“Unfinished Lives” Book Tour Rolls Through North Carolina
Stephen Sprinkle signs "Unfinished Lives" book at Barton College, Wilson, North Carolina (Keith Tew photograph)
Raleigh, North Carolina – The Unfinished Lives Book Tour is visiting cities, churches, and campuses throughout the Old North State, and buzz is growing on the book wherever it goes. Dr. Sprinkle commenced at the home of the Reverends Phil Jones and Cathy Cralle-Jones in Cary on April 9, where a packed house heard the story of how Unfinished Lives came to be. “I survived an anti-gay hate crime threat myself in 2000,” Dr. Sprinkle told the gathering of well-wishers for the book. “That near-brush with physical violence just because I was gay set me on the journey to learn as much as I could about other stories of hate crimes victims in the United States,” he said. Representatives of St. Paul’s Christian Church (Disciples of Christ), Hillyer Memorial Christian Church (Disciples of Christ), and Pullen Memorial Baptist Church in Raleigh, Covenant Christian Church (Disciples of Christ) in Cary, Hopewell United Methodist Church in Sampson County, and the Graduate School at North Carolina State University engaged Dr. Sprinkle in a lively Q & A on hate crimes in America. On Sunday, April 10, Dr. Sprinkle preached for the 9 and 11 a.m. services at St. Jude’s Metropolitan Community Church in Wilmington, an LGBTQ-predominant congregation founded after the brutal 1990 disembowelment slaying of lesbian carpenter, Talana Quay Kreeger, “Talana with the wild, blonde hair.” No church in the city would allow Kreeger’s funeral because of the negativity toward her homosexuality, though she was the innocent victim of a horrendous hate crime. Coastal Carolina queer folk vowed never to depend on a straight Christian congregation again to allow a funeral for one of their own. Local visionary activist, social worker Tab Ballis, introduced Dr. Lou Buttino, head of the UNC-Wilmington Film Studies Department, and announced that “The Park View Project” documenting the murder of Talana Kreeger, would be seen to completion by the eminent filmmaker. Reverend John A. McLaughlin, pastor of St. Jude’s, welcomed Dr. Sprinkle on behalf of the city of Wilmington. In the afternoon, representatives of St. Jude’s and First Christian Church (Disciples of Christ) in Wilmington, and Winterville Christian Church (Disciples of Christ) joined Dr. Sprinkle for a book signing at Two Sisters Bookery in the historic Cape Fear Riverfront Cotton Exchange. On Monday, April 11, Dr. Sprinkle spoke at the NC State University GLBT Center “Lunch and Learn” event, and signed copies of his book. Center Director Justine Hollingshead and Emeritus Professor Bill Swallow hosted Dr. Sprinkle at State, where members of the Wolfpack Football Team were in attendance for the talk. This was Dr. Sprinkle’s second appearance at the NC State GLBT Center. In the afternoon, Dr. Sprinkle and Rev. Phil Jones went to Wilson to deliver a lecture and sign books at Barton College. Dr. Sprinkle was hosted by Dr. Joe Jones, and greeted by members of the Religion and Philosophy, Sociology, Social Work, and English faculties of the college. He spoke on “Honor and Educate: How the Community of the Dead Shapes LGBTQ Community.” Students, faculty, and staff asked many probing and pertinent questions about the nature of anti-LGBTQ hate crimes and the linkage with religious intolerance. On Tuesday, April 12, Rev. Jones and Dr. Sprinkle traveled to Duke University Divinity School in Durham for a book signing sponsored by Cokesbury Bookstore. Dr. Stanley Hauerwas, renowned theological ethicist, called “America’s best theologian” by Time Magazine, attended, and got his copy of Unfinished Lives. “These stories need to be gotten out there,” Dr. Hauerwas said. He presented Dr. Sprinkle with a signed copy of his 2005 book, Cross-Shattered Christ: Meditations on the Seven Last Words. Later in the afternoon, the tour went to the LGBTQ Center on the campus of the University of North Carolina at Chapel Hill, where Dr. Sprinkle and Rev. Jones were greeted by Terry Phoenix, Center Director. A topic of discussion was the April 4 torture attack on gay UNC student Quinn Matney, who claimed he was branded by a super-hot metal instrument while being held down by his assailant. “Here is a taste of hell for you, you fucking faggot!”, the UNC student said his attacker shouted while torturing him, as reported to the Daily Tarheel. Before departing Chapel Hill, Dr. Sprinkle introduced his book to Dr. Rick Edens and Dr. Jill Edens, co-pastors at the 800-member United Church, a congregation of the United Church of Christ. Dr. Sprinkle plans to contact RDU leaders on behalf of the Human Rights Campaign’s Religion and Faith Program on Wednesday, before returning to Brite Divinity School in Fort Worth. The book tour is making friends and news everywhere it goes. A four-session series on the book is planned for Houston during Pride Month, in June, and a six city national tour in the Fall. Stay tuned for more on Unfinished Lives!
