Unfinished Lives

Remembering LGBT Hate Crime Victims

Anti-Gay Racism Hits New Low; Pastor Lynches President Obama In Effigy For Supporting Gay Equality

Racism and homophobic bigotry on display in a Florida church’s front yard.

Gainesville, Florida – President Barack Obama hangs in effigy from a gallows with a gay flag in his hand in the front yard of a Florida church in a blatant grab for publicity–but Pastor Terry Jones is flirting with incitement to violence against blacks and gay people. The Smoking Gun blog says that the Obama effigy is also holding a baby doll in its other hand.  A trailer emblazoned with the motto, “Obama is Killing America” sits facing the road in front of the Dove World Outreach Center.  In an interview with Huffington Post, Jones said that the flag was to protest the President’s support for LGBTQ people, and the doll symbolized Mr. Obama’s position “on abortion.” As USA Today reported, Jones came to international attention for his “Burn a Koran” campaign in 2010 and 2011 which inflamed anti-Muslim sentiment in the U.S., imperiled the lives of American service members stationed around the world, and ignited Islamic protests against this nation throughout the world.  After Jones oversaw the burning of the Muslim holy book in 2011, three days of riots broke out in Afghanistan, with over 21 homicides including seven dead United Nations workers. Now, seeking the glory days of his past buffoonery, Jones is making a visual statement he says is protected by the First Amendment guaranteeing freedom of speech.

Disavowing the obvious threat implied in the gallows installation, Jones says he only wishes President Obama to “die politically” for what he is “doing to America.”  While some constitutional scholars may agree, taking a cue from the 2011 legal victory of Westboro Baptist Church protecting the Topeka, Kansas church’s protests at military service members’ funerals, Jones is hypocritically cloaking his violent symbology in freedom of speech language. Local Floridians are not buying his diversionary tactics, however. WCJB TV-20  interviewed Gainesville neighbor Mary Mamatsios who said of the controversial pastor,  “He’s just over the edge and he has nothing better to do. He’s a total screwball.”  This view is widely held throughout the Sunshine State.

The extreme violence portrayed by Jones’s church by including a gallows and a hangman’s noose disturbs the peace of African Americans and LGBTQ folk alike.  Symbols matter, and the incitement to violence conjured up in the collective consciousness of the black community by the threat of lynching and the noose threatens to cross the legal line.  The U.S. Secret Service is not only aware of the controversial installation in the Dove Center’s yard, but are actively investigating Jones and the church for threatening the life and wellbeing of the President, according to the Broward Palm Beach New Times.  As Dr. James Cone, pioneer Black theologian, shows in his award-winning book, The Cross and the Lynching Tree (Orbis Books, 2011), nooses and lynching haunt the Black community due to the extermination by lynching of black men throughout the South during the “Strange Fruit” period of the 20th century. Stephen G.Ray Jr. of the Christian Century Magazine says Cone’s book “is a theological meditation on a dimension of the lethal oppression experienced by African Americans that has been formative for both the faith and civic posture of the black community for a very long time.” 

But the LGBTQ community also has legitimate concerns about security and safety, too.  The suffering of blacks and gay people as marginalized communities runs on parallel tracks in this latest controversy.  Since the Matthew Shepard/James Byrd Jr. Hate Crimes Prevention Act was signed into law by the President in October 2009, murders of LGBTQ people have risen sharply, this year reaching the highest number of hate crime homicides every seen in the USA. Gays and blacks are targeted by people who believe queer executions are justified by the Bible and the authority of church leadership. Like the African American fear of what a noose represents, the hanging of an effigy holding a rainbow flag in its hand conveys what bigots like Jones surely have in mind for LGBTQ people.

A parable: When a dog owner neglects to secure the pet pen, allowing a snapping dog to run free in the neighborhood, who is to blame if the dog digs up the rose beds, urinates on someone’s shoes and socks, kills two pet cats, and mauls a little girl?  The dog? No!  It was in the dog’s nature and conditioning to bite and tear.  The person who unleashed a dog he knew was likely to bite on the other hand sets up the condition by which injury and death may occur–and the dog owner is legally responsible for the damage his pet causes to life, limb and property. When demagogues like Jones and his more practiced homophobe, Rev. Fred Phelps, breathe out their hatred of LGBTQ people, they are also potentially inciting “whosoever will” to violence against gays, lesbians, bisexual people, and transgender people. The incitement to commit a bias crime is a crime of violence in its own right, as Rev. Dr. Mel White has pointed out time and again–and it has to be stopped.

June 9, 2012 Posted by | African Americans, Anti-LGBT hate crime, anti-LGBT hate crime murder, Florida, gay bashing, GLAAD, Hate Crimes, hate speech, Heterosexism and homophobia, Homosexuality and the Bible, U.S. Secret Service | , , , , , , , , , , , , , | 4 Comments

The Outrage of Pulpit Homophobia: A Special Comment By a Baptist

Sean Harris (l), caught in the act of pulpit bullying.

