Unfinished Lives

Remembering LGBT Hate Crime Victims

Honoring Queer Heritage: A Thanksgiving Season Special Comment

Dallas, Texas – Queer tolerance is original on these American shores.  So, how do we honor our queer ancestors, and call upon them to aid our struggle for liberty here and now? That is what I thought last night, as my partner and I  watched Turner Classic Movies re-run of the mini-series, Son of the Morning Star.  First Nations people, also known as Native Americans, not only allowed gender variance and same-sex attraction, but they celebrated it–a tradition that offended the puritanical sensibilities of the first European settlers (our Pilgrim forefathers) in New England and Virginia.

As the NorthEast Two-Spirit Society tells us, of the approximately 400 First Nations tribes in North America at the time of the Pilgrims’ landing at Plymouth, no fewer than 155 of these indigenous Nations had traditions embracing Two-Spirit people as well as people whose gender variance blended male and female roles and characteristics. Two-Spirit people acted as role models of harmony and balance, living examples of the way the Great Spirit blessed all manifestations of gender.  Two-Spirits were often honored as visionaries for the people, translators of customs and traditions between men and women, and the guardians of children, making sure children of the Nation were being reared humanely and well.  NE2SS says “When a family was not properly raising their children, the Two Spirit person would intervene and assume the responsibly as the primary caretaker. Sometimes, families would ask the Two Spirit person for help rearing their children. This unique role of social worker was specific to Two Spirit people, for they had an excess of material wealth as a result of the gifts they received.” Among the Lakota (Sioux) people, prior to going out to war, a great dance was held with Two-Spirit people in the center of the hoop, to show the honor in which they were held by the people.

The religious mediation performed by Two-Spirits keep the the spiritual health of the people strong.  They were communicators between the seen world and the unseen world, bringing the blessings of the Great Spirit to the Nation in a variety of practical ways.  Among the Navajo people, Two-Spirits were great artists, philosophers, and healers, the Renaissance people of the Nation.

Balboa’s dogs set on Panamanian “sodomites,” DeBry 1594.

But Europeans reacted to Two-Spirit and gender variant traditions among the First Nations with hostility and physical violence, condemning them for being “sodomites.”  As drawings and paintings of the 16th  and 17th Century pogroms against queer life among the Native Nations show, the colonizers exterminated Two-Spirits and banned dances and ceremonies honoring them whenever possible.  A notorious example is the 1594 sketch of  Balboa’s troops setting their dogs on Panamanian Two-Spirits, tearing them to pieces. David Stannard in American Holocaust records English horrors against the Pequots that followed the Spanish example: “blood-Hounds to draw after them, and Mastives to seize them.”

Many native people eventually succumbed to the colonizers’ pressure, and forgot the old ways of their ancestors.  Many converted to the strict sexual and gender binary of Western Christianity.  The legacy of this cultural amnesia is especially grim among First Nations people today who continue to discriminate against the gender variant among them on the Reservation.  As the intolerance of the Navajo council leadership toward same-sex marriage recently demonstrated, the Two-Spirit traditions of the ancestors is on shaky ground. The hate crime murder of Two-Spirit teenager, F.C. Martinez Jr. in Cortes, Colorado is the direct result of anti-queer hostility aggravated by conservative Christian prejudices.

The good news is that queer life among our First Nations ancestors is regaining respect.  Elders of the people, and activists in the native LGBTQ community are reviving the knowledge of these practices.  As NE2SS reports, “In some nations that have revived this tradition, or brought it once again into the light, Two Spirit people are again fulfilling some of the roles and regaining the honor and respect of their communities.”

This Thanksgiving, as we move beyond and behind the mythology of the Pilgrims and Indians, it is important for us to remember that queer life was held in honor for thousands of years before the first European set foot on these shore.  Queer life in North America is original; hostility and religious intolerance towards gender variance are unwanted, illegal aliens.

November 21, 2012 Posted by | anti-LGBT hate crime murder, First Nations, GLBTQ, Hate Crimes, Heterosexism and homophobia, LGBTQ, religious intolerance, Slurs and epithets, Special Comments, Texas, transgender persons, transphobia, Two-Spirit people | , , , , , , , , , , , , , | Comments Off on Honoring Queer Heritage: A Thanksgiving Season Special Comment

Gays, Lesbians, Transgender People in the Crosshairs This Election Season: Brite Divinity Bible Event Speaks Out for Justice

Speakers at The Bible, Politics, and Sexuality event at Brite Divinity School (l-to-r): Dr. Shelly Matthews, Dr. Stephen Sprinkle, Dean Joretta L. Marshall.

Fort Worth, Texas – A gay and a straight professor speak out for sexuality justice in an upcoming forum on the role of the Bible in the political discussion this election year.  Brite Divinity School faculty members, Dr. Shelly Matthews, Associate Professor of New Testament, a straight scholar, and Dr. Stephen V. Sprinkle, Professor of Practical Theology, a gay scholar, will speak at the Bass Conference Center at 7 pm on the divinity school campus, Monday, October 22.  The event will be introduced and moderated by Dean Joretta L. Marshall. The public is invited.

