Gay Baptist Preacher Calls on Churches to Repent of Anti-Gay Attitudes
Toledo, Ohio – An ordained gay Baptist minister has called upon churches to change their anti-gay attitudes and language. Dallas Baptist preacher and theologian, Dr. Stephen Sprinkle, speaking to a packed house at the University of Toledo last month, said that the notion Christianity and the Bible are considered irreconcilably anti-gay by many in contemporary churches is simply wrong. Citing Dr. Peter Gomes, the late chaplain of Harvard, Sprinkle said that the biblical teachings on hospitality to those who have been deliberately excluded by society, “the poor, the discriminated against, people of color, women, homosexuals, and all persons beyond the conventional definition of Western civilization,” is far more significant than the few misinterpreted Bible texts used to condemn LGBTQ people. Sprinkle went on to note that Christianity arose in the cosmopolitan world of the Greeks and the Romans, who in the main were tolerant of same-gender-loving people for much of the classical age. When taken as a whole, the early churches exhibited very little concern about what we today call “homosexuality.” “Homosexuality,” Sprinkle said, “is not mentioned in the Top Ten [Commandments], and is not in the message of any of the Prophets.”
The Republic reports that Sprinkle was invited to speak at a rally sponsored by Equality Toledo in response to the so-called “billboard wars” over LGBTQ acceptance in the Toledo church community. A progressive United Methodist congregation put up a large billboard on a well-traveled street in April proclaiming that “Gays Are a Gift From God.” An evangelical mega church responded by buying up space on nine huge billboards around the city rebutting the Methodist claim with the slogan “Gays Are NOT a Gift From God.” Sprinkle, a professor at Brite Divinity School in Fort Worth, and Theologian in Residence at Cathedral of Hope United Church of Christ, the largest LGBTQ predominant congregation in the world located in Dallas, is a widely-sought speaker and teacher. His most recent book, Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims (Resource Publications, 2011), is an anthology of stories of people murdered for their sexual orientation and gender identity, most of whom were killed by people who claimed justification from the Bible and church teachings. He is the founder of the Unfinished Lives Project, and the web master of http://unfinishedlivesblog.com, a blog seeking to remember the victims of hate crimes violence in the United States.
Poison Pen Pal Scott Lively Writes Gay People: “I Love You, But You Deserve Hell”
Springfield, Massachusetts – In an example of the worst religion-based bigotry of this generation, a longtime promoter of violent rhetoric against the LGBTQ community published an open letter claiming to love gay people with a message of hate. Scott Lively, founder of Abiding Truth Ministries in Springfield, Massachusetts, has targeted gays and lesbians for criminalization on three continents, and is on the Montgomery, Alabama Southern Poverty Law Center’s list of Hate Groups. The SPLC in its “Hatewatch: Keeping an Eye on the Radical Right” bulletin reports that Lively posted an RSVP letter to “LGBTs” on his DefendtheFamily.com website on Monday. Lively says he “loves” gays, but they are all bound for hell, and need help.
As the SPLC notes, Lively has worked feverishly for three decades to defame and outlaw gays and lesbians in his speaking and publishing. His only work of note is The Pink Swastika, a thoroughly discredited screed in which Lively contends that the Nazi movement was a homosexual plot. By implication, Lively accuses LGBTQ people of instigating World War II and the execution of untold millions. While no reputable historian credits a thing he says, right wing Slavic Christian extremists have promoted the book throughout the old Soviet Bloc and beyond. Lively has been influential in the Watchmen On the Walls ministries, which has calls gays and lesbians a disease that requires an “divine penicillin” and expressions of “muscular Christianity” to cure. He is one of the prime advocates of reparative therapy in sub-Saharan Africa. In Uganda, Lively testified before lawmakers as the infamous “Kill the Gays” bill was making its way through Parliament. Now that the Ugandan government is reconsidering the stalled bill, which makes homosexual activity punishable by death, Lively’s pseudo-science and religious distortions will come into play again, urging state-sanctioned violence and oppression against LGBTQ people.