Houston Churches Break Cycle of Gay Hate: “Bring Your Gay Teen to Church Sunday,” Feb. 20
Houston, Texas – When school bullying drove 13-year-old Asher Brown to take his own life on September 23, the horror and despair of so many LGBTQ youth was laid bare for Houston to see. LGBTQ teen suicide, a crisis for any society, hit leaders of Houston’s gay-affirming religious communities particularly hard. Now, the Houston Chronicle and the Dallas Voice report that 22 area churches are doing their part to break the cycle of religion-based negativity toward homosexuality by inaugurating “Bring Your Gay Teen to Church Sunday” this week. On Sunday, February 20, churches from a broad range of traditions make it public that their doors and fellowships are fully open and affirming of LGBTQ youth, their families, and loved ones. The connection with the suicide of young Asher Brown is important, since at the time public rallies and memorials in his memory were taking place, the visual absence of churches, synagogues, temples, and mosques was telling. Surely hundreds of people from faith communities attended these public memorial events, but there was no organized presence on the part of religious communities–a glaring absence that communicated a message of neglect or disapproval that concerned religious leaders are eager to dispel. The Houston Chronicle details grim statistics about how religion is perceived to reinforce LGBTQ youth attitudes of alienation from faith communities. The Chronicle reports that a recent survey by the Public Research Institute showed that less than 20 percent of Americans believe faith communities do a “good job” on the issues of homosexuality and gender expression. Almost half of those surveyed said that the religious message on the topic was “negative,” and fully 40 percent said that the intolerant attitudes of religious communities contributed “a lot” to the disapproval and condemnation of LGBTQ people in this country. The most damning statistic associated with these issues referred to teen LGBTQ suicides: two out of three Americans in the survey said that religion contributed heavily to increasing rates of suicide among gender non-confroming, queer, and gay youth. Robert P. Jones, executive officer of the Public Research Institute, underlined the long history of anti-LGBTQ messages coming from America’s houses of faith: “Religious Americans historically have had negative attitudes about gays and lesbians.” In response to the crisis of teen despair in public and private schools in the metro area, the Houston Clergy Council devised “Bring Your Gay Teen to Church Sunday” as a means of getting out the word that God and the faith community do not hate, reject, or despise LGBTQ youth–quite to the contrary, these affirming churches welcome gender non-conforming people and their families every day. The masthead of the Facebook page announcing the project reads, “Is your teenager Gay, Lesbian, Bisexual, Transgender, a Questioning (GLBTQ) teen? Bring your teen to one of these affirming churches, and rest assured we won’t try to ‘fix’ them. We think they are awesome just the way they are!” The list of churches is impressive, including historic mainline denominations (Episcopal, United Church of Christ, Lutheran, and United Methodist), non-denominational communities, the Society of Friends (Quakers), Unitarians and Universalists, and the largest Metropolitan Community Church in the world. There is even a lone courageous Baptist church with an open and affirming stance. The struggle with religious intolerance and hate speech from pulpits in Houston and around the nation will go on for a long time. Thousands of congregations in the Houston metro area deny the acceptability of homosexuality and gender non-conformity, declaring queer youth sinful or worse. But a cadre of deeply committed faith leaders and their communities are determined to get out the word in America’s fourth largest city that sexual minority youth are acceptable to God, and most certainly to them. “Bring Your Gay Teen to Church Sunday” is tomorrow, February 20.