Fayetteville, North Carolina – Pastor Sean Harris did not make news around the blogosphere because he preaches against gay people. He should have, of course, and been opposed for it. But homophobic messages from American pulpits are given passes every Sunday of the world. Because he got caught fanning the flames of homophobic bullying against children, however, he has become an infamous example of what can no longer be tolerated in any pulpit anywhere. In a sermon at Berean Baptist Church in Fayetteville, home to Fort Bragg, Pastor Harris shouted that any “limp-wristed” boy acting like a girl should be punished with physical violence.  His wrist should be “cracked” and he should receive the blows of his father’s fists, the preacher said with great enthusiasm.  Girls were not left out of his sights, either.  Pastor Harris went on the say that girls could “play sports,” but they were supposed to conform to his notions of what a girl looked like, dressed like, acted like, and “smelled like.”

“Smelled like”? Pastor Harris’s sermon does not pass the “smell test.”  Love of God and neighbor are apparently foreign to him, and the shouts of affirmation he received as he preached his homophobic message had nothing to do with the Good News. His message of harsh punishment smells like something dying, not something being born again. Sadly, there are too many like him in the pulpits of this nation, so-called men of God who give God, Christ, and the Holy Spirit a bad name.

It doesn’t take a theologian to know what Pastor Harris is up to.  He is trying to say that God hates gay people, even those in the larval stage. He is a strong supporter of North Carolina’s proposed anti-difference amendment to the state constitution, Amendment One, which will be voted on shortly in the Old North State.  Same-sex marriage is already illegal in North Carolina, but pulpit politicians like Harris want to inscribe discrimination in the constitution of the only southern state in the country that has had the good sense not to do so yet.  So, Pastor Harris feels free to advocate violence against children who are stereotypically suspected of being gay.

Pastor Harris is abusing his pulpit in the name of a homophobia embedded within him, and which he reads back into scripture and Christian faith–a practice that is controversial at the very least, and has been repeatedly shown to be false by ministers, scripture scholars, and church leaders for decades.  It is the oldest ministerial slight-of-hand in the Christian faith: find an outcast group it seems safe to demean, then proof text a Bible verse to support your bias (but be sure to wash your hands of the violence your words inspire and the attacks people you instigate carry out!).  Jews, Blacks, women, and now gay people and their supporters in North Carolina know all about it.  And it is no longer tolerable or acceptable for other Christians to put up with silently any longer.  Where is the outcry from clergy?  From church members who know better? Where is the demand that religion based bigotry must stop?  Where are the voices of school administrators, teachers, and school board members who know full well that attitudes and advocacy like Harris’s lead to children being bullied to death in classrooms and school playgrounds?

Pastor Harris now says he wants to “retract” his advice about parental violence against their children.  But he defiantly affirms that he still hates sinners like gay people, calling them “abominations,” homophobic biblicism’s shorthand for the worst curse imaginable.  I would hope he changes his mind and heart about his fellow human beings, the ones God loves just as much as God loves his Berean Baptist flock.  But I am not holding my breath until he does.  I have worked educating ministerial students, speaking on panels in schools and universities, and writing on the role religion based homophobia plays in hate crimes for decades, and these two things I have learned about “true believers” like this pulpit abuser: You cannot take out of a person by rationality what rationality did not put into him. Neither can appeals to humanity change a heart of stone.

Though I suspect he would argue with me until Judgement Day, I know that every child is precious in the sight of God–even those who will one day identify as gay, lesbian, transgender, or something else.  God doesn’t make junk.  And, contrary to the homophobia he was taught somewhere and seems to have swallowed whole, being gay, just like being straight, is a gift from God, too.

One other thing is sure: what Pastor Harris is preaching about the gender identity and expression of children did not come from God.

Here is a scripture that came to me while I was listening to Pastor Harris’s diatribe in the guise of a sermon: John 11:35 – “Jesus wept.”  ~ Rev. Dr. Stephen V. Sprinkle, Baptist minister and professor of Practical Theology in Fort Worth, Texas

May 2, 2012 Posted by | Amendment One, Bullycide, Bullying in schools, gay bashing, gender identity/expression, Gender Variant Youth, Hate Crimes, hate speech, Heterosexism and homophobia, Homosexuality and the Bible, Internalized homophobia, LGBT teen suicide prevention, North Carolina, religious hate speech, religious intolerance, Special Comments, transgender persons, transphobia | , , , , , , , , , , | 1 Comment

Cameron: “Homosexuality is unnatural” — This is why we must continue to fight back!

CNN – Kirk Cameron, ’80s teen idol, tells America that same-sex love is “unnatural” and “ultimately destructive to the foundations of civilization.”  Cameron, one time star of TV sitcom, “Growing Pains,” told CNN’s Piers Morgan on Friday that God is opposed to homosexuality and to same-sex marriage.  The theological justification of oppression against LGBTQ people is at the root of much of the anti-gay discrimination and violence in our society, and Cameron uses his celebrity to promote religious bigotry.  In response to Morgan’s question about marriage equality, Cameron said, “Marriage was defined by God a long time ago. Marriage is almost as old as dirt, and it was defined in the garden between Adam and Eve — one man, one woman for life till death do you part. So I would never attempt to try to redefine marriage. And I don’t think anyone else should either. So do I support the idea of gay marriage? No, I don’t.”