Dean Marshall, in announcing the event, said, “In the highly charged political arena, the Bible is often used in conversations about gender identity and sexual orientation. The Carpenter Initiative in Gender, Sexuality, and Justice is pleased to host Brite scholars, Dr. Shelly Matthews and Dr. Steve Sprinkle, who will offer perspectives on how the Bible is used in positive and negative ways, as well as strategies for moving conversations of sexual justice forward.”

Dr. Matthews, educated at Harvard, is a New Testament expert on many topics.  She was the founder and served for six years as co-chair of the Violence and Representations of Violence Among Jews and Christian section of the Society of Biblical Literature and currently serves on steering committees for the SBL Sections on Early Jewish Christian Relations and the Book of Acts. She is also on the editorial board of the Journal of Biblical Literature and a member of the Westar Institute. Her research interests include feminist biblical interpretation, feminist historiography, early Jewish Christian relations, and Paul in the second century. Dr. Matthews has authored several books and monographs, including Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (Oxford, 2012).

Dr. Sprinkle, the first openly gay scholar in Brite history, also serves as Director of Field Education and Supervised Ministry. He is an ordained Baptist minister, and received his Ph.D. at Duke University in systematic theology. He holds membership in the Association of Theological Field Education and the Academy of Religious Leadership. Widely recognized as an expert in anti-LGBTQ violence, Dr. Sprinkle is the author of many articles and three books, the most recent of which is the award-winning Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims (Resource Publications, 2011). Dr. Sprinkle is also the founder and director of the Unfinished Lives Project, and serves as Theologian-in-Residence at Cathedral of Hope in Dallas, Texas, the world’s largest liberal Christian church with a predominant outreach to LGBTQ people

The Bible, Sexuality, and Politics event has a Facebook page where essential information may be found, including directions to Brite Divinity School, and a way to register attendance.  The evening is free and open to everyone.

October 12, 2012 Posted by | Brite Divinity School, gay men, GLBTQ, Hate Crimes, Heterosexism and homophobia, Homosexuality and the Bible, LGBTQ, religious intolerance, Social Justice Advocacy, Texas, transgender persons, transphobia | , , , , , , , , , , , , , , , | 2 Comments

Gays Terrorized by Panhandle of Texas Hate Crime

Anti-gay death threat painted on the porch of a gay couple in Clarendon, Texas on October 1.

Clarendon, Texas – A gay couple have been put on notice that they are in danger by vandals in a small community an hour from Amarillo.  Two weeks after an anti-gay diatribe by a local Church of Christ pastor appeared in the community newspaper, Joshua Harrison and Jeremy Jeffers found their front porch defaced by the scrawled warning, LEAVE OR DIE FAGS. The gay couple, partnered for better than a year, say they have never been so afraid for their lives.

Pronews 7 reports that the Donley County Sheriff, Charles “Butch” Blackburn, is calling the vandalism “a hate crime.”  The Donley County Sheriffs Department is investigating who painted the ominous warning on the gay couple’s property. Harrison and Jeffers are arranging to leave Clarendon because of the threat to their lives.

In late September, Minister Chris Moore, spiritual leader of the Clarendon Church of Christ, published his provocative advertisement in the Clarendon Enterprise, condemning gays and lesbians for an “agenda” that included compromising the “values” of ordinary American citizens, and making their children “prey for pedophiles”  (full ad available for viewing here). Moore based his screed upon a “platform”  published “sometime back” by a group known as the National Coalition of Gay Organizations, a short-lived group convened in Chicago in 1972, but which has not been in existence for over 40 years. Moore apparently dredged up his “factual” claims from this old, extremist chestnut, and sought to incite anti-gay discussion in the Panhandle. Moore is surely aware that charges of pedophilia incite strong negative reactions against gay people, though they are not grounded in any truth.  Moore defends his ad in the paper, but has gone on record denouncing the vandalism and violence threatened against Jeffers and Harrison as “unChristian.”  As of October 8, readers of the Pronews 7 report of this hate crime said by a two-to-one majority that Moore’s anti-gay ad and the subsequent hate crime against the gay couple are directly connected.

Chuck Smith of Equality Texas condemned the atmosphere created in Clarendon by the Church of Christ ad:  “No Texan should ever have to live in fear of violence because of their sexual orientation or gender identity/expression.“ While Smith affirmed Chris Moore’s freedom of speech, he went on to say, “It is a fact that when people teach or preach homophobia and anti-gay rhetoric, it can inflame people to the point of violence.”

Rev. Dr. Stephen Sprinkle, Professor of Practical Theology at Fort Worth’s Brite Divinity School and ordained Baptist minister, says that there must be zero tolerance for hate speech in the Christian community, whether the group is conservative or progressive.  “There is an undeniable link between religious leaders’ intolerant speech and acts of physical violence against LGBTQ people in this country,” he said. “Minister Moore’s hate speech ranks high on the anti-gay incitement scale, right along beside violence permitting statements by extremist ministers who favored Amendment One in North Carolina this year.” Noting that the online blog of Clarendon Church of Christ has carried anti-gay postings for better than two years, Sprinkle went on to say, “While Moore’s speech is protected under law,” Sprinkle went on to say, “Moore would be quick to deny responsibility for the fear, destruction of property, and physical harm such statements incite, but he must bear some indirect responsibility for this crime. This is unbecoming of  a Christian minister.”  Sprinkle called upon people of good conscience in all communities of faith to express their intolerance of all expressions of hate speech coming from pulpits everywhere.