Gay Georgian Nearly Roasted Alive As He Slept
Carrollton, Georgia – A 43-year-old, disabled gay man was targeted by arsonists as he slept in his bedroom. Christopher Staples, affectionately called “Brother” by acquaintances in this Appalachian foothills community, was lucky to escape with his life on Sunday, January 23, when his house was set ablaze in the predawn hours by charcoal fluid squirted into water pipe access holes in the home’s kitchen area. The victim called the Carroll County Sheriff’s Department to report that about 8:30 p.m. on Saturday, while he was watching television and finishing a cigarette, someone threw a heavy rock with a note attached threatening his life for being gay. Staples and his family sounded the alarm for the Sheriff’s Department again at 5:30 a.m. on Sunday, reporting that he had nearly burned alive, and that his small house was engulfed in flames. Staples, who has been open about his gay orientation for thirty years, told WSBTV 2 that the note read: “We know you’re gay. And God hates gays. You won’t be raping anybody in the county and God’s going to make sure that you burn in hell . . .My daddy will make sure you burn in hell.” Staples revealed further details on the note to the Georgia Voice. The note, he said, had algebra homework written on one side, and “On the other side in pencil, it called me an ‘AIDS infested faggot’ and ‘God hates gays’ and ‘God will make sure all gays burn in hell.” After Staples had gone to sleep, he was awakened by a repetitive “popping” noise which made him think someone was throwing rocks at the house again. When he pushed back the covers, his comforter was already melting, and the bed was wreathed in thick smoke. “The house was black. And all I could see was an orange glow behind my head,” Staples said in the WSB interview. Staples believes God “held his hand” led him to safety, according to the GA Voice. The Sheriff’s Department is heading the investigation, assisted by the FBI. Possible hate crimes angles are being considered, but the case for what most anywhere else would be automatically considered an anti-gay hate crime will prove difficult to make in Georgia, one of only five states that has no LGBTQ protections in its laws. The only way the crime could be prosecuted as a hate crime would be by invoking the federal Matthew Shepard Act, something unlikely in rural west Georgia. The Times-Georgian reports that a $10,000 reward has been offered for information leading to arrests and convictions in the Staples case from the Georgia Arson Control Program. Initially, a Christian hate group was reported to have carried out the hit on the Carrollton native, but as the investigation proceeds, the identification of the perpetrators becomes less clear. Some local church groups have actually reached out to assist Staples, but whether out of a sense of Christian solidarity with the gay man, or in order to counter anti-Christian publicity is a matter of interpretation. On the whole, according to Staples’s family, gay outreach from around the country has outstripped the response of local straight groups and individuals. Now, two weeks after the attack, Staples is trying to put his life back together, and cope with the idea that someone tried to kill him in his sleep. “I know it happened, you look out there at my place and you see that,” Staples told the Times-Georgian. “But the severity of it hasn’t hit me. The fact that someone threw a rock through my window, told me they were going to kill me and then tried to do it is what doesn’t seem possible. I hear that whoever did this could get life in prison and I think, no way. But then my friends are like ‘Dude, someone tried to burn you alive.’ I mean, I still can’t grasp the thought of that. Why? I just don’t understand.”
Ugandan Gay Activist Killed in Cold Blood: Were Christians Accomplices in His Murder?
Kampala, Uganda – Prominent defender of Gay Rights in Uganda, David Kato, was murdered in his home by two blows with a hammer this Wednesday. Kato, 40-something at the time of his slaughter, was a well-known voice around the world for human rights, and an outspoken leader protesting Draconian legislation in his home country which would make consensual same-sex activity punishable by law, perhaps even requiring the state to execute convicted homosexuals. What responsibility does the Christian Church bear for the outrageous murder of David Kato? Many in Uganda, including leading church officials, priests, missionaries, and ministers, fervently believe in a sort of “gay conspiracy”on the part of same-sex loving men whom they say will infect their children with the “virus of homosexuality.” Friday, Kato’s funeral was marred by the homophobic outburst of an Anglican priest, Fr. Thomas Musoke, who loudly invoked dire comparisons with the destruction of Sodom and Gomorrah until mourners wrenched a microphone out of his hands, according to 365 Gay. The Ugandan Anglican Church, active in encouraging resistance among conservative Episcopalians to the elevation of gays and lesbians as bishops in the United States in recent years, is well-known for opposing LGBTQ rights in the Central African nation. Christian evangelical missionaries and so-called “experts” on homosexual sin from the United States, such as the notorious Watchman on the Walls Scott Lively, have preached the judgment of God on the Ugandan people if gays and lesbians are allowed to live and love openly in society. U.S. evangelicals exerting influence in Uganda teach that gays and lesbians could be changed to