s ‘coming out’ process as a center for the full inclusion of all God’s children, especially those who have formerly been shunned by churches, synagogues, and mosques because of their actual or perceived sexual difference.” Over the course of several years, Dr. Marshall and Dr. Sprinkle, together with allies in the faculty, staff, board of trustees, and alumni of the school, have worked for the full inclusion of the LGBTQ community, along with the commitments Brite has also made to Black Church studies, Asian/Korean Church studies, and Latina/o Church studies. By vote of the Board of Trustees, Brite has officially acted to welcome students, faculty and staff regardless of sexual orientation, gender identity, and/or gender expression, making it unique in the Southwestern United States. The roots of Brite’s shift toward this progressive stance reach back at least to 1992, when administration opened married student housing on the campus to partnered same-sex couples, and to the hiring of the first openly gay faculty member in 1994.
At a community conversation held immediately after the inauguration service, members of the Brite community voiced a whole bevy of vibrant ideas about the directions the Carpenter Initiative could take, including an institution-wide process to become Open and Affirming, a center for civil discourse on issues of human rights in North Texas, resources on homosexuality and the Bible, a history project to record and preserve the story of the LGBTQ movement on both the Brite and TCU campuses, and a think-tank to delve into the sources of violence and fear in American religious life. Brite’s Office of Advancement is actively seeking support for the expansion of Brite’s developing leadership in public theology and social justice.
Religion, LGBTQ People, and the Post-9/11 World: Special Comment
Austin, Texas – Has religion strengthened or weakened the ability of LGBTQ people to address the traumas of the post-9/11 world? When will LGBTQ people have the long-overdue discussion about organized religion and spirituality between queers of faith and faith-free LGBTQ people? These are but two of the questions Dr. Stephen Sprinkle, founder and director of the Unfinished Lives Project, addressed at the 10th annual Multi-Faith Pride Service in Austin on September 8. The service, a highlight of the yearly Austin Pride Festival, drew Jewish, Christian, Buddhist, Wiccan, and Unitarian adherents, among others. University United Methodist Church, adjacent to the main campus of the University of Texas at Austin, hosted the evening.
Dr. Sprinkle challenged Austinites to heal their sacred/secular rift in order to lead the nation in healing and wholeness during the second decade since the attacks on New York and Washington, D.C. In this excerpt, he makes his case:
“Unless and until we LGBTQ people of faith and our secular, faith-free sisters and brothers heal the rift among us over religion and learn how to work side-by-side, we will remain too divided and too weak to engage the mission our faiths call us to accomplish: the healing of the nation’s lingering wounds after 9/11. I have a wonderful mentor and colleague here in Austin, Chaplain Paul Dodd, an ordained Baptist minister, a distinguished retired U.S. Army Chaplain, and leading pastoral counselor. He is co-founder of the Forum on the Military Chaplaincy, a visionary group of national leaders, both Gay and Straight, who have labored ceaselessly for the Repeal and Implementation of the Repeal of Don’t Ask, Don’t Tell. Paul deals with the religious reservations of gays and lesbians compassionately day-in-and-day-out. But he told me recently that the time has come to say to those LGBTQ leaders who are still hung up about religion, “It is time you just get over it, and move ahead!” I couldn’t say it better!”
Dr. Sprinkle’s speech was interrupted by applause several times, and he received a standing ovation at the end. One observer who has attended many Pride Services said that this was the first time in ten years anyone has been given such an honor.
For the full text of Dr. Sprinkle’s address, use this link.
“Stop Church Homophobia!”: LGBTQ Christians to Pope
Rome, Vatican City – Thousands of LGBTQ Christians issued an Open Letter to Pope Benedict XVI, appealing to him to end the Roman Church’s bigotry against the sexual and gender variant minority throughout the world at Roma Euro Pride on June 10. Among the 44 organizations endorsing the Open Letter to the Pope were Americans, including the pioneer gay priest, Fr. John J. McNeill. In brief, the signatories from the European Forum of LGBT Christians call on Pope Benedict: ” We appeal to Your Holiness to condemn acts of violence against Lesbian, Gay, Bisexual and Transgender (LGBT) people, and for Your Holiness cooperation in lifting the penalisation of homosexual acts worldwide. Silence from Your Holiness is interpreted by people engaged in violence, torture, and murder as consent to their actions.” The letter goes on to impress on the Pope the importance that priests cease pressing LGBTQ people to undergo “reparative therapy” in misbegotten attempts to change their sexual orientations. The full text of the Open Letter to Pope Benedict is viewable here.
MacNeill, a gay Jesuit priest and psychotherapist who authored groundbreaking books (such as The Church and the Homosexual in 1976) on Christian spirituality and homosexuality, was silenced by Cardinal Ratzinger (now Pope Benedict XVI) and forbidden to continue his ministry among LGBTQ people, first in 1977, then in 1983 and yet again in 1986 with a severe rebuke. Then, in October 1986, Cardinal Ratzinger issued the Vatican’s infamous “ Letter on the Pastoral Care of Homosexual Persons,” which defined homosexuality as “an objective disorder” and “a more or less strong tendency ordered toward an intrinsic moral evil.” LGBTQ-friendly groups were expelled from Roman Catholic parishes worldwide. MacNeill broke his silence, refusing to cease his work and activism. MacNeill’s participation in the 2011 Open Letter to the Pope challenges the very man who attempted to muzzle him, and who has done more than any recent prelate to harm LGBTQ people, giving him yet another chance to live up to his faith, and recant his ecclesial bigotry. A film on Fr. MacNeill’s life, “Taking a Chance on God,” premiered in Rome during Euro Pride 2011 as reported by the San Francisco Sentinel.