Cameron, a once-upon-a-time atheist, underwent a Christian conversion, and has become a leading voice in condemning gay and lesbian equality.  Now the father of six children, the child star said to Piers Morgan that if one of his children told him he was gay, he would have a long, serious talk with his boy.  “I wouldn’t say ‘That’s great, son, as long as you’re happy,'” Cameron said. “There are all sorts of issues we need to wrestle through in our life… Just because you feel one way doesn’t mean we should act on everything we feel.”

Since becoming an Evangelical Christian activist, Cameron has often attacked gay and lesbian equality on religious grounds.  GLAAD Senior Director of Programs, Herndon Graddick, was swift to call Cameron out for his bigoted remarks.  Graddick said to TMZ that Cameron is “out of step with a vast majority of Americans, particularly people of faith who believe that their gay and lesbian brothers and sisters should be loved and accepted based on their character and not condemned because of their sexual orientation.” GLAAD has mounted a campaign to monitor Cameron’s public statements and appearances, and vows to inform outlets of his anti-gay extremist views.

LGBTQ people of faith have a special mission to blunt the force of faith-based bigotry, like the sort espoused by Kirk Cameron. Openly gay Episcopal Bishop V. Gene Robinson points out, “Religion in general still presents the greatest obstacles we face in full equality. Ninety-five percent of the oppression that we know in our lives comes from the religious community.”  Robinson went on to say that progressive clergy form an important link between gay people and the majority of religious people who are still making up their minds about human rights.

The Unfinished Lives Project knows that religious intolerance toward LGBTQ people contributes to the atmosphere of violence that makes being queer in America a dangerous proposition.  Bigotry like Kirk Cameron’s can make homophobic people feel that their loathing of gay people should be acted upon in violent ways.  More importantly, such vocal extremism can make otherwise good religious people support oppression and look the other way when harm strikes their neighbors.  Cameron may have a First Amendment right to free speech, but he and other celebrity homophobes must never be left unchallenged, if anti-gay violence is to be defeated in our society.

 

March 3, 2012 Posted by | CNN, GLAAD, GLBTQ, Hate Crimes, hate crimes prevention, Heterosexism and homophobia, Homosexuality and the Bible, Kirk Cameron, LGBTQ, Marriage Equality, religious hate speech, religious intolerance, Social Justice Advocacy | , , , , , , , , , , , , , , | 3 Comments

Fort Worth’s Brite Divinity School Makes Top 20 List of Most Sexually Healthy and Responsible Seminaries

Fort Worth, Texas – According to the prestigious Religious Institute, Brite Divinity School has won a berth among the Top 20 “Most Sexually Healthy and Responsible Seminaries” in the United States.  Brite, a non-sectarian progressive divinity school on the campus of Texas Christian University, is the only institution of theological higher education in the Southwestern United States to make the cut by fulfilling the criteria set out by the Religious Institute, a multi-faith organization dedicated to sexual health, education and justice, based in Westport, Connecticut.  The rest of the Top 20 honorees are located in the North, on the Eastern Seaboard, and in California.  For the full list, click here.

This achievement puts Brite and the other 19 seminaries and divinity schools in the front ranks of addressing sexuality issues in the formation of religious professionals, according to the Religious Institute’s website.  Rev. Debra W. Haffner, Executive Director of the Religious Institute, said that the seminary list represents hard work and commitment on the part of each school in partnership with the Institute.  Though seminary education in the past offered virtually no help or instruction to prospective religious professionals in sexuality and sexual diversity, the landscape has changed in less than two years.  Haffner said, “These twenty seminaries are the vanguard in ensuring that tomorrow’s clergy are prepared to minister to their congregants, and to be effective advocates for sexual health and justice.” 

Brite was cited for instituting “a full-semester course on sexuality and pastoral care issues; has revised their community inclusion statement to be inclusive of sex, gender identity, and orientation; and requires all field education supervisors, students, and lay committees to address sexuality-related training needs.” In addition, the Fort Worth school has created a model for seminary-wide dialogue with Christian denominations on the ordination and authorization of LGBTQ people for religious leadership.

The Carpenter Initiative on Gender, Sexuality and Justice was inaugurated at Brite in October 2011, and named openly lesbian Rev. Dr. Joretta Marshall as its first director.  A grant of $250,000 over five years will advance teaching, dialogue and programming on sexuality and diversity.  Speaking at the Inaugural Service on October 4, Dr. Marshall, Professor of Pastoral Theology and Pastoral Counseling at Brite, said to a packed chapel, “For justice work to be carefully done, we must listen most clearly and closely to those whose very souls are at risk by the spirit of hate and rejection they experience in their churches.”  Dr. Marshall said that matters of sexuality and justice at Brite flow from “the recognition that God loves all people.”  She went on to say, “Being disruptive agents on behalf of justice requires support, both individual and collective, and the Carpenter Foundation and Brite are reminders that institutions can shape change.”

Rev. Dr. Stephen V. Sprinkle, an openly gay member of Brite’s faculty, is the 18-year Director of the Field Education and Supervised Ministry program that teaches practical ministry to all Master of Divinity (MDiv) and Master of Arts in Christian Service (MACS) students on the Fort Worth campus.  Reflecting on this milestone in sexuality education and ministry, Dr. Sprinkle said, “While much more remains to be done in the areas of diversity and sexual justice at Brite, this honor gives us a moment to pause and thankfully remember the courageous LGBTQ students, faculty, and staff, who worked so hard for equality and sexual wholeness in what many would consider a difficult part of the country.”  