heterosexuality by prayer and counseling if they had enough faith. According to masslive.com, Lively, part of a 2009 evangelical mission to Uganda preaching anti-gay messages to officials and churchmen (Lively even spoke before the Ugandan Parliament during the tour), now says that it is “too early to call Kato’s murder a hate crime,” since the police have rushed to claim that the murder was the consequence of a simple robbery. In rebuttal, Val Kalende, chairwoman of an LGBT human rights group in Uganda said to the New York Times, “David’s death is a result of the hatred planted in Uganda by U.S. evangelicals in 2009. The Ugandan government and the so-called U.S. evangelicals must take responsibility for David’s blood.” Indeed, well-funded groups such as the shadowy Washington C Street evangelical organization, “The Family,” have sent funds and encouragement for the “Kill The Gays” legislations still making its way through the Ugandan Parliament. M.P. David Bahati, primary sponsor of anti-gay legislation in Uganda, is affiliated with “The Family.” NPR host, Michel Martin, explored the culpability of Christians for Kato’s murder with guests on her weekday broadcast, “Tell Me More,” this Friday. Martin interviewed Jeffery Gettleman, East Africa Bureau chief for the New York Times, asking him directly, “This has also been a big story in the United States, of course, because of the participation of a group of American evangelicals whom we also interviewed on this program. One in particular named Scott Lively, who many human rights activists have said helped to create this context of intolerance. Do you think that that’s true? Do you think the American evangelicals’ visit there was really that influential?” Gettleman replied, “I do think it was influential. I think a lot of people in Uganda and the part of Africa where I live, in Kenya and most of this continent and probably most of this world, there’s many people who are homophobic. But it didn’t take a violent form. It was – people thought that, in Uganda, people thought gay people were strange, that they were outliers, but they weren’t really fired up to do anything about it.” Gettleman continued, “It was only after the visits by these Americans who billed themselves as experts in dealing with homosexual issues that the Ugandan politicians and church groups got really angry about it and suggested killing gay people.” Religious hate speech, whether “soft” in its rhetoric (“Love the Sinner/Hate the Sin”), or blatantly hostile (“Gays and Lesbians are an Abomination in God’s Sight, and Deserve to Die”) has consequences for the safety of LGBTQ people wherever they live. This is certainly true, in our opinion, in Central Africa. David Kato was deservedly called “the father of the Uganda gay rights movement.” In the wave of hostility in tabloid media toward LGBTQ people following the 2009 U.S. evangelical tour of Uganda, Kato’s lynching was suggested in the press. When Christian leaders justify the demonization of LGBTQ people for their sexual orientation or gender presentation, either by selectively quoting scripture and subsequently distorting its life-giving meaning, or by reading their own homophobia back into church teaching to claim that “Gays and Lesbians are sinners,” these clerics are not only exposing a vulnerable minority to religious, political, and social persecution. They are also exposing their own theology and ethics as woefully bankrupt and void of spiritual integrity. Clerics in Uganda and the United States who stoke hatred against LGBTQ people are no longer messengers of God. They have become a mob of theological thugs. Anglican Archbishop Emeritus of Capetown, Desmond Tutu, is one of the few courageous voices of Christian integrity in Africa willing to speak out against religious intolerance and hate speech. In the Washington Post last March, Archbishop Tutu appealed for the church to own up to its role in fomenting hatred against gays and lesbians, and instead to commit its resources for repentance and reconciliation for all people. He said, in part, “Hate has no place in the house of God. No one should be excluded from our love, our compassion or our concern because of race or gender, faith or ethnicity — or because of their sexual orientation.” Tutu continued, “Our lesbian and gay brothers and sisters across Africa are living in fear. And they are living in hiding — away from care, away from the protection the state should offer to every citizen and away from health care in the AIDS era, when all of us, especially Africans, need access to essential HIV services. That this pandering to intolerance is being done by politicians looking for scapegoats for their failures is not surprising. But it is a great wrong. An even larger offense is that it is being done in the name of God. Show me where Christ said ‘Love thy fellow man, except for the gay ones.’ Gay people, too, are made in my God’s image. I would never worship a homophobic God.” Amen, Archbishop! Tutu must be joined by a world-wide chorus of Christian voices denouncing the murder of David Kato, the terrorization of his LGBTQ brothers and sisters, and renouncing the use of religion to incite bigotry and fear. Unless the world Christian community repents of its role in murder and mayhem like that in Uganda and Central Africa, Christian theology itself will continue to collapse from “heart-failure”–failing to discern and apply the heart of the message of Jesus Christ which was never bad tidings of fear, but Good News of mercy and justice for everyone.
