Buckeye United Methodists Embrace Gays and Lesbians, Buck Homophobic Church Practices
Toledo, Ohio – “…We Believe Being Gay is a Gift From God.” So reads the electronic billboard posted by Central United Methodist Church of Toledo. According to Box Turtle Bulletin, Central lit up the massive billboard on April 25, and hopes to collect enough money to keep it displaying its message of inclusion to the city for next month, as well. The sign is stirring up a range of responses throughout Toledo, from delight to outright hostility. Ohioans have expressed concern that the billboard will be vandalized by anti-gay partisans who disapprove of a Christian church proclaiming that LGBTQ people are fully loved and accepted by God and the church. Central UMC, a member of the United Methodist Reconciling Ministries Network, is not about to back down on something they see as fundamental to the faith of Christians. The campaign is, in the words of the church’s web site, “a prophetic call to the Church to get out of the business of marginalizing gay and lesbian persons from the Church, and to welcome them as full members.” Being Gay is a Gift From God, they say, is a simple declaration “intended to be a gift to those who have experienced hurt and discrimination because of their real or perceived sexual orientation. The Church seeks nothing less than the healing of the world, and Central UMC wants to offer words and acts of healing to those hurt and marginalized.” Illuminating the sign at the corner of two busy metropolitan streets, Sylvania Avenue and Monroe Street, was the official launch of Central’s effort to change the conversation concerning gays and lesbians in faith communities. In addition to the electronic sign, the church has developed a whole line of products to support their campaign, available for purchased online, such as bumper stickers, campaign buttons, ball caps, coffee mugs, and full color posters. A speakers bureau is listed on the web site, with encouragement to contact the church to secure speakers for events and interest groups. For the next month,classes are planned on the so-called “clobber passages,” texts from the Bible adversaries have used to marginalize and browbeat LGBTQ people. The congregation, pastored currently by the Rev. Bill Barnard, a 20-year resident of Toledo, was founded in 1896, and has been a champion for LGBTQ human rights since the late 1970s. Central is a racially-diverse, multi-orientational church with a significant outreach on the issue of economic justice. Worship space and offices of the congregation are housed in the facilities of Collingwood Presbyterian Church in a newly remodeled and updated building. Their mission statement reads, in part, “We seek to reflect the diversity of God’s creation, which means that we invite all persons – regardless of their age, race, disability, marital status, or sexual orientation – to participate fully in the spiritual journey of Christ’s faith community.” What a refreshingly odd thing it is when a Christian church actually emulates Jesus Christ! The Unfinished Lives Project Team congratulates Central UMC.
Transgender Protection Passes in Dallas County!

Rafael McDonnell celebrates the passage of full Transgender protections for Dallas County Employees on the steps of the County Administration Building. Dr. Stephen Sprinkle of Brite Divinity School is to his right. (c.d. kirven photo)
Dallas, Texas – By a vote of 3 to 2, the Dallas County Commissioners Court passed employment protection for Transgender people who work for the county. After a five-week struggle, both sexual orientation AND gender identity and expression are now protected classes under the law for the county’s approximately 7,000 workers. According to the Dallas Voice, the vote of 3 in favor of Court Order 21, and 2 opposed fell along party lines, with Democrats Judge Clay Jenkins, John Wiley Price, and Dr. Elba Garcia in the majority, and Republicans Maurine Dickey and Mike Cantrell in the minority.