Meanwhile, Harrison and Jeffers are still in fear for their lives because of irrational hatred against them, and their intimidators are still at large in the Texas Panhandle.

October 8, 2012 Posted by | Anti-LGBT hate crime, Brite Divinity School, Clarendon Church of Christ, death threats, Equality Texas, gay men, GLBTQ, Hate Crimes, hate speech, Heterosexism and homophobia, LGBTQ, religious hate speech, religious intolerance, Slurs and epithets, Social Justice Advocacy, Texas, vandalism | , , , , , , , , , , , , , , | Comments Off on Gays Terrorized by Panhandle of Texas Hate Crime

Remembering the 16th Street Baptist Church Martyrs: A Special Comment on Religion and Violence

Cynthia Wesley, Carole Robertson, Addie Mae Collins, and Denise McNair. They did not die in vain.

Birmingham, Alabama – Today (September 15) marks the 49th anniversary of the senseless murder of four little girls attending Sunday School at 16th Street Baptist Church in Birmingham, Alabama: Cynthia Wesley, Carole Robertson, and Addie Mae Collins who were 14, and Denise McNair who was 12.  The church was bombed on September 15, 1963 by a Ku Klux Klan related group in a vain attempt to terrorize the African American community. The nation was stunned by the news, and virtually overnight, these four young innocents became the leading figures in a renewed non-violent Civil Rights movement led by Christian clergy.  Non-violent outrage over their deaths, arguably, became the impetus for the greatest achievement of the black liberation movement in the United States: the Voter Rights Act of 1965.

Wesley, Robertson, Collins, and McNair should, of course, be remembered perpetually for the loss of their young lives to race hatred in the great Civil Rights struggle of the 1960s.  But this year, their loss, and the response of the African American Christian community to their outrageous murders at the time, is a lesson the world needs most acutely.  In the wake of violence throughout the Muslim world over a blasphemous online video defaming the Prophet, and the mounting death toll of American diplomats and Muslim demonstrators, the world needs to pause, take a deep breath, remember the 16th Street children, and choose better ways of protest.

U.S. Secretary of State Hillary Clinton gave a movingly personal speech Thursday in the aftermath of attacks on U.S. diplomatic missions in the Middle East, calling on religions of the world to affirm non-violence rather than bloodshed. ABC OTUS News reports that Secretary Clinton, speaking at an Eid ul-Fitr reception marking the end of the Muslim holiday of Ramadan, decried both the “inflammable and despicable” anti-Islamic film circulating on the internet, and the violence that took the lives of four Americans at the U.S. Consulate in Benghazi, Libya.  While all religions inevitably face insults and defamation, she said, the way in which believers choose to respond to these affronts is what separates people of true faith from pretenders who use such events as excuses to lash out with violence. “When Christians are subject to insults to their faith, and that certainly happens, we expect them not to resort to violence. When Hindus or Buddhists are subjected to insults to their faiths, and that also certainly happens, we expect them not to resort to violence,” Clinton said. “The same goes for all faiths, including Islam.”  

Speaking out of her own faith as a United Methodist Christian, Secretary Clinton went on to say, “I so strongly believe that the great religions of the world are stronger than any insults. They have withstood offense for centuries. Refraining from violence, then, is not a sign of weakness in one’s faith; it is absolutely the opposite, a sign that one’s faith is unshakable.”  Rather than take the path of violence, she said, when one person acts with violence, a million should respond with deeds of religious tolerance and reconciliation. Instead of amplifying hatred, she concluded, each of us must commit ourselves to acts of religious tolerance in our own communities of faith.

Reflecting on the lessons of the 16th Street martyrs, the verdict of history is that only the power of love can conquer senseless hatred–the sort of love typified by the non-violent Southern Christian Leadership Conference in the wake of irrational hate crimes like the murders of four little girls nearly fifty years ago. Hate crimes are brutal teachers, but the precepts they teach can lead toward justice and hope, and away from hatred and fear.  The difference is the choices we make and the deeds we do. When confronted with savagery, African American Christians and their allies answered with courage and a greater love–love for what is best in faith, what is best in society, and what is supreme in human experience: the power of reconciliation and hope.

Dr. Martin Luther King Jr., in his eulogy for the four little girls on September 18, 1963, said to the grieving city of Birmingham:

“These tragic deaths may lead our nation to substitute an aristocracy of character for an aristocracy of color. The spilled blood of these innocent girls may cause the whole citizenry of Birmingham to transform the negative extremes of a dark past into the positive extremes of a bright future. Indeed this tragic event may cause the white South to come to terms with its conscience. And so I stand here to say this afternoon to all assembled here, that in spite of the darkness of this hour, we must not despair. We must not become bitter, nor must we harbor the desire to retaliate with violence. No, we must not lose faith in our white brothers. Somehow we must believe that the most misguided among them can learn to respect the dignity and the worth of all human personality.”