In this country, Lively excused the hate crime murder of gay immigrant Satendar Singh by Slavic Christian fundamentalists in Sacramento. Singh’s murder heightened tensions between the LGBTQ community and Russian and Slavic fundamentalist churches, as reported at chapter length in the recent book by Dr. Stephen Sprinkle, Unfinished Lives. In effect, Lively has declared war on the LGBTQ community time and time again. In a letter to the Washington Times on June 23, 2003, Lively wrote: “No clear-thinking person believes that the homosexual sexual ethic and that of the family-based society can peacefully coexist. …One must prevail at the expense of the other.” At a Russian conference in Novosibirsk in August 2007, Lively’s violent metaphors came out in the open: “There is a war that is going on in the world. There is a war that is waging across the entire face of the globe. It’s been waging in the United States for decades, and it’s been waging in Europe for decades. It’s a war between Christians and homosexuals.”
In Lively’s RSVP letter to the LGBT community, though he changes his tone, there is no reason to believe he has moderated any of his virulent, anti-gay intentions for outlawing and criminalizing people based on their sexual orientation and gender variant identity. He claims that God gave him a “Word” in March to speak directly to the gay community. He writes to LGBTQ people: “I am appealing to you to begin to agree with God about homosexual sin, and to turn away from the seductive lie that God approves of homosexuality and wants you to embrace a homosexual identity . . . You must repent to be saved.” Lively particularly singles out Open and Affirming Churches, which welcome LGBTQ people and celebrate their lives and loves, and reduces Christian faith to a condemnation of anyone who deviates from Lively’s norms. Lively also condemns any attempt from the gay and lesbian community to do theology at odds with his own: “’Gay theology’ turns the logic of the Bible on its head, and tries to make the sinner “good enough” to earn heaven . . . This is a dangerous lie that leads straight to hell.” The solution for LGBTQ people is to rush to Exodus International for anti-gay aversion brainwashing.
In an astonishing attempt to prey upon LGBTQ people who suffer from internalized homophobia, he finishes his letter with a simpering self-justification: “In publishing this letter I know that I will be subjecting myself to ridicule, abuse and hatred. You know very well how nasty some of your peers can be. Yet I am doing it anyway, because in Jesus I love you and I want you to be saved . . . Frankly, as I sit here at my computer, I wonder whether my entire career against your political and social agenda, and all of the notoriety I have achieve in your community might all have occurred so that I would be a person whose letter you would read today.”
Scott Lively is an example of the worst religious bigotry active in America today. SPLC’s Ryan Lenz writes that Lively began his career in bigotry in 1992 seeking to classify homosexuality on a par with pedophilia and sadomasochism. He has not changed, nor are his motives ever to be trusted. Ask Satendar Singh’s family.
Combatting Church Homophobia in Toledo with Love: Equality Toledo’s “Born This Way” Event

Rev. Cheri Holdridge, Dr. Stephen Sprinkle, and Rev. Ed Heilman at Equality Toledo Event Monday (Kurt Young photo).
Toldeo, Ohio – A packed auditorium heard an out gay Baptist scholar from Texas challenge the Toledo Christian Community and the LGBTQ and Allied Community of Northwest Ohio to move toward reconciliation on Monday night. Dr. Stephen Sprinkle of Brite Divinity School, and Theologian in Residence of Cathedral of Hope, Dallas, the world’s largest LGBTQ predominant congregation in the world, spoke on “Born This Way: Why faith communities are welcoming LGBTQ people.” Dr. Sprinkle is the founder of http://unfinishedlivesblog.com and the Unfinished Lives Project which seeks to tell the stories of hate crimes victims in the United States. A coalition of progressive Christians and Muslims, as well as Equality Toledo responded to homophobic signs posted around Toledo by a mega church in Maumee pastored by a well-known detractor of the LGBTQ community. In April 2011, a small open and affirming United Methodist Church collected money enough to put up a large billboard proclaiming, “Gay Is A Gift From God.” The purpose according to the leadership of Central United Methodist Church was to start a conversation in Toledo about healing and inclusion at a time of dire economic crisis and social stress. Then, in September, the 2,500 member Church on Strayer, pastored by Evangelist Tony Scott, decided to bombard Toledo with nine billboards countering, “Gay is NOT a Gift from God,” with the word “NOT” in scare-caps and blazing red. Adweek called this “a church ad battle over God and Gays.” The Toledo Blade reported that Scott believes sexual orientation is a choice, and an evil one. But Central UMC’s members were not discouraged by the homophobic mega church attacks. Lynn Braun, chair of the Methodist Church’s lead team said to the Blade: “I’m somewhat surprised it didn’t happen earlier. We felt it important to express our faith this way. I think people have the right to express their faith the way they see fit, and I think it helps the community to know where churches stand.”