Though the Commissioners Court voted to include sexual orientation as a protected class in March of this year, advocates in the LGBTQ community called for a fully inclusive protection statute in the county, specifically naming gender expression and gender identity. Rumors swirled for the last two weeks, because what seemed to many as an obvious move on the part of county commissioners was thrown into doubt when open opposition on the political and religious right wing began to be voiced. As late as this morning, LGBTQ leaders were warned that there would be vocal opposition to the inclusion of Transgender people in the statute, and to expect it to get “loud and nasty.” The courtroom braced for a strong debate, as citizens took up every seat, and many stood along the walls, waiting for the main event of the agenda, Court Order 21. Speakers rose to the podium for a full half hour, the amount of time allocated by the court for speakers to any issue. The commissioners extended the time to accommodate all who had registered in advance to speak to the issue. Not a single speaker spoke in opposition to the proposal. Speeches in favor of the passage of Court Order 21 were clear, well-reasoned, respectful, and firm, all calling for justice to be done and equality to be extended to everyone in Dallas County. Ms. Rebecca Solomon, Banking Officer for Bank of America in Dallas, appealed to the business sense of the court, reminding them of the many Fortune 500 companies in Dallas County that have full gender expression and gender identity protections in their Human Resources regulations. She said, “As a transgender person, I have vowed never to work in an environment in which my economic security is at risk because of who I am. Dallas County needs to catch up with the rest of the country.” Attorney Cece Cox, Executive Director of the Resource Center of Dallas, reminded the court that the issue before them was one of workplace fairness, and should not be swayed by beliefs that disapproved of classes of people. Jesse Garcia, longtime Latino gay leader in the city and county, spoke out passionately for justice to be done, and for full inclusion of Transgender people under the law. African American lesbian leader, c.d. kirven, invoked the years of struggle LGBTQ people have endured in this country and in North Texas, saying that it was time for the “war” on people of difference in this culture to be over. Patti Fink of the Dallas Gay and Lesbian Alliance (DGLA), said that it was time for the commissioners to exercise leadership on this issue, and vote for equality. Dr. Stephen Sprinkle of Brite Divinity School, Theologian-in-Residence of the Cathedral of Hope in Dallas, concluded the speeches of the day, arguing that progressive religious communities fully supported equality, justice, and inclusion for all, and stated, “God created all, male and female, in the image and likeness of the divine. My interpretation of the book of Genesis on this matter suggests that Transgender people are at the heart of God’s love and God’s will, and are fully included when God pronounces the whole of creation ‘very good’ at the conclusion of the divine work.” He continued, “I look forward to the honorable members of this court doing the right thing, the just thing, and voting ‘Yes’ on Court Order 21.”
As dozens of Transgender men and women held their breath, Commissioners Dickey and Cantrell announced their intentions to vote ‘No’ on the proposal. Dr. Elba Garcia said she was voting in favor of full inclusion, calling it an act of “justice,” and a step toward catching up with the rest of the world. John Wiley Price, citing medical advice he had sought out, agreed with Dr. Garcia that this vote was about doing the right thing. He called the question, and Judge Clay Jenkins counted the votes necessary to make Transgender protections a reality for the many gender variant people who serve the county. A roar of approval rose from the crowd in the courtroom, and the celebration continued outside on the steps of the Dallas County Administration Building. Rafael McDonnell, who tirelessly worked for passage of the court order, exuded joy as he thanked all the supporters and the county commissioners who made today’s victory for equality a reality. The vote will have impact across Texas and the nation, given the leading position the Lone Star State holds in size and reputation as a conservative bastion. Dallas County is now ranked the ninth most populous county in the United States at over 2,400,000 people. It now joins Texas municipalities such as Dallas city, El Paso, Austin, and Houston in full protection for both sexual orientation, gender identity and gender expression for employees.
Guest Post – of Queers and Steers – A Manifesto of a Queer Womyn
Our Project Director, Steve Sprinkle, is out on his book tour in North Carolina this week. However we don’t wish to live y’all bereft of content so here is an incredible guest post by Mary our dear friend and supporter:
“Of Queers and Steers – A Manifesto of a Queer Womyn,” by Mary Warejcka
Have you liked Unfinished Lives on Facebook yet?
NB – Mary is a dear friend and, as you will see, a powerful writer. This is an essay she has given me permission to post, and it is a moving testimony to queer life. Read, marvel, and enjoy! ~ Steve Sprinkle
Unfinished Lives on OutCast Austin
Our Project Director Stephen V. Sprinkle was on last night’s OutCast Radio talk show on the book, Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims.
Click on this link to listen to Sprinkle’s interview on Outcast Austin. Steve say’s that he had a wonderful time being on the program. (The Interview starts about 6:00 minutes in).
Unfinished Lives 2011 Book Tour Comes to North Carolina
DURHAM – Dr. Sprinkle is scheduled to appear at Duke University in Durham on Tuesday, April 12, at the Cokesbury Book Store, 12 noon till 2 p.m. outside the refectory at the Divinity School, for his signing books. Rebecca Turner, Cokesbury‘s manager can be reached at rturner@cokesbury.com for details.