Never has the challenge to true hearts been greater than today.  The lessons of our forebears and the martyrs who preceded us point away from fear and violence and toward justice and love.  The Unfinished Lives Project Team, then, offers this simple prayer for a better world: “Let there be peace on earth, and let it begin with me.”

September 15, 2012 Posted by | African Americans, Alabama, Hate Crimes, Racism, religious intolerance, Remembrances, Social Justice Advocacy, U.S. State Department | , , , , , , , , , , , , , , , , | Comments Off on Remembering the 16th Street Baptist Church Martyrs: A Special Comment on Religion and Violence

Anti-Gay Violence with a Side of Waffle Fries: A Comment on Matthew Paul Turner’s “Five Reasons the Church Failed” on Chick-fil-a Appreciation Day

Dallas, Texas – By all reports, Mike Huckabee’s Chick-fil-a Appreciation Day was a success in “Big D” and around the nation.  Beaucoup Church folk stretched around the block to show some love to Dan Cathy’s corporate bottom line, and munch on some fast food chicken–the storied “Gospel Bird” gobbled at every church supper throughout the South.  Matthew Paul Turner, the popular Christian blogger (5,000+ subscribers) responded by writing a thoughtful post entitled “5 Reasons Why the Church Failed Yesterday.”  You can read the post in its entirety by clicking here.  In the aftermath of Wednesday’s effort to show Cathy, Huckabee, and CFA Corp some love by the conservative Christian Right, otherwise known as the Republican-Party-at-Prayer, Matthew Paul speaks to the head and the heart of right-of-center, salt-of-the-earth supporters of CFA, and seeks to prick their consciences (or at least raise their consciousness a bit). As a gay man and a Christian, an ordained Baptist minister and seminary professor, I must tell you, I was moved by much of what Matthew Paul had to say. His opening words for Reason Five were especially impressive to me. Matthew Paul writes:

“Yesterday’s hoopla surrounding CFA did nothing to prove that Christians don’t hate gay people. Oh I know that most Christians will say, ‘I don’t hate gay people!!’ But did supporting CFA Appreciation Day prove that?”  Matthew Paul then said, “Trust me, I understand that most people who ate chicken sandwiches at CFA yesterday did not do that as an act of hate. I get that. And that’s cool and all, but did the act of going out of your way to CFA prove that to be true? Do you think that the GLBTQ communities believe you? Would you, if you were gay, believe you?”

Yet, even as I read the good words on Matthew Paul’s blog, I still could not get the perpetual violence done the LGBTQ community in the name of God, the Bible, and the Church out of my mind. Nor could I remain silent about the specter of violence egged on by faith-based bigotry that lurks behind most every anti-gay hate crime in America. So, here is the short reflection on the “5 Reasons” post that I sent to Matthew Paul:

“Thought provoking and generative post, Matthew Paul. But the larger point to me is that the pogrom against LGBTQ people (many of them LGBTQ people of faith, too!) is going on all around the half-million or so ‘chicken Christians’ who are simply, idly standing by and letting it happen while they eat. 2011 saw the largest number of anti-gay murders in US history according the NCAVP (National  Coalition of Anti-Violence Programs) report. In Texas, in the space of barely six weeks, three lesbians of color have been violently attacked, and two of them are dead. The decimation of LGBTQ people is going on apace, with killers quoting the Bible and right wing religious leaders as they do it. And the good people (I really mean that, in regards to many CFA supporters) of the church are bystanders silently permitting the killings to go on, munching away. I am an ordained Baptist minister and a gay man. As I contemplate the complicity of the church in the slow rolling decimation of our fellow Americans, I believe I have a visceral understanding of the Gospel verse, ‘Jesus wept’ (John 11:35).” 

Christians in Austin, Texas, have called on all their Facebook and Twitter friends to show their faith on August 8 by making a $10 donation to a local food bank. Hold the chicken, and hold the waffle fries, please. That seems to me to be in keeping with what Jesus would have us do to show some real Godly love in action, so I will be joining my faith-filled Austin friends by sending my bucks along to the Cathedral of Hope food pantry in Dallas.  But I will also be pursuing a mission of conscience beyond that.

If you, gentle readers, believe you see an “agenda” in my response to CFA Appreciation Day, and in my addendum to Matthew Paul Turner’s “5 Reasons” post, then let me hasten to borrow the words of “our dear friend and prayer partner,” Dan Cathy of CFA, who famously said, “I plead guilty.”  I do have an agenda, an authentic gay agenda, the only so-called “gay agenda” I know anything about, one that has been influenced and shaped by the simple WWJD faith of my youth.  My agenda is that the faith-based bystanders who look idly on while women, men, and youths are bashed, bullied, and killed because of their actual or perceived sexual orientation and gender variance will finally awaken, and take responsibility for their merciless silence–to the end that all Jesus’ followers raise their voices and act until the senseless violence stops!