In a bold move, progressives reached out this week with a positive response to the attacks. Fox News Toledo led its evening news with the story, “Controversial Billboards Spur Positive Response.” Fox interviewed Rev. Cheri Holdridge, pastor of the Village Church in Toledo, and one of the organizers of the University of Toledo event. She countered the homophobia with an affirming message of God’s love. “Two churches put billboards up and one particular church feels that it is the word of God that gay people are not welcome in churches,” Holdridge said to Fox News. “We wanted to be clear to the people of Toledo that there are many churches that do welcome gay people and that we don’t believe it is a sin to be gay.” Dr. Stephen Sprinkle, an openly gay faculty member at Texas Christian University’s Brite Divinity School told Fox, “There is a spiritual movement afoot that includes everyone. Including LGBTQ people. There are literally hundreds of thousands of faithful people who are gay or lesbian or transgenders, who have come out in their congregations’ lives and we’re not going back in the closet again,” Dr. Sprinkle went on to say. “Because of that, then, there is a conversation about what the role of faith communities needs to be towards us.” Joni Christian, a member of the United Church of Christ who attended the event at UT, said she was thankful for the message of truth and reconciliation at the meeting. Speaking to Dr. Sprinkle, she said, “Thank you for your message in Toledo. You brought it in such a way that we should remember WWJD (What Would Jesus Do).”
The last word on homosexuality and Christianity has not been delivered in Toledo, yet. The leadership of the Church on Strayer will surely load up and shoot back. But Dr. Sprinkle said, “They are shrill in their condemnation of LGBTQ people because they know they have lost the cultural and moral argument about inclusiveness and diversity. Homophobia is still potent in the Midwest and throughout America. But the balance is tipping toward justice for marginalized people, the sorts of people Jesus himself was most comfortable around in his own day. Equality Toledo is on the right track,” Sprinkle added. “Answer hate with love. We do not have to treat our adversaries as they have persecuted us. We have a God who turns enemies into friends.”
Church-Led Gay Bashing in Tennessee: WWJD?
Humbolt, Tennessee – In the quiet outskirts of rural Humbolt, Tennessee, a church with a Fruitland address was the scene for a violent attack on two young gay men simply for arriving at Wednesday evening services. What Would Jesus Do (WWJD) about Church-and-Pastor instigated gay bashing? On September 28, Jerry Pittman Jr. and his boyfriend, Dustin Lee, arrived at Grace Fellowship Church where his father, Jerry Pittman Sr., is the pastor. Just before the gay couple got out of their car, Jerry Jr. heard his father cry, “Sic ’em!,” as a hunter would address a pack of dogs. Two deacons from the church, and Jerry Jr.’s uncle who is also a deacon, attacked the pair while they were still trying to get out of the parked vehicle. WBBJ Eyewitness News interviewed Jerry Jr. soon after the church gay bashed the couple: “My uncle and two other deacons came over to the car per my dad’s request,” young Jerry said. “My uncle smashed me in the door as the other deacon knocked my boyfriend back so he couldn’t help me, punching him in his face and his chest. The other deacon came and hit me through my car window in my back.” The men kept yelling homophobic insults and slurs at the couple even after a Gibson County Deputy Sheriff arrived on the scene. The couple attempted to press charges with the officer, who refused to allow them to do so, implying that they were the cause of the attack themselves. Gibson County Sheriff Chuck Arnold defended the actions of his deputy to the press, saying, “I haven’t talk to him but that would be out of character for my deputy to say unless they were causing a problem themselves.” Media attention has caused the sheriff to temper his remarks in subsequent interviews.
Pittman and Lee did press charges the following Friday against Deacons Billy Sims and Eugene McCoy, as well as Rev. Jerry Pittman Sr. and Deacon Patrick Flatt, the younger Pittman’s uncle. When WBBJ reporters contacted the pastor, he refused comment and demanded that the station not try to communicate with him again.