Osteen Broadcasts Fundamentalist Homophobia on CNN
Joel Osteen, best-selling author and religious entertainer, says “Homosexuality is a sin” in an interview with Piers Morgan which will air on Wednesday, January 26. “Piers Morgan Tonight” previewed the Wednesday interview two days early in which Osteen, the pastor of mammoth Lakewood Church in Houston, Texas, toes a fundamentalist, homophobic line on the interpretation of the Bible. In response to Morgan’s questions about his condemnation of LGBTQ Americans, Osteen retreats into the same literalist interpretation of a very few passages of scripture that right wing preachers have used to bash gay people for generations:
MORGAN: Say a friend of mine like Elton John watching this at home, who with his partner – a civil partner, David Furnish – have just had a surrogate child which was born on Christmas day. They’re going to be pretty angry what they hear. They’re going to think who are you to call them a sinner.
J. OSTEEN: Yes.
MORGAN: But why are they sinners in your eyes?
J. OSTEEN: Well, it’s strictly back to what the scripture says. I mean, I can’t grab one part and say God wants you to be blessed and live an abundant life, and not grab the other part that says, you know what? You know, live that kind of life. So it comes back to the scripture. I’m not the judge. You know, God didn’t tell me to go around judging everybody.
Osteen tries to have it both ways in the interview with Morgan. Though he clearly condemns gay and lesbian people for parenting children, seeking marriage in monogamous relationships, and for forming same-sex loving families, Osteen claims that he is not a “gay basher.” The distinction will surely be lost on queer folk and their families when the widely popular preacher has just clobbered them with the Bible. “The scriptures shows that it’s a sin,” Osteen says to Morgan in the CNN interview. “But you know, I’m not one of those that are out there to bash homosexuals and tell them that they’re terrible people and all of that. I mean, there are other sins in the Bible too…I don’t believe homosexuality is God’s best for a person’s life.” Osteen has repeatedly peddled his own brand of “soft homophobia” as recently as November 2010 on television shows like ABC’s “The View,” as previously reported by the Unfinished Lives Project. Osteen betrays a simplistic form of Bible reading and interpretation that begins from a heterosexist and homophobic set of beliefs alien to the vast majority of reputable scholars and Bible teachers throughout the world. The Houston mega-church preacher apparently relies on a literalistic, legalistic reading of two texts in the entire Bible to arrive at his claim that God considers homosexuality a “sin.” In the Hebrew Testament, only two passages in the priestly code of Leviticus (selected verses in Leviticus 18 and 20), and one primary text from Paul’s letter to the Romans which is actually about idolatry and not homosexuality in any modern sense (Romans 1:26-28) are available to Osteen and his ilk to make such a universally condemnatory argument against a marginalized group of people. The consensus of progressive and moderate Jewish and Christian biblical scholars is that fundamentalist interpretations of these passages are off base at best, and dangerous at worst. Opinions driven by cultural bias and read back into the Bible such as Osteen’s have proven to be used to justify their religious intolerance and violence by those who attack LGBTQ people both verbally and physically. For a responsible and accessible book on the Bible that teaches biblical respect for LGBTQ people, see Dr. Peter J. Gomes, “The Good Book.” While Osteen seems to think he can appeal to his conservative base with condemnatory statements like those on “Piers Morgan Tonight,” and at the same time soften his rhetoric enough to convince the gullible that he is the very nicest of gay bashers (so they can be “nice” gay bashers, too!), his use of the Bible is irresponsible, uninformed, and contributes to the suffering of millions of people whose only offense is whom they love.