~ Stephen V. Sprinkle, Brite Divinity School, Fort Worth, Texas,
and Theologian-in-Residence of Cathedral of Hope, Dallas, Texas

August 3, 2012 Posted by | Anti-LGBT hate crime, anti-LGBT hate crime murder, Brite Divinity School, Bullying in schools, Cathedral of Hope, Chick-fil-a, gay bashing, GLBTQ, Hate Crime Statistics, Hate Crimes, Heterosexism and homophobia, Lesbian teens, Lesbian women, LGBTQ, National Coalition of Anti-Violence Programs (NCAVP), religious hate speech, religious intolerance, Social Justice Advocacy, Special Comments, Texas, transgender persons, transphobia | , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

Anti-Gay Sect Leader Pleads Guilty for Murdering 4-Year-Old Boy and Adult Woman

Jadon Higganbothan, 4, (l) shot for allegedly being gay, and Antoinette McKoy, 28, (r) murdered for being unable to bear children.

Durham, North Carolina – The leader of an anti-gay sect has pleaded guilty to murder for killing a 4-year-old boy because he thought the toddler was gay, according to the Southern Poverty Law Center (SPLC). Peter Lucas Moses, 27, the leader of a polygamous group known as the “Black Hebrews,” has agreed to testify against his mother, brother, and sister in order to avoid the death penalty for himself. He faces two life sentences for the murders of Jadon Higganbothan, 4, and Antoinette Yvonne McKoy, 28, if convicted of the crimes.

WRAL-TV reports that members of the Black Separatist cult addressed Moses as “Lord,” and lived together in a house in Southeast Durham. In October 2010, because he believed he saw Higganbothan touch one of his sons “inapproriately” (the boy had allegedly spanked Moses’ son on the bottom), he ordered the boy’s mother to take him into the garage, where Moses shot the child in the head.  The women in the group had arranged computer speakers in the garage to play the Lord’s Prayer in Hebrew loudly enough to drown out the sound of the gunshot.  Two months later, when Moses found out that his consort McKoy could not have children and had decided to escape the cult, he shot her to death in a bathroom of the house.  On June 8, 2011, investigators found the bodies of Higganbothan and McKoy buried in trash bags in the basement of another house belonging to the sect.  Moses’ fingerprints were found on the tape used to secure the trash bags, and his handgun was proven to have been used in both murders.

The father of the little boy, Jamiel Higganbothan, told WRAL-TV News that he was furious the District Attorney had offered Moses a plea deal to save his life. “Me and my family wanted the death penalty,” Higganbothan said after the deal was announced. Moses’ brother, P. Leonard Moses, his sister, Sheila Moses, and his mother, Sheilda Harris, have been charged with accessories to the murder of Antoinetta McKoy. Jadon’s mother, Vania Sisk, and two other women who lived with Peter Moses, Larhonda Renee Smith and Lavada Quinzetta Harris, have been charged with murder in McKoy’s killing, and as accessories to the murder of the little boy.

The Black Hebrews, according to the SPLC, have roots going back to Black Separatist  and Black Nationalist movements in the 19th century.  They hold that they, not the Jews, are the true descendants of the Israelites in the Hebrew Bible.  While most members of the modern movement in the United States are non-violent, a growing number of cells have become increasingly anti-Semitic, anti-gay, and prone to violence. They hold that modern Jews are imposters. These extremists also condemn whites for enslaving Blacks, and say that they are worthy of death or slavery because of it.

June 14, 2012 Posted by | anti-LGBT hate crime murder, Anti-Semitism, Black Hebrews, GLBTQ, gun violence, Hate Crimes, Heterosexism and homophobia, LGBTQ, Mistaken as LGBT, North Carolina, religious hate speech, religious intolerance | , , , , , , , , , , , | Comments Off on Anti-Gay Sect Leader Pleads Guilty for Murdering 4-Year-Old Boy and Adult Woman

The Outrage of Pulpit Homophobia: A Special Comment By a Baptist

Sean Harris (l), caught in the act of pulpit bullying.

Fayetteville, North Carolina – Pastor Sean Harris did not make news around the blogosphere because he preaches against gay people. He should have, of course, and been opposed for it. But homophobic messages from American pulpits are given passes every Sunday of the world. Because he got caught fanning the flames of homophobic bullying against children, however, he has become an infamous example of what can no longer be tolerated in any pulpit anywhere. In a sermon at Berean Baptist Church in Fayetteville, home to Fort Bragg, Pastor Harris shouted that any “limp-wristed” boy acting like a girl should be punished with physical violence.  His wrist should be “cracked” and he should receive the blows of his father’s fists, the preacher said with great enthusiasm.  Girls were not left out of his sights, either.  Pastor Harris went on the say that girls could “play sports,” but they were supposed to conform to his notions of what a girl looked like, dressed like, acted like, and “smelled like.”