“Brite stands in sharp contrast to the world’s largest Southern Baptist seminary, just down the street from us, where reparative therapy for homosexuality is still thought to be appropriately Christian,” continued Sprinkle, who founded and directs the Unfinished Lives Project to combat anti-LGBTQ hate crimes. “Given the unique way Bible, church, and theology have been misused in American religion to justify anti-gay discrimination and physical violence, the work of all these top seminaries to break the link between religious-based sexual bigotry and faith leadership is one of the most important things they do.”

February 1, 2012 Posted by | Anti-LGBT hate crime, Brite Divinity School, gay men, GLBTQ, Hate Crimes, hate crimes prevention, Heterosexism and homophobia, Homosexuality and the Bible, Lesbian women, LGBTQ, religious intolerance, Social Justice Advocacy, Texas, transphobia | , , , , , , , , , , , , , , | 1 Comment

Gay Baptist Preacher Calls on Churches to Repent of Anti-Gay Attitudes

Rev. Dr. Stephen Sprinkle speaking to a rally at the University of Toledo (Toledo Blade Photo).

Toledo, Ohio – An ordained gay Baptist minister has called upon churches to change their anti-gay attitudes and language.  Dallas Baptist preacher and theologian, Dr. Stephen Sprinkle, speaking to a packed house at the University of Toledo last month, said that the notion Christianity and the Bible are considered irreconcilably anti-gay by many in contemporary churches is simply wrong. Citing Dr. Peter Gomes, the late chaplain of Harvard, Sprinkle said that the biblical teachings on hospitality to those who have been deliberately excluded by society, “the poor, the discriminated against, people of color, women, homosexuals, and all persons beyond the conventional definition of Western civilization,” is far more significant than the few misinterpreted Bible texts used to condemn LGBTQ people.  Sprinkle went on to note that Christianity arose in the cosmopolitan world of the Greeks and the Romans, who in the main were tolerant of same-gender-loving people for much of the classical age.  When taken as a whole, the early churches exhibited very little concern about what we today call “homosexuality.”  “Homosexuality,” Sprinkle said, “is not mentioned in the Top Ten [Commandments], and is not in the message of any of the Prophets.”

The Republic reports that Sprinkle was invited to speak at a rally sponsored by Equality Toledo in response to the so-called “billboard wars” over LGBTQ acceptance in the Toledo church community.  A progressive United Methodist congregation put up a large billboard on a well-traveled street in April proclaiming that “Gays Are a Gift From God.”  An evangelical mega church responded by buying up space on nine huge billboards around the city rebutting the Methodist claim with the slogan “Gays Are NOT a Gift From God.”  Sprinkle, a professor at Brite Divinity School in Fort Worth, and Theologian in Residence at Cathedral of Hope United Church of Christ, the largest LGBTQ predominant congregation in the world located in Dallas, is a widely-sought speaker and teacher.  His most recent book, Unfinished Lives: Reviving the Memories of LGBTQ Hate Crimes Victims (Resource Publications, 2011), is an anthology of stories of people murdered for their sexual orientation and gender identity, most of whom were killed by people who claimed justification from the Bible and church teachings. He is the founder of the Unfinished Lives Project, and the web master of http://unfinishedlivesblog.com, a blog seeking to remember the victims of hate crimes violence in the United States.

November 28, 2011 Posted by | Anti-LGBT hate crime, anti-LGBT hate crime murder, Being Gay is a Gift From God Campaign, Brite Divinity School, Cathedral of Hope, Central United Methodist Church Toledo, gay men, GLBTQ, Hate Crimes, hate speech, Heterosexism and homophobia, Homosexuality and the Bible, Lesbian women, LGBTQ, Ohio, Perpetrators of Hate Crime, religious hate speech, religious intolerance, transgender persons, transphobia | , , , , , , , , , , , , , , , , , | Comments Off on Gay Baptist Preacher Calls on Churches to Repent of Anti-Gay Attitudes

Poison Pen Pal Scott Lively Writes Gay People: “I Love You, But You Deserve Hell”

Anti-LGBTQ Activist Scott Lively

Springfield, Massachusetts – In an example of the worst religion-based bigotry of this generation, a longtime promoter of violent rhetoric against the LGBTQ community published an open letter claiming to love gay people with a message of hate.  Scott Lively, founder of Abiding Truth Ministries in Springfield, Massachusetts, has targeted gays and lesbians for criminalization on three continents, and is on the Montgomery, Alabama Southern Poverty Law Center’s list of Hate Groups.  The SPLC in its “Hatewatch: Keeping an Eye on the Radical Right” bulletin reports that Lively posted an RSVP letter to “LGBTs” on his DefendtheFamily.com website on Monday. Lively says he “loves” gays, but they are all bound for hell, and need help.