Reports of over a million attended the festivities in Rome this year, culminating in a huge Mardi Gras-style parade on June 11, after nearly two weeks of games, forums, worldwide press events. For the first time ever, Euro Pride included an emphasis on Faith and Homosexuality.
Southwest Air Pilot Smears Gays on Radio, Suspended, Then Reinstated
Houston, Texas – Most passengers are acquainted with a friendly pilot’s voice on the inboard com link, welcoming them aboard a flight. A Southwest Air pilot, however, launched into a homophobic tirade on a stuck-open mic about gay employees and others in a rant that cost him a suspension, according to EDGE reports. In a March incident only now coming to light thanks to news reports by KRPC-TV, the pilot indulged himself in a series of epithets and slurs against gay people, older employees, and obese employees for two-and-a-half minutes, calling them (in the publishable portion of his rant), “gays, grannies, and grandes.” Thinking he was only speaking to his co-worker, the pilot did not realize his microphone was on until informed that it was open and broadcasting by air traffic controllers in the tower. A spokesperson for the airline informed media that the offending pilot was reprimanded and suspended without pay for an unspecified time period. After a period of LGBTQ sensitivity training, he has been reinstated and is flying the skies again. Corporate and professional amnesia about the effects of homophobic speech and behavior on Southwest Air employees contributed to this regrettable incident. Kenneth L. Cummings Jr., a longtime Southwest Air Flight Attendant, was brutally murdered by a religious zealot in June 2007. The grisly slaughter culminated in Cummings’s tortured body being set afire in a shallow stock tank near Poteat, Texas in what his murderer called a “burnt offering to God.” Southwest Air employees by the score aided in the search for Cummings in an effort co-ordinated by EquuSearch, and uniformed flight attendants, pilots, and company officers attended his funeral to honor him. But how soon people forget. Now a pilot in the same organization can rave on about gay people with little or no regard for their humanity, get a slap on the hand, some retraining, and then be put right back on the line, flying LGBTQ people among others to destinations around the world. Unfinished Lives Team hopes he has learned something from this experience, beyond the old bromide that anything is okay so long as you don’t get caught. Reports suggest that this pilot had to apologize to air traffic controllers and Southwest employees for his indiscretion as a part of his punishment. A representative of the Southwest Airlines Employees Union is filing a discrimination complaint with the federal government concerning this matter. Until then, fly carefully. You never know who might be at the controls.
KKK and “GodHatesFags” Zealots Turn On Each Other
Arlington, Virginia – Klansmen joined in a counter-protest attempting to screen military funerals from a Westboro Baptist Church picket at Arlington National Cemetery on Memorial Day weekend. The Fred Phelps-founded protestors, made infamous by their “God Hates Fags” campaign and their more recent demonstrations at the funerals of fallen United States military servicemembers, found themselves confronted by a number of members of the Knights of the Southern Cross Soldiers of the Ku Klux Klan, a racist KKK cell based in Powhatan, Virginia, according to the Hatewatch post of the Southern Poverty Law Center (SPLC). Including the KKK, 70 counter-protestors waved American flags and held up pro-USA signs, blocking the funerals in progress from the demonstrators holding signs brandishing such slogans as “Fag Nation,” “Thank God for Dead Soldiers,” “Pray for More Dead Soldiers,” and “Thank God for IED’s,” typical of the anti-American message propounded by the Topeka, Kansas Baptist church in its continuing opposition to “homosexual lifestyles.”
Dennis LaBonte, spokesperson for the Knights of the Southern Cross Soldiers, said that their counter-protest was in defense of freedom of speech and in support of the U.S. military. LaBonte told reporters that it was the military in this country that fought to defend the rights of groups like Phelps’s Topeka, Kansas church which recently successfully defended itself before the U.S. Supreme Court against a suit brought by the parent of a Marine killed in combat–a soldier whose funeral had been picketed by the Westboro zealots to condemn the “fag-enabling ways” of the nation. “It’s the soldier that fought and died and gave them that right,” LaBonte said. Responding to the Klan counter-protestors, Abigail Phelps, an attorney as are many of her siblings, complained to CNN that people should not “idolize” soldiers who died in national service, or anyone else who died in an “unrighteous cause.” When directly asked about her reaction to the presence of KKK members in opposition to the Westboro Baptist demonstration, she told the reporter, “They have no moral authority on anything.” According to yourblackworld.com, Phelps went on to say, “People like them say it’s white power … white supremacy. The Bible doesn’t say anywhere that it’s an abomination to be born of a certain gender or race.”
Nationalism makes strange bedfellows, indeed–enlisting bigots in competing demonstrations against other bigots. No one in the LGBTQ community is under any illusion about the feelings of the KKK toward them, however. As the SPLC points out, the Klan hates gay people only slightly less than they hate Jews, African Americans, and “mongrel races.” As one blog commentator wrote, “On the one hand, this could be laughable, but it is not. One could also [take this news] with a grain of salt. Neither side are LGBT friendly. Let them fight among themselves.”











Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. 