“Smelled like”? Pastor Harris’s sermon does not pass the “smell test.”  Love of God and neighbor are apparently foreign to him, and the shouts of affirmation he received as he preached his homophobic message had nothing to do with the Good News. His message of harsh punishment smells like something dying, not something being born again. Sadly, there are too many like him in the pulpits of this nation, so-called men of God who give God, Christ, and the Holy Spirit a bad name.

It doesn’t take a theologian to know what Pastor Harris is up to.  He is trying to say that God hates gay people, even those in the larval stage. He is a strong supporter of North Carolina’s proposed anti-difference amendment to the state constitution, Amendment One, which will be voted on shortly in the Old North State.  Same-sex marriage is already illegal in North Carolina, but pulpit politicians like Harris want to inscribe discrimination in the constitution of the only southern state in the country that has had the good sense not to do so yet.  So, Pastor Harris feels free to advocate violence against children who are stereotypically suspected of being gay.

Pastor Harris is abusing his pulpit in the name of a homophobia embedded within him, and which he reads back into scripture and Christian faith–a practice that is controversial at the very least, and has been repeatedly shown to be false by ministers, scripture scholars, and church leaders for decades.  It is the oldest ministerial slight-of-hand in the Christian faith: find an outcast group it seems safe to demean, then proof text a Bible verse to support your bias (but be sure to wash your hands of the violence your words inspire and the attacks people you instigate carry out!).  Jews, Blacks, women, and now gay people and their supporters in North Carolina know all about it.  And it is no longer tolerable or acceptable for other Christians to put up with silently any longer.  Where is the outcry from clergy?  From church members who know better? Where is the demand that religion based bigotry must stop?  Where are the voices of school administrators, teachers, and school board members who know full well that attitudes and advocacy like Harris’s lead to children being bullied to death in classrooms and school playgrounds?

Pastor Harris now says he wants to “retract” his advice about parental violence against their children.  But he defiantly affirms that he still hates sinners like gay people, calling them “abominations,” homophobic biblicism’s shorthand for the worst curse imaginable.  I would hope he changes his mind and heart about his fellow human beings, the ones God loves just as much as God loves his Berean Baptist flock.  But I am not holding my breath until he does.  I have worked educating ministerial students, speaking on panels in schools and universities, and writing on the role religion based homophobia plays in hate crimes for decades, and these two things I have learned about “true believers” like this pulpit abuser: You cannot take out of a person by rationality what rationality did not put into him. Neither can appeals to humanity change a heart of stone.

Though I suspect he would argue with me until Judgement Day, I know that every child is precious in the sight of God–even those who will one day identify as gay, lesbian, transgender, or something else.  God doesn’t make junk.  And, contrary to the homophobia he was taught somewhere and seems to have swallowed whole, being gay, just like being straight, is a gift from God, too.

One other thing is sure: what Pastor Harris is preaching about the gender identity and expression of children did not come from God.

Here is a scripture that came to me while I was listening to Pastor Harris’s diatribe in the guise of a sermon: John 11:35 – “Jesus wept.”  ~ Rev. Dr. Stephen V. Sprinkle, Baptist minister and professor of Practical Theology in Fort Worth, Texas

May 2, 2012 Posted by | Amendment One, Bullycide, Bullying in schools, gay bashing, gender identity/expression, Gender Variant Youth, Hate Crimes, hate speech, Heterosexism and homophobia, Homosexuality and the Bible, Internalized homophobia, LGBT teen suicide prevention, North Carolina, religious hate speech, religious intolerance, Special Comments, transgender persons, transphobia | , , , , , , , , , , | 1 Comment

Soulforce Founders Leaving Virginia; Say It’s No Longer Safe for Gays — A Special Comment

Lynchburg, Virginia – In a wakeup call to gays and their allies, Mel White and Gary Nixon, co-founders of LGBTQ advocacy group Soulforce, are leaving their home in Virginia for California–because they believe the Old Dominion is not safe for LGBTQ people any longer.  Rev. Dr. White writes today in the News and Advance: “With a great deal of sadness and a real sense of failure, Gary and I are leaving this beautiful city and the wonderful new friends we’ve made here. We thought that in 10 years our witness would have helped in some small way to change Virginia for the better.” In fact, Dr. White goes on to say, it has gotten dangerously worse.  “During our 10 years in Virginia,” he writes, “we’ve watched this great state turn against its gay and lesbian residents. Not only are we denied the rights and protections of marriage, our relationships are no longer safe here even when “protected” by wills or powers of attorney.”

Dr. White and his partner of 30 years, Gary Nixon, embody the heart and soul of advocacy for LGBTQ people in America.  After ghostwriting Jerry Falwell’s life story, Dr. White had to acknowledge the extremist homophobia generated by the so-called Moral Majority and the rest of the Religious Right Wing–coming out to the world as a gay man and ordained minister.  He and Gary established and led Soulforce to provide a voice countering religion-based bigotry throughout America’s faith communities–one based on the non-violent principles of Gandhi and King.  Their advocacy against hate crimes of violence against the LGBTQ community has been legendary, inspiring many gays and lesbians to resist the damnation cynical religious leaders wished on them.