As the SPLC notes, Lively has worked feverishly for three decades to defame and outlaw gays and lesbians in his speaking and publishing.  His only work of note is The Pink Swastika, a thoroughly discredited screed in which Lively contends that the Nazi movement was a homosexual plot.  By implication, Lively accuses LGBTQ people of instigating World War II and the execution of untold millions. While no reputable historian credits a thing he says, right wing Slavic Christian extremists have promoted the book throughout the old Soviet Bloc and beyond.  Lively has been influential in the Watchmen On the Walls ministries, which has calls gays and lesbians a disease that requires an “divine penicillin” and expressions of “muscular Christianity” to cure.  He is one of the prime advocates of reparative therapy in sub-Saharan Africa.  In Uganda, Lively testified before lawmakers as the infamous “Kill the Gays” bill was making its way through Parliament.  Now that the Ugandan government is reconsidering the stalled bill, which makes homosexual activity punishable by death, Lively’s pseudo-science and religious distortions will come into play again, urging state-sanctioned violence and oppression against LGBTQ people.

In this country, Lively excused the hate crime murder of gay immigrant Satendar Singh by Slavic Christian fundamentalists in Sacramento.  Singh’s murder heightened tensions between the LGBTQ community and Russian and Slavic fundamentalist churches, as reported at chapter length in the recent book by Dr. Stephen Sprinkle, Unfinished Lives. In effect, Lively has declared war on the LGBTQ community  time and time again. In a letter to the Washington Times on June 23, 2003, Lively wrote: “No clear-thinking person believes that the homosexual sexual ethic and that of the family-based society can peacefully coexist. …One must prevail at the expense of the other.”  At a Russian conference in Novosibirsk in August 2007, Lively’s violent metaphors came out in the open: “There is a war that is going on in the world. There is a war that is waging across the entire face of the globe. It’s been waging in the United States for decades, and it’s been waging in Europe for decades. It’s a war between Christians and homosexuals.”

In Lively’s RSVP letter to the LGBT community, though he changes his tone, there is no reason to believe he has moderated any of his virulent, anti-gay intentions for outlawing and criminalizing people based on their sexual orientation and gender variant identity.  He claims that God gave him a “Word” in March to speak directly to the gay community.  He writes to LGBTQ people: “I am appealing to you to begin to agree with God about homosexual sin, and to turn away from the seductive lie that God approves of homosexuality and wants you to embrace a homosexual identity . . . You must repent to be saved.”  Lively particularly singles out Open and Affirming Churches, which welcome LGBTQ people and celebrate their lives and loves, and reduces Christian faith to a condemnation of anyone who deviates from Lively’s norms.  Lively also condemns any attempt from the gay and lesbian community to do theology at odds with his own: “’Gay theology’ turns the logic of the Bible on its head, and tries to make the sinner “good enough” to earn heaven . . . This is a dangerous lie that leads straight to hell.”  The solution for LGBTQ people is to rush to Exodus International for anti-gay aversion brainwashing.

In an astonishing attempt to prey upon LGBTQ people who suffer from internalized homophobia, he finishes his letter with a simpering self-justification: “In publishing this letter I know that I will be subjecting myself to ridicule, abuse and hatred. You know very well how nasty some of your peers can be. Yet I am doing it anyway, because in Jesus I love you and I want you to be saved . . . Frankly, as I sit here at my computer, I wonder whether my entire career against your political and social agenda, and all of the notoriety I have achieve in your community might all have occurred so that I would be a person whose letter you would read today.”

Scott Lively is an example of the worst religious bigotry active in America today.  SPLC’s Ryan Lenz writes that Lively began his career in bigotry in 1992 seeking to classify homosexuality on a par with pedophilia and sadomasochism.  He has not changed, nor are his motives ever to be trusted.  Ask Satendar Singh’s family. 

October 27, 2011 Posted by | "Kill the Gays Bill", Alabama, Anglo Americans, Anti-Gay Hate Groups, Anti-LGBT hate crime, anti-LGBT hate crime murder, Beatings and battery, bi-phobia, Bisexual persons, California, gay men, gender identity/expression, GLBTQ, Hate Crimes, hate speech, Heterosexism and homophobia, Homosexuality and the Bible, Internalized homophobia, Lesbian women, LGBTQ, Massachusetts, Perpetrators of Hate Crime, religious hate speech, religious intolerance, Russia, Russian Federation, Scott Lively, Social Justice Advocacy, Southern Poverty Law Center, transgender persons, transphobia, Uganda | , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 1 Comment

Combatting Church Homophobia in Toledo with Love: Equality Toledo’s “Born This Way” Event

Rev. Cheri Holdridge, Dr. Stephen Sprinkle, and Rev. Ed Heilman at Equality Toledo Event Monday (Kurt Young photo).