Evan Hurst of Truth Wins Out gives the latest details on this story that has shocked Christians and non-Christians alike, awakening them to the presence of virulent, anti-gay prejudice in America’s pulpits and pews. Hurst spoke to Jerry Jr. by phone on October 5, who said, “The church acted as four people, instead of as a congregation.” Pittman explained that he and his boyfriend had attended the church before, though they knew the condemning stance of the elder Pittman, who preached anti-gay sermons “when the couple wasn’t there.” Lee had even been invited to sing at Grace Fellowship once when he attended services alone. But marital trouble broke out between Pittman Sr. and Jerry Jr.’s stepmother, and, in Hurst’s words, “the floodgates opened and the church no longer felt the need to stay silent about Jerry, Jr. and his boyfriend.” The charges and counter charges in this case are still being sorted out. All parties are remanded to court on November 22. Meanwhile, Jerry Pittman Jr. and Dustin Lee are left to pick up the pieces of their lives and shattered faith. Jerry Jr. has already lost his job because of the days he has spent pursuing justice for himself and his boyfriend.
West Tennessee is a tough place to be gay or lesbian, much less transgender. Hurst relates a “man-on-the-street” interview in Jackson, in which the reporter asked a passer-by about what he would do if his son brought a boyfriend to church with him. The man candidly said he would shoot them. The culture of hatred, religious intolerance of LGBTQ people, and church-sanctioned violence remains undisturbed in America’s heartland, no matter if there is a federal Matthew Shepard Act to offer some protection legally to marginalized gay people.
Would Jesus condone anti-gay violence? If not, then why is such prejudice overtly and covertly incubated in the nation’s communities of faith, like Grace Fellowship? While it may be simple for many Christians to dismiss the Grace Fellowship hate crime as an aberration in an embarrassing, Pentecostal byway, the silence from every other church in the surrounding area is deafening. The Unfinished Lives Project has shown the link between religious intolerance, religious hate speech, and deadly anti-gay violence. Nine out of ten fatal hate crimes perpetrated against LGBTQ people in the United States were sparked, by admission of the killers, by Bible or Church teaching. If churches cannot speak out against an attack against a young gay couple simply for arriving at a church for services, what will they remain silent about next? WWJD about Christians and Churches who gay bash or stand by silently while others do? Read John 11:35: “Jesus wept.”
Gender, Sexuality, and Justice Initiative Launched in the Southwest
Fort Worth, Texas – Brite Divinity School, on the campus of Texas Christian University, launched a ground-breaking program set on changing the role of theological higher education in the human rights struggle in the Southwestern United States. At Chapel on Tuesday, Rev. Dr. Joretta Marshall, Professor of Pastoral Theology and Pastoral Counseling, preached to inaugurate the Carpenter Initiative on Gender, Sexuality, and Justice, made possible by a grant of $250,000 over five years by The E. Rhodes and Leona B. Carpenter Foundation. Dr. Marshall headed the effort to gain the grant from the Carpenter Foundation, which is the leading grantor of funding for sexuality, gender, and justice concerns in the nation. She has been named the Director of the Carpenter Initiative in addition to her professorial duties.
The Rev. Ann B. Day, daughter of the originators of the Carpenter Foundation and an ordained minister of the United Church of Christ, was instrumental in reviewing Brite’s proposal, and advising the foundation to make the grant. The Disciples News Service reported that “the Carpenter Initiative will not only help cover the salary costs of the faculty member who directs the program, but will also support courses at Brite that address these issues, and fund programmatic initiatives in the wider community.” These programmatic initiatives will engage matters of human rights, articulation of a public theology of full inclusion in the faith community of those marginalized because of gender, gender variance, and sexual orientation, and the development of resources local congregations and denominational offices need to move their membership toward long-lasting acceptance of gay, lesbian, bisexual and transgender people.
Dr. Stephen Sprinkle, a member of the Brite faculty and Director of the Unfinished Lives Project, said, “This initiative is the next vital step in Brite’s ‘coming out’ process as a center for the full inclusion of all God’s children, especially those who have formerly been shunned by churches, synagogues, and mosques because of their actual or perceived sexual difference.” Over the course of several years, Dr. Marshall and Dr. Sprinkle, together with allies in the faculty, staff, board of trustees, and alumni of the school, have worked for the full inclusion of the LGBTQ community, along with the commitments Brite has also made to Black Church studies, Asian/Korean Church studies, and Latina/o Church studies. By vote of the Board of Trustees, Brite has officially acted to welcome students, faculty and staff regardless of sexual orientation, gender identity, and/or gender expression, making it unique in the Southwestern United States. The roots of Brite’s shift toward this progressive stance reach back at least to 1992, when administration opened married student housing on the campus to partnered same-sex couples, and to the hiring of the first openly gay faculty member in 1994.