Gays Most Often Targeted by Hate Crimes in America; SPLC Report Confirms Alarming News
Montgomery, Alabama – In a blockbuster announcement released today, the highly respected Southern Poverty Law Center’s annual Intelligence Report confirms that LGBTQ people are the most often targeted group for physical violence in American life. As human rights groups scored advances for LGBTQ people in 2009, hard-core anti-gay groups have stepped up hate speech and are digging in to reverse the justice done to queer folk throughout the United States. In its analysis of better than 14 years of data on hate crimes, the SPLC found that LGBTQ people were twice as likely to be the victims of violent attacks than Jews or African Americans, more than four times more likely than Muslims, and 14 times more likely than Latinos and Latinas. As gay and lesbian people increase in acceptability among the populace at large, anti-gay groups are becoming far more extreme in opposition, and are employing alarming new tactics to undermine the queer community. PR Newswire and US Newswire quote Mark Potok, editor of the Winter 2010 issue of the SPLC Intelligence Report: “As Americans become more accepting of homosexuals, the most extreme elements of the anti-gay movement are digging in their heels and continuing to defame gays and lesbians with falsehoods that grow more incendiary by the day. The leaders of this movement may deny it, but it seems clear that their demonization of homosexuals plays a role in fomenting the violence, hatred and bullying we’re seeing.” Spurred on by a belief that homosexuality threatens “historic Christian faith,” hard-line religious groups and their secular right wing political allies are blaming the very people and organizations dedicated to protecting the LGBTQ community, especially LGBTQ teenagers who have been reported as committing “bullycide” from anti-gay harassment in recent weeks. As Evelyn Schlatter writes in her Intelligence Report article on religiously-motivated anti-gay bias groups: “Even as some well-known anti-gay groups like Focus on the Family moderate their views, a hard core of smaller groups, most of them religiously motivated, have continued to pump out demonizing propaganda aimed at homosexuals and other sexual minorities. These groups’ influence reaches far beyond what their size would suggest, because the “facts” they disseminate about homosexuality are often amplified by certain politicians, other groups and even news organizations.” A particular target for the ire of the religious right has been GLSEN, the Gay, Lesbian, and Straight Education Network, which has been most outspoken against the bullying of LGBTQ youth in American schools through its “Safe Schools” campaign. Eighteen anti-LGBTQ hate groups are profiled in the report, and ten popular myths about LGBTQ people are debunked, as well, including the irrational claim that homosexuals were somehow responsible for the Nazi Holocaust of the Jews during the Second World War. The Report does contend that some religious leaders are speaking out against anti-gay violence, such as the Rev. Fritz Ritsch, Senior Minister of Fort Worth’s St. Stephen’s Presbyterian Church: “The recent epidemic of bullying-related teen suicides is a wake-up call to us moderate Christians,” Rev. Ritsch, wrote in October in the Fort Worth, Texas, Star-Telegram. “To most unchurched Americans — meaning most Americans — the fruit of the church is bitter indeed. … [T]he bullying crisis has put a fine point on the need for moderates to challenge the theological bullies from our own bully pulpits. We cannot equivocate. Children are dying. We need to speak up. If not now, when?” The summation of the SPLC report is grimly realistic. For the near term, religiously-spawned anti-LGBTQ violence will continue, and perhaps increase. The report concludes, in part: “Although leaders of the hard core of the religious right deny it, it seems clear that their demonizing propaganda plays a role in fomenting that violence.” It is up to all people of good conscience–especially people who identify with organized religion–to find the courage and spiritual resources to combat religiously and politically motivated violence against LGBTQ folk everywhere.
Osteen Cannot Mask His Homophobia on ABC’s “The View”
Houston, Texas – Joel Osteen met his match on ABC Television’s The View as he tried to peddle his brand of “soft-homophobia” to the nation. The Advocate reports that Joy Behar took Osteen to task for denigrating lesbians and gay men as “not God’s best,” a statement he made on the program last year. Osteen, pastor of Lakewood Church in Houston, a megachurch boasting an average weekly attendance of 43,500 and a national television outreach, responded to Whoopi Goldberg that like God, he loved “everybody,” but while some of his friends were gay (“the nicest people in the world”), he couldn’t agree that God did the right thing creating people with a homosexual orientation (a remark he struggled to take back later in the broadcast). Osteen claimed a single biblical message on homosexuality, and when pressed by Joy Behar, classed gays and lesbians with “drunkards” and “people on drugs.” When Osteen was asked about his position on whether fellow megachurch pastor Jim Swilley, founder of the Conyers, Georgia Church in the Now, should remain as leader of the church, Osteen retreated into his anti-gay theology. Swilley, married twice to women and the father of four children, came out as a gay man recently in response to the rash of LGBTQ teen suicides, confessing that he could no longer remain in the closet while so many gay youth were dying. The death by bullycide of Tyler Clementi, the Rutgers University freshman, particularly affected Swilley, who says he knew he was gay since youth, but tried to live as a heterosexual person. As reported in thespreadit.com, Swilley said of his sexual orientation, “At a certain point, you are who you are.” Osteen said that scripture would prohibit a gay man from pastoring a church (though the Bible never mentions the subject of pastoral leadership and homosexuality). Still, Osteen labored to convince the women on The View that his church was welcoming to gays. Asked again about his inflammatory contention that homosexuality “is not God’s best,” he said to co-host Barbara Walters, “I should finish that sentence. I should make it clear. I don’t think it’s God’s best for your life. I don’t think it’s not God’s best making us.” Joy Behar pointed out that Osteen, who above all wanted to come across on national television as a nice person, was left with “a conundrum”: either God created homosexual people good (Genesis says that God pronounces all creation “good”), or God made a mistake by creating people as “less than God’s best.” Osteen hesitated to comment about the conundrum his soft brand of heterosexism and homophobia poses for church leaders who truly want gays and lesbians to attend their churches and contribute their money, but who disapprove of their existence as God created them to be. While less overt than many Christianist anti-gay positions, Osteen’s form of bias is perhaps the most insidious in American life today. While maintaining a smooth, pleasing public persona, such soft anti-gay prejudice feeds the internalized homophobia of LGBTQ people who yearn for church blessings, and grants a green light to homophobic exclusion from circles of “normalcy” and from church leadership positions (which are the true test of any church’s feelings toward LGBTQ people). Osteen further claims a simplistic “Bible-based” set of anti-gay teachings that plays well to the mob, which serious biblical scholars have debunked for decades. Osteen claimed in an exit interview that he “loved” being on The View, that he had “a great time.” The success of his appearance will be determined, to paraphrase President Abraham Lincoln a bit, by whether a charlatan can, indeed, “fool all of the people all of the time.”