But now this courageous, generous couple have seen things in Virginia cross the line for queer folk. As Dr. White goes on to say in the News and Advance, the long slide toward bigotry took off in 2006 when the citizens of Virginia gave in to hate and wrote anti-gay discrimination into the Virginia state constitution.  “Of all the states with constitutional amendments prohibiting marriage equality,” he writes, “Virginia became the most strident and mean-spirited.”  Most recently, legislation banning adoption of children by gay and lesbian couples in the Old Dominion passed into law: “When the General Assembly denies lesbians and gays the right to adopt or provide foster care, they are implying that we aren’t capable of being loving and trustworthy parents and even worse that we are a threat to children.”

Hundreds of friends and well-wishers have visited White and Nixon’s home to show their love, appreciation, and support of the work for justice they have done, as WSET-TV Channel 13 reported.  Ever gracious, Dr. White said to the gathering, “We’re starting a new chapter of our lives, we don’t know what’s gonna happen next, but we’re gonna be close to the family, we’re gonna be in our favorite church, All Saint’s Episcopal, we’re gonna be by my favorite beach, so we’re gonna let God do the rest.” He and Gary look forward to a new day in Virginia and the nation, when freedom and equality for LGBTQ people can flourish in safety.

Many LGBTQ people leave advocacy to people like Mel White and Gary Nixon.  Many live in a bubble of false security.  They persist to believe that if some must die or suffer violence and discrimination, it will always befall “the other guy,” and not them.  Straight allies of the queer community commit the same error, living in a fantasy that President Obama will surely be re-elected, and radical extremists who are besieging women, racial/ethnic minorities and immigrants will leave the LGBTQ population alone.  Nothing could be further from the truth, as White and Nixon’s decision to move back to California fairly shouts out to anyone who will listen.

We at the Unfinished Lives Project wish Mel and Gary well as they go on to the next chapter in their lives.  No couple deserves more appreciation for standing tall against anti-gay violence.  We can only hope they will find a safer, better place in the Golden State.  But to the hundreds of thousands of LGBTQ people who continue to live in Virginia, and to any queer person in a so-called “Red” state (like us in Texas), or in any “Purple” swing state, we say that the job of advocating for non-violence, justice and equality is now yours to do.  No more fantasies of safety.  No more passing the buck.  As White and Nixon warn us, we could lose everything in this political and spiritual climate if we do not step up and join the struggle for ourselves.  ~ Rev. Dr. Stephen V. Sprinkle, founder of the Unfinished Lives Project 

April 16, 2012 Posted by | Anti-Gay Hate Groups, Anti-LGBT hate crime, anti-LGBT hate crime murder, gay men, GLBTQ, Hate Crimes, Heterosexism and homophobia, LGBTQ, religious hate speech, religious intolerance, Social Justice Advocacy, transphobia, Virginia | , , , , , , , , , , , , , , , | 5 Comments

Cameron: “Homosexuality is unnatural” — This is why we must continue to fight back!

CNN – Kirk Cameron, ’80s teen idol, tells America that same-sex love is “unnatural” and “ultimately destructive to the foundations of civilization.”  Cameron, one time star of TV sitcom, “Growing Pains,” told CNN’s Piers Morgan on Friday that God is opposed to homosexuality and to same-sex marriage.  The theological justification of oppression against LGBTQ people is at the root of much of the anti-gay discrimination and violence in our society, and Cameron uses his celebrity to promote religious bigotry.  In response to Morgan’s question about marriage equality, Cameron said, “Marriage was defined by God a long time ago. Marriage is almost as old as dirt, and it was defined in the garden between Adam and Eve — one man, one woman for life till death do you part. So I would never attempt to try to redefine marriage. And I don’t think anyone else should either. So do I support the idea of gay marriage? No, I don’t.”

Cameron, a once-upon-a-time atheist, underwent a Christian conversion, and has become a leading voice in condemning gay and lesbian equality.  Now the father of six children, the child star said to Piers Morgan that if one of his children told him he was gay, he would have a long, serious talk with his boy.  “I wouldn’t say ‘That’s great, son, as long as you’re happy,'” Cameron said. “There are all sorts of issues we need to wrestle through in our life… Just because you feel one way doesn’t mean we should act on everything we feel.”

Since becoming an Evangelical Christian activist, Cameron has often attacked gay and lesbian equality on religious grounds.  GLAAD Senior Director of Programs, Herndon Graddick, was swift to call Cameron out for his bigoted remarks.  Graddick said to TMZ that Cameron is “out of step with a vast majority of Americans, particularly people of faith who believe that their gay and lesbian brothers and sisters should be loved and accepted based on their character and not condemned because of their sexual orientation.” GLAAD has mounted a campaign to monitor Cameron’s public statements and appearances, and vows to inform outlets of his anti-gay extremist views.

LGBTQ people of faith have a special mission to blunt the force of faith-based bigotry, like the sort espoused by Kirk Cameron. Openly gay Episcopal Bishop V. Gene Robinson points out, “Religion in general still presents the greatest obstacles we face in full equality. Ninety-five percent of the oppression that we know in our lives comes from the religious community.”  Robinson went on to say that progressive clergy form an important link between gay people and the majority of religious people who are still making up their minds about human rights.