Toldeo, Ohio – A packed auditorium heard an out gay Baptist scholar from Texas challenge the Toledo Christian Community and the LGBTQ and Allied Community of Northwest Ohio to move toward reconciliation on Monday night.  Dr. Stephen Sprinkle of Brite Divinity School, and Theologian in Residence of Cathedral of Hope, Dallas, the world’s largest LGBTQ predominant congregation in the world, spoke on “Born This Way: Why faith communities are welcoming LGBTQ people.”  Dr. Sprinkle is the founder of http://unfinishedlivesblog.com and the Unfinished Lives Project which seeks to tell the stories of hate crimes victims in the United States. A coalition of progressive Christians and Muslims, as well as Equality Toledo responded to homophobic signs posted around Toledo by a mega church in Maumee pastored by a well-known detractor of the LGBTQ community.  In April 2011, a small open and affirming United Methodist Church collected money enough to put up a large billboard proclaiming, “Gay Is A Gift From God.” The purpose according to the leadership of Central United Methodist Church was to start a conversation in Toledo about healing and inclusion at a time of dire economic crisis and social stress.  Then, in September, the 2,500 member Church on Strayer, pastored by Evangelist Tony Scott, decided to bombard Toledo with nine billboards countering, “Gay is NOT a Gift from God,”  with the word “NOT” in scare-caps and blazing red.  Adweek called this “a church ad battle over God and Gays.” The Toledo Blade reported that Scott believes sexual orientation is a choice, and an evil one.  But Central UMC’s members were not discouraged by the homophobic mega church attacks. Lynn Braun, chair of the Methodist Church’s lead team said to the Blade: “I’m somewhat surprised it didn’t happen earlier. We felt it important to express our faith this way. I think people have the right to express their faith the way they see fit, and I think it helps the community to know where churches stand.”

In a bold move, progressives reached out this week with a positive response to the attacks.  Fox News Toledo led its evening news with the story, “Controversial Billboards Spur Positive Response.”  Fox interviewed Rev. Cheri Holdridge, pastor of the Village Church in Toledo, and one of the organizers of the University of Toledo event.  She countered the homophobia with an affirming message of God’s love.  “Two churches put billboards up and one particular church feels that it is the word of God that gay people are not welcome in churches,” Holdridge said to Fox News. “We wanted to be clear to the people of Toledo that there are many churches that do welcome gay people and that we don’t believe it is a sin to be gay.” Dr. Stephen Sprinkle, an openly gay faculty member at Texas Christian University’s Brite Divinity School told Fox, “There is a spiritual movement afoot that includes everyone. Including LGBTQ people. There are literally hundreds of thousands of faithful people who are gay or lesbian or transgenders, who have come out in their congregations’ lives and we’re not going back in the closet again,” Dr. Sprinkle went on to say. “Because of that, then, there is a conversation about what the role of faith communities needs to be towards us.” Joni Christian, a member of the United Church of Christ who attended the event at UT, said she was thankful for the message of truth and reconciliation at the meeting.  Speaking to Dr. Sprinkle, she said, “Thank you for your message in Toledo. You brought it in such a way that we should remember WWJD (What Would Jesus Do).”

The last word on homosexuality and Christianity has not been delivered in Toledo, yet.  The leadership of the Church on Strayer will surely load up and shoot back.  But Dr. Sprinkle said, “They are shrill in their condemnation of LGBTQ people because they know they have lost the cultural and moral argument about inclusiveness and diversity.  Homophobia is still potent in the Midwest and throughout America.  But the balance is tipping toward justice for marginalized people, the sorts of people Jesus himself was most comfortable around in his own day. Equality Toledo is on the right track,” Sprinkle added. “Answer hate with love.  We do not have to treat our adversaries as they have persecuted us. We have a God who turns enemies into friends.”

October 25, 2011 Posted by | Anti-Gay Hate Groups, Bisexual persons, Cathedral of Hope, Central United Methodist Church Toledo, Equality Toledo, gay bashing, gay men, GLBTQ, Hate Crimes, hate speech, Heterosexism and homophobia, Homosexuality and the Bible, Lesbian women, LGBTQ, Media Issues, Ohio, Public Theology, religious hate speech, religious intolerance, Social Justice Advocacy, transgender persons, transphobia | , , , , , , , , , , , , , , , , , , , | 1 Comment

Church-Led Gay Bashing in Tennessee: WWJD?

Jerry Pittman Jr. and Dustin Lee (L to R), attacked by church members in West Tennessee

Humbolt, Tennessee – In the quiet outskirts of rural Humbolt, Tennessee, a church with a Fruitland address was the scene for a violent attack on two young gay men simply for arriving at Wednesday evening services.  What Would Jesus Do (WWJD) about Church-and-Pastor instigated gay bashing?  On September 28, Jerry Pittman Jr. and his boyfriend, Dustin Lee, arrived at Grace Fellowship Church where his father, Jerry Pittman Sr., is the pastor.  Just before the gay couple got out of their car, Jerry Jr. heard his father cry, “Sic ’em!,” as a hunter would address a pack of dogs.  Two deacons from the church, and Jerry Jr.’s uncle who is also a deacon, attacked the pair while they were still trying to get out of the parked vehicle.  WBBJ Eyewitness News interviewed Jerry Jr. soon after the church gay bashed the couple: “My uncle and two other deacons came over to the car per my dad’s request,” young Jerry said. “My uncle smashed me in the door as the other deacon knocked my boyfriend back so he couldn’t help me, punching him in his face and his chest. The other deacon came and hit me through my car window in my back.”  The men kept yelling homophobic insults and slurs at the couple even after a Gibson County Deputy Sheriff arrived on the scene.  The couple attempted to press charges with the officer, who refused to allow them to do so, implying that they were the cause of the attack themselves.  Gibson County Sheriff Chuck Arnold defended the actions of his deputy to the press, saying, “I haven’t talk to him but that would be out of character for my deputy to say unless they were causing a problem themselves.”  Media attention has caused the sheriff to temper his remarks in subsequent interviews.