Dad Teaches Little Son to Hate Gays, Jews, All Americans: Phelps’ Legacy of Hatred
WBC often uses child protestors - PinkNews photo
Topeka, Kansas – Steve Drain, a member of Fred Phelps’ Westboro Baptist Church, is proud of his 7-year-old son Bo. Young Bo has learned to hate on a grand scale: Gays, “hundred and hundreds of Jews,” all citizens of the United States, are bound for eternal hellfire. ABC News 20/20 reports that from the cradle, children of the notorious, gay-hating Topeka church are taught that anyone who violates their interpretation of the Bible is bound for everlasting punishment. Gay people are particularly singled out in Bo’s young mind, thanks to the indoctrination he has received from his father, mother, and teachers at WBC. Bo sincerely believes gays by the millions are headed for damnation: “You get destroyed and you get put in hell. Hell is like a burning place where it can never be stopped, burning, and it can burn millions of people every day,” he said. Because the government allows diversity, and for the most part does not punish lesbians, transgender people, and gays, Bo has been taught that all Americans are de facto “fag enablers.” His father, Steve, was so impressed by the message of Phelps back in 2000 when he came to film a story on the church, he returned to Florida, packed up his family, and moved them to Topeka to join the 70-member congregation. He and his wife Luci live just outside the church compound with their four children. The allure of the church is not unlike other utopian, world-hating sects from the past: certainty based on a fundamentalist reading of the Bible and morality, security in a swiftly changing world, salvation from hellfire, and purity from the stains of sin and immorality. The Southern Poverty Law Center has highlighted this church before, and others like it because of the potential for violence that religious bigotry and hate speech breed. While the connection between indoctrination in hatred and physical violence is hotly debated, and courts have upheld the first amendment rights of groups like Westboro Baptist Church to protest at synagogues, LGBT churches, schools, and the funerals of fallen U.S. soldiers, there is little doubt that when fringe personalities act violently to harm vulnerable individuals and groups, “true believers” like WBC see the hand of God in the deeds. When the Drains take their children to picket the funerals of military service members killed in the line of duty, they and the other members of WBC praise God for taking the life of another “fag enabler.” According to ABC’s 20/20, Steve Drain, Bo’s father, said the church arrives at the funerals to let families know their loved ones are in hell because they fought for a supposedly damned country. “Remember what we all say: No God fearing man or woman would lift a finger fighting for a country awashed in sin like this,” Steve Drain said to his son. Though the Drains have an estranged eldest daughter, Lauren, who rejects the hatred her family and WBC has taught her, the younger children are content to protest, picket, and preach for hate, at least for now. Bo tells ABC News, “I’m preaching and I’m going with this church, and that’s what the church says. I’m going to go with that my entire life”—A sobering thought for Father’s Day.