WILMINGTON – The appearance and book signing in Wilmington is Sunday, April 10, 2011 from 3:00 to 4:00 pm. at Two Sisters Bookery in downtown Wilmington. Brooks Preik, (one of the stores owners) can be reached at bpreik@att.net. Dr. Sprinkle is also preaching that morning at St. Jude‘s Metropolitan Community Church on 19 North 26th Street, Wilmington, 28405 for both the 9 AM and 11 AM services. For more information, contact Rev. John A. McLaughlin at stjudes@bellsouth.net, or 910/762-5833.
RALEIGH – Dr. Steve Sprinkle will be speaking in Raleigh at a noon-brown-bag lunch event in Talley Student Center on the campus of NC State Univ., Monday, April 11, 2011 from 12:00–1:15 pm. He will sign books from 1:15-1:45 pm. Justine Hollingshead, Director of the GLBT Center at NC State is our contact person for this event. The public is invited. Continue reading
Black LGBTQ Affirming Church in Dallas Acts to Counter Religious Homophobia
Dallas, TX – In response to a vitriolic anti-gay sermon preached at a major Black preaching conference at a Dallas Black mega-church, Apostle Alex Byrd’s flock boldly resolves not to back down. In a congregational meeting on April 18, Living Faith Covenant Church, a predominantly Black and LGBT church, voted officially to oppose religious homophobia and promote dialogue on behalf of LGBTQ and SGL (Same Gender Loving) people of color. On Monday, April 12, 2010, Prophetess Janet Floyd, a featured preacher at the Urgent Utterances Conference, denounced gay and lesbian people, vigorously declaring that members of the sexual minority, regardless of their church affiliation, had “demons” that needed to be “cast out” of them by God. The conference, jointly sponsored by a coalition of churches and Black Church scholarly groups, including Vanderbilt University Divinity School’s Black Church studies institute, was a three-day event hosted at the high-profile Friendship-West Baptist Church, pastored by one-time candidate for the presidency of the NAACP, Dr. Frederick Douglas Haynes III. Black church leaders from around the nation attended the conference on Monday night, including students from Vanderbilt in Nashville, TN and Brite Divinity School in Fort Worth, TX. In the second sermon of the evening, the prophetess claimed that God sent a “storm” upon the nation, in the form of Hurricane Katrina and the Columbine High School shooting tragedy. As Rev. Floyd launched into her indictment of “demon-possessed” LGBT people, some 20 attendees walked out of the service in silent protest against pulpit homophobia. From eyewitness reports, the whole Brite Divinity School contingent and half of the Vanderbilt students walked out of the service. News quickly spread throughout the Metroplex and around the internet. A Rally for Love to pray for all parties affected by the sermon and to frame a response calling for dialogue and accountability gathered on Wednesday evening, April 14, jointly hosted by Living Faith Covenant Church and Promise Metropolitan Community Church. A multi-racial gathering of forty LGBTQ people and their allies decided to form a coalition to call on Dr. Haynes, the conference, and Friendship-West Church to distance themselves from the homophobic content of the sermon. Apostle Byrd issued a communication to Dr. Haynes, but at the time of this writing there has been no response to Byrd’s appeal. Taking the next step, the Living Faith congregation officially issued their resolution, “Commitment to Non-Violent Resistance to Spiritual Abuse” (full text of the Resolution may be accessed here). Briefly, the resolution calls on Black affirming Christians to “stand in solidarity with the more than 20 courageous individuals who stood up and left in peaceful protest during Reverend Janet Floyd’s sermon,” and to “acknowledge the spiritual, psychological, emotional, and social harm from ill-informed preaching, whether well-intended or malicious, inflicted upon many of our LGBTQ and SGL brothers and sisters.” The SGL affirming congregation, affiliated and backed by The Fellowship, an international movement of radically inclusive Christians headed by San Francisco Bishop Yvette Flunder, both endorses the Black Church tradition of the freedom of the pulpit and at the same time criticizes any action or speech from the pulpit that demeans, demonizes or harms people because of their race, religion, sexual orientation or gender identity, class or disability. In the event that efforts at dialogue with other religious leaders fails to produce meaningful