Pittman and Lee did press charges the following Friday against Deacons Billy Sims and Eugene McCoy, as well as Rev. Jerry Pittman Sr. and Deacon Patrick Flatt, the younger Pittman’s uncle.  When WBBJ reporters contacted the pastor, he refused comment and demanded that the station not try to communicate with him again.

Evan Hurst of Truth Wins Out gives the latest details on this story that has shocked Christians and non-Christians alike, awakening them to the presence of virulent, anti-gay prejudice in America’s pulpits and pews.  Hurst spoke to Jerry Jr. by phone on October 5, who said, “The church acted as four people, instead of as a congregation.”  Pittman explained that he and his boyfriend had attended the church before, though they knew the condemning stance of the elder Pittman, who preached anti-gay sermons “when the couple wasn’t there.”  Lee had even been invited to sing at Grace Fellowship once when he attended services alone.  But marital trouble broke out between Pittman Sr. and Jerry Jr.’s stepmother, and, in Hurst’s words, “the floodgates opened and the church no longer felt the need to stay silent about Jerry, Jr. and his boyfriend.”   The charges and counter charges in this case are still being sorted out.  All parties are remanded to court on November 22.  Meanwhile, Jerry Pittman Jr. and Dustin Lee are left to pick up the pieces of their lives and shattered faith.  Jerry Jr. has already lost his job because of the days he has spent pursuing justice for himself and his boyfriend.

West Tennessee is a tough place to be gay or lesbian, much less transgender.  Hurst relates a “man-on-the-street” interview in Jackson, in which the reporter asked a passer-by about what he would do if his son brought a boyfriend to church with him.  The man candidly said he would shoot them.  The culture of hatred, religious intolerance of LGBTQ people, and church-sanctioned violence remains undisturbed in America’s heartland, no matter if there is a federal Matthew Shepard Act to offer some protection legally to marginalized gay people.

Would Jesus condone anti-gay violence?  If not, then why is such prejudice overtly and covertly incubated in the nation’s communities of faith, like Grace Fellowship?  While it may be simple for many Christians to dismiss the Grace Fellowship hate crime as an aberration in an embarrassing, Pentecostal byway, the silence from every other church in the surrounding area is deafening.  The Unfinished Lives Project has shown the link between religious intolerance, religious hate speech, and deadly anti-gay violence.  Nine out of ten fatal hate crimes perpetrated against LGBTQ people in the United States were sparked, by admission of the killers, by Bible or Church teaching.  If churches cannot speak out against an attack against a young gay couple simply for arriving at a church for services, what will they remain silent about next?  WWJD about Christians and Churches who gay bash or stand by silently while others do?  Read John 11:35: “Jesus wept.”

October 5, 2011 Posted by | Anglo Americans, Anti-LGBT hate crime, Beatings and battery, bi-phobia, Bisexual persons, Blame the victim, gay bashing, gay men, GLBTQ, Hate Crime Statistics, Hate Crimes, hate speech, Heterosexism and homophobia, Homosexuality and the Bible, Law and Order, Lesbian women, LGBTQ, Matthew Shepard Act, Perpetrators of Hate Crime, religious hate speech, religious intolerance, Slurs and epithets, Tennessee, transgender persons, transphobia | , , , , , , , , , , , , , , , , , , , , , , , , | 9 Comments

Gender, Sexuality, and Justice Initiative Launched in the Southwest

Rev. Dr. Joretta Marshall, Director of the Carpenter Initiative at Brite Divinity School

Fort Worth, Texas – Brite Divinity School, on the campus of Texas Christian University, launched a ground-breaking program set on changing the role of theological higher education in the human rights struggle in the Southwestern United States.  At Chapel on Tuesday, Rev. Dr. Joretta Marshall, Professor of Pastoral Theology and Pastoral Counseling, preached to inaugurate the Carpenter Initiative on Gender, Sexuality, and Justice, made possible by a grant of $250,000 over five years by The E. Rhodes and Leona B. Carpenter Foundation.  Dr. Marshall headed the effort to gain the grant from the Carpenter Foundation, which is the leading grantor of funding for sexuality, gender, and justice concerns in the nation.  She has been named the Director of the Carpenter Initiative in addition to her professorial duties.

The Rev. Ann B. Day, daughter of the originators of the Carpenter Foundation and an ordained minister of the United Church of Christ, was instrumental in reviewing Brite’s proposal, and advising the foundation to make the grant.  The Disciples News Service reported that “the Carpenter Initiative will not only help cover the salary costs of the faculty member who directs the program, but will also support courses at Brite that address these issues, and fund programmatic initiatives in the wider community.”  These programmatic initiatives will engage matters of human rights, articulation of a public theology of full inclusion in the faith community of those marginalized because of gender, gender variance, and sexual orientation, and the development of resources local congregations and denominational offices need to move their membership toward long-lasting acceptance of gay, lesbian, bisexual and transgender people.