At a community conversation held immediately after the inauguration service, members of the Brite community voiced a whole bevy of vibrant ideas about the directions the Carpenter Initiative could take, including an institution-wide process to become Open and Affirming, a center for civil discourse on issues of human rights in North Texas, resources on homosexuality and the Bible, a history project to record and preserve the story of the LGBTQ movement on both the Brite and TCU campuses, and a think-tank to delve into the sources of violence and fear in American religious life. Brite’s Office of Advancement is actively seeking support for the expansion of Brite’s developing leadership in public theology and social justice.
Religion, LGBTQ People, and the Post-9/11 World: Special Comment
Austin, Texas – Has religion strengthened or weakened the ability of LGBTQ people to address the traumas of the post-9/11 world? When will LGBTQ people have the long-overdue discussion about organized religion and spirituality between queers of faith and faith-free LGBTQ people? These are but two of the questions Dr. Stephen Sprinkle, founder and director of the Unfinished Lives Project, addressed at the 10th annual Multi-Faith Pride Service in Austin on September 8. The service, a highlight of the yearly Austin Pride Festival, drew Jewish, Christian, Buddhist, Wiccan, and Unitarian adherents, among others. University United Methodist Church, adjacent to the main campus of the University of Texas at Austin, hosted the evening.
Dr. Sprinkle challenged Austinites to heal their sacred/secular rift in order to lead the nation in healing and wholeness during the second decade since the attacks on New York and Washington, D.C. In this excerpt, he makes his case:
“Unless and until we LGBTQ people of faith and our secular, faith-free sisters and brothers heal the rift among us over religion and learn how to work side-by-side, we will remain too divided and too weak to engage the mission our faiths call us to accomplish: the healing of the nation’s lingering wounds after 9/11. I have a wonderful mentor and colleague here in Austin, Chaplain Paul Dodd, an ordained Baptist minister, a distinguished retired U.S. Army Chaplain, and leading pastoral counselor. He is co-founder of the Forum on the Military Chaplaincy, a visionary group of national leaders, both Gay and Straight, who have labored ceaselessly for the Repeal and Implementation of the Repeal of Don’t Ask, Don’t Tell. Paul deals with the religious reservations of gays and lesbians compassionately day-in-and-day-out. But he told me recently that the time has come to say to those LGBTQ leaders who are still hung up about religion, “It is time you just get over it, and move ahead!” I couldn’t say it better!”
Dr. Sprinkle’s speech was interrupted by applause several times, and he received a standing ovation at the end. One observer who has attended many Pride Services said that this was the first time in ten years anyone has been given such an honor.
For the full text of Dr. Sprinkle’s address, use this link.
4 Year Old Boy Shot to Death, Suspected of Being Gay
Durham, North Carolina – The leader of a religious group in Durham is being charged with first-degree murder in the slaying of 4-year-old Jadon Higganbothan, and of 27-year-old Antoinetta Yvonne McKoy by Durham County prosecutors. Higganbothan had last been seen alive in October 2010, and McKoy had been missing since December of the same year. WRAL.com reports that the remains of both victims were found last month buried behind a Durham home at 2622 Ashe Street. The remains might have gone undiscovered had a landlord not called a plumber to see what the overpowering smell emitting from the backyard of the house was. The plumbing crew called police when they uncovered the source of the odor, decoying human bodies. Peter Lucas Moses Jr., 27, the leader of a group calling themselves the “Black Hebrews,” allegedly shot the little boy because he saw him touch or slap the buttocks of another boy. According to testimony given in Durham County Court, Moses suspected that Higganbothan was gay because of his behavior, took the child into the basement of 2109 Pear Tree Lane in Durham, turned up loud music blaring the Lord’s Prayer in Hebrew, and shot him in the head. His remains were stuffed in a suitcase, and left on site until the smell became too strong, according to police sources. An informant told police investigators back in February of this year that both killings took place in the Pear Tree Lane house, where Moses lived with Vania Rae Sisk, 25, who is Jadon’s mother, Lavada Quinzetta Harris, 40, Larhonda Renee Smith, 40, and McKoy. The three surviving women have been indicted as accessories to murder after the fact in the slaying of young Jadon, and for murder in the killing of McKoy, as well. Besides the three women, who were considered common-law wives of Moses, Moses’ mother, Sheilda Evelyn Harris, 56, his brother, P. Leonard Moses, 21, and his sister, Sheila Falisha Moses, 20, have been indicted by Durham County prosecutors as accessories after the fact in McKoy’s murder, as well. The motive for McKoy’s murder proposed by prosecutors is that Moses eliminated her because she was “barren,” unable to become pregnant and bear children. The Black Hebrews believe they are directly descended from the ancient tribes of Israel. They teach that there is a coming great war between the races, and that Blacks will emerge triumphant by an act of God. Some members of the Moses family deny that they are members of the Black Hebrews, asserting only that they are “very religious.” The role McKoy may have played in the slaying of young Higganbothan and its aftermath remains unknown. A search of the Pear Tree Lane premises found a bullet, a shell casing, traces of human blood, and evidence of “overt cleaning” of the execution area.