responses, the resolution concludes, “we will engage in peaceful and non-violent resistance for the dignity and value of all of God’s creation, including LGBTQ and SGL individuals within the Community of Faith.” Significantly, a church and movement deeply and proudly rooted in the African American Church tradition and community now has joined the issue of active and passive homophobic speech in Black churches,helping to debunk the usual claim made by some Black Church leaders that LGBTQ rights is an expression of white racism and exclusively a “white man’s issue.” Apostle Byrd’s congregation, The Fellowship, and supporters from last week’s Rally for Love have made it clear that “spiritual abuse” aimed at LGBTQ people from any source will
be publicly, compassionately and firmly opposed. Apostle Byrd understands the mindset of heterosexist/homophobic ministers. In an interview with Operation Rebirth, he said, “For the majority of preachers who bash [gays], I’d say the root is sincere compassionate ignorance. They truly want to see people saved and in their understanding, they believe homosexuality is wrong. They have to send that message so people will ‘come out’ of it. It’s a hard task for them to do. The more resistance from the homosexual(s), the more they preach it. They are ignorant, but sincere. They are ignorant in understanding the homosexual as a person. They’re ignorant in their understanding of the general context, cultural climate, history, language and translation of scripture. They are ignorant in how to appropriately apply historical text to the current needs of our society, with its likenesses and differences. But ignorance isn’t a bad thing…it simply means, ‘I don’t know.’ But stupidity IS bad. It says ‘I don’t know, and I don’t care to find out.'” While some report encouraging pulpit statements made by Dr. Haynes at Friendship-West’s April 14 evening worship service opposing the demonization of LGBTQ people, as of this date nobody from Dr. Haynes’s office, from the leadership of Friendship-West Baptist Church, or from the Urgent Utterances Conference Leadership has officially distanced themselves or their organizations from the homophobic content of Prophetess Floyd’s sermon.







Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. 


Anti-gay bullying is a theological issue
Here at the Unfinished Lives Project we would like to a moment to say thank you to Cody J. Sanders for the best treatment of the bullying crisis from a theological perspective we have seen!
The article is entitled: “Why Anti-Gay Bullying is a Theological Issue” and it was published on religious dispatches. This article is a must read for all people of faith.
Thanks again Cody for this compelling argument.
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October 3, 2010 Posted by unfinishedlives | Anglo Americans, Anti-LGBT hate crime, anti-LGBT hate crime murder, bi-phobia, Bisexual persons, Bullying in schools, Campus Pride, death threats, gay men, gay teens, gun violence, Hanging, harassment, Hate Crimes, hate crimes prevention, hate speech, Heterosexism and homophobia, Human Rights Campaign, LGBT teen suicide prevention, LGBTQ suicide, Media Issues, Politics, Popular Culture, Public Theology, religious hate speech, religious intolerance, Remembrances, Social Justice Advocacy, South Carolina, Special Comments, stabbings, stalking, Stomping and Kicking Violence, suicide, Texas, transgender persons | Alliance of Baptists, Anglo Americans, anti-gay, anti-gay violence, Anti-LGBT hate crime, anti-LGBT hate crime murder, Beatings and battery, bi-sexual, Blame the victim, Brite Divinity School, bully, bullying, Bullying in schools, Cody Sanders, gay bisexual, gay boy, gay men, gay teens, gender identity, GLBTQ, harassment, hate crime, Hate Crimes, hate crimes legislation, Heterosexism and homophobia, high school bullies, HRC, Human Rights Campaign, Lesbian, Lesbians, LGBT, lgbt rights, LGBT students, LGBT suicide, LGBT teen suicide, LGBT youth, LGBTQ, LGBTQ suicide, LGBTQ teen suicide, Media Issues, pastoral theology, Politics, practical theology, public theology, queer, rd, religion, religious dispatches, religious intolerance, religious responses, Remembrances, sexual identity, Social Justice Advocacy, TBGL, TBGLQ, teen lgbt issues, teen suicide, Texas, theology, trans gender, transgender, transgender persons, violence, violence against GLBT people, what does the bible say about homosexuality | Comments Off on Anti-gay bullying is a theological issue