The Unfinished Lives Project knows that religious intolerance toward LGBTQ people contributes to the atmosphere of violence that makes being queer in America a dangerous proposition.  Bigotry like Kirk Cameron’s can make homophobic people feel that their loathing of gay people should be acted upon in violent ways.  More importantly, such vocal extremism can make otherwise good religious people support oppression and look the other way when harm strikes their neighbors.  Cameron may have a First Amendment right to free speech, but he and other celebrity homophobes must never be left unchallenged, if anti-gay violence is to be defeated in our society.

 

March 3, 2012 Posted by | CNN, GLAAD, GLBTQ, Hate Crimes, hate crimes prevention, Heterosexism and homophobia, Homosexuality and the Bible, Kirk Cameron, LGBTQ, Marriage Equality, religious hate speech, religious intolerance, Social Justice Advocacy | , , , , , , , , , , , , , , | 3 Comments

Fort Worth’s Brite Divinity School Makes Top 20 List of Most Sexually Healthy and Responsible Seminaries

Fort Worth, Texas – According to the prestigious Religious Institute, Brite Divinity School has won a berth among the Top 20 “Most Sexually Healthy and Responsible Seminaries” in the United States.  Brite, a non-sectarian progressive divinity school on the campus of Texas Christian University, is the only institution of theological higher education in the Southwestern United States to make the cut by fulfilling the criteria set out by the Religious Institute, a multi-faith organization dedicated to sexual health, education and justice, based in Westport, Connecticut.  The rest of the Top 20 honorees are located in the North, on the Eastern Seaboard, and in California.  For the full list, click here.

This achievement puts Brite and the other 19 seminaries and divinity schools in the front ranks of addressing sexuality issues in the formation of religious professionals, according to the Religious Institute’s website.  Rev. Debra W. Haffner, Executive Director of the Religious Institute, said that the seminary list represents hard work and commitment on the part of each school in partnership with the Institute.  Though seminary education in the past offered virtually no help or instruction to prospective religious professionals in sexuality and sexual diversity, the landscape has changed in less than two years.  Haffner said, “These twenty seminaries are the vanguard in ensuring that tomorrow’s clergy are prepared to minister to their congregants, and to be effective advocates for sexual health and justice.” 

Brite was cited for instituting “a full-semester course on sexuality and pastoral care issues; has revised their community inclusion statement to be inclusive of sex, gender identity, and orientation; and requires all field education supervisors, students, and lay committees to address sexuality-related training needs.” In addition, the Fort Worth school has created a model for seminary-wide dialogue with Christian denominations on the ordination and authorization of LGBTQ people for religious leadership.

The Carpenter Initiative on Gender, Sexuality and Justice was inaugurated at Brite in October 2011, and named openly lesbian Rev. Dr. Joretta Marshall as its first director.  A grant of $250,000 over five years will advance teaching, dialogue and programming on sexuality and diversity.  Speaking at the Inaugural Service on October 4, Dr. Marshall, Professor of Pastoral Theology and Pastoral Counseling at Brite, said to a packed chapel, “For justice work to be carefully done, we must listen most clearly and closely to those whose very souls are at risk by the spirit of hate and rejection they experience in their churches.”  Dr. Marshall said that matters of sexuality and justice at Brite flow from “the recognition that God loves all people.”  She went on to say, “Being disruptive agents on behalf of justice requires support, both individual and collective, and the Carpenter Foundation and Brite are reminders that institutions can shape change.”

Rev. Dr. Stephen V. Sprinkle, an openly gay member of Brite’s faculty, is the 18-year Director of the Field Education and Supervised Ministry program that teaches practical ministry to all Master of Divinity (MDiv) and Master of Arts in Christian Service (MACS) students on the Fort Worth campus.  Reflecting on this milestone in sexuality education and ministry, Dr. Sprinkle said, “While much more remains to be done in the areas of diversity and sexual justice at Brite, this honor gives us a moment to pause and thankfully remember the courageous LGBTQ students, faculty, and staff, who worked so hard for equality and sexual wholeness in what many would consider a difficult part of the country.”  

“Brite stands in sharp contrast to the world’s largest Southern Baptist seminary, just down the street from us, where reparative therapy for homosexuality is still thought to be appropriately Christian,” continued Sprinkle, who founded and directs the Unfinished Lives Project to combat anti-LGBTQ hate crimes. “Given the unique way Bible, church, and theology have been misused in American religion to justify anti-gay discrimination and physical violence, the work of all these top seminaries to break the link between religious-based sexual bigotry and faith leadership is one of the most important things they do.”

February 1, 2012 Posted by | Anti-LGBT hate crime, Brite Divinity School, gay men, GLBTQ, Hate Crimes, hate crimes prevention, Heterosexism and homophobia, Homosexuality and the Bible, Lesbian women, LGBTQ, religious intolerance, Social Justice Advocacy, Texas, transphobia | , , , , , , , , , , , , , , | 1 Comment

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