“Stop Church Homophobia!”: LGBTQ Christians to Pope
Rome, Vatican City – Thousands of LGBTQ Christians issued an Open Letter to Pope Benedict XVI, appealing to him to end the Roman Church’s bigotry against the sexual and gender variant minority throughout the world at Roma Euro Pride on June 10. Among the 44 organizations endorsing the Open Letter to the Pope were Americans, including the pioneer gay priest, Fr. John J. McNeill. In brief, the signatories from the European Forum of LGBT Christians call on Pope Benedict: ” We appeal to Your Holiness to condemn acts of violence against Lesbian, Gay, Bisexual and Transgender (LGBT) people, and for Your Holiness cooperation in lifting the penalisation of homosexual acts worldwide. Silence from Your Holiness is interpreted by people engaged in violence, torture, and murder as consent to their actions.” The letter goes on to impress on the Pope the importance that priests cease pressing LGBTQ people to undergo “reparative therapy” in misbegotten attempts to change their sexual orientations. The full text of the Open Letter to Pope Benedict is viewable here.
MacNeill, a gay Jesuit priest and psychotherapist who authored groundbreaking books (such as The Church and the Homosexual in 1976) on Christian spirituality and homosexuality, was silenced by Cardinal Ratzinger (now Pope Benedict XVI) and forbidden to continue his ministry among LGBTQ people, first in 1977, then in 1983 and yet again in 1986 with a severe rebuke. Then, in October 1986, Cardinal Ratzinger issued the Vatican’s infamous “ Letter on the Pastoral Care of Homosexual Persons,” which defined homosexuality as “an objective disorder” and “a more or less strong tendency ordered toward an intrinsic moral evil.” LGBTQ-friendly groups were expelled from Roman Catholic parishes worldwide. MacNeill broke his silence, refusing to cease his work and activism. MacNeill’s participation in the 2011 Open Letter to the Pope challenges the very man who attempted to muzzle him, and who has done more than any recent prelate to harm LGBTQ people, giving him yet another chance to live up to his faith, and recant his ecclesial bigotry. A film on Fr. MacNeill’s life, “Taking a Chance on God,” premiered in Rome during Euro Pride 2011 as reported by the San Francisco Sentinel.
Reports of over a million attended the festivities in Rome this year, culminating in a huge Mardi Gras-style parade on June 11, after nearly two weeks of games, forums, worldwide press events. For the first time ever, Euro Pride included an emphasis on Faith and Homosexuality.










Summer 2009 – Dr. Sprinkle responded to the Fort Worth Police Department and Texas Alcoholic Beverage Commission Raid on the Rainbow Lounge, Fort Worth’s newest gay bar, on June 28, 2009, the exact 40th Anniversary of the Stonewall Rebellion. Dr. Sprinkle was invited to speak at three protest events sponsored by Queer LiberAction of Dallas. Here, he is keynoting the Rainbow Lounge Protest at the Tarrant County Courthouse on July 12, 2009. 