10 Year Old KKK Hate Preacher
Andrew Pendergraft - Bancroft USA photo
Harrison, AR – Ten-year-old Andrew Pendergraft has a picture-perfect American family, and preaches hatred against LGBT people and racial minorities. He hates “homosexual heroes” and “race mixing.” In the most recent edition of “Hatewatch,” the Southern Poverty Law Center highlights the story of this young, blond boy and his sisters Charity, 19, and Shelby, 17, who are being reared by their parents in the culture of hatred for all things non-white and homosexual. The Sun carries an extensive article with revealing photos of the boy, who recently ranted against the Disney animated film, “The Princess and the Frog.” While Andrew opines that the African American Princess is good for all the “black kids,” the fact that the Prince is white is terrible, because that is “race mixing”: “If all other people mix up there won’t be any more white kids,” the Sun quotes him as saying, “So don’t race-mix.” Andrew goes on to complain that the film is anti-Christian since the “good guy” is a Voodoo priest, and Voodoo is a black race blasphemy, while Christianity is the religion of white people. “Voodoo doctors worship the Devil so it’s a pretty bad movie for kids, especially white kids,” Andrew concludes. “Be white and proud. Bye.” The story of the Pendergrafts who have swallowed Klu Klux Klan doctrine hook, line, and sinker, is a warning to American society about the new shape of deadly hatred in this country: the intersection of oppressions and hatreds. Race hatred and anti-semitism do not exist in a vacuum from homophobia and heterosexism. In the Sun interview, Andrew’s mother Rachel proudly states that she home schooled her children because if they were to attend a public school, her kids would be taught about “heroes of the homosexual agenda, and that it is OK to race-mix.” Mrs. Pendergraft goes on to say, “They would be taught that there is a great socialist agenda in America and they can get on that bandwagon.” Undergirding the new face of American hatred is an old evil: support for hate ideology by a particularly intolerant version of the Christian religion. Little Andrew loves to go to the White Christian Revival Center in Harrison where he preaches, and after he finishes shooting his latest segment on the family internet TV project, “White People TV,” he and about 30 other Klan Kids go out bowling. “It is so much fun!” Andrew enthuses. The flaming cross is central to the whole hate project, according to Andrew’s sister, Charity, and has been misunderstood by outsiders and race-mixers: “We don’t call it cross-burning. It is meant to highlight that Jesus died for us on the cross,” she told the Sun. The sincerity of this belief, that the Christian God only approves of white, straight people, and their paranoia about the supposed “extinction of the White race,” make for a dangerous future when inculcated in children so young. According to The Sun, current membership of the KKK in the United States stands at around 8,000, and is growing strongly after the election of America’s first African American “race-mixing” President, Barack Obama.
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The Unfinished Lives Project website is a place of public discourse which remembers and honors LGBTQ hate crime victims, while also revealing the reality of unseen violence perpetrated against people whose only “offense” is their sexual orientation, gender identity, or gender presentation. LGBTQ people in the United States are suffering a slow-rolling decimation of terror and murder all across the country. Every locale and demographic of society are affected: First Nations, Anglo, Black, Latino and Latina, South and Southeast Asian, Transgender, Bisexuals, Gay men, Lesbians, disabled, young, and mature. Homophobia has a long, crooked arm, and it is reaching out to snatch the life away from women and men whose tragic stories are under-reported to begin with, and whose memories are swiftly forgotten.
The horror of these killings transcends the shock and bereavement of loved ones and friends. These are not typical homicides; they are not killings for money or drugs, incidents of domestic strife, or crimes of passion. The vicious nature of hate crimes against LGBTQ persons is extremely brutal, grotesquely violent, and egregiously hateful.
Each murder serves the LGBTQ population as a sobering warning about the actual level of danger in our communities. The message these killings send is that freedom and open life for LGBTQ people is a cruel dream. Every time we remember one of these victims, however, the intentions of their killers are frustrated. To remember these women and men is to begin the process of changing the culture that killed them.
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Stephen V. Sprinkle is Director of Field Education and Supervised Ministry, and Professor of Practical Theology at Brite Divinity School, Fort Worth, Texas, a post he has held since 1994. An ordained Baptist minister, he is the first open and out Gay scholar in the history of the Divinity School, and the first open and out LGBTQ person to be tenured there. Read More…
Recent Social Justice Advocacy Activity By Dr. Sprinkle
Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. Read More…
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Unfinished Lives: Remembering LGBT Hate Crime VictimsBrite Divinity School/Texas Christian UniversityFort Worth TXprofessor, minister, author, blogger, LGBTQ advocate
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Phelps Funeral Protesters Assaulted with Pepper Spray: A Special Comment
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August 30, 2010 Posted by unfinishedlives | Condolences, Fred Phelps, funerals, harassment, hate speech, Heterosexism and homophobia, Law and Order, Legislation, Maryland, military, Nebraska, Protests and Demonstrations, religious hate speech, religious intolerance, Special Comments, U.S. Marines, U.S. Supreme Court | Condolences, funerals, harassment, Heterosexism and homophobia, Maryland, military, Nebraska, Protests and Demonstrations, religious hate speech, religious intolerance, U.S. Marines, U.S. Supreme Court | Comments Off on Phelps Funeral Protesters Assaulted with Pepper Spray: A Special Comment