Dr. Stephen Sprinkle, a member of the Brite faculty and Director of the Unfinished Lives Project, said, “This initiative is the next vital step in Brite’s ‘coming out’ process as a center for the full inclusion of all God’s children, especially those who have formerly been shunned by churches, synagogues, and mosques because of their actual or perceived sexual difference.”  Over the course of several years, Dr. Marshall and Dr. Sprinkle, together with allies in the faculty, staff, board of trustees, and alumni of the school, have worked for the full inclusion of the LGBTQ community, along with the commitments Brite has also made to Black Church studies, Asian/Korean Church studies, and Latina/o Church studies.  By vote of the Board of Trustees, Brite has officially acted to welcome students, faculty and staff regardless of sexual orientation, gender identity, and/or gender expression, making it unique in the Southwestern United States.  The roots of Brite’s shift toward this progressive stance reach back at least to 1992, when administration opened married student housing on the campus to partnered same-sex couples, and to the hiring of the first openly gay faculty member in 1994.

At a community conversation held immediately after the inauguration service, members of the Brite community voiced a whole bevy of vibrant ideas about the directions the Carpenter Initiative could take, including an institution-wide process to become Open and Affirming, a center for civil discourse on issues of human rights in North Texas, resources on homosexuality and the Bible, a history project to record and preserve the story of the LGBTQ movement on both the Brite and TCU campuses, and a think-tank to delve into the sources of violence and fear in American religious life.  Brite’s Office of Advancement is actively seeking support for the expansion of Brite’s developing leadership in public theology and social justice.

October 5, 2011 Posted by | African Americans, Anglo Americans, Asian Americans, Bisexual persons, Brite Divinity School, gay men, gender identity/expression, GLBTQ, Hate Crimes, hate crimes prevention, hate speech, Heterosexism and homophobia, Homosexuality and the Bible, Latino and Latina Americans, Lesbian women, LGBTQ, Native Americans, Popular Culture, Public Theology, Queer, Racism, religious hate speech, religious intolerance, Social Justice Advocacy, Texas, transgender persons, transphobia, women | , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Comments Off on Gender, Sexuality, and Justice Initiative Launched in the Southwest

4 Year Old Boy Shot to Death, Suspected of Being Gay

Jadon Higganbothan, 4, shot to death "for being gay"

Durham, North Carolina – The leader of a religious group in Durham is being charged with first-degree murder in the slaying of 4-year-old Jadon Higganbothan, and of 27-year-old Antoinetta Yvonne McKoy by Durham County prosecutors. Higganbothan had last been seen alive in October 2010, and McKoy had been missing since December of the same year. WRAL.com reports that the remains of both victims were found last month buried behind a Durham home at 2622 Ashe Street. The remains might have gone undiscovered had a landlord not called a plumber to see what the overpowering smell emitting from the backyard of the house was.  The plumbing crew called police when they uncovered the source of the odor, decoying human bodies. Peter Lucas Moses Jr., 27, the leader of a group calling themselves the “Black Hebrews,” allegedly shot the little boy because he saw him touch or slap the buttocks of another boy.  According to testimony given in Durham County Court, Moses suspected that Higganbothan was gay because of his behavior, took the child into the basement of 2109 Pear Tree Lane in Durham, turned up loud music blaring the Lord’s Prayer in Hebrew, and shot him in the head. His remains were stuffed in a suitcase, and left on site until the smell became too strong, according to police sources. An informant told police investigators back in February of this year that both killings took place in the Pear Tree Lane house, where Moses lived with Vania Rae Sisk, 25, who is Jadon’s mother, Lavada Quinzetta Harris, 40, Larhonda Renee Smith, 40, and McKoy.  The three surviving women have been indicted as accessories to murder after the fact in the slaying of young Jadon, and for murder in the killing of McKoy, as well.  Besides the three women, who were considered common-law wives of Moses, Moses’ mother, Sheilda Evelyn Harris, 56, his brother, P. Leonard Moses, 21, and his sister, Sheila Falisha Moses, 20, have been indicted by Durham County prosecutors as accessories after the fact in McKoy’s murder, as well.  The motive for McKoy’s murder proposed by prosecutors is that Moses eliminated her because she was “barren,” unable to become pregnant and bear children. The Black Hebrews believe they are directly descended from the ancient tribes of Israel. They teach that there is a coming great war between the races, and that Blacks will emerge triumphant by an act of God.  Some members of the Moses family deny that they are members of the Black Hebrews, asserting only that they are “very religious.” The role McKoy may have played in the slaying of young Higganbothan and its aftermath remains unknown. A search of the Pear Tree Lane premises found a bullet, a shell casing, traces of human blood, and evidence of “overt cleaning” of the execution area.

July 10, 2011 Posted by | African Americans, anti-LGBT hate crime murder, Black Hebrews, Execution, GLBTQ, gun violence, Hate Crimes, Heterosexism and homophobia, Homosexuality and the Bible, Israel, Law and Order, LGBTQ, multiple homicide, North Carolina, Perpetrators of Hate Crime, Racism, religious intolerance, women | , , , , , , , , , , , , , | Comments Off on 4 Year Old Boy Shot to Death, Suspected of Being Gay

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