DADT Repeal Certification Friday, July 22nd, But at What Cost to LGBTQ Americans? A Special Comment
Pfc. Barry Winchell's grave
Both CNN and the San Diego Union-Tribune are reporting tonight that final certification of DADT repeal will take place Friday in Washington, D.C. But our celebrations are sobered at the Unfinished Lives Project by the magnitude of the cost to the LGBTQ community in servicemembers’ lives and careers in order to get to this landmark moment. When Secretary Leon Panetta signs the documents of certification at the Pentagon, signifying that the chiefs of the Armed Services have previously reported to him that full and open service by gay, lesbian, and bisexual soldiers, sailors, marines, airwomen and airmen, national guardsmen and women, and coast guardsmen and women poses no threat or harm to the morale, unit cohesion, or mission readiness of the Armed Forces, a giant step toward full equality for LGBTQ people will be made. Seventeen years of the most oppressive and blatantly discriminatory anti-gay policy in contemporary memory will be over; but not before the incalculable cost of the lives of queer servicemembers who died before seeing this day dawn. At the Unfinished Lives Project, we have invoked the names and stories of some of them: Petty Officer Allen R. Schindler, U.S. Navy; Pfc. Barry Winchell, U.S. Army; Pfc. Michael Scott Goucher, U.S. Army Reserve; Seaman August Provost, U.S. Navy. May they and all the others they represent rest in peace! These patriots died outrageous deaths at the hands of hatred and unreasoning bias, enabled by a military culture that either encouraged violence against suspected LGB servicemembers, or at the very least turned a blind eye toward such violence. Celebration of repeal is in order, and celebrate we will. The dead are honored by this act of justice, signifying that they have not died in vain. But we will also be mindful that no stroke of a pen, even one so powerful as the one wielded by the Secretary of Defense, will eliminate homophobia and heterosexism in the Armed Services. Ships, barracks, and foreign fields of service will be haunted with the hatred that has been passed down from generation to generation of American military personnel. Backlash is in full swing, as we have seen most graphically among right-wing conservative military chaplains whose appeals to exempt their anti-LGBTQ rhetoric and teachings as freedom of religion served to be the last bastion of “homophobia-masquerading-as-liberty” in the armed services. Thankfully, as certification on Friday shows, the vast majority of servicemembers of all ranks reject discrimination for what it truly is: un-American. In memory of all our LGBTQ servicemembers (of all faiths and faith-free, as the case may be) who have died in part or in full because of the ravages of hate crimes, we dedicate a portion of Fr. Thomas Merton’s most famous poem, written in memory of his brother, John Paul, killed in action in World War II, entitled, “For My Brother, Reported Missing In Action, 1943” [The Collected Poems of Thomas Merton, New Directions, 1977, p. 35-36]:
:
When all the men of war are shot
And flags have fallen into dust,
Your cross and mine shall tell men still
Christ died on each for both of us.
For in the wreckage of your April Christ lies slain,
And Christ weeps in the ruins of my spring:
The money of Whose tears shall fall
Into your weak and friendless hand,
And buy you back to your own land:
The silence of Whose tears shall fall
Like bells upon your alien tomb.
Hear them and come: they call you home.
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July 22, 2011 Posted by unfinishedlives | African Americans, Anglo Americans, anti-LGBT hate crime murder, Asian Americans, Bisexual persons, Don't Ask Don't Tell (DADT), gay men, GLBTQ, Hate Crimes, Heterosexism and homophobia, Latino and Latina Americans, Legislation, Lesbian women, LGBTQ, military, Military Chaplaincy, National Guard, religious intolerance, Remembrances, Social Justice Advocacy, Special Comments, transgender persons, U.S. Air Force, U.S. Army, U.S. Coast Guard, U.S. Department of Defense, U.S. Marines, U.S. Navy, Vigils, Washington, D.C. | African Americans, Anglo Americans, anti-LGBT hate crime murder, Asian Americans, Bisexual persons, Don't Ask Don't Tell (DADT), gay men, GLBTQ, Hate Crimes, Heterosexism and homophobia, Lesbians, LGBTQ, military, Military Chaplaincy, National Guard, religious intolerance, Remembrances, Social Justice Advocacy, Special Comment, transgender persons, U.S. Air Force, U.S. Army, U.S. Coast Guard, U.S. Marines, U.S. Navy, Vigils, Washington D.C. | 1 Comment